Magickal Chants to Work With the Bestial Soul Component

This post serves to provide you with magickal chants which can be used to work with the bestial component of your soul, which Western magickians have referred to variously as the “fylgja” or “spirit animal.”

Varvar Har Maea
This chant may be used like a meditative mantra to achieve communion with the fylgja

Zorreah Vahsah Harr
This chant may be recited to add the power of your fylgja to any spell

Shyn Voor’ocka Hazzyn
This chant may be recited once before an astral projection attempt to gain the assistance of your fylgja in achieving an out-of-body experience

-V.K. Jehannum
Copyleft Since 2016

Hann Valar

Planetary Attribution: Saturn
Compass Direction: South
Elemental Attribution: Disputed
Rank/Title: Grand Chief
Qliphothic Attributions: Samael & Ghagiel
Attributed Metals: Copper & Tin
Attributed Color: Blue, Red, Green, & Yellow
Demonic Superior: Adrammelech

Above: Sigil of Hann Valar Channeled By Augustus Grigori

Hann Valar is a Grand Chief of demons who serves under Adrammelech. He’s attributed to the planet Saturn, and he holds authority in the Qliphothic spheres known as Ghagiel (Uranus/Beelzebuth) and Samael (Mercury/Adrammelech). Adrammelech introduced me to this demon so I could create a cursed book with his power. I decided to ask Nina Daniela, Augustus Grigori, and DancingCorpseWitch to approach this demon as well so that the four of us could combine our gnosis into a single essay.

Hann Valar is a great illusionist with something of a trickster-spirit aspect to him. When Augustus Grigori sought a sigil for this demon, the demonic spirit presented the man with a variety of sigils that were not his, only giving his true sigil once Augustus sensed that the sigils being presented to him were not truly of Hann Valar.

It is my gnosis that Hann Valar is attributed to the element of earth. Nina’s gnosis is that he is attributed to the element of air. DancingCorpseWitch attributes him primarily to air, secondarily to earth, and thirdly to fire. The entry-level mantra Lyl Nah Ee Lah Dock can be used to meditate with Hann Valar to undergo the alchemy of the element of earth. I would imagine that the demon brought up his earthy attribute with me because I need a little earth in my life.

Above: Sigil of Hann Valar Channeled By V.K. Jehannum

Hann Valar appeared to me as a yellow serpent-dragon with six legs and a tail like a stegosaurus. Nina Daniela saw him manifest as a tall, vampyric-looking male with silver-blonde hair. Augustus Grigori saw him manifest as a sugar cane plantation owner. He appeared to DancingCorpseWitch as a reaper-like figure formed from ever-swirling black and grey smoke, with glowing eyes that shifted in color from red, to blue, to purple.

The various summoners have described this demonic Grand Chief as classy, generous, considerate, strict, impatient, well-mannered, and kind. He told Nina that he wants ceremony when he is to be summoned. This demon is a charming one– he can gain the trust of Occult practitioners, get them to lower their guard, and then reveal his destructive nature by destroying them.

He can help the sorceress learn to control and work with her thoughts, as he rules over the subconscious. He can show the witch how her negative mental constructs affect her everyday life and help her consciously remember lost information. He governs artistic creation, and he can make the witch aware of her subconscious fears. He can help the practitioner confront her failures, her flaws, and the obstacles to her personal development.

Hann Valar is a great spirit to work with for psychic attack, drowning his victims in madness, psychosis, paranoia, and fear. He can rip a practitioner’s astral double out of their body and imprison it. He has a talent for nasty hexes and cursework. The act of performing cursework with Hann Valar can be an offering to said demon in and of itself.

Above: Sigil of Hann Valar Channeled By DancingCorpseWitch

The witch may work with Hann Valar to create a baneful ward around a given place– that is to say, a ward that not only blocks harmful spellwork, but also harms its caster. To do this, chant Nahlee Vavoor Or with intent twelve times while inside the location that the ward is intended to protect.

DancingCorpseWitch noted that Hann Valar can help the sorceress work with the ghosts that reside in the Mercurial Qlipha receiving demonic instruction until the time comes for them to reincarnate, and she was exactly right. The cursed book that Hann Valar was helping me make calls on the demons and ghosts of the sphere of Samael to harm one’s enemies.

