Qliphothic Sphereworking Rites

This article will be finished incrementally, and it will include self-initiation rites for all ten spheres of the Qliphoth. Go to my website’s new “Qliphothic Self-Initiation” category every once in a while for updates on this and the previous article. Non-Qliphothic Sphereworkings and Pathworkings (i.e. Initiations through the Tunnels of Set) will be coming out soon, all free and publicly available forever (someone had to do this).

These rites use some chants that I did not write. Future updates to this article will include a source list, but for now, all non-original chants and formulae excluding those from The Book of Sitra Achra can be found in the magickal chants section of my website and often elsewhere on my blog with their sources cited.

Self-Initiation through a planetary sphere has the same basic effects regardless of whether said planetary sphere is accessed through the Sephiroth, Qliphoth, Tree of Wyrd, or even without the use of any schema (tree). There are only two differences when using the Qliphoth: (i) you are using black magick, so it’s both more powerful and more dangerous, and (ii) the Sphere of the Black Earth is not the same as the Sphere of the Earth. The next article will provide sphereworking rites for the Planetary Spheres of the Earth, the Moon, and the Sun which make no use of any tree and still invoke the auspices of demons for the working. The Non-Qliphothic Sphereworkings may be pursued at any time or not at all, so for now, we focus on the Qliphoth.

Each sphereworking elevates consciousness and orchestrates a trial in the mundane life of the celebrant, which trial completes the transformutation engendered by the sphereworking. Niners and practitioners of demon magick alike provide the guideline of performing one sphereworking per month, and while this is a good guideline, I don’t give a fuck about guidelines and neither should you. You perform the next sphereworking when your spirit guides decide you do: if your gut says you need to perform two different sphereworkings in one night, you fucking do it.

These rites integrate the Qlipha-opening formulae provided in Liber Sitra Achra from the 218 Current and compliment said formula with a thoroughly excessive dose of name-vibration and recitation of magickal formula. Each rite starts with the vibration of the names of the demons and deities attributed to the Qlipha and continues with a series of magickal chants which serve to presence the energies & entities of the Qlipha. Chants to Saksaksalim and Gaap are used in every Qliphothic sphereworking because they are capable of engendering initiation through all the Qliphothic spheres and tunnels– a very unique ability. Most demons have multiple planetary and Qliphothic attributions, so don’t be surprised to see the central devil of a given Qlipha invoked in Sphereworkings to other Qliphothic realms.

My sphereworkings are probably more than ten times as powerful than the average Qlipha-opening formula for a reason: you won’t be needing incense, specifically colored candles, sigils, etc. to achieve insanely powerful results with these rites (but if such accompaniments are available to you, use them). I am open to having these articles appear in print in some anthology, book, or other publication, but it is the prerogative of interested parties to approach me if they would like that.

If you feel led to self-initiate through a given Qlipha when you have not performed the sphereworkings preceding it, do so. You will still experience an elevation of consciousness, but you will not be able to access the full alchemical potency of the Qlipha until you’ve been initiated through its predecessors. The second-to-last chant in every sphereworking strengthens the internal nexion (Black Flame) with the Black Light of the Qliphoth, with light is a half-and-half mixture of darkness and light (rather than some dualistic antithesis of normal azoth). The final chant strengthens the internal nexion with non-infernal azoth. Each chant is recited eight times because eight is the number of the Philosopher’s Stone. The goal of these workings is to develop the Adamas Ater [Black Diamond] or Lapis Exilis [Stone of Exile]– the variant of the Philosopher’s Stone attainable through the alchemy of demon magick.

If you have yet to perform a single sphereworking, you will find instantly that planetary self-initiations, regardless of whether performed with or without the Qliphoth, is precisely the avenue of self-empowerment you’ve been dreaming of. You may alter these rites in any way you desire. If you would rather use another writer’s sphereworkings instead of mine, no one is going to tell you that’s a bad idea. If you want to go back and forth between my sphereworkings and those written by someone else, you may do so. You can access the Qliphothic spheres any way you like. I have not read Asenath Mason’s recent Qliphothic grimoire, but after having read The Book of Mephisto and Mason’s article in Qliphoth Opus III, I have no doubt that her recent book is far better than anything I have written about the Qliphoth. In fact, I will tacitly say that it will probably be at least 30 years before anyone else writes as good of a treatise on the Qliphoth as she published with BALG.

It is worth specifying that the intention of these rites is to call the power of the spheres into one’s person and into one’s life. There is no need here to enter the sphere via astral projection, dream work, or vision-journey: do such only if you desire. You are not obliged to.

Based on the feedback I’ve gotten from my other rituals, I am completely confident that these are some of the best Qliphothic sphereworkings ever written, just as I am confident that absolutely anyone can write rituals as powerful as mine. The magickal chants section of my site serves to make it as easy as possible for you to do so. I have no contention whatsoever with anyone, on any website, or in any publication using any of my original chants in their own work without notifying me. I would like to be given credit if this happens, but I currently have no intention of starting beef with anyone who replicates these chants without giving me credit.


Sphere One: the Rite of Nahemoth

Shax + Behemoth + Azael + Laylah + Phenex + Qalilitu + Nobrexial + Heteriel + Molidiel + A’ainiel + Thauhedriel + Negamahel + Hamahel + Mirshaathel + Atadel + Thazazel
Liftoach Shaari Ha-Nahemoth B’Shem Ha-Na-Ama-Hema (x11)
[Open the Gate to Nahemoth in the Name of Na-Ama-Hema]

Agios o Sitra Ahra– Drakosophia Gloria!
Veni, Saksaksalim, Et Germinet Aur Chashakh!
Et Revertetur Ad Tenebras!
Io Sitra De-Smola, Drakosophia Liftoach Nehemoth, Sitra Ahra Gloria!
[Numinous is the Other Side– Glory to the Current of the Adversary/ Come, Saksaksalim, and Generate the Black Light/ And Return All to Darkness/ Hail unto Hell, the Sphere of the Black Earth is Opened by the Current of the Adversary, Glory to the Other Side]

Baruch Ha-Kelippa Ha-Reschaim– Liftoach Nahemoth– Phenex Va-Azael Liftoach Nahemo  (x9) [Blessed is Reschaim, the Qlipha of the Black Earth– Open the Qliphothic Dwelling of the Black Earth– Phenex and Azael, Open the Womb-Sphere of the Black Earth]

Goap Liftoach Kelippot! Agios Ischyros Nahemo! Qodesh La-Nahemoth! Ari Refu Mata Dragon! Agios o Azael Rex Grigori! Invoco Phenex In Nomine Qliphoth! Vocamus Te Laylah-Noctiferi! Naamah Nahema Ha-Nahemoth, Liftoach Shaari Ha-Sitra Ahra!
[Goap, Open the Qliphoth! Numinous and Mighty is Nahemo! Holy to Nahemoth! (Chant to Behemoth)! Numinous is Azael the King of the Watchers! I Call to Phenex in the Name of the Qliphoth! We Call to Laylah the Bringer of Night! Naamah/Nahema/Ha-Nahemoth, Open the Gate to the Infernal Plane]

Anoki Adamas Ater (X8) [I am the Black Diamond]
Sum Lapis Philosophorum (X8) [I am the Philosopher’s Stone]


Sphere Two: the Rite of Gamaliel

Vinea + Tzuflifu + Avnas + Verrain + Satanchia + Ornias + Murmur + Tanin’iver + Mammon + Euronymous + Qalilitu + Gedebriel + Materiel + Lapreziel + Idexriel + Alephriel + Labraeziel + Gadaphel + Maarabel + Lachashel + Iathsathel + Avvahel + Layilel

Liftoach Shaari ha-Gamaliel B’Shem ha-Lilith (x11)
[Open the Gate to Gamaliel in the Name of Lilith]

Goap Liftoach Kelippot! Invoco Verrine In Nomine Qliphoth! Agios Ischyros Qalilitu, Filia Luna Nigrantis! Eurynomos Liftoach Sitra Ahra! Lilit Reginam Aeternum Noctis! Interveni Vinea– Aethereus Dominator! Liftoach Pandemonium, Et Germinet Avnas! Agios Murmux Rex Mormolyceae!
[Goap, Open the Qliphoth! I Call to Verrine in the Name of the Qliphoth! Numinous and Mighty is Qalilitu, Daughter of the Black Moon! Eurynomos, Open the Other Side! Lilith, Eternal Queen of the Night! Open the Infernal Plane, and Bring Forth Avnas! Numinous (is) Murmux the King of Ghouls]

Ornias Va-Layilel Liftoach Shaari Gamaliel (x7)
[Ornias and Layilel, Open the Gate to Gamaliel]

Io Mammon– Drakon Anabaino Gamalielim! Venire Tanin’iver Et Germinet Anados! Invoco Layilel In Nomine Qliphoth!  Qalilitu Venire Et Germinet Xul! Ama Lilith, Liftoach Kliffoth! Venire Mater Qalilitu! Veni, Saksaksalim, Et Germinet Aur Chashakh! Agios o Lilith Regina Gamaliel!
[Hail Mammon– Dragon From Gamalielim! Come, Tanin’iver and Engender Magickal Ascent! I Call to Layilel in the Name of the Qliphoth! Qalilitu, Come and Generate Black Light! Mother Lilith, Open the Qliphoth! Come Mother Qalilitu! Come, Saksaksalim, and Generate the Black Light! Numinous is Queen Lilith of Gamaliel]

Anoki Adamas Ater (x8) [I am the Black Diamond]
Sum Lapis Philosophorum (x8) [I am the Philosopher’s Stone]


