Two Hymns to Amaymon

In this post, I will give you two channeled hymns to Amaymon. These hymns may be incorporated into your daily devotional practices, used briefly as needed, used however often you feel the need to, or simply used once. Those who wish to see the full possibilities of the first hymn should use it regularly for a few months. The first one calls to Amaymon to grant the witch worldly protection and financial abundance, as well as to protect them from malicious spellwork and harm those who send it the witch’s way. The second hymn is all-purposed– it should be used with to manifest whatever change or alchemy you seek, perhaps regularly depending on the nature of the intent. The second hymn should be recited twice consecutively every day that it is used.

The word “acausal” means “not subject to cause and effect,” and “the acausal” is used as a term for the spiritual realm(s). The last line of the second hymn translates to “Hail Ovbior and Amaymon.” Ovbior is a revealed name of Amaymon.


The First Hymn

Glory to the Demon-King of the Nightside,
Emperor of All Thing Black and Cold.
Christen me with abundance,
Darksome Gatekeeper and Death-God.
Shield me from the blades and arrows
Of this world and the acausal alike.


The Second Hymn

Glory to the Deathful
And Vengeful Spirit of the Qliphoth.
Hail unto Amaymon,
Archdemonic Deity of the Corners.
Shower me with power and majesty.
Salvete Obvior Et Amaymon.


V.K. Jehannum
Agios Octinomos-Drakosophia

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Nazi Satanism Is Anti-White

It is often pointed out that the term “Nazi” has lost all meaning, and while this observation is accurate, the reality remains that it was always almost impossible for the word to have any meaningful definition in modern political discourse. “Nazi” is a slur for “National Socialist,” and Nazi Germany was hardly a Socialist country. The word “Nazi” is a slur derived from what was essentially a marketing tactic used by a long-gone regime. Ergo, any usage of the term “Nazi” in reference to modern political idealogues must be subjective to some degree, if the term is to be used in modern discourse at all.

With this in mind, I have devised my own subjective definition of the term Nazi, and it doesn’t include standard-issue Republicans, left-wingers who are critical of “social justice warriors”, self-identified classical liberals, etc. In fact, it even excludes some people who could accurately be described as “Alt-Right.”

In my subjective definition, every Nazi has their own personal cocktail of bigotries which may include or exclude any of the following: pseudo-scientific race “realism,” xenophobia, supremacist views, misogyny, misandry, homophobia, transphobia, and religious discrimination. In addition to the cocktail of bigotries, the modern Nazi will hold some variation of Authoritarian and Nationalist views.

However, the varying combinations of social and political views I have described is not enough to make someone a Nazi, at least not by my definition. Such a worldview is only a starting point. True Nazism, in this subjective and modern sense, isn’t about choosing who goes in the oven. It’s about seeing someone burn. Because of this reality, modern Nazism is quintessentially anti-everyone, and opposition to it is quintessentially pro-human.

This reality traces back to the conduct of the original National Socialist Germany. Nazi Germany wasn’t particularly pro-white or pro-German during Operation Hummingbird, during which Adolf Hitler had his own paramilitary force massacred for the sake of his optics. The National Socialist regime wasn’t exactly pro-white when it came to their treatment of white homosexuals and mentally handicapped Caucasians. It wasn’t pro-white or pro-German when it forced Adolf Hitler’s political opponents into concentration camps without trial either.

Additionally, it is a well-known fact that the original National Socialists would have been quick to ostracize or even massacre many amongst the numbers of modern Nazi movements, which modern movements include members of varying sexualities, gender identities, and religious affiliations. I ask you this: if the movements of modern Nazis which devote themselves to the Abrahamic deity were to take power today, what would become of the Nazi demographics which venerate Odin or the Devil?

Nazi Germany already paved the way for what would occur in that instance in that it suppressed its own Occult organizations*, persecuted its own citizens for holding dissenting political views, and massacred its own paramilitary force. Considering the O9A’s desire to extinguish “Magian” (i.e., Judeo-Christian) Occultism and the ongoing rise of Christian Nationalism, it is most likely that any ethnic cleansing which a modern-day Nazi regime would enact would be followed by a religious cleansing, a religion-based hierarchy, and/or a would-be theocratic rule.