Bones from the corpses of foxes and cats can be offered to Hann Valar, as can lavender and patchouli incense. Joyous celebrations can be offered to him, and so can the suffering of others (note: this can include consensual BDSM). He also likes offerings of dandelion, roses, chocolate, red wine, and cigar smoke. DancingCorpseWitch listed the “offerings/miscellaneous attributions” of the Grand Chief as vodka, toadflax, arjuna, carnelian, sunstone, obsidian, opoponax incense, amber incense, strong and spicy teas, and sex offered to him with his approval. DCW and Nina both noted his love for offerings of blood.

The all-purposed summoning chant I have received for this spirit is Nonnar Dah Aygarr. The reaper-specific summoning chant I received for him is Ayvea Vavah Halah. The summoning chant specific to his draconic aspect that I have received is Vahloor Ahm Aynar. He also gave me a summoning chant for his female aspect, known as Hozz Vaymahdah, which none of us have approached: Adarah Ahl Ayzarr.

Above: Sigil of the Demon’s Female Aspect Channeled By V.K. Jehannum

You can subscribe to Augustus Grigori on YouTube here: https://www.youtube.com/@augustusgrigori

Nina Daniela goes by @you_lay_while_i_slay on TikTok and this is her Linktree: https://linktr.ee/adrammelech_13

DancingCorpseWitch posted her own article about Hann Valar on WordPress. You can find her writing and the rest of her media here: https://linktr.ee/dancingcorpsewitch

-V.K. Jehannum
Agios Octinomos-Drakosophia

The Rite of the Ascended Black Magickians

This ritual calls upon former humans who practiced demon magick in life and ascended to become demonic immortals/ascended masters to impart guidance, alchemical ascent, and worldly blessings to the celebrant. These are specifically persons who died and ascended during or adjacent to our lifetimes: namely, Joshua Savage, Jon Nödtveidt, and S. Rasmussen. Greet them with amble offerings.

I have designed this rite for a simple reason: I want the practitioners of demon magick who passed in our time to be immortalized in black magickal literature– they deserve it, so I have written this rite as a means of preserving their memory. The rite calls upon HVHI, the metagod composed of the eleven Qliphothic Overlords, to empower the evocation. The names of said metagod which are specific to the 218 tradition (Azerate & El Acher) are incorporated out of respect for Nödtveidt.

Sigils, opening rites, candles, ritual music, and magickal equipment may be incorporated into the performance of the rite at the discretion of the celebrant. Phrases appearing in italics are to be chanted (recited in a rhythmic monotone a given number of times), and the word which appears in bold is to be vibrated. Translations of foreign phrases appear in brackets and explanations appear in parentheses.

Agios Octinomos-Drakosophia! Liftoach Pandemonium! Liftoach Kliffoth! Qol El Acher Al-Ha-Mayim! Qol Azerate Yachiyl Midbar! Qol Chavayoth Chotzev Lahavoth Esh! Qodesh La-Azerate!
[Numinous/Divine is the Alchemical Attainment and Underlying Force(s) of All Demon Magick! Open Up the Infernal Plane! Open Up the Infernal Plane! The Voice of HVHI is Over the Waters! The Voice of HVHI Convulses the Wilderness! The Voice of HVHI Kindles Flames of Fire! Holy to HVHI]

Liftoach Sitra De-Smola, B’Shem Ha-Havayoth (x7)
[Open Up the Infernal Plane in the Name of HVHI]

Agios o Havayoth (x11)
[Numinous/Divine is HVHI]

Venire, Omnituens Chavayoth! Io Heh Vau Heh Jod! Advoco Et Adoro Te Praevalidus Chavayoth! Subrige Praevalidus Rakhalatu! Aeviternitas Deus Alienus Gloria! Agios o Havayoth! Venire, Omnituens Chavayoth!
[Come, All-Seeing HVHI! Hail HVHI! I Call and I Adore You, Mighty HVHI! Rise, Mighty HVHI! Glory to the Eternal HVHI! Numinous/Divine is HVHI! Come, All-Seeing HVHI]

Baruch Ha-Chavajoth, Theli Ha-Acharayim (x11)
[Blessed is HVHI, Dragon of the Infernal Plane]

Mah-Djee-Ah Lah-Nar-Ah (x9)
[(All-Purposed Summoning Chant for Jon Nödtveidt)]

Lahm-Pree-Ah Lihl-Door-Ah-Narr (x9)
[(All-Purposed Summoning Chant for S. Rasmussen)]

Zay-Narr-Ah Gah-Lah-Narr-Ah (x9)
[(All-Purposed Summoning Chant for Joshua Savage)]