Sphere Three: the Rite of Samael

Glasya-Labolas + Buer + Amon + Saksaksalim + Pruslas + Mephistophiles + Sheoliel + Molebriel + Afluxriel + Libridiel + Samael + Salaphel + Maradel + Ayabel + Lachatsel

Liftoach Shaari ha-Samael B’Shem ha-Adramelek (x11)
[Open the Gate to Samael in the Name of Adramelech]

Baruch ha-Adrammelech Melek ha-Qlipha ha-Kokab! Liftoach Qliphoth B’Shem ha-Mephistophilis! Liftoach Pandemonium, et germinet Pruslas! Veni, Saksaksalim, Et Germinet Aur Chashakh! Goap Liftoach Kelippot!
[Blessed is Adrammelech King of the Qlipha of Mercury! Open the Qliphoth in the Name of Mephistophilis! Open the Infernal Plane, and Bring Forth Pruslas! Come, Saksaksalim, and Generate the Black Light! Goap, Open the Qliphoth]

Glassia-Labolis Va-Mesphito Liftoach Shaari Ha-Samael (x7)
[Glasyalabolas and Mephistophiles, Open the Gate to Samael]

Salve Dynastes Pruflas! Salve Ammon Aethereus Divinus Necromantia! Agios Ischyros Buer Praesul Initiationis! Agios Adramelech Rex Venenum! Veni, Veni Mephistophile! Baruch Ha-Mephist Mephir Ha-Gadhol! Agios o Ratio Glasyabolis– Principi Reshut Ha-Acharayim! Liftoach Qliphoth B’Shem Ha-Mephistophilis! Baruch-ha Adrammelech, Melech ha-Qlipha ha-Kokab!
[Hail Prince Pruflas! Hail Ammon, Immortal Spirit of Necromancy! Numinous and Mighty is Buer, the Initiatory Instructor! Numinous (is) Adramelech the King of Poison! Come, Come Mephistophile! Blessed is Mephist, the Great Destroyer! Numinous is Count Glasyabolis– Open the Kingdom of the Backwards tree! Open the Qliphoth in the Name of Mephistophilis! Blessed is Adrammelech, the King of the Qlipha of Mercury]

Anoki Adamas Ater (x8) [I am the Black Diamond]
Sum Lapis Philosophorum (x8) [I am the Philosopher’s Stone]


Sphere Four: the Rite of Oreb Zaraq

Barbatos + Vapula + Ayporus + Laylah + Qayin + Luluwa + Gaap + Basmijael + Sitri + Helebriel + Reteriel + Baruchiel + Satoriel + Refreziel + Reptoriel + Astoriel + Labreziel + Ongirtael + Ratsachel + Bazarel + Zabachel + Rabel + Qeberel

Liftoach Shaari ha-Oreb Zaraq B’Shem ha-Baaltzelmoth (x11)
[Open the Gate to Oreb Zaraq in the Name of the Lord of Death]

Salve Bael Pater Herab Serapel! Veni, Saksaksalim, Et Germinet Aur Chashakh! Invoco Sitri In Nomine Qliphoth! Jezebel! Qalmana Meleketh ha-Gulgatha va-Nogah! Veni, Veni, O Comitis Barbatos! Agios o Bael! Agios o Divinus Dux Naphula! Venire– Ambrosius Archidux Basmijael! Agios Ischyros Bael Invictus!
[Hail Bael Father of Herab Serapel! Come, Saksaksalim, and Generate the Black Light! I Call to Sitri in the Name of the Qliphoth! (Traditional Praise to Ba’al)! Qalmana, Queen of Gulgatha and Venus! Come, Come, o Count Barbatos! Numinous is Bael! Numinous is the Eternal Duke Naphula! Come– Immortal Archduke Basmijael! Numinous and Mighty is Bael the Unconquered]

Basmijael Va-Luluwa Liftoach Herab Serapel (x7)
[Basmijael and Luluwa, Open the Venusian Qlipha]

Goap Liftoach Kelippot! Agios Ischyros Ka-In Arotrios! Io Ipes-Aypeos-Ipos! Luluwa-Agrah-Va-Koh-Hen-Hah-Sehmol! Vocamus Te Laylah-Noctiferi! Io Tap Rex Pandemonium!
[Goap, Open the Qliphoth! Numinous and Mighty is Cain of the Plow! Hail (Three Names of Ayporus)! Luluwa, High Priestess of the Left Side! We Call to Laylah, the Bearer of Night! Hail Tap, King of the Infernal Plane]

Anoki Adamas Ater (x8) [I am the Black Diamond]
Sum Lapis Philosophorum (x8) [I am the Philosopher’s Stone]


Sphere Five: the Rite of Thagirion

Lucifugus Rofocalus + Verrier + Zaebos + Camio + Meririm + Amy + Paimon + Euronymous + Claunech + Eisheth Zenunim + Taumeshriel + Gobraziel + Raqueziel + Rebrequel + Mephistophiel + Towebahel + Gaownel + Ramamel + Iqedael + Rahabel + Oriensel + Natahsel

Liftoach Shaari ha-Thagirion B’Shem ha-Belfegor (x11)
[Open the Gate to Thagirion in the Name of Belfegor]

Eurynomos Liftoach Sitra Ahra! Liftoach Qliphoth B’Shem ha-Mephistophilis! Io Chaunta Clauneck Elantiel! Io Eisheth Zenanim Regina Sol Niger! Salve Beth-Baal-Peor! Eurynomos Liftoach Sitra Ahra! Baruch ha-Paymon ha-Parashiym! Tasa Fubin Amy Secore! Liftoach Pandemonium, et germinet Merihim! Salve Paymon Rex Occidentalium!
[Eurynomos Open the Other Side! Open the Qliphoth in the Name of Mephistophilis! Hail (Names of Claunech)! Hail Eisheth Zenanim Queen of the Black Sun! Hail (Name of Belphagore)! Eurynomos, Open the Qliphoth! Blessed is Paimon the Horseman! (Amy’s Enn)! Open the Infernal Plane, in the Name of Merihim! Hail Paymon King of the West]

Io Sitra De-Smola, Drakosophia Liftoach Thagiriron, Sitra Ahra Gloria!
[Hail to the Sinister Left Side, Drakosophia Open Thagiriron, Glory to the Other Side]

Sol Nigro Sol Nox Sol Nax! Pursan, Purson, Curson! Meris, Merasin, Metiris, Mererim! Lucerifuge, Lucifage, Lucifugus Rofocalus! Tasa On Ca Caim Renich! Don-Graph, Avnas, Drun-Graph, Amy! Sol Nigro Sol Nox Sol Nax!  Lyan Ramec Catya Ganen Belphegore!
[(Chant Calling Thagirion)! (Three Names of Purson)! (Four Names of Merihim)! (Three Names of Lucifuge Rofocale)! (Camio’s Demonic Enn)! 87, Avnas, 57, Amy]

Eisheth Koheneth ha-Arsiel! Baruch Ha-Mephist Mephir Ha-Gadhol! Qodesha Yesod Ha-Zamiel! Liftoach Qliphoth B’Shem Ha-Mephistophilis! Agios Ischyros Lucifuge! Liftoach Pandemonium, et germinet Zaleos! Agios Ischyros Verrier! Baruch Ha-Paymon Ha-Parashiym! Voco te Meris, Venire o Merihim!
[Eisheth, High Priestess of the Black Sun! Blessed is Mephist the Great Destroyer! Qodesha, Foundation of Thagirion’s Outer Cortex! Open the Qliphoth in the Name of Mephistophilis! Numinous and Mighty is Lucifuge! Open the Infernal Plane, and Bring Forth Zaleos! Numinous and Mighty is Verrier! Blessed is Paymon the Horseman! I Call to Merihim, Come oh Merihim]

Io Sitra De-Smola, Drakosophia Liftoach Thagiriron, Sitra Ahra Gloria!
[Hail to the Sinister Left Side, Drakosophia Open Thagiriron, Glory to the Other Side]

Anoki Adamas Ater (x8) [I am the Black Diamond]
Sum Lapis Philosophorum (x8) [I am the Philosopher’s Stone]


Sphere Six: the Rite of Golochab

Leraje + Lepaca + Agares + Abigor + Goap + Tzuflifu + Nergal + Alfpunias + Raym + Ronove + Gameliel + Lebrexiel + Ebaikiel + Barashiel + Gophriythel + Ophiseshel + Lahatel + Charchurel + Balael

Liftoach Shaari ha-Golachab B’Shem ha-Asmoday (x11)
[Open the Gate to Golachab in the Name of Asmoday]

Liftoach Pandemonium, et germinet Tzuflifu! Invoco Loray In Nomine Qliphoth! Goap Liftoach Kelippot! Agios o Asmoday! Nirig Nirgali E-Meslah! Aperiatur Acharayim, et germinet Asmodeus! Liftoach Pandemonium, et germinet Alfpunias!
[Open the Infernal Plane, and Bring Forth Tzuflifu! I Call Loray in the Name of the Qliphoth! Goap, Open the Qliphoth! Numinous is Asmoday! (Three Names of Nergal)! Open the Infernal Plane, and Bring Forth Asmodeus! Open the Infernal Plane, and Bring Forth Alfpunias]

O, Salve Ashmadia
Agios o Asmoday
Eko, Eko Asmodee
Agios Asmodeus
[Oh, Hail unto Ashmadia/ Numinous is Asmoday/ Welcome, Welcome Asmodee/ Numinous (is) Asmodeus]

Eligos Va-Gurigur Liftoach Shaari Golab (x9)
[Eligos and Gurigur, Open the Gate to the Qlipha of Mars]

