37760833_10216706822362298_4246231821055950848_n

Advertisements

Demonic Sex: Intimacy with the Infernal Divine

Sexual interaction with the Numinous is a very real phenomenon for a lot of gifted practitioners. While the demons are not interested in having sexual intercourse with every black magickian out there, some of the experiences I will describe are very common events for various adepts. There are given authorities in the Black Lodge who deny the existence of these phenomena, and when you look at the persons who believe sexual interaction with the Infernal Divine is impossible while still believing that the demons are objectively extant intelligences, you may observe that most of them have the psychological make-up of a traumatized cripple who performs at a circus. This pattern may or may not be a coincidence.

One way that the adept may sexually interact with a demon is by way of possession. The demon(s) may partially or fully possess one or both persons and influence the intercourse to any given degree, even speaking through the possessed copulant. When the vessel orgasms, the demon orgasms. Futhermore, it is possible for a demon to love the magickian through other people without engendering such obvious phenomena. Either way, this can make orgasms far, far more intense.

By far the simplest method is masturbatory. Choose a particular demon to fantasize about. Allow it to present visions of your copulation to your mind’s eye and listen to it’s voice egg you on. You will feel the spirit’s energies intensify/become more present as you go. Having a sigil, idol, or artistic depiction of the demon present can be helpful in this, and may help the magickian believe the authenticity of the experience by glowing or exhibiting other astral phenomena. As in the previous scenario, seminal fluids and/or the act of orgasm itself can be offerings to the demon depending on what type of offerings that particular demon prefers.

Another easy method is to ask the demon you want to be intimate with to pull your astral double out of your body when you’re asleep and fuck you in the astral planes. This type of experience, even if not consciously remembered, will strengthen the witch’s energetic rapport with the demon and make communication with her much easier.

Remember that every demon has its “split personalities.” Satan, Azazel, Astaroth, and Asmodeus all have female aspects for those only attracted to women. Similarly, Agrat bat Mahlat and Lilith both have male aspects. But whichever demon you select to sleep with, make sure you see them as something beyond their sexuality—respect is of the utmost importance in these endeavors.

Dream experiences and the use of psychic touch are other avenues to intimacy with the Infernal Divine. While it may be possible to physically evoke a demon and have sex with it thereupon, this endeavor may or may not be practically achievable for humanity in the current stage of its spiritual evolution.

V.K. Jehannum
Agios Octinomos-Drakosophia

Magickal Chants to Aradia

Aradia is the offspring of Sepheranz, Hermes, Beelzebuth, and an aspect of Lucifer known as Noctulius. She is a divinity of the True Path whose guidance and love primarily fall on those who would pursue its secret teachings. She has no love for those endeared to established paradigms of religion, witchcraft, and alchemy. She serves the way to finding the Black Light—the wisdom of True Knowledge. She fosters the Black Flames of chosen teachers across the Earth. She is a spirit of nature, a divinity of Hecatean magick, goddess of the Earth, and a mistress of nature spirits. She rules lunar alchemy. She primarily rules Qamar [the Planetary Sphere of the Moon] and secondarily rules Shams [the Planetary Sphere of the Sun]. She’s a spirits of Mars, Neptune, Mercury, the Black Moon, the Black Earth, and the Black Sun. She’s attributed to Thaumiel (Moloch & Satan/Neptune & Pluto), Golachab {Mars/Asmoday), and Gamchicoth (Jupiter/Astaroth). Thaumiel is her primary Qliphothic attribution, and Gamchicoth is her secondary Qliphothic attribution, leaving Golahchab as a lesser attribution. She also holds authority in Kether/Falak Al-Aflak [the Primary Emanation]. Here you’ll find my sigils and magickal hymn for Aradia:
https://vkjehannum.wordpress.com/2017/11/01/magickal-hymn-to-aradia/

Ia Ia Aradia
“Hail, Hail Aradia!”

Amplaudate Herodias-Aradia Imperatrix Sitra Achara
“I Praise Herodias-Aradia, Empress of the Qliphoth!”

Salve Aradia Cometissa Kliffot
“Hail Aradia, Lady of the Qliphoth!”

