Planet of Spirit: the Moon
Star of Spirit: Sirius
Element of Spirit: Fire; Earth
Direction of Spirit: West
Tunnel of Set: 25 (Thagirion-Gamaliel)
Tarot of Tunnel: Temperance
Color of Tunnel: Bright Yellow & Dark Blue
Hebrew Letter of Tunnel: Samech/Samekh
Zodiac of Tunnel: Sagittarius
Musical Key of Tunnel: G#
Superior: Tezrian; Yamatu
Gematria: 300; 418; 900
Attributions of Spirit: Bones, Cremation Ashes, Yew, Willow

Saksaksalim is an archdemon of the Moon who is counted amongst the twenty-two spirits of Sitra Ahra who rule one of the Qliphoth’s many pathways. To be specific, Saksaksalim presides over the Qliphothic Pathway or “Tunnel of Set” which is attributed to Sagittarius. This tunnel is forever fixed between a pair of total opposites: it’s the link between Gamaliel (Black Moon/Lilith) and Thagirion (Black Sun/Belphegor). The name of the demon, Saksaksalim, translates into English as “the Great Serpentine One,” and I believe that my audience will find him to be uniquely and especially useful.

Saksaksalim rules the lunar mysteries and the powers of the night, and the crossroads is sacred to him. He presides over hydromancy, mirrormancy, geomancy, nature magick, crystal magick, warding, shielding, exorcism, defense against death curses, destruction curses, divination with bones, crystal balls, and tarot cards. He is able to increase a person’s bone density or heal bones which were damaged. He can help the witch direct and focus her magickal force, keep her magick working, and bring about the fruition of her yet unmanifested spells.

Saksaksalim can help the magickian face whatever she needs to face and teach her to let go of emotional pain. He rules over destiny and fatality as well as birth and rebirth. He can deflect magickal forces and send them right where the fuck they came from.

Saksaksalim very much specializes in chakra work. He can increase the open-ness of the witch’s chakras and proficiently empower all of her spinal chakras, her transpersonal chakras, her second heart chakra, the seven shadow chakras trailing from her crotch to her feet, as well as the minor chakras in her shoulders, head, hands, and feet.

Saksaklim specializes in astral espionage and dousing, and he can teach the witch to psychically find a given location. He can guide the witch throughout the acausal planes, even to such far-removed places that she would struggle if not fail to reach them alone. He begets horse familiars which the sorceress may ride atop in the acausal for the sake of quick and easy astral travel and which will draw her attention to opportunities she might have missed during her day to day life.

Saksaksalim can repair bruised muscles as well as bruises in general, and he rules over glamour magick, mind tricks, and the evil eye. He’s said to be able to alter anything, including reality itself. He can spiritually fortify a given location and place a magickal veil over a vehicle which will prevent any unscrupulous activities occurring inside it from being noticed by people looking.

Saksaksalim can hide evidence and bodies alike and he can help the witch plan a murder. He’s a deeply powerful psychopomp whose auspices are useful in any Qliphothic Sphereworkings and Pathworkings, and he can help the dead pass on. He can teach the witch to shapeshift her astral double into the form of a werewolf.

Saksaksalim appeared to me as a black-skinned warrior demon with red eyes. He wore the red armor of a knight and sat atop a mystical white horse with blue zebra-like stripes across his body. He carried a massive halberd.

Saksaksalim presides over inversion sorcery– that is, the use of the Right Hand Path’s spiritual techniques to manifest the Left-Handed intentions of the black magickian. Saksaksalim is a very unique intelligence– the nature of his being could be best described as the opposite of the Baphomet’s nature-of-being as the Goat of Mendes. Baphomet is an archetype composed of opposing traits which have been made to coexist and become balanced with one another: he’s a hermaphroditic combination of a human with an animal which simultaneously exhibits the physical characteristics of mammals and fish alike.