Io Tap Rex Pandemonium! Nirig Nirgali E-Meslah! Keyman Vefa Ronwe! Deyan Anay Tasa Gaap! Nirig Nirgali E-Meslah! Alfpunias, Gurigur, Arhapachad!
[Hail Tap King of the Infernal Plane! (Three Names of Nergal)! (Ronwe’s Enn)! (Gaap’s Enn)! (Three Names of Nergal)! (Three Names of Alfpunias)]

Yaw-TWO-KEY-SAW-LAW! Porro Triumphator In Inferno Sunt!
Aperiatur Qlipha Ha-Golachab, et germinet Dynastes Alfpunias!
Io Sitra De-Smola, Drakosophia Liftoach Goleb, Sitra Ahra Gloria!
[By Sorcerous Belief, Intentions Manifest/ Victory Lies with the Infernal/ Open the Qlipha of the Sphere of Mars, and Bring Forth Prince Alfpnunias/ Hail the Sinister Left Side, Drakosophia Open Goleb, Glory to Sitra Ahra]

Anoki Adamas Ater (x8) [I am the Black Diamond]
Sum Lapis Philosophorum (x8) [I am the Philosopher’s Stone]


Sphere Seven: the Rite of Gashkalah

Abbaton + Lepaca + Bitru + Verrier + Gaap + Mammon + Pruflas + Qalilitu + Amy + Paimon + Euronymous + Gadebriel + Amdebriel + Malexiel + Edom Belial + Chedebriel + A’othiel + Theriel + Gadael + Akalei + Shararel + Kaphahel + Lachamel + Haragel

Liftoach Shaari ha-Gash Kalah B’Shem ha-Astaroth (x11)
[Open the Gate to Gash Kalah in the Name of Astaroth]

Aperiatur Acharayim, Et Germinet Astaroth! Salve Dynastes Pruflas! Venire Mater Qalilitu! Mammon Liftoach Qliphoth! Serena Alora Astartot Aken! Baruch ha-Paymon ha-Parashiym! Eurynomos Liftoach Sitra Ahra! Goap Liftoach Kelippot! Veni, Saksaksalim, Et Germinet Aur Chashakh! Io Maguth!
[Open the Backwards Tree, and Bring Forth Astaroth! Hail Prince Pruflas! Come, Mother Qalilitu! Mammon, Open the Qliphoth! (Demonic Enn for Astaroth)! Blessed is Paymon the Horseman! Eurynomos, Open the Other Side! Goap, Open the Qliphoth! Come, Saksaksalim, and Generate the Black Light! Hail Maguth]

[(Magickal Conjuration Formula of Astaroth)]

Serena Alora Astartot Aken!
Artri, Bitru, Sitri, Andareth!
Don-Graph, Avnas, Drun-Graph, Amy!
[(Demonic Enn for Astaroth)/ Four Names for Sitri/ 87, Amy, 57, Amy]

Paimon Va-Edom Belial Liftoach Gashkalah (x11)
[Paimon and Edom/Adam Belial, Open the Jupiterian Qlipha]

Anoki Adamas Ater (x8) [I am the Black Diamond]
Sum Lapis Philosophorum (x8) [I am the Philosopher’s Stone]


Sphere Eight: the Rite of Satariel

Behemoth + Agares + Gusion + Sitri + Seere + Stolas + Abigor + Raflifu + Adam Belial + Lepacha + Ereshkigala + Ama Lilith + Eisheth Zenunim + Saturniel + Abnexiel + Tagariel + Asteriel + Reqraziel + Abholziel + Lareziel + Sathamel + Ayomel + Taalummahel + Aphelahel + Radahel + Irahtzel + Ashmanel + Laatel

Liftoach Shaari ha-Satariel B’Shem ha-Lucifuge Rofocale (x11)
[Open the Gate to Satariel in the Name of Lucifuge Rofocale]

Venire– Rofocale Rex Noctifer! Io Edom Belial! Veni, Veni, Ereshkigal—Regina Irkalla-Kurnugi! Eisheth Koheneth Ha-Arsiel! Baruch Ha-Raflifu! Ama Lilith, Liftoach Kliffoth! Aperiatur Acharayim, Et Germinet Lucerifuge!
[Come– Rofocale the Night-Bringing Monarch! Hail Edom Belial! Come, Come, Ereshkigal—Queen of the Underworld! Eisheth, High Priestess of the Black Sun! Blessed is Raflifu! Mother Lilith, Open the Qliphoth! Open the Backwards Tree, and Bring Forth Lucerifuge]

Liftoach Harasiel, B’Shem Ha-Isheth Zenanim (x11)
[Open the Saturnian Qlipha, in the Name of Isheth Zenanim]

Bitru-Guision-Edom Belial, Liftoach Satorial (x11)
[Sitri, Guision, and Adam Belial, Open the Saturnian Qlipha]

Anoki Adamas Ater (x8) [I am the Black Diamond]
Sum Lapis Philosophorum (x8) [I am the Philosopher’s Stone]


Sphere Nine: the Rite of Aogiel

Shax + Abaddon + Barbatos + Purson + Leraje + Naphula + Barbuel + Belial + Adam Belial + Chedeziel + Itqueziel + Golebriel + Dubriel + Alhaziel + Lufexiel + Abedahel + Okuroel + Gebel + Iashamel + Acharel + Laabel

Liftoach Shaari ha-Aogiel B’Shem ha-Beelzebub (x11)
[Open the Gate to Aogiel in the Name of Beelzebub]

Es Na Ayer Abaddon Avage! Agios Belias Rex Bohu! Liftoach Pandemonium, Et Germinet Adam Belial! Adey Vocar Avage Beelzebuth! Lirach Tasa Vefa Wehlic Belial! Belsabub Goity, Belsabub Beyty! Io Edom Belial! Pursan, Purson, Curson! Abbaton, Apolhun, Abaddon Shadai!
[(Demonic Enn for Abaddon)! Numinous (is) Belial the King of Emptiness! Open the Infernal Plane, and Bring Forth Adam Belial! (Demonic Enn for Beelzebuth)! (Demonic Enn for Belial)! Belsabub Above, Belsabub Below! Hail Edom Belial! (Three Names of Purson)! (Three Names of Abaddon)]

Venire, Omnipotens Pater Beelzeboul
Et Germinet Nihilis
Et Germinet Anados
[Come, Omnipotent Father Beelzeboul/ And Engender Nothingness/ And Engender Transcendence]

Shax-Amon-Ayperos Liftoach Reshut Ha-Aogiel (x11)
[Shax, Amon, and Ayperos, Open the Kingdom of the Uranian Qlipha]

Anoki Adamas Ater (x8) [I am the Black Diamond]
Sum Lapis Philosophorum (x8) [I am the Philosopher’s Stone]


Sphere Ten: the Rite of Thaumiel

Gaap + Vassago + Euronymous + Magot + Poseidon + Abigor + Paimon + Qematriel + Dagon + Nergal + Thadekiel + Abraxsiel + Mahaziel + Azazel + Lufugiel + Thaninel + Akzarel + Uazarel + Mibdalahel + Ianahel + Abadael + Labbehel

Liftoach Shaari ha-Thaumiel B’Shem ha-Satan Va-Moloch (x11)
[Open the Gate to Thaumiel in the Name of Satan and Moloch]

Goap Liftoach Kelippot! Eya On Ca Azazel Aken! Ave Paymon Rex Pandemonium! Moloch Liftoach Kliffot! Baruch Ha-Amdusias Geber Ha-Thaumiel! Veni, Saksaksalim, Et Germinet Aur Chashakh! Necas! Torgive, Micalzo Eligor-Abigor Zorge, Niis, Taviv! Eurynomos Liftoach Sitra Ahra!
[Goap, Open the Qliphoth! (Azazel’s Demonic Enn)! Hail Paymon the King of Pandemonium! Moloch, Open the Qliphoth! Blessed is Amdusias, the Warrior of Thaumiel! Come, Saksaksalim, and Generate the Black Light! (Name of Thaumiel)! (Abigor/Eligor’s Enochian Enn)! Eurynomos, Open the Qliphoth]

Curiel Liftoach Qlipha Ha-Thaumiel (x11)
[Curiel, Open the Qlipha of Thaumiel]

Tasa Reme Laris Satan– Ave Satanis! Pursan, Purson, Curson! Nirig Nirgali E-Meslah! Io Tap Rex Pandemonium! Salve Magoth; Agios o Magoa! Aperiatur Dudael, Et Germinet Azazel! Qodesh La-Molock Sar Thamiel! Aperiatur Acharayim, Et Germinet Satanas!
[(Satan’s Demonic Enn)– Hail Satanis! (Three Names of Purson)! (Three Names of Nergal)! Hail Tap, the King of Pandemonium! Hail Magoth; Numinous is Magoa! Open the Desert, and Bring Forth Azazel! Holy to Molock the Prince of Thamiel! Open the Qliphoth, and Bring Forth Satanas]

Anoki Adamas Ater (x8) [I am the Black Diamond]

Sum Lapis Philosophorum (X8) [I am the Philosopher’s Stone]


The Ten Spheres of the Qliphoth

Nahemoth is the first sphere and it corresponds to the Black Earth—the astral realm wherein fairies reside. Nahemoth overlaps with our planet, and any given gap between trees, moments between musical notes, or causal location can be or become a gateway to its mysteries. The name Nahemoth [the Whisperers] is also rendered Nehemoth and Nahemo and the Qlipha has the alternate names of Lilith [Night Spectre] and Reschaim [Elements]. It is ruled by Nahema/Na’amah, and to it are attributed new beginnings, curses or hexes, natural disasters, self-transformation, destruction and death, rebirth or redemption, revolution, psychic vampyrism, personal magnetism, witchcraft in general, sexual power, enchantment, rebellion, opulence, carnality, atavism, worldly power, death, ruthlessness or cruelty, and illusion or deception.