Irodiada, Aradia, Herodias, Airidia
Magickal Chant Composed of Four Names for Aradia

Araja, Doamna Zinelor, Aradia, Sa Rajusta
Magickal Chant Composed of Four Names for Aradia. Doamna Zinelor Translates to “Queen of the Fairies.”

Arcesso Praevalidum Agenti Smola– Invito Arada
“I Summon the Mighty Emissary of the Left Hand– I Call Arada!”
For Evocations of Aradia

Sagax Coelestis Aradia Gloria
“Glory to the Wise and Eternal Aradia!”
For Invocations of Aradia

Praedicate Aethereus Divus Araja
“I Praise the Eternal Spirit Araja!”
For Invocations of Aradia

Agios Es, Aradia, Divum Et Vorsipelle
“Numinous Art Thou, Aradia, Deity/Spirit and Shapeshifter!”
For Any Ritual Which Calls Upon Aradia

Ornate Aradia Divinitas Ex Acharayim
“I Praise Aradia, Goddess of the Backwards Tree!”
For Any Ritual Which Calls Upon Aradia

Veni, Veni, Aradia—Divinitas Et Creatrix
“Come, Come, Aradia—Goddess and Mother!”
For Any Ritual Which Calls Upon Aradia

Induperator Est Aradia Etiam Reshut Ha-Rabbim
“Aradia is Lord/Ruler/Director/Leader of the Kingdom of Manifoldness!”
For Any Ritual Wich Calls Upon Aradia

Rimkallaggattorruggal Yallattorruggoth Yallattarraggallattor Rimkallagga Rallakkoth Channeled Chant for Invocations of Aradia

Rikkallakkattorriggal Rakkattorriggoth Yallakkorrattallaggoth Rimkallakkattal Channeled Chant to Summon Aradia (Not for Invocations)

Very Kvlt Jenkum
Agios Octinomos-Drakosophia

Necromantic Alchemy, Death Magick, & Psychic Vampyrism

The grey energy emitted by corpses and dead tissue is referred to by the titles of Death Energy and the Death Essence, and the variant of witchcraft incorporating it is referred to as Death Magick.

It is known to be a necessity for the witch to develop and attunement to the Death Essence prior to engaging in Necromancy, but the aspiring Necromancer is always warned not to allow the Death Essence to seep into her aura, less her health become diminished. Nonetheless, some amount of Death Energy always infiltrates the subtle body, and so a gradual debilitation continues.

There is a powerful loophole to this guideline which few magickians are aware of: a magickian who has acquired a proficiency in the practice of psychic vampyrism will have developed such an aptitude for digesting and altering foreign energies that she becomes capable of not only imbibing the Death Essence without harming herself, but even benefiting from the act.

I refer to the act of becoming saturated with the Death Essence as “entering the Lich State.” To do so is to become magnified in power and undergo permutations of the very essence. The magickian becomes gradually likened to the entities which she interacts with by way of gradual permutation, and for the vampyric magickian, the alchemy of Death Magick and communion with the dead develops the psychic senses, renders the Kundalini easier to raise, causes the bestial manifestation of the Higher Self to be more easily accessible, and permutates the chakras such that working with them yields greater and quicker results.

In the Lich State, the sorceress is more capable of perceiving the astral oddities about her and retrospectively remembering dreams. The magickian who is saturated with the Death Essence is more difficult to kill and less likely to die. Sometimes, a vampyric magickian can feed on the Death Energy within a moribund person, and in doing so, save their life.

I refer to the magickian’s aptitude for deprogramming exogenous human energy and attuning it to one’s natural ‘flavor’ by the name vampyric metabolism. By regularly feeding on the prana of other humans, the magickian develops the vampyric metabolism, increasing her aptitude for energy work in general, and making her suitable for the art of self-transformation via Death Magick. Of all the countless avenues of spiritual progression available to me, my spirit guides told me that Necromantic Alchemy was among the very most useful and essential to my ascent.

V.K. Jehannum
Agios Octinomos-Drakosophia

Magickal Chants to Semyaza or Shemyaza

Ia, Ia, Azza-Shemhazai
“Hail, Hail, (Two Names for Semyaza)!”

Adoro Te, Aeviternitas Azza
“I Adore You, Everlasting Azza/Semyaza!”

Agios Omnituens Semyaza
“Numinous (is the) All-Seeing Semyaza!”