Generally speaking, both modern and classical Nazis exist on a spectrum from puppet to puppeteer. David Myatt and the other founding fathers of the Order of the Nine Angles were among the puppeteers. Their political worldview was one of ethnonationalism and accelerationism—their end goal was the creation of an honor-driven white ethnostate which would pursue conquest in outer space, just as Europeans sought conquest across the globe.

To this end, O9A idealogues sought to radicalize everyone they could, including Muslims, Satanists, White Nationalists, and more, so that contemporary Western governments could be destroyed and replaced with the type of ethnostate that they described as a “Galactic Imperium.”

Orthodox O9A literature is composed of essays, grimoires, and manifestos which deliberately contradict one another so that people from varying walks of life could be seduced into serving the O9A’s political agenda. This was done under the guise of elitism—you see, only persons with sufficient “dark empathy” can discern which parts of O9A orthodoxy are legitimate.

The orthodox literature of the O9A sought to reduce most of its adherents to cannon fodder, painting those who ruined or lost their lives in pursuit of its cause as unworthy candidates to be surpassed by more effective operatives. Inspired by O9A orthodoxy, the later Tempel ov Blood encouraged its adherents to engage in varying forms of self-harm to reduce themselves to empty vessels for the gods to inhabit. Ryan Anschauung leaked an email from a ToB leader wherein it was stated that no real Satanist would join the Tempel ov Blood and be willingly subject to such dehumanization for the administration’s agenda.

In time, the Tempel ov Blood inspired Atomwaffen, and Atomwaffen gave birth to Rapewaffen. Rapewaffen, like all White Nationalist movements, is deeply concerned about the declining birth rates of white children, and as its name would suggest, proposed a violent solution: the rape of white women for the sake of white reproduction.

In essence, Satanic Nazism is a purely destructive force, even in terms of its intentions towards white people. Deliberately manipulating white people into ruining or losing their lives en masse is decisively anti-white. Convincing white people to abuse and dehumanize themselves en masse is decisively anti-white. Becoming a serial rapist who specifically targets white women is decisively anti-white.

Earlier, I mentioned the O9A’s intent to create an ethnostate driven by honor. In this interest, the O9A’s orthodoxy provided a code of conduct which they called the Code of Sinister Honour when catering to Satanists and the Code of Kindred Honour when catering to White Nationalists.

In the O9A’s Code of [Insert Pandering] Honour, all forms of child abuse were forbidden, as was the recruitment of underaged minors. Anybody who engaged in abusive or predatory behavior towards children was deemed a “mundane” (i.e., a suitable candidate for human sacrifice).

But nowadays, the O9A movement has lost its identity, succumbing to outside influences to the extent that it no longer resembles its original form and is no longer even capable of attempting to pursue its original end goal. The O9A movement doesn’t care who goes in the oven; it just wants to see someone burn.

The movement that once sought to kill child abusers is now largely known for sexually abusing children, and it’s most well-known contemporary idealogues never speak out against the perpetrators. They only speak out against those who point out the perpetrators’ existence, utilizing a variety of manipulation tactics to divert attention from the movement’s pedophilic elements and to delegitimize the movement’s detractors.

The Tempel ov Blood, originally a stand-alone organization heavily influenced by the ideology of the O9A, seems to have gained as much influence over the O9A movement as the O9A’s orthodox literature currently holds, and in doing so, paved the way for organizations such as Atomwaffen, the Draugr Coven of Azanigin, Drakon Covenant, Misanthropic Nexion,** and the Tempel ov the Black Vampire. The first three all publicly endorsed and/or have been found to engage in child abuse, and the fourth presumably condones it.

In the end, David Myatt, the O9A’s poster child and one of its founding fathers, publicly renounced the Order of the Nine Angles and extremism as a whole. He claims to have had an epiphany following the death of a beloved friend, and to have adopted a philosophy of non-intervention. I want to believe that his change of heart was sincere—after all, who wouldn’t be forced to reflect after accidentally giving birth to a movement of pedophiles and rapists? Who wouldn’t be forced to reflect after their efforts to engender a renaissance of white spirituality devoid of “Magian” influence gave birth to a religious demographic largely dominated by Vaishnavism and Qliphothic Qabalah?

David Myatt’s life purpose was self-defeating, and so is Satanic Nazism. Myatt’s intention of radicalizing every demographic he could has reached its ultimate conclusion: the creation of a movement largely dedicated to the detriment of its adherents and others.