Nahemoth is the womb-gate to Hell. While the Qliphothic spheres from Thaumiel [Neptune & Pluto; Moloch & Satan] to Gamaliel (Black Moon; Lilith) are all considered to be emanations of the Adversary or Devil, Nahemoth is not an emanation of the Devil– it’s a creation of the Devil: a manifestation of the Diabolic whereby the Adversarial Divinity achieves fulfillment. Nahemoth is the point of entry for the Black Light, the creation of which Black Light (Aur Chashakh/Xul/Or She-Ein Bo Mashavah) is completed in Gamaliel.

Nehemoth/Reschaim is the abode of Behemoth. Behemoth is the Apocalyptic Beast of the Earth, just as Ziz/Renanin is the Apocalyptic Beast of the Air. Mythological narratives differ as to whether there are one or two Apocalyptic Beasts of the Water– namely Taninsam and Leviathan. It is the prerogative of the celebrant to determine, based on her own gnosis, whether these beasts truly symbolize the end of the world, or rather, signify the end of the world as we know it– a simple cycle of aeons.

The realm of Gamaliel/Gamalielim corresponds to the black reflection of the Earth’s moon and is ruled by Lilith. Its attributes are sexual alchemy, matters relating to the LGBTQ, dream work, lunar and nocturnal magick, seduction, astral magick, death, psychic vampyrism, personal magnetism, hidden wisdom, astral projection, protection, shapeshifting, necromancy, miscarriages and abortion, letting go of what is dead and past, night terrors, necromancy, self-deification, and sexual black-magickal practices. The witch is forced to face hidden and repressed aspects of her sexuality. Incubi and succubi dwell herein, and guide the witch to sabbatic orgies in the astral plane.

The Sephirothic Sphere of the Moon, known as Yesod, is considered to have been the Garden of Eden, which Sphere (Yesod/Eden) was held to be a perfect mirror of the Penultimate Sephira known as Kether. Ergo, Gamaliel is the Nightside of Eden, and therefore a perfect reflection of the Penultimate Qlipha called Thaumiel (Neptune & Pluto/ Moloch & Satan). The connection of Gamaliel to sabbatic orgies, then, is perfectly sensible: if Yesod was a Mirror of the Far-Removed Numinous wherein humans could frolick with God, then of course Gamaliel is where magickians can frolick with Devils.

Herein the Satanist becomes an embodiment of Promethean-Darwinian principles as the Samm (venom) of the demonic awakens hidden aspects of her Black Flame and spirituality. Adamelech rules the realm which corresponds to Mercury, wherein dwell dragons and dragon-winged angels who bear chalices filled with venom and massive keys. Its energies can stimulate spells previously cast, and it is known as the domain of the pursuit of godhood. Herein the witch dies and becomes reborn once again after trials that force her to question her own self-value and sanity. The witch is tested with pride in illusory achievements.

Samael is where the metamorphosis truly begins. The influence of this sphere can reveal the deceptions employed against the witch and elucidate hidden enemies. Herein the witch can refine her being through darksome alchemies and master the evil eye. One learns to see wisdom and insanity as she is forced to question every part of her worldview and purpose. The witch is often forced to confront failings of her behavior and admit herself to blame for fall-outs she’d always fancied herself innocent in– it’s a brutal epiphany, but she’s better off for it. Booze and tears are common here.

Oreb Zaraq
Oreb Zaraq/A’areb Zaraq means “Ravens of Dispersion,” its guide is Baal and its planet is Venus. Its attributes are art, love magick, the incitement of envy, astral projection, death, war and combat, rites involving ecstatic states of mind, turning organization to disorder and vice versa, alchemical rites of draconic witchcraft, all manner of conflict, stealth and espionage, and eroto-mysticism. It is here where the witch’s magickal powers are greatly augmented and she learns exactly how to apply them. Self-initiation through the Sphere of Venus renders the magickian capable of a deep, Platonic love for trusted friends that is often new to her– I always said this Qlipha fixed me in ways I didn’t know I was broken. Alternately, the witch is made to question whether or not she was ever cut out for the alchemical pursuits of the Black Lodge, only to conclude with a new degree of conviction.

Thagirion, known also as Togaririm and Togarini, is the realm of the Black Sun under the leadership of Belphegor. Among the attributes of Thagirion are death, concealment and surreptition, awakening, vitality, aristocracy and offices of power, wealth, leadership, overcoming personal weakness, imagination, the will to power, Its influence can be called upon to destroy or create energies of any kind. Herein the witch can meet her Higher Self. Massive influxes of spiritual power stimulate the Kundalini and bedevil the witch with great concupiscence. The witch is often forced to foster an awareness of her physical surroundings.

The Black Sun has no relationship whatsoever with the mysteries of the Nazi spiritualists– the Hitlerian symbol often called “the Black Sun” was, in truth, called the “Sun Wheel.” The reference to their symbol as “the Black Sun” is an entirely modern misnomer for the icon; zero Nazis ever referred to that symbol as the Black Sun.

Golachab corresponds to sadistic sexual urges, military power, courage and aggression, masculinity, and slaughter. The energies of Golachab can serve to provoke combat, lust, bloodshed, assassination, warfare, punishment, and conflict. Golachab is the Martian sphere and its guide is Asmodeus. Herein dwell the most violent and powerful variants of incubi and succubi. By the sphere of Goleb/Golachab, the witch is divest of unnecessary characteristics.

Self-initiation through this sphere is often accompanied by a trial of conflict– but not necessarily combat. An apprentice of mine had to break up a dogfight by grabbing both participants by their mouths and swinging them away from one another. He fucked up his hand in the process– not only was everyone shocked he’d just sent two dogs yelping off, I’m told the fellow wasn’t the concerned in the least about the blood gushing out of his hand. One fellow I know spent hours in an armed stand-off he wound up in out of nowhere to defend a battered woman he’d befriended– no one got hurt and no one got in legal trouble. Self-initiation through the Sphere of Mars imparts an illumination of the mind which allows the black magickian to truly fulfill the role of the Adversary: a sharpening of the analytical faculties that helps her look through everyone.

The Jupiterian realm of Ashtoreth corresponds to wisdom, initiation, limitations and restrictions, dynamic change, continual motion, bloodlust, opening or awakening anything, wealth, seeking allies, honour, suicide, and the revelation of truth. The realm of Gha’agsheblah/Gashkalah imparts another distinct stage in the witch’s alchemical progression as her Black Flame is further illuminated. Gashkelah/Gamchicoth (which name means Devourers) is the realm of intellectual development wherein philosophy is studied and erudition is pursued. Its energies are apt for manipulation, propaganda, deception, and the refinement of the evil eye.

Satariel/Sathariel is the Saturnian sphere of Lucifuge Rofocale wherein the mysteries of higher esotericisms are recorded and imparted unto the witch. Its energies correspond to concealment, the propagation of darkness, overcoming oppression, fear, death, the darkening of one’s soul, lethal execration, and the attainment of cold-heartedness. Herein the witch is tested and forced to look beyond the absurdity of what confronts her and see the truth that lies within it. It was after self-initiation through this sphere that my True Will was revealed to me– the very self-initiation wherein Ereshkygal introduced herself to the other two celebrants and I as the Saturnian Manifestation of Mother Hecate. Within Sathariel sits the True Throne of Lilith, as hinted by her name Ama Lilith: Ama’s a common title for Binah.

Ghagiel/Ogiel/Chaigidel is Baelzebuth’s realm which corresponds to Uranus. Herein the witch breaks down the causal constraints which the Cosmos has forced upon her and seeks the experience of freedom and lawlessness through the dissolution of her ego. This is the realm of the True Will/Personal Wyrd and it corresponds to criminality and insurrection. This sphere rises in opposition to the demiurge and propagates what is wrathful and evil. This sphere can be called upon for the attainment of true wisdom and the domination of the masses. It’s the sphere of the Magus.

Thaumiel is the realm wherein the witch becomes androgynous and immortal. Under the dominion of Molock and Satan, its influence causes creation and destruction on a macrocosmic scale and its energies are suited to death and everything related to it. The witch awakens the most hidden aspects of the Black Flame by imbibing the Black Light from the source. The energies of Thaumiel are acausal, pandimensional (flowing in every direction), and unhindered by time. The causal/Cosmic restrictions are truly released by this sphere, and the will to power becomes completely unfettered by personal weaknesses. This sphere pertains to warfare against the Demiurge and it illuminates the subconscious of the celebrant. Its planetary correspondences are Neptune and Pluto.

I will be continuously adding more information to these articles as time allows. Check back for updates – V.K.

