Names: Mererim, Meririm, Merihim, Meris, Metiris, Merasin

Above: Original Sigil of Merihim
(You’ll like the sigils I make. Their appearances will disappoint you, but their manifestations will not!)

Merihim is the Prince of the Pestilence and the Demon of Infernal Storms. He’s a predatory entity who scours the earth for victims and specializes in the causation of suffering. The Complete Book of Demonolatry Magic attributes him to “hatred, vengeance, anger, and violence” and The Black Grimoire of Satan states that he presides over “pestilence, plague, illness, malady, and death.”

Merihim carries great influence in Thagirion (Black Sun/Belphagore). He can raise the witch into a genuine adept, alter the person she is at her core, and transmogrify her physis such that she may be elevated above the majority of Western society. He engenders huge transformations of the psyche and very powerful alchemy.

Merihim can improve the magickian’s ability to read body language and strengthen her social skills as well. He can teach the sorceress to play and/or see through mind games and impart the type of prowess which is advantageous after having observed manipulative behavior from someone and confronting that fellow in private.

Merihim’s manifestation to me was seemingly female, and yet had a semi-androgynous feel to it. Merihim can facilitate past live regression and communion with the Higher Self. He (?) can strengthen the magickian’s astral double and render her completely and totally immune to the influence of Jehovah (easily at that). He presides over mind tricks and glamour spells and he can teach the witch to master the Evil Eye.

Merihim is often called “the Noontime Demon” and he is attributed to Thagirion. He can predestine persons for good fortune, bring about quick financial opportunities and employment, and bring about the reconciliation of interpersonal conflicts and “bad blood.” He can teach the witch about natural remedies and help her invent medications. Merihim can teach the witch how to induce trance states as well as instruct her in the incorporation of intoxicants into magick.

Magickal Chants

Corire Meris, Penitrale Gehennae
“Come Forth, Meris, Infernal Spirit!’
Useful for any rite which calls upon Merihim

Amplate Erus Amducious– Exitalis Praefator
“Praise Lord Amducious– Destructive Mentor!”
Useful for any rite which calls upon Merihim

Evoco Praegrandis Domine Merihim
“I Call the Pre-Eminent Lord Merihim!”
Useful for any rite which calls upon Merihim

Voco te Meris, Venire o Merihim
“I call to Meris, Come oh Merihim”
Useful for any rite which calls upon Merihim

Proveni Et Appare Omnituens Merihim
“Come Forth and Appear, All-Seeing Merihim!”
Useful for any rite which calls upon Merihim

Meris, Merasin, Metiris, Mererim
Names of Merihim, useful in any rite which calls on him

Devoco Phylarchus Merihim
“I Call Prince Merihim!”
Useful for any rite which calls upon Merihim

Voco Te Merasin Dominus Zomiel
“I Call to Merasin, Lord of the Outer Cortex of the Qlipha of the Black Sun!”
Useful for any rite which calls upon Merihim

V.K. Jehannum
Agios Octinomos-Drakosophia


The Goetic Rite of the Poet

{This ritual calls upon Belphegore and Moloch to make the witch a better writer. Phrases in italics are to be chanted, and translations of foreign phrases appear within brackets. The word “physis” refers to the essence of one’s character and the word “sempiternal” is a synonym for eternal. The word “perceiveration” signifies a deep perception and understanding}

Zodamran! Liftoach Pandemonium! Zazas Zazas Nasatanada Zazas!
(chants to presence demonic/infernal energy)

As my voice emanates throughout the ethers of the Cosmos, black and sulphurous energies emanate forward from the Other Side to transmute my place of ritual and my individual physis. I call forth the Qliphothic Divinities known as Belphagore and Ignifer-Moloch, the Darksome Patrons of the Left Hand Path and the Way of Goetic Alchemy. I call their eye unto my being and their influence unto my arena of ritual so that I may better myself through the Kliffotic-Goetic influence of the Eternal Infernal Divine!

Melus De Quo Magma! Liftoach Kliffot! Yehi Aur Chashakh!
(chants to presence demonic/infernal energy)

Salve Beth-Baal-Peor! Agios Belphegor! Agios Molekh, Salve Rex Ignifer!
[Hail Beth-Baal-Peor! Numinous (is) Belphegor! Numinous (is) Molekh, Hail the Fire-Bearing King]

I call upon Belphegore to shine the Black Light of Inspiration within my heart of hearts to increase my faculties of creativity and innovation for the sake of artistic endeavor.