The early roots of Satanism always had Nazi connections, but with each passing day, Nazism’s influence within the Satanic community diminishes, as healthier influences show Satanists a better way. In time, Nazi Satanism will be a thing of the past, and the sooner that happens, the better our community’s future will be.

*I do believe that Adolf Hitler was an Occultist himself, and I would speculate that the suppression of Occultism within Nazi Germany was another method of consolidating power.

**Misanthropic Nexion has disavowed child abuse in recent times. I can make no comment in regards to the sincerity their disavowal.

V.K. Jehannum
Agios Octinomos-Drakosophia

Da’ath: My Experience Crossing the Abyss Twice

“Daath creates change in so many ways that it cannot really be understood by those experiencing it. With regards to that fact, the demons involved change the spirit in more ways than can be quantified. That is the nature of the primordial key. Nothing changes unless the magickian is willing. Just open your heart and accept what changes occur.” -Belial

While I have previously discussed my gnosis of Daath, the divinities who govern it, and the beings who are trapped within it on multiple platforms, I have never spoken about the trials which Daathic initiation manifests in the mundane life of the celebrant. There is a simple reason for this: my first successful attempt at crossing the abyss was conducted during an extraordinarily tumultuous period in my life– so tumultuous, in fact, that I couldn’t tell which personal struggles were part of the Abyssic ordeal.

Now, I have crossed the abyss twice. I can see parallels in my first and second Daathic initiations, and because of that, I have a newfound clarity on the nature of Abyssic ordeals– or at least, on how they manifest in my life.

Daath has an extraordinary capacity for the transformation and reorientation of the witch. On one occasion, I remotely and forcibly initiated a stranger through Daath for the fun of it. His self-identified twin flame told me that he had betrayed her and others, and that he had forsaken his Satanic path and demonic guides. I proposed that we force him through the abyss without warning or consent, and Hekate confirmed that this was the right course of action. Within two months of our ritual, the man was back on the Qliphothic journey, back in a relationship with his twin flame, etc.

I watched the transformation that occurred within and without him from a distance. Once he had been informed of the fact that I had coerced him through Daath, he was grateful. He thanked me. After seeing the way that even unwilling Daathic initiation can change a person, I decided that I wanted to cross the abyss again.

Both of the Daathic initiations I underwent brought about something of a social reset. I was unexpectedly separated from a handful of local friends while I was crossing the abyss, and upon completing the journey, I was spontaneously rewarded with new friends that needed me just as badly as I needed them.

In addition to being distanced from local friends, I was influenced to depart from persons heavily influencing my spirituality. The first time I crossed the abyss, I permanently cut ties with my Occult mentor of the time. The second time, I left an Occult organization that I was part of.

The nature of these resets was nuanced. Some separations were beyond my control– some people moved far away, some people got irredeemably upset with me, etc. I couldn’t stop them from leaving. But when it came to the separations from Occult influences, Daath altered my perspective, showing me why I should depart. I separated myself from the mentor and the lodge of my own free will once the abyss showed me the bigger picture, so to speak.

There is a concept in the Occult community of practitioners getting stuck in the abyss– failing to adapt to its transformative forces and being stuck in the initiatory process for an undue period of time, if not forever. Becoming unexpectedly trapped in the abyss is a real phenomenon, but persons who know nothing of Daath often fallaciously accuse people who have crossed the abyss of being stuck in it. If you get stuck in the abyss, as I did during my second Daathic initiation, you will be given signs and/or messages indicating that that has occurred, and your Higher Self will be able to clearly delineate exactly what you should do to complete the initiation if you take the time to commune with it.

Getting out of Daath is just as transformative as going into it. It is upon the completion of the journey that your new friends are surreptitiously presented. In addition to this, exiting Daath will reconstruct your identity– you will realize how many times you’ve lied to yourself.

But of course, I am saying all this based upon personal anecdote. The journeys through the Qliphoth and Sephiroth are quite personal, so this essay must be taken with a grain of salt.

-V.K. Jehannum
Agios Octinomos-Drakosophia

A Rite of Initiation Into Angel Magick

This ritual is intended for those who wish to embark upon the path of angel magick and believe it will be (or could be) a real and serious part of their spiritual journey. It is not necessary for practitioners of the angelic current to perform a formalized rite of initiation, as can be said of most other currents and pantheons, but I have found such rites to be consistently worthwhile for a myself and others when a new current/pantheon is being adopted.