Tunnels of Set: Working with the Qliphothic Armies

Just as every pathway between the Qliphothic spheres has its own governing archdemon, there is an order or species of demon attributed to each of the Tunnels of Set. When these “Qliphothic armies” are summoned, a handful of similar-looking spirits will manifest. The 218 Current has adopted and promoted the practice of conjuring these armies as singular entities known as metagods (possibly metaspirits in this case), the intent of the celebrant will likely determine the result. This article will list the names of the “Qliphothic armies” along with their magickal specialties and unique channeled “enns” or summoning chants provided for each. The article will not be listing which army corresponds to which tunnel, or what the esoteric correspondences (tarot, zodiac, etc.) for these armies are, however, the list of sources at the article’s end will label which sources provide that information. I had produced and consecrated original sigils for each species (two for Abiriron by accident)– they’re simple and poorly drawn, but so were the sigils in Naos and nobody gave a fuck.
Strange Mountain Boneyard by
Strange Mountain Boneyard by G.A.R. (Formerly G.A. Rosenberg)

The Species of Fiend

Bahimiron (also Behemiron)
imparting confidence; the attainment of desiderata; empowering the faculties which manifest one’s True Will; the unexpected; the attainment of inner power; developing control over emotion; making wishes come true; ascertaining someone else’s plans; change; sorcerous workings to regenerate the life-force; changes; initiation into the deeper mysteries of Chavajoth; strange energies; the revelation of unknown information; silencing gossip; the desires of another person; destruction; different variants of force; channeling the methods whereby the Adamas Ater may be acquired through the auspices of lesser-known Qliphothic divinities; the essence of the Black Flame/internal nexion; harsh removals of personal flaws via the precise direction of force into whatever makes these weaknesses most vulnerable; knowledge of magick; the elimination of obstacles or barriers; the orchestration of discord or chaos; abrasive manifestations; the precision of offensive efforts which brutally destroy the enemy by focusing the attack on whichever weakness or vulnerability is greatest; the center of black magickal perception knwon as the Eye of Set whereby Drakosophia manifests; channeling unknown methods whereby Qliphothic forces can be accessed for the sake of alchemical self-transformation; establishing new points of entry for Qliphothic influences into the Cosmos; the awakening of energies; preventing magickal influences/workings from being sensed or discerned; the reanimation of the dead; the augmentation of magickal power; empowering the astral double; the increasement of mental of acuity; the applying logic/rationality
Chant: Rimkathorra Ronkimgallathandra Rimkatha-Ka-Ka-Korra Yongithall

astral projection; sexual experimentation; entering the Qliphoth from within lucid dreams; the incitement of nightmares; dreamwalking; channeling & manipulating prana; psychic vampyrism; understanding your sexual preferences; therionick or atavistic initiation; channeling esoteric approaches to shapeshifting; obtaining night vision; esoteric hydromantic initiation; elucidating hidden threats & opponents; strengthening the intuition; the acquisition of the gift of mediumship; learning to read people; subjecting persons to insanity; harnessing & defending against glamour magick; the creation of egregores/thoughtforms; the DNA of causal life forms; the creation of living things; the revelation of secrets & hidden knowledge; enacting the methods of undoing someone; psychic powers; discovering spies; undermining another magickian’s spells; capturing somebody; concealing anything; binding spells; liberation from a problem, issue or circumstance; the confinement of baleful influences; karmic release; invisibility; locating persons; discerning deception; ascertaining truths; emotional intelligence; the emotional state of the celebrant & the ability to control it; introspection
Chant: Rimkatha-Ka-Karra Rimka-Ka-Ka-Korra Linkondrathaggalla Lontimgondritharra

Ba’airiron (also Beiriron or Bairiron)
mirroring anything; sending things; sparking anything; glamour spells; perception & reality; shapeshifting; war; attack; conflict; aggressive spells; victory in combat; triumph over mental & physical weaknesses; acquiring or removing leadership qualities; increasing or removing interpersonal influence; imparting courage; instilling fear; empowerment & concentration of the True Will; removal of impediments to material gain; inducing discord amongst opposing collectives; consecrating/empowering magickal weapons solely for use in baleful magick; balanced power/authority; wisdom; communication; the antichrists who will make themselves known among us; the mysteries of the earth; the mysteries of the Qliphothic regions; inspiring & writing spell designs; empowering with energy; causing manifestation; understanding personal abilities & potential
Chant: Rimkallthaggorra Rimkathorraggalla Rimkimkallathandra Rimkimkallathor

sexual forces; leadership; materialism; night; strength; ambition; death; creation & destruction; initiation; creative power; traversing the Sea of the Dead which stands connected to Nahemoth; initiation into the liberating & heretical mysteries of the Nightside Sabbath; strengthening all rites which call on Azazel or the Seirim; initiation into the mysteries of the Crown of Fire & the Black Halo of the Saintly Ones; use of the evil eye in execration magick; empowering any evocation of demon(s); correctly entering the Devil’s Reversed Path of Spirit as expressed by Chavajoth by transcending the Gates of Matter;the Black Banquet of Detaching Indulgence which begets the power to relinquish material obsessions; all things odd, strange, & weird; anomalies; dark side of nature; black magickal mysteries of the Fay; creating thoughtforms/egregores; manifesting into existence; ancient power; manifestations; influencing people; acquiring power over someone; attaining authority; succeeding in matters; overcoming impediments; the creation of facades; the past; the restriction of persons; execration magick; binding spells; banishing; protection; inducing confusion/disorientation via psychic attack; the alteration & increasement of one’s abilities in the astral
Chant: Dagdaggathaggar Rinkimgallathor Ronkondrathorrakkalla Linkathorra Linkatharr

pacification of character flaws; pacification of hostile influences; strengthening animalistic aspects of self; inducing & alleviating rage & blood lust; liberation from entrapment; acquiring wealth & abundance; manipulating the illusions of the universe in accordance with personal will and belief; the obsolescence of ideological orthodoxy; nurturing iconoclasm; the rise of countercultures; insurrection & usurpation; political revolution; channeling gnosis & guidance from the Qliphoth; secrets of the Qliphoth; attaining hidden knowledge; dream work; astral projection; inducing magickal storms; creative or destructive workings of draconic magick; multiplication of anything; storage of prana; the ability to sense lost objects; causing damage; attaining & understanding new abilities; attainment of desired things; causing the disappearance or reappearance of things; returning anything
Chant: Addathiggarra Wimkallathaggorra Limkimgallathandra Rimkimgallathor

Shichiriron (also Shechiriron & Schechiriron)
nercomancy; empowering all magickal workings of ligature; magickally controlling the emotions of others; refinement of intuition; becoming impregnable & victorious in battle; conjuration of wealth; warding & shielding; controlling or subduing mundane desires; finding or creating spiritual gateways; protection; unseen issues; culminations of things; ancient magick; recovering what was lost; creating thoughtforms/egregores; weather magick; inducing storms; changing the past; preservation of things; emotional issues; nature magick; the unexpected; total awakening; learning the art of Qliphothic magick; transmitting magickal forces/intent; guidance in the pursuit of Qliphothic magick; expansion of visualization; manipulation of energies; the journey of the Magnum Opus
Chant: Wimkalla Thiggorra Wimkathorra Wimkathandra Rimkithall

Shalehbiron (also Shelhabiron)
attaining charisma; strengthening personal magnetism; accumulating fame, respect, or admiration; subjugation of persons via control of their wills; achieving awakening & empowerment through the power of the Black Sun; initiation into any fire-related mysteries (pyromancy, the element of fire, etc.); attainment of self-control; overcoming personal flaws; becoming fearless in peril; overpowering & dominating opponents; achievement of authoritative position; achievement of physical & spiritual autonomy; self-empowerment via atavism; alchemical endeavors of therionick magick; attunement to instinct; development of strentgh; unifying forces; lusts or desires; the fundaments of demon magick; reaching completion; induction & sustainment of realizations; instinct; strength; the True Will; binding energy to a goal; self-motivation; fulfillment of desire; sex; creation of anything; ego magick; messengers; law of chance; elucidation of matters; stimulation/awakening of energies & other things; accruing power; wish magick; primal energies; understanding or revealing anything
Chant: Taggathorra Rimkathandra Limkathorra Rimkathandra

Tzelilimiron (also Tzalalimiron & Tzelladimion)
liberation from what holds one back from spiritual attainment; a mental state of cold & focused conniving; fostering evolution via the arousal of strife, turmoil, or conflict; liberation from the interference & influence of the ignorant; liberation from the induced stalemate of our circumstances; initiation into the mysteries of magickal medicines & poisons; proficiency in verbalized deception; magickally inducing love & instigating break-ups; acquiring or experiencing unity with Qliphothic forces for self-empowerment; construction of vampyric thoughtforms/egregores; the orchestrating blessings & curses; telepathy; mind tricks/mind control; influencing thought; travel; sending messages; communication; acquiring information; obtaining grimoires; spell craft; detecting gossip; learning magick; changing things; hastening things
Chant: Taggathathaggorra Limkuthaggalla Limkandrakkorra

Tzaphiriron (also Tzephariron)
transcendental meditation; gnosis of True Will & Higher Self; penetrating outer darkness to discover Inner Light; subjugating & communing with nature spirits; the power to heal; the power to engender malady; liberating those enslaved; isolating or containing persons; emanation or force; giving protection; engineering the concealment of persons or things; healing; purification; engendering sickness; manifesting sickly energy; forcing others to fulfill your desires; healing the energy body; animal magick; altering things; chakra work; containing baleful influences in the interest of safety; bring change to things; hiding something; raising energy; concealing the truth by misinforming people; pathways to the Qliphoth; achieving goals; pursuing enlightenment; the connections between things in magick; finding the attributions/associations of things; awakening internal powers; awakening to the Qliphothic realm; being guided by/acquiring knowledge in the Qliphoth; discerning the strengths and flaws of others; consuming the light in pursuit of dark powers
Chant: Onkallakkathorra Limkakkakkarra Lonkuthuggorra Yimkithall

Abiriron (also Obiriron)
combination of forces; establishment of connections; creation of strife; instigation of arguments; attack against something; capture of thieves; attraction of things; domino effects; sending forces elsewhere; balancing anything; creating something’s opposite; screwing people over; causing things to backfire on people; destructive energies; establishing new beginnings; making spells end; drawing energies inward to mold & then direct them; refining & manipulating powers; preventing things from progressing too quickly; destruction of harmful energies; engineering imbalance; breaking the fetters of stagnation; success in criminal endeavors; manipulation of judges & lawyers; imparting physical beauty, strengthening personal magnetism; strengthening vengeful or punitive execrations; protection of criminals; turning the enemy’s offensives against them; impeding enemies; exposing conspiracies & falsehoods; the increasement or decreasement of force in order to engender spiritual evolution
Chant: Rimkathaggattorra Rimkathandrakkalla Lonkatorringathorra Rimkathangrarrakkalla Lonkathandra Rimkathorra Lonkithall
IMG_0297 IMG_0300

