Triple Numbers in Demonic Numerology

Like many Occultists within and without my readership, I have received many numerological omens via triple numbers which I did not understand. So, I did my research, and now I intend to shed what light I can on these numbers in the hopes that the reader will benefit.

111 is one numerical value of the names Samael, Pan, and Baphomet (note: other methods of Gematria will lend a value of 131 to these same names). 111 relates to various types of extreme spiritual progression such as the attainment of gnosis, alchemical transformation, and initiation through Kether, the highest Sephira. Remember that Kether and Thaumiel (Neptune & Pluto/Moloch & Satan) are the same power and the same force.

222 relates to equal opposites such as life and death. It also equates to the double Aleph, which relates it to Thaumiel, the highest Qlipha.

333 is the numerical value of the names Shugal and Choronzon, which names are those attributed to the principal demonic rulers of Daath (the Abyss).

444 is the numerical value of the name Abramelin, not that I know what to do with that information. The number is often interpreted to mean that one’s spirits are among them, and thus to be a sign of comfort. Alternatively, it is interpreted as a call to action, sometimes specifically meaning that one should either double down on what they’re doing or start putting unused knowledge into practice.

555 equates to a pentagram and signifies the Black Flame.

666 is held to be the “Most Holy Number of the Sun” in Thelemic consideration. The magickal square of the sun is comprised of every number from 1 to 36, and the sum of every number from 1 to 36 is 666. Shugal and Choronzon, while two separate entities, exist as a hivemind; their names together equate to 666. 666 is also the numerical value of the name Sorath, which name refers to the spirit considered the cardinal demon of the Sun. Coincidentally, Sorath is an excellent demon to work with in attempts to access Daath.

According to Kenneth Grant, 777 relates to the Qliphoth as well as the Great Work.

If there is any particular piece of instruction which I want you to remember after reading this article, it is to slit your wrists down the road, not across the street. With any luck, your guides and/or the universe will no longer be met with deaf ears when attempting to communicate with you through these numbers. Failing that, you can use this knowledge to impress whichever godforsaken mongoloids are inextricably willing to suffer your abominable presence.

-V.K. Jehannum
Agios Octinomos-Drakosophia

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Magickal Hymns to Moloch, Satan, Lilith, & the Goetikon

If you don’t know what my magickal hymns are for, look at the magickal hymns section of my blog. I’ve explained their purpose in that category’s prior entries. Long story short: use them for whatever the fuck you want, because I’ve made them all powerful enough to (probably) impress you, unless you’re from the Temple of Maergzjirah, because those people scare me. I just don’t wanna type it up for the thousandeth time.

Note: secret names for the gods are only for magickal use and should not be revealed to the uninitiated. Yes, I had permission to put these on my blog.

Oh, Asterius and Minotaur are both names for Moloch.

Magickal Hymn to Lilith

Concelebrate Divina Lilitu
Ambrosia Genetrix Et Deitas
Interveni Mater Riskora
Amplaudate Regina Qliphoth
Salve Domina Raeastora
Advoco Matrona Et Domina Lilith
[I Praise the Divine Lilitu/ Immortal Mother and Goddess/ Come, Mother (Secret Name of Lilith)/ I Praise the Queen of the Qliphoth/ Hail Queen (Secret Name for Lilith: RAY-UH-STORE-UH)/ I Call Mother and Lady Lilith]

Magickal Hymn to Satan

Advoco Te Omnipotens Raekathoroth
Sathanas Gloria– Adveni Satan-Diabolus
Agios Ischyros Domine Satan
Ornate Praevalidus Genitor Sathan
Salve Pater Satana, Ambrosius Seminator
[I Call You, All-Powerful (Secret Name for Satan)/ Glory to Sathanas– Come, Satan-Diabolus/ Numinous and Mighty is Lord Satan/ I Praise the Great Father Sathan/ Hail Father Satana, Immortal Father]