This rite was channeled; the paragraph that looks like gibberish is a channeled verbal incantation. It only calls on the three archangels that I was guided to have it call upon– Raziel, Cassiel, and Gabriel. If you are serious about becoming a practitioner of angel magick, there are likely one or more other angels that strongly appeal to you, perhaps even one or more that you believe are your guardian angel(s). In this case, you are encouraged to expand the rite to incorporate calling-forths of them, albeit without altering the channeled incantation and words of power.

This ritual does not call upon the Abrahamic deity (Allah, Yahweh, Jehovah, etc.). Those of you who wish to venerate/work with him and/or given saints may modify the rite to incorporate them.

The following materials may or may not be of use to you in altering the rite.

Magickal Chants for the Seventy-Two Angels – V.K. Jehannum (wordpress.com)

Magickal Chants to Archangel Michael – V.K. Jehannum (wordpress.com)

Magickal Hymn to Michael – V.K. Jehannum (wordpress.com)

Magickal Chants to Raphael – V.K. Jehannum (wordpress.com)

Magickal Hymn to Raphael – V.K. Jehannum (wordpress.com)

All of the channeled incantations and words of power were spelled in whichever way I considered easiest to sound out.

The rite requires a given channeled sigil I was given by the spirits. Needless to say, memorizing this entire rite (or your modified version of it) would be an inordinate effort, so you will likely be alternating your visual focus from the sigil to the “cheat sheet” you have the ritual written down on.

Technically speaking, the rite can be performed successfully with nothing more than the ritual monologue script and the channeled sigil, but you are encouraged to incorporate candles, offerings, ritual tools, etc. at your own discretion and in accordance with your personal preference. I would recommend burning some lavender incense as an offering to all of the angels that you are calling on– I have found that angels in general enjoy lavender.

The word “Cacama” is the Sumerian precedent of the word Amen, and “Shallaphor” is a channeled word of power that I was guided to include in the rite.

Above: Channeled Sigil for the Rite

The ritual monologue is as follows.


I call to the angels of the celestial planes! Raziel, come forward! Cassiel, grant me your gnosis! Gabriel, stand beside me! Hearken unto my call and grant me initiation into the current of the angels!

Jozzahgay! Veahgoth! Shylphackor! Vylday’ara! Nayva Va Shea Bostra Syll Gavay Vallassee Meahkar Zadra Vaytoor Zakara Lylnar Phahkal Shialla Bock Vyndaroor!

Thank you, spirits! Gratitude to you! Embrace me as your adherent and celebrant!

Shallaphor! Cacama! Amen!

The Apotheosis Rite of Marduk

This ritual calls upon the Mesopotamian deity Marduk to empower the celebrant’s physical body, open internal spiritual gateways, break down mental blockages inhibiting spirituality, and incite magickal empowerment. It must be performed a total of fourteen separate times for its full transformative effects to be experienced. It is intended for advanced practitioners.

The rite will require one specific sigil. I believe sigils of Marduk are best drawn in green, but it’s alright if that isn’t an option. The same drawing of the sigil should be used until all fourteen performances are complete. Once all repetitions of the spell are done, the sigil is to be burned to ash, and the ashes are to be ground up, mixed with a beverage of your choosing, and consumed.

The incorporation of circle castings or opening rites, candles, etc. are optional and left to the discretion of the individual practitioner. Patchouli incense, however, must be burnt in offering to Marduk during, before, or after at least four of the ritual performances. The rite is as follows:


O, Merodach, Gloria! Salve Domine Marduk!
[Oh, Glory to Merodach! Hail Lord Marduk]

Tynlakay Zazazea Shyll Vossa Pah (x13)
[(Channeled Chant for the Rite)]

Dorlakara Mah Vea Sha Bylla Sonna!
[(Channeled Incantation for the Rite)]

Vavoraga + Shadassea + Veallanna + Shallakatar + Vorloss’borrashon
[(Channeled Words of Power for Any Rite to Marduk)]

Draytala Shovva See Vassar! Daylonna Bah Phayta Syck! Hozzazzee Veagon Shovva Possar!
[(Channeled Incantations for the Rite)]

Cacama! Salve Marduk!
[Amen! Hail Marduk]


-V.K. Jehannum
Agios Octinomos-Drakosophia

The Infernal Mass of the Metagods

This is a simple rite of demonic alchemy intended for intermediate to advanced practitioners. It calls upon four infernal metagods:

Saringoth- the metagod composed of the demons of the Grimorium Verum.