Ya Namosh Sitra De-Smola Alogos Drakosophia Exat!
[In the Names of the Infernal Plane, the Unwritten Gnosis, and the Underlying Force(s) of All Demon Magick, Let It Be So]

The Draconian Rite of the Archangels

This ritual calls upon Ariel, Michael, Cassiel, and Gabriel to manifest in their draconic aspects for a threefold purpose. Firstly, the ritual begets a holistic magickal empowerment. Secondly, it permanently bolsters the celebrant’s courage and strength of heart. Thirdly, it serves to empower the mind. The practitioner may incorporate the usage of sigils, candles, incense, offerings, opening rites, and other magickal equipment at their own discretion. Phrases which appear in italics are magickal chants which are meant to be recited in a rhythmic monotone a given number of times. Translations of foreign phrases will appear in brackets.

Ave Cassiel! Ave Michael! Ave Ariel! Ave Gabriel!
[Hail Cassiel! Hail Michael! Hail Ariel! Hail Gabriel]

I call unto these angels. Come to me, great spirits. Show me your draconic forms. Tear away my weakness and fill me with strength. Grant me blessings and enlightenment.

Dondarrock Mahboora Lylyanar Vava Goor Ah!

Vaevea Vorlara Cassiel (x8)

Barboor Lyltoor Ah Gabriel (x3)

Doorah Vyll Gah Michael (x9)

Oggar Moll Bay Vah Ariel (x12)

Salvete Cassiel, Michael, Ariel, Et Gabriel! Salvete Cassiel, Michael, Ariel, Et Gabriel! Salvete Cassiel, Michael, Ariel, Et Gabriel!
[Hail Cassiel, Michael, Ariel, And Gabriel (Three Times)]

-V.K. Jehannum
Agios Octinomos-Drakosophia

Genzemra

Recently, an acquaintance of mine approached me about a vampyric entity that had been attached to her by a predatory practitioner. She explained that the deities she usually worked with were incapable of putting a stop to the spirit’s abuse and asked me what she should do. I referred her to an unrecorded spirit by the name of Genzemra.

Genzemra is a Trans-Qliphothic protector spirit. Holding the rank of general, he leads armies of spirits to war in the name of the Trans-Qliphothic Void and its rulers. Devotion to Xemzara ensures the full protection of Genzema.

Genzemra specializes in divination with oracle cards and Norse runes. He can be worked with to create protective servitors and he can grant vicious familiar spirits to the witch. He is an excellent spirit to work with for cursework, astral warfare, and protection spells.

Genzemra enjoys offerings of cherries and grapes as well as lavender in any form. He is partial to lavender incense, lavender oil, and even lavender-scented candles. The all-purposed summoning chant i have received for him is: “Davah Mah Ay’ar.“

The following prayer to him can be incorporated into one’s devotional practices to empower the witch for spiritual warfare, permanently strengthening their baneful work and natural spiritual defenses: “Lord Genzemra, Herald of the Void-Dogs who breed chaos in this plane, give me your blessings. Empower me for dark magick and fortify my mind, my body, my soul. Spirit of the Void, Sempiternal Warlord, give me the blessing of violent aptitude.“

-V.K. Jehannum
Agios Octinomos-Drakosophia

Two Prayers to Enhance Sexual Magnetism

Imperator Cain Sarial, the magickian who served as my designated mentor when I was a member of the Temple of Maergzjirah, taught me that regular devotional practices are more often than not what defines the long-term attainment of a practitioner. The daily or semi-daily devotional practice should consist of prayers and hymns which serve various purposes and call to various relevant intelligences, and, if possible, the giving of offerings should be a facet. This post (and the Magickal Hymns section of my blog as a whole) consists of prayers and hymns which can be integrated into one’s devotional practices, either permanently or temporarily.

Today, I will release two channeled prayers. The first calls to Gargophias to increase the sorceress’s sexual magnetism and engender necromantic/necrosophic alchemy. The second calls to Kurgasiax to increase the practitioner’s sexual magnetism and overall magickal power. Gargophias’s prayer consists entirely of semi-demonic verbiage, whereas Kurgasiax’s prayer is largely comprised of English.

The Prayer to Gargophias

Norzocka Va Biat
Nava Vyll Yot Doron
Zaza Phara Noora Zor
Gargophias Bol Dorvara

The Prayer to Kurgasiax

Glory to Kurgasiax,
Matron of Inubi
And Patroness of Sexuality
Strengthen me and make me
A great temptation to my lovers.
Amen.
Batrala Gock Malakor.