Necheshthiron (also Necheshethiron)
execrations afflicting body & soul alike; conjuring wrathful ghosts for execration magick; achieving gnosis into the left-handed mysteries of death; opening the watery gates of the dead that intersect with the Qliphothic Seas of the Nun; hiding or exposing secrets; amplifying spiritual development by abruptly removing the barriers to it; soul-smiting execration magick; engineering liberation via violent upheaval; endeavors of alchemical self-transformation via Qliphothic sorcery; shedding undesired behavior-traits; attaining powers; spiritual development; leaving the past in the past; removing life’s problems; restoration magick; triumphing over anything; engendering turmoil; bringing things to their end or death; obtaining important information; gaining draconic gnosis; guidance on the path of alchemical self-empowerment; guidance regarding the Qliphoth; transformation; spreading fear; intimidation; the dead; recreating things; banishing; reflecting anything; bringing something to an end; bedeviling persons into states of infatuation/obsession; spiritual abilities; invisibility; hiding anything; changing something; research; secrets; hidden knowledge; destruction; shadowmancy/shadow magick; necromancy; night magick; death magick; astral magick; understanding how things changed; forcing your spells to manifest
Chant: Wimkathandra Linkathaggakkorra Lontorrengethalla Lonkondrathorraggallathoth Onkathandra-COOL

Necheshiron (also Nachashiron)
turning impending defeat to victory; obfuscating and manipulating one’s accusers; escaping from enemies or prison; great monetary gain; great spiritual attainment; obtaining hidden gnosis & secret powers; acquiring hidden treasure; imparting fertility, vitality, bareness, or impotence; lycanthropic alchemy; magickal self-empowerment; taming the Night-Mare; gnosis of the Kundalini; channeling hidden methods of Kundalini work; arousing the Kundalini; alchemical transmutation; shapeshifting; transforming from one thing to another; development or progression; causing manifestation; counterattacks; bringing the best or worst out of anything; inciting passion; gaining strength; supporting one’s concentration; begetting balance; dominion over tempests & warfare; comprehension of Sitra Ahra; working with draconic entities; authority over the dead; magickal self-deification; causing something to grow; expanding an issues; astral projection; dream work; prophecy; learning new magick; assistance with energy manipulation; the movement of a thing; freedom; learning astrology & tarot; the manipulation of something; cosmic magick; acquiring knowledge; remote viewing; exposing or perceiving the truth of an issue; justice; order; the flame of inspiration; enticing the uninitiated; the effort of initiating neophytes
Chant: Onkakkathorra Lonkatharra Rimkathorra Lindratharra Lonjithalla Lonkattorra

The Ritual of Qliphothic Presencing

{This rite can be used to summon any Qliphothic army of the celebrant’s choosing for any request(s) that fall under the specialties listed above. If I were performing this ritual on my own (regardless if I were doing so now or if I were doing it when I was new), and my goal in performing this rite was solely self-improvement (so none of the requests would be for money or some other attainment– all I’d be asking for is shit like better social skills and better clairvoyance), I’d choose three requests}

(Make a Loud HHHHHHSSSSSS Sound to Generate the Pink & White Noise Which is Conducive to the Manifesting of Spirits)

Melus De Quo Magma (x9) [Reality Emanates from the Demonic]

Liftoach Kliffot + Zodamran + Liftoach Pandemonium + Yehi Aur Chashakh
[(Magickal Formulae & Words Used to Raise Qliphothic Energy)]

Zazas Zazas Nasatanada Zazas (x3) [(Chant to Presence Qliphothic Energy)]

(Specify the Intent(ions) of the Ritual, Explaining What is to Be Accomplished by Each Qliphothic Army You Are Evoking)

Donas-Doga-Mata-Tastos Molvi D A Miinoag Caosgi Ta Ol Iolcam A __________! Toatar Bien Nonci Gohed Plalpi De Li Qaa Ol A Sitra Achara! Torzodu Nonci Micalzo Pashs Ol A Drilpa Sitra De-Smola! Ol Zodameta __________ Od Ol Ecrin Ondoh De Matorb Madrid! Zamran Pambt C Gohed ________ Ar Ol Restil Micma A G-Mcalza A Gnetaab! Busdir C A Vsbs Hami Ixomaxip Ta A Oxiayal __________ Dr Apila Aaf Gohed Tliob De Salbrox Sa Faboan Aqlo A Londoh De Ha-Ilan Ha-Izon! [Hellfire Surges into the Corners of the Earth as I Bring Forth the (Name)! Listen to My Voice, You Everlasting Partakers of the Creation of the Other Side! Arise, Oh You Mighty Spirits of the Great Other Side! I Conjure Thee, (Name), and I Praise Your Kingdoms of Echoing Iniquity! Show Yourselves Unto Me Everlasting (Name) So That I Might Behold the Power of Your Governments! Glory to the Beautified Creatures Known as the Mighty (Name) Which Liveth Amongst the Everlasting Creatures of Sulphur and Poison in the Kingdoms of the Outer Tree]

Melus De Quo Magma! Porro Triumphator In Inferno Sunt! Liftoach Hekel Lebanath Ha-Adamas Ater! Et Revertetur Ad Tenebras! [Reality Emanates from the Demonic! Victory Lies with the Infernal! Open the Kingdom of the Pavement of the Black Diamond! And All Returns to Darkness]

(Vocalize the Summoning Chant of Each Qliphothic Army You’re Evoking Eleven Times)


The Book of Sitra Achra
(see this text for attributions to incenses, elements, planets, dates, & more)
(see hyperlink above for attributions to the Zodiac, Tarot, & Tunnels of Set)
(see hyperlink above for Zodiac, dates, colors, & appearances)
(see hyperlink above for variations in appearance)

Working with the Goetic Metagod

A metagod is a unified consciousness consisting of two or more independently extant deities. Amun-Ra, Lidagon, Hermaphrodite, Hermanubis, etc. are all examples of metagods, and a metagod really is two actual spirits merging together like Dragon Ball Z. The conjuration of metagods was a common magickal practice and is delineated all throughout the Graeco-Egyptian Papyri.

The most influential metagod in modern demon magick is Chavajoth– a metagod composed of the Qliphoth’s eleven reigning deities. While these eleven gods will manifest as eleven separate entities, they also occasionally manifest as a singular divinity which appears (to me) as an eleven-headed black dragon. Another prominent example of metagods in demon magick was provided by the author of Liber Sitra Ahra in his descriptions of the “demonic armies” of the Qliphoth. A “demonic army” is a collective of demons, which collective consists of members with uniform or appearingly uniform faculties and appearance, which is particular to a Tunnel of Set (a pathway between two Qliphothic spheres). Before Liber Sitra Ahra, every Demonologist to date had described the demonic armies as multitudes of demons. Whenever we called forth a demonic army, we’d get two or more identities that looked alike. But the author of Liber Sitra Ahra witnessed the Qliphothic armies appearing as singular deities– metagods in the forms of massive black dragons.

Adam Percipio recounted to me a time when the 72 demons of the Ars Goetia appeared to him as a single black dragon. You know the appearance of a demon is a metaphor for its faculties. In my experience, the only demons (or demonic metagods) who appear as quadruped black dragons (head number may vary) are the most transcendent infernal deities. Examples include Bune, Satan, Chavajoth, and of course, the metagod of the Goetia.

The existence of demonic metagods is of great practical use to magickians. Any time you interact with a given spirit, you strengthen your energetic rapport with them. Every time you pray to, summon, or give offerings to that spirit, you strengthen that energetic rapport. The stronger the rapport, the more easily you can summon, perceive, and channel the spirit. Now, the spirit’s ability to influence you does not increase or decrease as a result of this rapport being strengthened– their ability to do that is constant. If you want to increase a spirit’s ability to influence you, the act of praising the spirit will do so. Offerings of your own blood or sperm do this as well. We’ll talk more about increasing the Goetikon’s influence over us later.

I think you can imagine the usefulness of working with a metagod like Chavajoth. Every rite, prayer, and offering to Chavajoth strengthens your energetic rapport with Chavajoth. When you strengthen your rapport with Chavajoth, you also strengthen your rapport with all eleven of the deities of whom it’s comprised. While an offering to Chavajoth will not strengthen your rapport with Lilith as much as it would have if you’d offered it to her directly, it will still strengthen your rapport with her a bit. The majority of this article is going to discuss the mechanics of developing these energetic rapports, as revealed to my coven by the spirits of Hecate, so the reader can get the most out of interacting with the Goetikon. We’re going to be talking about offerings a lot too.

Now, on to the metagod of the Goetia. The only magickal name I’ve written and consecrated for reference to this metagod is “Goetikon.” It functions as a singular noun and it’s pronounced GO-ay-shih-CON (I capitalized the syllables which sound identical to English words). I’ve only written & consecrated three magickal chants to Chavajoth, but I have created a handful of “fill-in-the-blank” magickal chants which can be used to summon any demon. I will provide all the chants I know that are useful for conjuring the Goetikon at the end of this article with their uses and translations.

I imagine you can see how it would be worthwhile to give offerings to Chavajoth and the Goetikon. I usually give libations of alcohol (beer is fine) or burn cigarettes like incense as offerings (note: you can also use actual incense as offerings). The demons have no problem with animal sacrifice– they’re fucking immortal, they don’t care about that. It’s up to you to decide whether you have an ethical objection to the practice of animal sacrifice. I’m not going to try to convince you whether or not to value animal life. However, I will say that if you ever have to kill animal, you can make it a sacrifice to your chosen divinity, even if you are required to kill the animal and set out to do it with no religious motive at all.