You see, the Goat of Mendes is interpreted as a glyph or representation of the spiritual adepthood attained in the completion of the Great Work of spiritual alchemy– that is, a reconciliation of opposites. Saksaksalim also exists in a state of being which lies at the pinnacle of alchemical attainment– his correspondences in Gematria connect him to both the magickal word (Abrahadabra) by which the Great Work is attained and to Khepri, Egypt’s deified archetype of self-made immortality. However, while the Goat of Mendes is comprised of opposites brought to harmony, the opposing traits which comprise Saksaksalim are not unified in a state of harmony. Rather, the opposites that Saksaksalim is comprised of strive against one another in a state of stalemate.

What follows is my interpretation of this characteristic of Saksaksalim and I honestly don’t know if I’m right. I think that personifying a stalemate of opposing traits is an even greater feat than personifying a harmony of opposing traits. It sounds Saksaksalim has managed not only to manifest opposite traits in equal portion, but has managed to equally manifest these opposites so fully that they have maintained their opposing-ness. This is my interpretation: Typhonian Demonology describes the stalemate of opposites as an inversion of the harmony of opposites– that is to say, in the Typhonian Tradition, opposites-in-harmony represents a state of absolute mastery while opposites-in-stalemate is a state of absolute failure. However, it would appear to me that opposites-in-stalemate is a state of mastery which is beyond even what most Occultists define as absolute mastery. In short, Saksaksalim exemplifies a level of attainment that can only be achieved in the Left Hand Path.

Magickal Chants

Liftoach Pandemonium, Et Germinet Saksaksalim
[Open the Infernal Plane, and Bring Forth Saksaksalim]
Simultaneously calls on Saksaksalim and presences Qliphothic energy to build or strengthen a sacred space.

Rege, Veni, Saksaksalim Gloria
“Glory to Saksaksalim– Come and Reign”
Used to call on Saksaksalim. It’s good for invocation, evocation, and workings with spirits that don’t really amount to either.

Veni, Saksaksalim, Et Germinet Aur Chashakh!
“Come, Saksaksalim, and Bring Forth Infernal Light”
This chant calls on Saksaksalim to empower any initiatory working with the Qliphoth—sphereworkings and pathworkings alike.

Rege Aeternae Pater Saksaksalim
“Reign, Eternal Father Saksaksalim”
A Latin chant consisting of eleven syllables, with eleven being the number of all things demonic and magickal– eleven signifies the Great Work and the Qliphoth alike, This chant calls on Saksaksalim to enact one of two activities which he really specializes in. You determine which effect the chant will have by the intent you focus on when you recite it:
(i) It can reprogram or redirect the magickal energies the witch is focused on. Use this to course correct when you fucked up a spell. Use it to fuck up someone else’s spell.
(ii) It calls upon Saksaksalim to strengthen whichever ONE chakra you are focusing on

Saksaksalim Sattimgullor Ontallakkall Ontimgullor
“Come, Horseman Saksaksalim, and Guide my Endeavors”
This is a channeled chant used to summon Saksaksalim. It’s appropriate for both evocation and invocation. While I never ask the spirits to reveal the meaning of this type of channeled chant (because I do not care), but Saksaksalim just out and told me on the spot. To me, the fact that he translated the chant for me right after I finished writing it down is a good sign. It makes it look like he’s the type of fellow who’s inclined to explain shit in detail. Not all demons are like that.

-V.K. Jehannum
Agios Octinomos-Drakosophia


Marbas (Goetia #5)

Names: Marbas, Barbas, Marbuel, Barbuel
Planet: Mercury; Jupiter
Rank: President
Zodiac: Aries 20-24; Taurus 10-19
Date: April 9-14; April 30-May 10
Element: Fire; Air
Color: Yellow, Orange
Direction: East
Qlipha: Ghagiel (Uranus/Baelzebuth)
Tarot: 6 of Disks/Pentacles; 4 of Wands/Rods
D/N: Diurnal
Legions: 36
Gematria: 243
Lovers: Baratchial, Amducious
Inferiors: Lilith, Radahel, Abraxas, Tzuflifu
Superiors: Lucifage, A’athiel, Lucifer, Moloch, A’ano’nin, Astaroth
Attributions: Mercury, Tin, Cinquefoil, Anise, Thistle, Chickory, Storax

marbsAbove: Artistic Depiction of Marbas for Pathworking and an Altar Piece
(Picture Credit: G.A. Roseberg)