Aperiatur Acharayim, et germinet Beth-Baal-Peor (x11)
[Open the Infernal Plane, and Bring Forth Beth-Baal-Peor]

Almighty and Sempiternal God-King Belphagore,
Lord over Corpses and Black Magickal Alchemy,
Sovereign Divinity of the Black-Solar Qlipha,
Slaughterous Witch-God of the Backwards Tree,
Arise and demonize my person with your magick!
Give me the gift of inspiration!

Lyan Ramec Catya Ganen Belphegore (x11) (Belphegore’s Enn)

Molock ish Milchamah ve-Sar Thaumiel!
[Molock is a Man of War and Prince of Thaumiel]

Come forth Almighty Moloch, God-King of Fire and Mist who rules over the Ocean, and impart your scholarly aptitude to me! Impart unto me an eloquence of pen and a deep and intuitive perceiveration of literary aesthetics! Refine my talents as a writer!

O Salve Makkal Rex Athanor! Baruch ha-Malcam Melech Thaumiel!
[Hail Moloch, King of the Alchemical Furnace! Blessed is King Moloch of Thaumiel]

Aperiatur Acharayim, et germinet Makal (x11)
[Open the Infernal Plane, and Bring Forth Moloch/Makal]

Qodesh la-Molock Sar Thamiel! Venire Rex Ignifer!
[Holy to Molock Prince of Thamiel! Come, Fire-Bearing Monarch]

As I have spoken, so let it be done!

Magickal Chants to Lucifer

Med-Orth + Lucifero + Lumiel + Helel ben Shachar + Lucibel + Asturel + Aggelos Phos + Liftoach Qliphoth + Liftoach Pandemonium
A list of words of power and titles for Lucifer vibrated to bring him forth
Source: V.K.

Amplate Lucibel Aedifex Phos
“I Praise Lucibel, the Artificer of Phos!”
(“Angel of Light” is Aggelos Phos in Greek. Phos denotes the principle and mechanism of manifestation, not physical illumination) Source: V.K.

Conlaudate Lumiel Dominus Thaumiel
“I Praise Lumiel, Lord of Thaumiel!”
(Note: Lucifer has a high rank in Thaumiel)
Source: V.K.

Salve Lumial– Praecellens Divus Ex Mavethol
“Hail Lumial– Pre-Eminent Spirit of the Qliphoth!”
(Mavethol is a magickal word of power which serves to empower any ritual. Linguistically, it is used as a title or name for the Qliphoth. Its magickal effect is unrelated to its use in language. The word is only to be used in ritual for magickal endeavor) Source: V.K.

Lucibel, Lucifer, Lumial
Three names for Lucifer organized into a chant.
Source: V.K.

Lucifer, Asturel, Liftoach Kliffot!
Asturel is a name of Lucifer as well as of another entity. This chant calls on Lucifer to appear and presence infernal energy.
Source: Daemon Barzai

Aperiatur terra, et germinet Lucifer
“Open the Earth, and Bring Forth Lucifer”
Source: the Order of the Nine Angles

Lylusay Tateros Volt Sids Lucifer!
This chant to Lucifer gives spiritual knowledge and strengthens the Black Flame. This formula is also used in opening the gate to the Southern Throne of the Infernal Plane.
Source: Liber Azerate

Lucifer Illuminatio Mea!
“Enlighten me, Lucifer”
The Formula of Illumination is used in rituals which seek knowledge, gnosis, or the attainment of enlightenment.
Source: Liber Azerate

Renich Tasa Uberaca Biasa Icar Lucifer!
A demonic enn used to call upon Lucifer.

Magickal Chants to Hekate

“Hail Agia/Hecate”
Used to open and close rituals to Hecate

A mantra for rituals to Hecate composed of her various titles
Source: Temple of the Ascending Flame

Part of a rare version of a very common chant in Traditional Witchcraft and Wicca. This calls on and welcomes Hecate.