Magickal Hymn to the Goetikon

Salve Magnus Goetikon, Agente Ex Sitra De-Smola
Voco Te Potens Omnituens Goetikon
Agios Ischyros Draco Gehennalis, Domnus Acharayim
Ave Genetrix Et Seminator, Serpens Et Animus
Praevalidus Goetikon Gloria– Invoco Rimtharakhal
[Hail the Great Goetikon, Emissary of the Sinister Left Side/ I Call You, Great, All-Seeing Goetikon/ Numinous and Mighty is the Dragon of Hell, Dragon of the Backwards Tree/ Glory to the Great Goetikon– I Call (Secret Name for the Goetikon)]

Magickal Hymn to Moloch

Agios Ischyros Pater Moloch
Amplaudate Potens Asterius
Salve Dominator Moloch-Minotaur
Amplaudate Domnus Reshut Ha-Rabbim
Ornate Seminator Asterius-Moloch
Aethereus Et Ambrosius Patronus Et Rex
Obveni Amplus Asterius-Minotaur
Invoco Praevalidus Omnituens Aeristoroth
Concelebrate Domine Raerathaealakorok
[Numinous and Mighty is Father Moloch/ I Praise the Mighty Asterius/ Hail Lord Moloch-Minotaur/ I Praise the Lord of the Kingdom of Manifoldness/ I Praise Father Asterius-Moloch/ Numinous and Immortal Patron and King/ Come, Mighty Asterius-Minotaur/ I Call the Great All-Seeing (Secret Name for Moloch: AYY-ris-TOUR-oth)/ I Praise Lord (Secret Name for Moloch (RAY-ruh-thay-UH-LAW-CORE-ock)]

-V.K. Jehannum
Agios Octinomos-Drakosophia

Sythrakor

Sythrakor is the metagod composed of all twenty-two archdemons of the Tunnels of Set. Like the Goetikon, Sythrakor is the objective reality underlying the demons she is composed of (Note: some of my guides have referred to Sythrakor as a he instead of as a she). Working with a metagod is a very rewarding pursuit which requires caution on the part of the operator, as it is not the same as working with the spirits which the metagod is composed of.

Sythrakor is the light-bearer of the Nightside who engenders absolute transformation of the sorceress. She is the grand agent of alchemy from the lowest to the highest echelons who engenders evolution by immersing the celebrant in the current of the Nightside and engraving the symbols of primordial alchemy into the subtle body of the witch. She can destroy the psychic filter (mental blocks inhibiting spiritual success and perception) and reify the very essence of the sorceress. She transcribes the essence of the Qliphoth upon the sorceress until she has become entirely consumed by the True Will.

Sythrakor least merciful entity in the entirety of the Nightside and the guardian of the Trans-Qliphothic Labyrinth. The magickian endeavoring her conjuration must focus entirely upon the ritual at hand and work to stay tuned into her psychic senses. Sythrakor will not allow her alchemy to touch the magickian who denies her own essence– in other words, do not summon her under the influence of drugs, medications, or alcohol (note: some grey area exists here; seek guidance). Nothing can cast out her influence without being devoured. She is always present during rites of Qliphothic alchemy, which does not mean that rites of Qliphothic alchemy which do not call upon her directly are subject to the rules of deliberately conjuring her.

Sythrakor clones herself indefinitely and is capable of manifesting in the layer of our universe between the astral plane and the world of matter. Most magickians cannot sense the entities of this layer, the Inbetween, and most gods may not influence the beings inhabiting this layer. Sythrakor is a powerful exception to this rule, as her clones may manifest in the Inbetween and swarm around the magickian to protect her. Her clones work to ensure that nothing can oppose the universe-transforming agendas of the Nightside.

Sythrakor devours the Black Flames of worthless magickians, removing their potential for attainment, and destroys magickians who ruin their own lives in pursuit of sick, predatory indulgence. Remember, she does this of her own fucking accord, not your bidding.