The Goetikon- the metagod composed of the seventy-two demons of the Ars Goetia. Also known as Pomhadox.

Chavajoth- the metagod composed of the eleven Qliphothic deities. Also known as Havayoth, Chavayoth, HVHI, and Azerate.

Sythrakor- the metagod composed of the twenty-two demons of the Tunnels of Set.

This rite may be performed however many times the practitioner wishes to perform it– it is simply a rite of great infernal empowerment. The celebrant may integrate offerings, sigils, candles, opening rites, etc. as she wishes. Translations of foreign phrases will appear in brackets and explanations will appear parentheses. Phrases written in italics are channeled incantations intended to be chanted (recited in a rhythmic monotone) a given number of times. If you lose count, simply recite the chant three more times and then move on.


Liftoach Pandemonium! O, Saringoth, Havayoth, Sythrakor, Et Pomhadox Gloriae!
[Open Up the Infernal Plane! Oh, Saringoth, Havayoth, Sythrakor, and Pomhadox, Glory Be to You}

Zazas Zazas Nasatanada Zazas!
[(Traditional Chant to Open the Abyss & Empower Any Operation of Demon Magick)]

I call to the Darksome Serpents of the Qliphoth! Exalt my essence and establish my spirit among the Infernal Divine!

Agios Octinomos-Drakosophia!
[Numinous (is the) Alchemical Journey & Underlying Force(s) of All Demon Magick]

Sythrakor Tayvarron Zulla Sheagga (x9)

Chavajoth Vava Tah Zaylar (x9)

Talakyk Zyll Sha Vayloor (x7)

Goetikon Zeeda Vah Bayssar (x9)

Trossa Saringoth Shay Vah (x9)

Anoki Adamas Ater (x7)
[I am the Black Diamond]

Agios Octinomos-Drakosophia! Liftoach Pandemonium!
[Numinous (is the) Alchemical Journey & Underlying Force(s) of All Demon Magick! Open Up the Infernal Plane]


-V.K. Jehannum
Agios Octinomos-Drakosophia

The Demoniac Mass of the Nine Kings

This simple rite calls upon the Nine Goetic Kings to subject the practitioner to demonic alchemy and holistic magickal-psychic empowerment. It may be performed however many times the celebrant likes; it is appropriate for beginners. Individual readers are welcome to incorporate candles, offerings, incense, sacred spaces, etc. into their performances of the rite at their own discretion. One ritual-specific sigil, which is to be burned after use, will needed for the rite.

Translations of foreign phrases will appear in brackets. Incantations which are meant to be chanted (i.e., recited repeatedly in a rhythmic monotone) will be presented in italics. The chants and incantations which make up this ritual were channeled specifically for this rite, and thus may not be useful outside of it.

Above: Channeled Sigil for the Rite

Liftoach Pandemonium! Agios Octinomos-Drakosophia!
[Open Up the Infernal Plane! Numinous (is the) Alchemical Attainment and Underlying Force(s) of All Demon Magick]

I Call Unto the Nine Infernal Kings of the Nightside,
Overlords of Chaos and Regents of Darkness,
Open the Gates to Sitra Achra,
And Manifest Your Power in This Realm!

Bael Donvah-Boss (x9)

Paimon Aydoor Kay’ah (x9)

Beleth Mahtal Agyll Bossah (x9)

Purson Bozzah Ah Aylorn (x9)

Asmodeus Ayvoor Kalah Dahvyll (x9)

Vinea Drahtoor Vaygon Davara (x9)

Balan Taynoor Sockah Azyll (x9)

Zagan Vastrah Azyll Gall (x9)

Belial Zalah Gaht Gazyll (x9)

Hada’goor Zockra Vynnah Akralah Aydon Vossah’parr Ayzaggon Vagaray Ayzalloor Kadarah Mahray Zay’torryn Zayva-Goor!