-V.K. Jehannum
Agios Octinomos-Drakosophia

Satanic Gnosis of Various Fiends Pt. VIII

Introduction

This iteration of SGVF was a collaboration with Augustus Grigori– if you were not aware, he has returned to YouTube. Tlaysongarra was discovered by Augustus, and the sigil provided for that demon was channeled by him. Augustus provided personally channeled gnosis for both demons.

Tlaysongarra

Tlaysongarra is a demonic emissary of Mammon. He is a kind spirit and an apt one to call on for protection from worldly misfortune and physical harm. He’s in charge of granting familiars and he is an apt guide for the Tunnels of Set.

According to Augustus Grigori, Tlaysongarra appears adorned in purple robes with ornate trim. He has long, branchlike horns which protrude past his shoulders, and his face oscillates between that of a beautiful, porcelain woman and that of a decrepit man. One hand carries a scale, and the other has a long nail on the index finger.

The chant Shieva Va Shallay calls on Tlaysongarra to protect the practitioner from worldly misforune and spiritual harm. The all-purposed summoning chant I have received for him is Donvallay Ozza Vee.

Tlaysongarra should not be called on to harm another human, unless said human is spiritually attacking you. Should a human be foolish enough to do so, recite Tlaysongarra’s all-purposed summoning chant nine times, and this demon will fuck up your attacker. The hexwork he will manifest will be particularly nasty.

Dagerosh

Dagerosh is an archdemonic emissary of Moloch and a powerful archduke in who resides in Chasek. He also has ties to and authority in Golachab and Thaumiel. He’s known as the Lord of Empyreal Flames in references to the fires of the two Qliphas he is attributed to.

Augustus Grigori described the appearance of this spirit as follows: “I see an ample warrior wearing what looks like armor made from armadillo. It’s roughed up as if they were struck multiple times with blades. Everywhere he is, it’s just super dark. I can’t see anything else around him except for himself, and what looks like a shallow pool of black water– it goes up to my ankles… Now he’s showing me smoke? I see white and grey smoke coming from his hands, and it’s transitioning to green smoke.”

To me, Dagerosh appeared as a man with snow white skin and long, grey hair, as well as a pair of black feathered wings. He can also manifest as a dragon, as a serpent, and as a bear.

Dagerosh can be called on for worldly protection, as well as to make one’s business pursuits more profitable. He can alchemically exalt the magickian’s spirit, as well as those of the dead. He can also introduce the sorceress to other emissaries of Moloch.

When discussing the planetary attributions of Dagerosh, Augustus Grigori said, “I feel a lot of Martian energy from this, but also Saturnian, and a little bit of Plutonian.” Meanwhile, Pluto is the only planetary attribution I channeled for Dagerosh.

The all-purposed summoning chant I have received for Dagerosh is Salahtoor Aea Sarray.

-V.K. Jehannum
Agios Octinomos-Drakosophia

Against Satanic Elitism & Dualism

Preface: this essay is a pretentious, fancy-ass criticism of decades of Satanic and Luciferian philosophy. Some of you who stumble across this piece will find it incomprehensible– if you are one of those people, then you are not among those who need to hear this criticism, and for that, you should count yourselves lucky. Scroll past this essay, stay pure, and summon demons.

American and European Satanism was plagued with the disease of Elitism since the early stages of their developments, and Elitism is a philosophy which illogically manipulates the value of human life. This regrettable social illness has corrupted both Satanists and Satanism itself for too long.

In essence, Elitism is a self-serving delusion, a toxic fantasy. Every human being is better than the average person in one way or another– some people cook better than your average person, some are more magickally developed than your average person, some are better spouses than your average person, some are more politically informed than your average person, some are more morally virtuous than your average person, some are more well-read than your average person, some are more physically fit than your average person, etc.

Everyone has their own personal aptitudes. An Elitist worldview can only be constructed by subjectively selecting which aptitudes do and do not supposedly place a man above the majority of the “human herd,” and that is illogical. The value of any given aptitude is determined by what one does with it, what one could do with it, and what one plans to do with it.

Ergo, Elitism can only be qualified subjectively; a would-be Elitist must single out the aptitudes that they attribute the most value to and designate them as the determinants of human worth in order to maintain their misanthropic view of humanity. While the Elitist is surpassed by countless persons in multifarious ways, he comforts himself with the delusion of superiority.