As we know, it is forbidden to call upon to Goetikon to cause harm unless one does so for the sake of magickal self-defense, even though it is perfectly acceptable to call upon (some of?) the Goetic demons to cause harm in a non-reactionary fashion. Calling upon Sythrakor to cause harm has its own rules. It is acceptable to call upon Sythrakor for immediate magickal self-defense and justifiable revenge. However, Sythrakor is not to be called upon to harm a fellow black magickian, regardless of their wrongdoing. Similarly, it is prohibited to call upon Sythrakor to cause harm if the underlying motivation of the sorceress is hateful misanthropy or frivolous sadism. It is alright to call upon Sythrakor to cause harm unprovoked so long as the target is worthless and already forbidden to access the Qliphoth (i.e., those who are unwilling to transcend their own limitations and see through the dogma of the White Lodge). You may not call on Sythrakor to attack magickians if you are in the wrong in your conflict with them I would advise the magickian to only call upon Sythrakor to cause after getting a go-ahead from one’s guides.

Paimon has assured me that Sythrakor wants to help, befriend, and empower me. When I call to her, she will come. She wants me to get to know her and become subject to her alchemy. I first met her when I begged her for protection from cruel beings of the Inbetween, but when I saw her and her clones manifest in the Inbetween, I assumed them to be more entities. I cursed her out, threatened her, and struggled against her. At one point, she wrapped her hands around my ankles and asked if I was aware that she could rip the legs right off of my body. I tuned into my psychic senses and felt that there was no way she would do so, which I mistakenly assumed meant that she was incapable of it. I laughed in her face.

Sepheranz, Lucifer-Amaymon, and Lucifer-Noctulius appeared to me, one signing his name, and assured me that the entity was an ally. Nonetheless, I was only able to identify the spirit under the guidance of professional psychic Theresa Duvauchelle, who had never even heard of Sythrakor. I could not have introduced myself to the metagod in a worse way if I tried, nonetheless, the spirit badgered me to witness her true face: an experience which terrified and empowered me far more than I ever would have expected (see my YouTube video Witnessing the True Face of Sythrakor). Paimon assured me that the metagod loved me, though I had done little to nothing to reorient our relationship except verbally apologize and witness her true face (if you agree to do that, seek guidance first, and be ready to spend hours doing so).

Sythrakor can initiate the sorceress through the 22 Tunnels of Set, the 22 Sephirothic Tunnels, Daath, the Trans-Qliphothic Labyrinth, the Trans-Sephirothic Labyrinth, the four hidden Tunnels of Set, and the four hidden Sephirothic pathways. The numbers 1, 6, 9, 14, 2297, 67, 37, 59, 76, 81, 32, 798, and 1594 are sacred to Sythrakor.

Sythrakor is one of the only spirits who has ever told me that I am not allowed to create my own magickal chants to call upon him. I’m not sure about creating my own sigil. Either channel your own chants and sigil or wait for me to finish this article.

If you think that it’s lame as fuck for me to upload an article I have yet to finish, you may consider yourself correct. You may also suck my Luciferian dick.

Magickal Chants

Skataga RAY-stuh-CALL-UH Yatakora Sqeye-UH-TALL-UH Skaykator Rickatoundra Rimkatagra YAY-UH-TOUR-UH Yakathandra RIM-kuh-STALL-UH Rakathandra Yimkathora Yimkathal
“Sqeye” should rhyme with “guy”, Skay (as in Skaykator) should rhyme with “stay,” and the ou in Rickatoundra should be pronounced like the u in “grunge.” Used to Evoke Sythrakor.

Storaqala Kayathara Rimkatatha Skatatora Sorakal Yakala Turandra Kimtara Gathora Gatal
Used to Evoke Sythrrakor

MAY-UH-THOR-im Kathandra Rakora Lakal Yakatha Thagora Katala Kator
Used to Invoke Sythrakor

V.K. Jehannum
Agios Octinomos-Drakosophia

The Starlit Sigil of Power

This sigil was artistically designed by Yuri M. and touched-up visually by G.A.R. Yuri M. and I consecrated it together such that it serves to empower all chakra work, all kundalini work, all invocation, all evocation, and all magick.

If you’re new to my writings, an archdemon under Moloch introduced the number 87 to my coven as signifying a concept beyond human comprehension. We were told it was apt for all black magick and told we should/could basically use it for everything

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