Marbas is a Demon of Mechanics and a Jupiterian-Mercurial President of the Goetia attributed to the Uranian Sphere of the Qliphoth. Marbas rules over prescience, pendulums, glamour magick, mind tricks, tarot cards, mind reading, crystal balls, and the use of Norse runes in divination. He is capable of both inflicting and relieving illnesses, serious or otherwise.

Marbuel is known as the Revealer of Secrets and Master of Hidden Things. He uncovers secreted truths and imparts wisdom and knowledge to the witch. A witch may come to know the truth of a matter by invoking the spirit and looking through his eyes—deducing through his discernment. Marbuel is renowned for his ability to confer hidden and secreted knowledge, as well as his honesty and accuracy in doing so. He can make the witch aware of hidden aspects of herself—both unawakened spiritual gifts and undiscovered traits of her personality. He can also engender lucid dreams.

Barbas can improve the witch’s astral hearing and magickal memory, and he can impart the ability to psychically detect unknown locations or missing objects. He rules over good luck and gambling alike. He can bestow honors upon the witch and produce monetary gain for her. Grimoiric demonology claims that Barbas can cause men to change shapes, but I honestly don’t know what to make of that shit.

While some have postulated that Barbason, a demon from one of Shakespeare’s plays, is the same entity as Marbas, Mesphito (Mephistophiles) told me this wasn’t the case.

The descriptions of Marbas which appear in grimoires modern and old alike, right-handed and black magickal alike, give praise to his renowned honesty. The first time I spoke to him, he gave unrequested yet much appreciated advice for the composition of two rituals I had yet to finish writing and one I had yet to get started on. Once the conversation was, in my opinion, satisfactorily finished, he abruptly gave me his insights into a personal trouble of mine. A black magickal priestess by the name of Akelta has also attested to these characteristics of his, expressing amazement at how helpful he is in her rites to heal others, as well as at his honesty when she asks him to heal someone that he simply cannot.

Barbas can give aid in the Initiatory Sphereworkings of the Earth, the Moon, and the Sun without involving Sephirothic forces, and he can also help initiate the witch through the element of water. Capable of casting very effective maledictions, he absolutely loves children and has a knack for enacting violence against those that would molest them.

Barbuel specializes in astral combat. His auspices are useful in the endeavors of shielding, warding, banishing, and exorcism. He’s a master of all arts who can teach any handicraft or mechanical trade. He can make the witch a better fighter and a better driver, and he can teach her the mechanics of the human body.

Marbas is attributed to the Qliphothic Sphere known as Ghagiel (Uranus/Beelzebuth) and the Qliphothic Tunnel ruled by A’ano’nin. This tunnel is related to the twenty-eighth tarot card known as the Devil and has a planetary attribution to Saturn. This pathway spans from Thagirion (Black Sun/Belfegore) to Samael (Mercury/Adrammelech) and is related to the Witch’s Sabbat.

According to grimoiric demonology, Marbas generally appears as a great lion or wild boar, to later adopt the form of a human male when coerced into so doing. His adoption of the form of a lion is more commonly recorded than his manifestation as a bore, and it is said that he will adopt specific forms in conformity with the black magickian’s desires. I made sure not to study his appearance prior to my first evocation of him so that I would have no presuppositions of his appearance for him to conform to, which makes it interesting that he appeared to have something resembling the head of a lion when he showed himself to me.

The Dictionary of Demons; The Complete Book of Demonolatry Magic; Daemonolatry Goetia; the Online Writings of the Coven of the Golden Sigil; the Blog That This Next Hyperlink Leads to:

Magickal Chants

Io Barbas-Marbuel
“Hail Barbas/Marbuel”
A simple exclamation of the celebrant’s veneration of Barbas to be used in rites which call upon him.