Whenever you kill an animal, even if it’s on a hunting trip, even if it’s a mercy kill, and even if it’s a snake that got into your house, all it takes is intent to make the animal a sacrificial offering for the kill to have the effects of sacrifice. If you’re going to step on an ant, all you have to do is mentally pray “spirit, please accept my offering” and stomp. Boom, you’ve sacrificed an ant to the Devil (yes, he really accepts ants. Go fuck up an ant hill for Satan). Hecate’s spirits told us that you can even burn your pet’s fur (cat, dog, whatever) as an effective offering.

Offerings do not have to be given in the context or chamber of magickal ritual to function as effective offerings. However, the act of giving an offering during a ritual will greatly strengthen the rite. If you’re casually drinking a beer, you can pour a little out on the grass for Lord Satan. It counts. Most demons won’t request or demand offerings in exchange for helping you, and they won’t think you’re some profound douchebag for not giving them any. However, I can’t see why you wouldn’t want to give some at least once in a while, and again, it does strengthen your energetic rapport. It’s worthwhile, meaning practically smart as well as just worth the effort,  to prioritize offerings to Chavajoth, the Goetikon, and your patron demon/matron demoness.

If you kill an animal for Satan, the only requirement for the killing to be an effective offering is that you do not eat the creature’s entire body. You can eat part of the body. In fact, you should eat part of the body. The practice of consuming  portions of foods and beverages given as offerings is a codified spiritual practice in many different religions. In doing this, you take the essence of the deity into yourself, and thereby elevate your physis (essence of self). Deities encourage this practice (Jehovah forbids it. Go figure).

Offerings of your own blood and sperm increase a spirit’s ability to influence you. Blood is far more sacred than semen, and menstrual blood is extra sacred. The blood of a virgin is a more appreciated offering, and the first offering of blood a male gives after losing his virginity is extra sacred. I don’t make these rules. I don’t understand these rules. If I made the rules, the rules would make sense. This is all coven gnosis, and we had enough highschoolers to actually witness the extra potency that virgin blood has been rumored to have.

Offerings of blood and sperm do more than strengthen an energetic rapport with a spirit– they permanently increase a demon’s ability to influence you. Just like a lock of your hair would make a spell to hex you more powerful, offerings of your sperm and blood strengthen the demon’s ability to heal you, improve your physical fitness, etc. Sperm is less effective than blood, and from what I understand, it’s basically fine to offer your sperm to just about any demon you like (I just rub it on a sigil). Blood, however, is very sacred, and should only be given to selectively chosen demons.

I never offer my own blood to an entity unless one of my spirit guides has specifically told me that that particular entity is one of the spirits I should be willing to give blood to. For me, my primary guides are Qalilitu and Mephistophiles. I’ve summoned more than a hundred specifically identified demons, and of all these demons, Mephistophiles gave me the green light for about fifteen of them. Now, this is where the Goetikon comes in. Mephistophiles has told me that the majority of the demons in the Ars Goetia should never receive an offering of my blood. Same goes for 11 gods of the Qliphoth. However, I’ve been told to offer my blood both to Chavajoth and the Goetikon. This is where things get interesting.

There’s an inherent mechanical difference in giving offerings to a metagod. Offering one drop of blood for each of the Qliphoth’s eleven deities is not the same as offering eleven drops of blood for Chavajoth. While bleeding for Chavajoth does strengthen the energetic rapports I have with each of the eleven deities, it does not create the same type of connection that I could create by offering it to one of the eleven personally.

And of course, praising any spirit increases the level of influence they are able to exert over you, just as blaspheming a spirit decreases the level of influence they can exert over you. Fabulously enough, when you praise Mammon, you don’t just increase his influence over you– you also increase the level of influence which every spirit in service to Mammon can exert over you. To be clear, blaspheming the Abrahamic deity will only limit his influence over you— not the room you’re in, not the people you’re around, etc. It is also worth noting that if you manage to channel one of a spirit’s secret names, praising or blaspheming this spirit by their secret name has a significantly stronger effect.

I’ve always felt slightly awkward praising a spirit in my own language the way that Christians do, regardless of the fact that I have no objection to the concept of worship– I don’t see worship as indicative of a “servile” personality, nor do I see worship as in some way self-effacing. The demons don’t really give a damn whether you worship them or not– they aren’t convinced by the pseudo-philosophical criticisms of worship provided by so many black magickians, nor is the act of worship reserved for either the Right Hand Path or the Left Hand Path.* The witch’s decision of whether or not she should worship her deities should not be determined by ideological pontifications– it’s a question of how the individual magickian prefers to relate to the Numinous.

However, I do feel awkward flattering a deity for the sake of flattering a deity, even though I know it’s both normal and practically advantageous to do so. I got around this by writing an Enochian phrase expressing veneration for the Goetic metagod, and it works perfectly well. You don’t have to be in a particular mindset or a special setting to praise a spirit effectively. You can just recite this phrase a few times with a casual level of “intent” behind your words and it will serve it’s purpose.

Ol Oecremi A Micalzo Goetikon A Gohed Vovin De Sitra-De Smola

This translates to “I Praise the Mighty Goetikon, the Everlasting Dragon of Hell.” “Sitra de-Smola” is a traditional Hebrew title for the infernal realm which literally translates to “Sinister Left Side.” You could use this phrase as a magickal chant in rituals to the Goetikon– it’s mostly Enochian, it includes a magickally consecrated name, and it includes a traditional title for Hell, so it does have intrinsic magickal power. It just won’t be as powerful as the chants I’ve actually consecrated.


Here’s a picture of the sigil I drew for the Goetikon (it was consecrated by Mephistophiles). While it’s a good sigil functionally speaking, I’m a little embarassed by my inability to design cool-looking symbols (or draw them well). While I fully advise the use of this sigil in rites to the Goetikon, I’d also be happy if one of you with experience creating sigils were to make one for the Goetikon and send it to me. I’d even add it to this article below my sigil to highlight my incompetence.

Above: Sigil of the Goetic Metagod
Sigil by Yuri M. & Design by G.A. Rosenberg

You can draw a sigil to the Goetikon and just keep it on the altar for all your rites to add the influence of the Goetikon to your magick. (Note: it’s not uncommon for spirits to tell you to keep their sigils present during rites they don’t even want you to call on them during so that they can empower your ritual). For better results with sigils, you can write a bunch of numbers with numerological relevance below or around the sigil. For the Goetikon, I use 7, 9, 11, 32, 37, 72, 87, 91, and 777 (those numbers are conducive to all demon magick).

*The dichotomy between a Right Hand Path and a Left Hand Path originated in heretical denominations of Hinduism, and the terminology came to be borrowed by magickal authorities in the West. Unfortunately, many modern black magickians have pontificated at length about which philosophies and spiritual practices are and are not LHP and polluted the concept of the LHP to an extent at which it’s basically a useless term. Many black magickians claim that worship is an RHP practice, but a brief look at where the LHP actually comes from will show that the LHP has, in truth, always been a path of religious devotion. In my opinion, the LHP-RHP dichotomy has no place in Western religion or magick and I only use the term LHP as a very general, loosely-defined title for black magickal religions in general (it’s basically a convenient slang term to me).

Magickal Chants to the Goetikon

Liftoach Pandemonium, Et Germinet Goetikon
This translates to “Open the Infernal Plane, and Bring Forth the Goetikon.” It has two simultaneous effects: (i) it calls forth the Goetikon and (ii) it presences Qliphothic energy to create or strengthen a sacred space.

In Nomine Adamas Ater, Aperiatur Acharayim, Et Germinet, Et Germinet Goetikon
This translates to “In the Name of the Black Diamond, Open the Infernal Plane, and Bring Forth, and Bring Forth the Goetikon.” The “Black Diamond” (Adamas Ater) is the version of the Philosopher’s Stone (i.e. the achievement of the “Great Work” of alchemy that many black magickians call self-deification) which can be achieved via demon magick. This chant has two effects: calling forth the Goetikon, and focusing the mind of the celebrant.

Invoco Goetikon In Nomine Qliphoth
This translates to “I Call to the Goetikon in the Name of the Qliphoth.” It calls forth the Goetikon and drifts the celebrant closer to a trance/gnostic state.

Voco Te Goetikon
This translates to “I Call to the Goetikon.” It calls forth the Goetikon with no additional/simultaneous effect.

Tasa Reme Laris Goetikon
Here we have a demonic enn for the Goetikon. The demonic enns are a mystery to all of us, but I know just enough about them to be confident that this phrase adheres to the basic logical & grammatical rules of a demonic enn. However, while this chant is structurally (linguistically speaking) no different from any other given enn, it’s still not a traditional enn, so I had to have Mephistophiles consecrate it for me.

Liftoach Sitra De-Smola B’Shem Ha-Goetikon
This chant translates to “Open the Sinister Left Side, in the Name of the Goetikon.” This chant calls on the Goetikon to strengthen any rite. It can be simply exclaimed once at any point in the rite, but I would recommend that the witch chant it repeatedly nine times (it’s most effective to repeat your chant a number of times which is numerologically relevant to the spirit it calls. While 11 and 9 are both apt for any demonic entity, I’d recommend 9 because 7 + 2 = 9).