Voco Te Seminator Shemyaza
“I Call You, Father Shemyaza!”

Agios o Domine Shemyaza
“Numinous is the Lord Shemyaza!”

RAY-kuh-TOUR-UH-loth Yakathandra Yalatagora Rakoratagandra Yakalathoth Yalagor
Channeled Chant to Evoke or Invoke Semyaza. The first word is broken up into syllables. Syllables equivalent in sound to English words appear as those words in all caps.

Toragotha-Yalagor Rimkandra Rimkathal
Channeled Chant to Invoke Semyaza

Rakatora Rimkathagala Rimkathagandra Rimkatal
Channeled Chant to Evoke or Invoke Semyaza

semyaza
Above: My Original Sigil for Semyaza

Being the person who created all these chants, I give everyone permission to use them for any reason in any context from a forum post to work published for profit without direct permission from me. While it is not necessary to give me credit (you won’t find me under your bed), it is a courtesy I would appreciate.

V.K. Jehannum
Agios Octinomos-Drakosophia

Sanatas

I first spoke publicly about Sanatas on YouTube in a pair of videos which I removed. Despite the fact that almost no black magickian can stand in his presence without going homicidally insane, several of my viewers managed to work with him and survive. Now I have been led to release my teachings about Sanatas to the public. It was Austin Blackstone who originally channeled and told me of his existence. And yeah, this was a quick essay I put together speaking about myself in third person for some indefensible reason. Enjoy.

Sanatas presides over the innermost singularity of the Trans-Qliphothic labyrinth. He is a great destroyer—a divine and destructive archetype which predates all other archetypes. He is the One True King of Demons, and he leads the Infernal Divine through Sepheranz. He is the precursor to Samael, Satan, and Lucifer which Satan purportedly strives to emulate. His name, Sanatas, is the reversed spelling of Satanas, the Greek name for Satan (the Latin form is Satana). Until V.K. Jehannum evoked Sanatas in 2018, one-thousand-and-seven-hundred years passed without any magickian summoning Sanatas without going insane or killing themselves as result of the endeavor. According to Sepheranz, many who tried did “unending horrible things” because they simply could not restrain themselves.

Sanatas is the master of voice disguise. When he fully possesses a person, he can speak in their normal voice, such that his control of the vessel is difficult for outsiders to discern.

Sepheranz told me to only call upon Sanatas after consulting her. With her approval, and thus, her blessing, Sanatas would appear to me and grant my request. Sanatas can accept or deny your evocation, as can any deity. If it’s not the right time for him or you, he will let you know. If the time is right, he will appear, again, with Sepheranz’ blessing. Do not withdraw after conjuring him. Should the magickian feel shame, doubt, or fear in approach Sanatas, he will be angered and depart, and he will hold a grudge, and he will refuse to appear to the magickian for a given period of time.

When a soul comes by sufficient spiritual attainment, it is Sanatas which separates them from the causal universe and the cycle of reincarnation. This is what the Black Lodge somewhat inaccurately refers to as “self-deification.”

Sanatas is to be conjured for the destruction of one’s enemies: whether they be a formidable threat or simply a nuiscance. He is not to be conjured for petty squabbles between coworkers. Do not speak to him with words, for he can read your heart, and he may see one thing where you say another. He many refuse to provide or even engender the reverse of whatever was asked of him. So, speak with your soul and your gnosis instead.

Sanatas swears that this world or universe (?) will be purged and renewed with the fires of his destruction.

Sanatas can appear as it, he, she, etc. He appears to Austin Blackstone as a swarm of bees and to V.K. as a large suit of armor, which is always black in visible astral manifestation, but varies in appearance in meditation journeys/visions. His secret names are Simmakhalla and Simmathal. Secret names are to only be used in ritual and never revealed to non-practitioners.

The numbers 75, 96, 47, 36, 97, 65, 198, 347, and 978 are sacred to Sanatas. Should you wish to pronounce some of them in Enochian as magickal words of power, my Enochian translations for some of those numbers include Med-Orth, Ceph-Un, Ger-Graph, Mals-Un, Med-Orth, Ceph-Graph, Pal-Orth, Val-Ceph-Tal, and Gisa-Ger-Tal.

V.K. Jehannum
Agios Octinomos-Drakosophia