Agios o Marbas, Agente ex Ghagiel—Salve Barbuel
“Numinous is Marbas, Emissary of Ghagiel—Hail Unto Barbuel”
A Latin chant used to call upon Marbas.

Qodesh la-Barbuel Geber ha-Ghagiel Va-Tehom
“Holy to Barbuel, Warrior of Ghagiel and Tehom”
A Hebrew chant used to call upon Barbuel. Tehom is the layer of Sitra Ahra wherein Ghagiel is located.

Liftoach Pandemonium, et germinet Marbas
“Open the Infernal Plane, and Bring Forth Marbas”
This chants calls upon Marbas while simultaneously presencing Qliphothic energy to build or strengthen a sacred space.

Renich Tasa Uberaca Biasa Icar Marbas
This is Marbas’s ‘demonic enn’ or traditional summoning chant]

-V.K. Jehannum
Agios Octinomos-Drakosophia


Planet: Black Sun; Jupiter
Color: Blue, Yellow, Green
Qlipha: Satariel (Saturn/Lucifuge Rofocale)
Element: Water (Primary); Earth (Secondary); Fire (Tertiary)
Stellar Attributions: Sirius (Primary); Ursa Minor (Secondary); Beta Persei (Tertiary)

Radahel is a necromantic archdemon of the Saturnian Qlipha who specializes in lethal and non-lethal malediction alike and has aptitudes with multiple methods of divination. He rules the True Will and he can help initiate the witch through the Planetary Sphere of the Earth.* He can impart wisdom, intuition, diligence, and maturity to the magickian.

*The Planetary Sphere of the Earth is indeed quite different from Nahemoth. Yes, you can initiate yourself through the Sphere of the Earth without using the Sephiroth at all.

Radahel rules the cycle of reincarnation, and his auspices are useful in both necromancy and death magick. The Book of Sitra Ahra refers to him as “the Conquering and Dominating One of [Sathariel].” He can make you a better lay and a better flirt, and for some reason, he can enchant a chalice better than just about any other demon I’ve ever seen do it.

Radahel specializes in skrying, pyromancy, and divination by runes. He can modify the astral double of the witch by giving it either a retractable pair of large, ravenlike wings, or long, fetid-looking claws which really look like they could do some damage in a fight.

While Cimeries is the Patron Demon of Soldiers, Radahel holds the military in contempt. He told me he protects children and soldiers who were dishonorably discharged. While I know that demons are individuals, I’ve begun to wonder whether Cymeries likes the soldiers but not how the military treats them.

According to Radahel, graveyards and crossroads are powerful locations for rituals to him, and human corpses are very helpful in calling upon him. He teaches the witch to cleanse by water and he can help her build up her muscles.

Before I evoked Radahel for the first time, I took a second to feel his astral signature out. His energy was light blue. It felt playful, so I looked deeper, and it felt kind, and I looked a little deepter until I saw the latent viciousness inside him. I proceeded with the evocation, and he appeared visibly in front of me. He wore a red cloak with the hood drawn up. His face was covered by a shiny mask with horns—reminiscient of the masks rich people wear at parties in movies. He was nine feet tall. Just as I sensed playfulness and subtle kindness, and there was viciousness beneath, the mask had a jocular smile on it. I’m guessing I wouldn’t like what I’d see if he decided to take off the mask. He told me that the horns on the mask weren’t just decorative—he needed a mask with horns, or it wouldn’t have fit him. So the playful exterior wasn’t a ruse—he is legitimately funny and charistmatic, and the jokes he told were very light-hearted in nature. He has a capacity for viciousness to the point of sadism, but he really was a pleasant fellow.

Radahel told me he’d been observing me for a long time—albeit only once in a while. He told me he’d been present when I finally conquered my fear of heights for good– it was my first cliff diving trip.