Satanism was built upon the bedrock of misanthropy and spirituality, and so, spiritual-ness eventually came to be viewed the qualifying factor of the “Elite” in some Satanic philosophies. This mentality eventually evolved into a sort of magickal supremacism, in which humankind was segregated into two groups: the “fireborn” and the “clayborn.”

This dichotomy was predicated upon a bastardization of pre-existent religious concepts. In Sumerian mythology, humankind was inadvertently spawned by the blood of the dragon named Kingu, but in “Anti-Cosmic Satanism,” it was stated that only some men were born with “the blood of Kingu” embedded in their spirits. In Theistic Satanism, it was said that mankind was gifted with the Black Flame by the Devil, but in Anti-Cosmic Satanism, only some humans were born with the Black Flame. Those of us who are called to black magick were therefore labeled as the “fireborn”, and that very label constitutes a bastardization of Islamic cosmology.

In the grand scheme of things, as viewed by the acausal and the Numinous, humanity’s spiritual ascent constitutes the primary determinate of the value of those physical organisms which are possessed of isolate consciousness. Nonetheless, it is senseless for an incarnate human to predicate the value of a human life upon it’s carrier’s magickal development and spiritual gifted-ness. We all incarnate more than once so that our souls can learn from these physical lives, and many of the lessons we need are non-magickal in nature. A non-practitioner can easily reincarnate to become a master magickian in the next life when it is their time to do so– we incarnate and live as we should, unless anti-human intelligences, material difficulties, or personal failings deprive us of what we were intended to gain.

Luciferianism has its own black magickal variant of Elitism entitled “Predatory Spirituality”, which came to be adopted by many Satanists. This dichotomy of predators and prey was always completely illusory. Defining oneself as a predator and the majority of humankind as prey can only be done arbitrarily. One can be the “predator” in their sex life and still be the “prey” in this economy. One can be bullied and manipulated socially and still be destroying and feeding off of other people via magickal means. Everyone is predator and prey alike– this is the way of the world.

Just as Predatory Spirituality and the clayborn-fireborn dichotomy are the bastard children of Elitism, Elitism is the bastard child of dualism, and many variations of Satanic and Luciferian Philosophy are regrettably rooted in dualism.

Many Satanists and Luciferians define themselves and their lifestyles as “adversarial;” this is nonsensical as well. We all have our rivals and we all have our friends. We all have things we conform to and things we rebel against. The idea of being “adversarial” is an oblivious surrender to ego, and a dualistic denial of a part of one’s nature. Remember, the Devil was first deemed “ha-satan” in a dualistic and monotheistic religion. Whether he is your advocate or your adversary depends entirely on your lifestyle, your spiritual path, and your perspective.

Remember the Baphomet, dear reader. (S)he is half-animal and half-human, half-male and half-female, half-mammal and half-fish. One of hir hands points to the Sphere of Wrath, and the other to the sphere of Mercy. (S)he is the underlying harmony which lies beyond perceived opposites, and (s)he represents what we were meant to understand.

–V.K. Jehannum
Agios Octinomos-Drakosophia

Two Hymns to Amaymon

In this post, I will give you two channeled hymns to Amaymon. These hymns may be incorporated into your daily devotional practices, used briefly as needed, used however often you feel the need to, or simply used once. Those who wish to see the full possibilities of the first hymn should use it regularly for a few months. The first one calls to Amaymon to grant the witch worldly protection and financial abundance, as well as to protect them from malicious spellwork and harm those who send it the witch’s way. The second hymn is all-purposed– it can be used to manifest whatever change or alchemy you seek, perhaps regularly depending on the nature of the intent. The second hymn should be recited twice consecutively every day that it is used.

The word “acausal” means “not subject to cause and effect,” and “the acausal” is used as a term for the spiritual realm(s). The last line of the second hymn translates to “Hail Ovbior and Amaymon.” Ovbior is a revealed name of Amaymon.

The First Hymn

Glory to the Demon-King of the Nightside,
Emperor of All Thing Black and Cold.
Christen me with abundance,
Darksome Gatekeeper and Death-God.
Shield me from the blades and arrows
Of this world and the acausal alike.

The Second Hymn

Glory to the Deathful
And Vengeful Spirit of the Qliphoth.
Hail unto Amaymon,
Archdemonic Deity of the Corners.
Shower me with power and majesty.
Salvete Ovbior Et Amaymon.

–V.K. Jehannum
Agios Octinomos-Drakosophia