Ya Namosh Sitra De-Smola Alogos Drakosophia Exat!
[In the Names of the Sinister Left Side, the Unwritten Gnosis, and the Underlying Force(s) of All Demon Magick, It Is So]


-V.K. Jehannum
Agios Octinomos-Drakosophia

The Demoniac Mass of the Nine Divinities

This simple rite calls upon the Nine Demonic Divinities to subject the practitioner to demonic alchemy and holistic magickal-psychic empowerment. It may be performed however many times the celebrant likes; it is intended for advanced practitioners. Individual readers are welcome to incorporate candles, offerings, incense, sacred spaces, etc. into their performances of the rite at their own discretion. One ritual-specific sigil will be required, which is to be burned after use.

Translations of foreign phrases will appear in brackets. Incantations which are meant to be chanted (i.e., recited repeatedly in a rhythmic monotone) will be presented in italics. The majority of the chants and incantations which make up this ritual were channeled specifically for this rite, and thus may not be useful outside of it.

Above: Channeled Sigil for the Rite

Liftoach Pandemonium! Agios Octinomos-Drakosophia!
[Open Up the Infernal Plane! Numinous (is the) Alchemical Attainment and Underlying Force(s) of All Demon Magick]

I Call Unto the Nine Demonic Gods of the Nightside,
Overlords of Chaos and Regents of Darkness,
Open the Gates to Sitra Achra,
And Manifest Your Power in This Realm!

Satan Baydah Gaza Hall (x9)

Lucifer Sorrah Vah May’dalah (x9)

Flereous Gavar Sonnah Bay’galah (x9)

Euronymous Saprarah Gavay Sallyn (x9)

Unsere Gavay Paranah Saggay Salarah (x9)

Leviathan Koorlah Vasarah Barana Kavay (x9)

Verrine Satala Gassaea Valagah Amar (x9)

Amducious Pagar Vorryn Sagalah (x9)

Belial Abarah Katar Vaynoor Salaea (x9)

Aborryn Vakala Synnah Massah’ree (x4)

Satan Ahvonn Sallynnah Sala’kee Mozzabarr (x3)

Ya Namosh Sitra De-Smola Alogos Drakosophia Exat!
[In the Names of the Sinister Left Side, the Unwritten Gnosis, and the Underlying Force(s) of All Demon Magick, It Is So]


-V.K. Jehannum
Agios Octinomos-Drakosophia

The Demoniac Mass of the Eleven Rulers

This simple rite calls upon the eleven ruling deities of the Qliphoth to subject the practitioner to demonic alchemy and holistic magickal-psychic empowerment. It may be performed however many times the celebrant likes; it is appropriate for both intermediate and advanced practitioners. Individual readers are welcome to incorporate sigils, candles, offerings, incense, sacred spaces, etc. into their performances of the rite at their own discretion.

Translations of foreign phrases will appear in brackets. Incantations which are meant to be chanted (i.e., recited repeatedly in a rhythmic monotone) will be presented in italics. The chants and incantations which make up this ritual were channeled specifically for this rite, and thus may not be useful outside of it.


Liftoach Pandemonium! Agios Octinomos-Drakosophia!
[Open Up the Infernal Plane! Numinous (is the) Alchemical Attainment and Underlying Force(s) of All Demon Magick]

I Call Unto the Eleven Infernal Gods of the Nightside,
Overlords of Chaos and Regents of Darkness,
Open the Gates to Sitra Achra,
And Manifest Your Power in This Realm!

Nahema Sah-Toor Vaydorn Azyll (x3)

Lilith Azzah Vaylorn Katar (x3)

Adrammelech Vaylorn Abbah Azyll (x3)

Satan Vazar Gay Hagossah (x3)

Astaroth Hayvah Gah-Dorrah Agarah (x3)

Baal Dorvull Sanarah Hayvorren (x3)

Beelzebuth Fay’norren Valah Malacka (x3)

Moloch Hagah Vassah Abarah (x3)

Belphegor Katara Avah Bazzyn (x3)

Lucerifuge Bossah Vaynoor Gahday (x3)

Asmoday Haga’dynn Salah’koor Abahlynn (x3)

Dabbarock Hanagay Zadarock Vassaloor Bee’narah Vogga Ballyn! Gordavah Hayna Soll Phaynorren Bahdaray Sala’kee Pallon! Orbar Gonna Vaytala Zaytoor!

Ya Namosh Sitra De-Smola Alogos Drakosophia Exat!
[In the Names of the Sinister Left Side, the Unwritten Gnosis, and the Underlying Force(s) of All Demon Magick, It Is So]


-V.K. Jehannum
Agios Octinomos-Drakosophia