His anecdote made a lot of sense. I was the only dude there who was afraid of heights, and yet somehow, neither of the dudes, one of whom was a Marine, and both of whom had already dived off that same cliff on a prior occasion, were willing to jump first. So I did, with no hesitation. Now I know who to thank for that.

-V.K. Jehannum
Agios Octinomos-Drakosophia

Invocation of Qalilitu

{This ritual serves to invoke Qalilitu, who is herein referred to by the magickal name I made for her (Madogiel), by way of barbarous tongues. It largely consists of Latin chants I wrote and consecrated myself, by also contains large portions of Enochian script and even a couple chants and words of power from other sources (The Complete Book of Demonolatry Magic and the Dragon Rouge Curriculum). This rite was made to be strong enough that the witch may achieve satisfactory results even without having much in the way of ritual equipment, but the celebrants who do have magickal tools at their disposal will surely benefit from incorporating them (it is up to the witch to determine how exactly she wants to do this). Phrases in italics should be rhythmically chanted and translations of foreign phrases will appear in the brackets. It doesn’t matter if you struggle with pronouncing some of these phrases– the only thing that matters is that you try. It’s far more important for you to avoid doubting your performance than it is for you to learn how to pronounce Latin shit. This ritual will be powerless in daylight hours. I mean, house lights are totally cool, but make sure the sun’s down}

Qalilitu, Venire. Madogiel, Venire. Aperiatur Acharayim Et Germinet Qalilitu!
[Qalilitu/Madogiel, come. Open the Infernal Plane, and Bring Forward Qalilitu]

Zodamran! Zodamran! Zazas Zazas Nasatanada Zazas!
[(Magick Words to Presence Qliphothic Energy)]

Reayha Bacana Lyan Reme Quim Qalilitu (x11)
[(Demonic Enn to Invoke Qalilitu)]

Solpeth Bien Nonci Micalzo Tabaan O Gamalielim Od Succubi! Ol Um De Isli De Arphe Das Niiso! Ol Zodameta Ds Gohed Gmicalzoma Cicale De Qamar O Sitra Ahra! Zacam Isli, Qalilitu, Sa Ol Oecremi Isli Ca Ol Zodameta! Zamran Sa Arphe Raasi Oi Zizop!
[Hearken Unto My Voice, Oh You Mighty Governor of Obscene Ones and Succubi! I Call unto Thee to Descend and Come Forth. I Conjure You Who Are Everlasting with a Power Understanding the Mysteries of the Qliphothic Sphere of the Moon! I Move You, Qalilitu, and I Praise You as I Conjure! Appear and Descend into this Vessel]

Aperiatur Qliphoth, Invoco Qalilitu. Venire Mater Qalilitu!
[Open the Qliphoth, I Call to Qalilitu. Come, Mother Qalilitu]

Agios Ischyros Qalilitu, Filia Luna Nigrantis!
[Numinous and Mighty is Qalilitu, Daughter of the Black Moon]

Reayha Bacana Lyan Reme Quim Madogiel (x11)
[(Demonic Enn to Invoke Madogiel)]

Agios Ischyros Qalilitu, Filia Luna Nigrantis!
[Numinous and Mighty is Qalilitu, Daughter of the Black Moon]

Invocation of Bael or Ba’al

{This ritual uses Enochian script alongside well-known chants from Traditional Demonolatry, but is largely comprised of chants that I personally wrote and consecrated. Magickally significant numbers are pronounced in Enochian as words of power and three magickal phrases (they’re all in a line, you can’t miss them) are used subsequently to presence Qliphothic energy. Don’t worry if you struggle to pronounce the words– as long as you do your best, the ritual will work fine. It’s far more important for you not to doubt your performance than it is for you to know how Latin shit is pronounced. The surplus of magickal chants results in a ritual which is more than powerful enough to garner satisfying results without much in the way of ritual equipment. Nonetheless, if the witch has equipment available to her, she would benefit from incorporating it in whatever way she deems appropriate. The god names in bold are to be vibrated– if you don’t know how to vibrate names, just exclaim them. Phrases in italics are meant to be chanted and translations appear in brackets}