“In the Name of Chaos, We Call to Hekate”
Source: Temple of the Black Light

Used in rites to Hekate

“Come, Hekate”
Source: Temple of the Black Light

“Open the sky, and bring forth Agia”
Agia is a name of Baphomet

A demonic enn used to call upon Hekate

“Hail unto Hekate, the Baleful Moon Which Shines at Night.”
Source: Liber Azerate

“Come Into/Unto Me, Mother Ameibousa/Hecate”
This chant is used to call forth any atavistic (bestial) aspect of Hecate

The word “Salve” means “Hail” and Pandeina and Antania are names of Hekate
Source: Temple of the Black Light

The Temple of the Ascending Flame calls the elements from the corners by making use of calls to Hecate, which calls presence Qliphothic energy as well as the elements. HEKATE GONOGIN, LIFTOACH KLIFFOTH is pronounced first, presencing spiritual/Qliphothic energy, but not presencing any elements. Appearing in the order listed specified by the ToAF, HEKATE NOGAR, LIFTOACH KLIFFOTH is used for the West, HEKATE BURIOL, LIFTOACH KLIFFOTH is used for the South, HEKATE ROMERAC, LIFTOACH KLIFFOTH is used for the East, and HEKATE DEBAM, LIFTOACH KLIFFOTH is used for the North

“Manifest, Infernal Witch Trivia!”

“Appear Anassa Eneri!

“Appear Infernal Prytania!”

“Arise, Vicious Savioress– Glory to Aedonaea!”

“Rise Phosphoros Mistress of Vampyres!”

“Hekate Nyktipolos, Provide the Fifth Element!”

Rise, Mother Liparokredemno

Used to close a ritual to Hekate
Source: Temple of the Black Light

V.K. Jehannum
Agios Octinomos-Drakosophia

The Conjuration of Belial’s Hordes

{This ritual calls forth the Sons of Darkness, being the spirits which serve Belial Mortifer known also as Meterbuchus, which spirits are deathly and destructive in aptitude. This ritual can be used to exterminate a spirit or group of spirits who haunts a given location as well as any spirits which have been dispatched to bedevil the witch}

Agios Belias Rex Bohu (x11) [Numinous (is) King Belias of Emptiness]
Filii Tenebrarum Triumphantes (x11) [Arise Triumphant Sons of Darkness]

I call forth the Sons of Darkness who operate as the emissaries of Belial, the Death-Bearing Lord Over This World who resides within the Sulphurous Sphere of Planet Saturn. The Mortiferous and Malevolent Legions of Beliar saturate the astral plane in the bloodshed stains of those spirits which seek to oppose the Black Lodge and Havayoth.

Hail now unto the Sons of Darkness who crusade throughout the Cosmos in violence and predation under the dictates of Beliar.

Beliar, Belu, Belial (x6) (names of Belial)

(specify the targets whom you wish the Sons of Darkness to pursue and whether you want them maimed, killed, or simply banished)

Mortifer Draconis Meterbuchus (x8) (names of Belial)

Ra Sha Belial (x8) (Koetting’s chant of Belial)

Descend now, Sanguinary Legions! Manifest unto this planet and sow my intentions in blood!

Agilleath Tiddehmos Tlyfos Belial (x11) (chant calling Belial’s hordes)

The Mass of the Left-Handed Feminine

{This is a ritual which serves to initiate a person of masculous physis [nature] to the mysteries of the feminine/muliebral by balancing his or her character through androgyny. It calls upon Satania, the female manifestation of Satan, as well as Mactoron, with Mactoron being the O9A’s name for Babalon, which alternate name is used to eschew the Judao-Christian connotations of Babylon. Various other demonic entities are called upon to assist in the ritual by their respective magickal chants. Sitra Ahra, Achrayim, Pandemonium, and the Qliphoth are all names for the Infernal Plane. Words in bold are to be vibrated and chants in italics are to be chanted. Translations appear in the brackets}

I call forth the Muliebral Face of Satanas the Adversary to impart the aspect of her physis unto my person. Satania, answer to your names and words of power:

Ascend from the Black Pits of the Qliphothic-Demonian Plane of Acharayim, oh mighty Decarabia! Beget my remanifestation through the aspect of the feminine!

Carabia, Demonosophia, Decarabia (x7) (Names of Decarabia)
Liftoach Pandemonium, et germinet Decarabia (x7)
[Open the Infernal Plane, and bring forth Decarabia]
Hoesta noc ra Decarabia secore (x7) (Decarabia’s Enn)

I call forth the Saturnic-Maternal Emanation known as Babalon-Mactoron!
Agios o Mactoron (x6) [Numinous is Mactoron]

I call forth the Four Mothers over Sex Magick and Succubi to manifest within the chamber and refine me through muliebrity!