Above: Sigil of the Goetic Metagod (Artistic Rendering)
Sigil by Yuri M. & Design by G.A. Rosenberg

-V.K. Jehannum
Agios Octinomos-Drakosophia

Magickal Hymn to the Nine Goetic Kings

{Magickal hymns may be incorporated into any ritual or may be recited alone with a predetermined intent (such as spiritual empowerment) as a spiritual exercise in themselves. This hymn may be recited once or recited repeatedly. The more you work with a spirit, the easier it becomes for you to manifest them. While magickal hymns will generally produce small amounts of spiritual development if recited one time every once in a while as a stand-alone exercise, but the fact is, every time you take the two minutes it takes to empower yourself by reciting one of these hymns, you are developing an energetic rapport with the entity you are calling on that will benefit future workings to them. This hymn calls upon the nine kings listed amongst the 72 demons recorded in a medieval grimoire called the Ars Goetia. I personally empowered the hymn magickally and thereafter asked the Goetikon (i.e. the Metagod comprised of the 72 demons) to consecrate (accept & empower) it as well. While the hymn is written almost entirely in Latin, certain demonological concepts were referred to by their Hebrew names. If this hymn is being recited as a stand-alone exercise, then it may be repeated more than once– 2, 7, 9, & 11 are all numbers conducive to demon magick, so I would recommend the number of repetitions be selected from that list}

Voco Te Acharayim; Invoco Domini De Etz Ha-Daath
Creatores De Lapis Exilis Et Di Omnes Aur Chashakh
Divini Goeteumata Et Traditores De Veneficium
Agios o Belial– Aethereus Mortifer Gloria
Agios Ischyros Basileus Balaam. Agios Es, Ambrosius Arbitrator Bael
Rege Divinus Asmoday. Caelestes Beleth Et Balan Gloriae
Avete Zagam, Beliar, Et Paymon– Divini Sitra Achara
Laudate Domine Paimon; Salvete Zagam Et Vinea
Agios Ischyros Beleth, Divinus Patrona Magnum Opus
Agios o Bael, Rex Qlipha Ha-Nogah. Laudate Rex Vinea
Agios o Pursan; Ave Basileus Asmoday. Advenite Diis Infernum
Venite, Ambrosii Spirituum, Et Germinent Akasha
Incipit Illustratio– Agios Aeon De Drakosophia
[I Call to the Infernal Plane; I Call on the Lords of the Tree of Death/ Creators of the Black Magickal Philsopher’s Stone and Instructors of Witchcraft/ Numinous is Belial– Glory to the Everlasting Bearer of Death/ Numinous and Mighty is Lord Balaam, Numinous Art Thou, Eternal Ruler Bael/ Reign, Immortal Asmoday. Glory to the Eternal Beleth and Balan/ Hail Zagam, Beliar, and Paymon– Gods of the Infernal Plane/ Praise Lord Paimon; Hail Zagam and Vinea/ Numinous and Mighty is Beleth, Eternal Patron of the Great Work/ Numinous is Bael, King of the Venusian Sphere of Hell; Praise King Vinea/ Numinous is Pursan; Hail Lord Asmoday. Come, Deities of Hell/ Come, Immortal Spirits, and Generate the Fifth Element/ Let the Enlightenment Being– Numinous (is the) (Coming) Aeon of the Current of the Adversary]

Surprisingly Useful Magickal Chants

Salve Phenex Pater Kelippot
“Hail Father Phenex of the Infernal Plane”
This chant calls upon the Goetic demon Phenex/Phoenix to either simply increase the witch’s magickal power or target whichever of the witch’s seven spinal chakras is the least open and increase it’s open-ness. Source: V.K.

Salve Amaymon Pater Sitra Ahra
“Hail unto Amaymon, the Father of the Infernal Plane”
This chant can be used to simply call forth Amaymon in rituals which seek his influence or to call upon Amaymon to empower any rite of demon magick the sorcerer is performing or has just performed. Source: V.K.

Agios o Sitra Ahra– Drakosophia Gloria!
“Numinous is the Infernal Plane– Glory to the Current of the Adversary”
This chant may be used to empower any ritual, strengthen any sacred space, or clean the celebrant’s astral body & chakras.

Aperiatur Qliphoth; Invoco _________
“Open the Qliphoth; I Call to __________”
This chant can be used for invocations of any demon, and in addition to invoking the demon called upon, the chant has the effect of increasing the alchemical/transformative/self-deifying effects of the invocation being performed. Source: V.K.

Agios Ischyros Amducious Rex Kliffot
“Numinous and Mighty is King Amducious of the Infernal Plane”
This chant calls upon Amducious to strengthen any ritual or spell– evocations and invocations included. Source: V.K.

Voco te Luluwa– Invoco Qayin– Spirituum Inferni!
“I Call to Luluwa, I Call to Qayin, Spirits of the Infernal Plane”
Used to call forth Qayin and Luluwa in any ritual to them or calls upon them to strengthen any rite or spell and/or augment the self-transformative, self-initiatory, and/or self-empowering effects of your rite. Source: V.K.

Qodesh la-Amprodias Geber ha-Sitra Ahra
“Holy to Amprodias, Warrior of the Other Side”
Used to call Amprodias forth. Source: V.K.

In Nomine Domine Amprodias, Aperiatur Kliffoth
“In the Name of Lord Amprodias, Open the Infernal Plane”
Used to call Amprodias forth in any rite calling up him, or used to call on Amprodias to empower any rite of self-transformation, self-empowerment, or self-initiation. Source: V.K.

Qalilitu Venire Et Germinet Xul!
“Qalilitu, Come and Manifest the Black Light”
This chant calls upon Qalilitu to do one of three things:
(i) strengthen the self-transformative effects of any invocation ritual you are performing
(ii) empower any rite or spell
(iii) refine the psychic senses of the witch
Source: V.K.

Salvete Domine Qematriel, Basileus Gothiel, Et Rex Belial-Mortifer
“Hail Lord Qematriel, Lord Gothiel, and King Belial the Death-Bearer”
Calls forth Qematriel/Qemetiel, A’athiel/Gothiel, and Belial/Meterbuchus, the three lords of the three veils before Samael (the most transcendent face of Satan). This chant either calls on the three demonic gods to:
(i) empower the witch while cleaning her chakras
(ii) come forward in any rite to which they are relevant
(iii) strengthen the witch’s spinal, subpersonal, and transpersonal chakras

Invoco Azza-Shemhazai, Venire Azael, Voco te Azazel Rex Thaumiel
“I Call to Semyaza, Oh Come Azael, I Call to King Azazel of Thaumiel”
This chant calls on Semyaza (also called Azza and Shemhazai), Azael, and Azazel– the three leaders of the Watchers or Grigori and three primary fathers of the Nephilim. This chant calls on the three of them to do one of a few things:
(i) come forward
(ii) strengthen any rite or spell
(iii) increase the witch’s magickal powers and psychic senses
Source: V.K.

Domine Raflifu, Agente Ex Qliphoth, Gloria! Veni!
“Lord Raflifu, Emissary of the Qliphoth, Glory to You! Come”
This may be used to call forth Raflifu in any rite which calls to him or may call on Raflifu to strengthen any ritual you’ve performed. Source: V.K.

Lilith, Eisheth, Agrat, Nahema!
This chant is composed of the names of the four brides of Samael, succubitic queens held to preside over sex magick, sex work, LGBTQ+ rights, and women’s rights alike. Eisheth is also known as Aisha Qandisha, Eisheth Zenunim, and Qodesha. Nahema is also known as Maamah and Naamah. Agrat is also known as Aggereth and Agrat bat Mahlat. This chant is composed of nine syllables, a number apt for all demon magick. It either calls forth the four brides of Samael, or calls upon them to empower the celebrant’s spinal chakras, OR calls upon them to strengthen the effects of any rite or spell. Source: V.K.

Eko, Eko, Apsidotheoi
Chant to Summon the Guiding Spirits of the Draconian Current. Source: V.K.

Invoco ___________ In Nomine Qliphoth!
“I Call to _________ in the Name of the Qliphoth”
Used to call forth any demon– Goetic, Qliphothic, Grimoiric, whatever– while simultaneously bringing the celebrant closer to a gnostic state. Source: V.K.

In Nomine Adamas Ater, Aperiatur Acharayim, Et Germinet, Et Germinet ______________
“In the Name of the Black Diamond, Open the Infernal Plane, and Bring Forth, and Bring Forth _________”
Used to call upon any demon. This magickal chant calls forth the demon named and focuses the celebrant’s mind. Source: V.K.

Magickal Hymn to Samael and the Veils Before Him

{This hymn calls upon Samael, the Most Transcendent Face of the Devil which lies even beyond the entire Qliphoth, as well as the demonic gods who rule three veils before Samael. These three demonic gods are Qemetiel/Qematriel, Beliar/Belial, and Gothiel/Athiel/A’athiel. See my previous magickal hymns for an explanation of how magickal hymns are to be used}

Drakosophia Gloria– Salvete Qematriel, Gothiel, Et Beliar
Laudate Sitra Ahra– Agios Es, Sancte Genitor Samael
Belial, Athiel, Et Qemetiel Gloriae! Ave Ambrosius Samael!
Agios o Belial, Magna Versipellis, Et Praesul Nigromantia
Agios o Athiel, Daimonion Aeternum, Et Patrona Goeteia
Agios o Qematriel, Xul Omnium Praeses, Et Tutator Goeteumata
Agios Ischyros Samael– Ambrosius Herus Alogos!
[Glory to the Current of the Adversary– Hail Qematriel, Gothiel, and Beliar/ Praise to Sitra Ahra– Numinous Art Thou, Holy Father Samael/ Glory to Belial, Athiel, and Qemetiel! Hail to the Immortal Samael/ Numinous is Belial, Great Shapeshifter, and Patron of Necromancy/ Numinous is Athiel, Everlasting Divinity, and Patron of Sorcery/ Numinous is Qematriel, Patron of the Black Light, and Patron of Witchcraft/ Numinous and Mighty is Samael– Everlasting Lord of the Unwritten Gnosis]