Oecremi O Isli Ba’al Ds I Velucorsapax Aqoso De Oreb Mavet! Solpeth De G Omaoas Od Niiso Pugo Pambt!
[Praise Unto You, Ba’al, Who is Enthroned in His Kingdom of the Ravens of Death. Hearken Unto Your Names and Come Forth Unto Me]

Belus + Bael + Shamayin + Ba’al Rapi’uma + Aliyn + Ba’al Sapunu + Iskur + Baal-Tzelmoth + Ramman + Bir + Haddad

Na-Hath-Pe, Val-Veh, Mals-Ged, Mals-Gal, Don-Graph
[11, 102, 33, 34, 87]

Liftoach Hekel Lebanath Ha-Adamas Ater! Liftoach Pandemonium! Yehi Aur Chashakh!
[Open the Palace of the Pavement of the Black Diamond! Open Pandemonium! Let There Be Infernal Light]

Reayha Bacana Lyan Reme Quim Belus (x11)
[(Demonic Enn for Invoking Ba’al)]

Agios o Bael! Aperiatur Acharayim, Et Germinet Baal-Tzelmoth! Jezebel! Agios o Bael! Salve Bael Pater Herab Serapel! Venire Baal-Tzelmoth Rex Sol Et Arab Zaraq!
[Numinous is Bael! Open the Backwards Tree, and Bring Forth Baal-Tzelmoth! (Traditional Exclamation of the Veneration of Ba’al)! Numinous is Bael! Hail Bael, Father of the Divine and Burning Ravens! Come Baal-Tzelmoth, King of the Sun and the Ravens of Desolation]

Ayer Secore On Ca Ba’al (x11)
[(Ba’al’s Demonic Enn)]

Aperiatur Qliphoth, Invoco Baal-Tzelmoth! Agios Ischyros Bael Invictus!
[Open the Qliphoth, I Call to Baal-Tzelmoth! Numinous and Mighty is Bael the Unconquered]


Invocation of Beelzebuth

{While this rite uses three chants from Traditional Demonolatry and a name vibration formula from the 218 Current (Specifically The Book of Sitra Ahra), the overwhelming majority of the magickal chants were written by yours truly and consecrated by Beelzebuth. The intense focus on magickal chants makes my rituals very powerful, such that they are perfect for practitioners with sparse ritual equipment. While the celebrant may (and should) incorporate whichever tools she deems appropriate if she has them, it is not a requirement, and it is the celebrant’s prerogative to decide exactly how she will employ them. Phrases in italics are to be chanted and the names and words of power in bold are to be vibrated. Translations of the foreign phrases appear in brackets. Do not worry if you struggle to pronounce the words– it’s okay. Just do your best. While these chants do work better if they are correctly pronounced, they still work pretty damn well if they are not. It is far less important for you to pronounce them correctly than it is for you to perform the ritual free of doubt. The word anados translates to “ascent” and signifies progress of any kind– in this context, it refers to magickal/evolutionary progression. The word gnosis appears in the ritual as well, and in this context, it simply refers to knowledge of spiritual things imparted by a spiritual source}

I Call Forth the Void-Bearing Spirit of Aviation and Chaos who presides over the Uranian Womb of Sitra Ahra. I speak now the formula which engenders your visitation so that I might attain anados and gnosis alike through a union with you in flesh.
Charashiyth + Aba-Rahas + Charazuhob + Balakol +
Beelzebub + Liftoach Qliphoth

Reayha Bacana Lyan Reme Quim Baalzebub (x9)
[(Demonic Enn to Invoke Baalzebub)]

Agios Baal Zebul Rex Ekron Et Ghagiel! Aperiatur Acharayim, Et Germinet Baelzebuth! Aperiatur Qliphoth, Invoco Beelzebul! Rex Nihilifer, Veniat Ad Me! Agios Ischyros Nihilifer-Baelzebuth!
[Numinous (is) Baal Zebul, the King of Ekron and the Uranian Sphere of the Qliphoth! Open the Backwards Tree, and Bring Forth Baelzebuth! Open the Qliphoth, I Call to Beelzebul! King Who Bears Forth Emptiness, Come Into Me! Numinous and Mighty is Baelzebuth the Void-Bearer]