Agios o Lilith Regina Gamaliel (x6) [Numinous is Queen Lilith of Gamaliel]

Liftoach Pandemonium, et germinet Aggerath (x6)
[Open the Infernal Plane, and Bring Forth Aggerath]

Eisheth Koheneth ha-Arsiel (x6) [Eisheth High Priestess of the Black Sun]

Na-Ama-Hema – Venire (x6) [Deathly Mother of Blood (Nahema) – Come]

I call forth the myriad darksome forces of Sitra Ahra to initiate me into the mysteries of the left-handed feminine through the alchemical incantations of Acharayim! By the words of power I become reborn!

Agios es, Belladomina Tezrian (x6)
[Numinous art thou, oh Tezrian, Mother of Wrathful Beauty]

Liftoach Pandemonium, et germinet Satanackia (x6)
[Open the Infernal Plane, and bring forth Satanachia/Satanackia]

Aperiatur stella, et germinet Agia (x3)
[Open up the sky, and bring forth Agia/Hecate]

Salve Astaroth Genetrix (x6) [Hail Mother Astaroth]

Allatu, Irkalla, Ninmug, Allatum-Ereskigal (x3) (Names of Ereshkigal]

As I have spoken, so let it be done!

Io Satania Mater Pseutes! [Hail Satania Mother of Lies]

Ipos (Goetia #22)

Names: Ipes, Ayperos, Ayporus, Aypeos, Ipos, Ayporos, Aiperos
Date: Spring Equinox; Oct 23-Nov 1; March 21-25; July 8-12
Zodiac: Aries 0-4; Scorpio 0-10; Cancer 15-19
Tarot: 5 of Cups; 3 of Cups
Rank: Prince; Earl; Prelate; President
Path: 24 (Nun/Scorpio)
Element: Fire; Water
Color: Blue (Especially Dark)
Herb: Cedar, Rue, Yarrow, Sandalwood
Metal: Plutonium, Tin, Iron
D/N: Diurnal
Legions: 36
Gematria: 396
Planet: Jupiter; Mars; Mercury; Pluto; Saturn; Moon

iposAbove: Ipos as Depicted By G.A. Rosenberg

I may be tired of writing, but there ain’t no brakes on this rape train.

There are many planetary spheres which are not encompassed by schemas like the Qliphoth or the Tree of Wyrd, and Ipos introduced me to one I’d never heard of before and single-handedly initiated me through it. He called it the core of the Earth, and if I remember correctly, he initiated me through it after my self-initiation through the sphere of Gamchicoth (Jupiter/Astaroth). This occurred following some very obscure permutations of my spirit body at the hands of Azael and its success might be dependent on his alchemies, so seek guidance.


Ipos supports the witch by making her courageous, imparting decisiveness, and helping her control her emotions. He teaches wit and rules over death. He can initiate the witch through the Sphere of the Moon and guide her through pathworking meditations (also called meditation journeys) using the tarot. He rules over the triangle of manifestation, and triangles in general are sacred to him.

Ipos rules over ice and snow. He can unbind entities from one’s aura and protect her from psychic attack. He can also increase the subtle body’s natural defenses against psychic attack. He can either remove emotional attachments or make them firmer, and he specializes in the use and consecration of black mirrors and crystal balls.

Ipos b

Ipos can cause destruction through the laughter of the Abyss and ignite one’s soul with the fire of Flauros. He imparts confidence, eloquence, presence, independence, inspiration, humor, grace, and bravery. He can reconcile friendships, reveal secrets, and influence decisions. He rules over self-development and divination.

Ipos is said to manifest as either an angel or a lion and be repulsive either way. Alternative demonography depicts him manifesting as a angel with a lion’s head, the foot of a goose, and the tail of either a rabbit or a horse. He appeared to me as a bald anthropoid with snow white skin, black eyes, a crown, sharp features to a near-cartoonish extent, black robes, and blue and yellow butterfly wings. (Remember: never try to anticipate the appearance of a demon– always go in free of presumptions and let their choose their own appearance when they manifest for you, because their appearance is an intimation of their character).

Ayperos’s traditional ‘enn’ or summoning chant is Desa An Ipos Ayer. One chant I use is Liftoach Pandemonium, et germinet Ayporos, which presences Qliphothic energy to raise or strengthen a sacred space and simultaneously summon Ipos. It translates to “Open the Infernal Plane, and Bring Forth Ayporos.” The last chant I have for him is Io Ipes-Aypeos-Ipos (the word ‘Io’ means “Hail”). If that’s not enough, he’s still got about a billion names for you to vibrate.

-V.K. “Bite the Pillow” Jehannum
Agios Octinomos-Drakosophia