Adey Vocar Avage Beelzebuth (x9)
[(Beelzebuth’s Demonic Enn)]

Aperiatur Qliphoth, Invoco Baal Zebul. Melus De Quo Magma!
[Open the Qliphoth, I Call to Baal Zebul. Reality Emanates from the Demonic]

Venire, Omnipotens Pater Beelzeboul
Et Germinet Nihilis
Et Germinet Anados
[Come, Omnipotent Father Beelzeboul/ And Engender Nothingness/ And Engender Transcendence]

Reayha Bacana Lyan Reme Quim Baalzebub! Adey Vocar Avage Beelzebuth!
[(Demonic Enn to Invoke Baalzebub)! (Beelzebuth’s Demonic Enn)]

Subhan Baal Muian, Subhan Ba’lzebul, Ya Baal adh’Dhubaab!
[Glory to Baal Muian, Glory to Ba’lzebul, Hail Baal adh’Dhubaab]

Aperiatur Qliphoth, Invoco Beelzebub!
[Open the Qliphoth, I Call to Beelzebub]

Agios Ischyros Nihilifer-Baelzebuth!
[Numinous and Mighty is Baelzebuth the Void-Bearer]

As I Have Spoken, So Let it Be Done.

Invocation of Belphegor

Oecremi O Isli Belphagore Ds I Velucorsapax Aqoso O Togararim! Solpeth De G Omaoas Od Niiso Pugo Caosgi!
[Praise Unto You, Belphagore, Who is Enthroned in His Kingdom of the Sphere of the Black Sun. Hearken Unto Your Names and Come Forth unto the Earth]

Bel-Peor + Beth-Baal-Peor + Gisa-Orth + Belphagore + Gisa-Ur-Pe + Beelphegor + Val-Don-Graph + Baal-Peor + Balphegor

Liftoach Pandemonium! Liftoach Kliffot! Liftoach Hekel Lebanath Ha-Adamas Ater! Zodamran, Zodamran, Yehi Aur Chashakh!
[Open Pandemonium! Open the Qliphoth! Open the Palace of the Pavement of the Black Diamond! (Word of Power to Presence Qliphothic Energy), (WoP for Qliphothic Energy), Let There Be Infernal Light]

Lyan Ramec Catya Ganen Belphegore (x9)
[(Belphegore’s Demonic Enn)]

Veni – Venire Balphegor Rex Thagirion Et Zomiel! Aperiatur Acharayim, Et Germinet Beth-Baal-Peor! Aperiatur Qliphoth, Invoco Bel-Peor! [Come – Come Balphegor, King of the Sphere of the Black Sun and the Divinities of Revolt! Open the Backwards Tree, and Bring Forth Beth-Baal-Peor! Open the Qliphoth, I Call to Bel-Peor]

Reayha Bacana Lyan Reme Quim Belphagore (x11)
[(Demonic Enn to Invoke Belphagore)]

Agios Belphegor! Salve Beth-Baal-Peor! Aperiatur Acharayim, Et Germinet Beth-Baal-Peor! [Numinous (is) Belphegor! Hail Beth-Baal-Peor! Open the Backwards Tree, and Bring Forth Beth-Baal-Peor]

Reayha Bacana Lyan Reme Quim Belphagore! Lyan Ramec Catya Ganen Belphegore!
[(Demonic Enns to Invoke Belphagore)]

Aperiatur Qliphoth, Invoco Belfegore! Melus De Quo Magma!
[Open the Qliphoth, I Call to Belfegore! Reality Emanates from the Demonic]

Ave Bel-Peor Pater Sol Nigrantis!
[Hail to Bel-Peor, Father of the Black Sun]