Magickal Hymn to the Nine Goetic Kings

{Magickal hymns may be incorporated into any ritual or may be recited alone with a predetermined intent (such as spiritual empowerment) as a spiritual exercise in themselves. This hymn may be recited once or recited repeatedly. The more you work with a spirit, the easier it becomes for you to manifest them. While magickal hymns will generally produce small amounts of spiritual development if recited one time every once in a while as a stand-alone exercise, but the fact is, every time you take the two minutes it takes to empower yourself by reciting one of these hymns, you are developing an energetic rapport with the entity you are calling on that will benefit future workings to them. This hymn calls upon the nine kings listed amongst the 72 demons recorded in a medieval grimoire called the Ars Goetia. I personally empowered the hymn magickally and thereafter asked the Goetikon (i.e. the Metagod comprised of the 72 demons) to consecrate (accept & empower) it as well. While the hymn is written almost entirely in Latin, certain demonological concepts were referred to by their Hebrew names. If this hymn is being recited as a stand-alone exercise, then it may be repeated more than once– 2, 7, 9, & 11 are all numbers conducive to demon magick, so I would recommend the number of repetitions be selected from that list}

Voco Te Acharayim; Invoco Domini De Etz Ha-Daath
Creatores De Lapis Exilis Et Di Omnes Aur Chashakh
Divini Goeteumata Et Traditores De Veneficium
Agios o Belial– Aethereus Mortifer Gloria
Agios Ischyros Basileus Balaam. Agios Es, Ambrosius Arbitrator Bael
Rege Divinus Asmoday. Caelestes Beleth Et Balan Gloriae
Avete Zagam, Beliar, Et Paymon– Divini Sitra Achara
Laudate Domine Paimon; Salvete Zagam Et Vinea
Agios Ischyros Beleth, Divinus Patrona Magnum Opus
Agios o Bael, Rex Qlipha Ha-Nogah. Laudate Rex Vinea
Agios o Pursan; Ave Basileus Asmoday. Advenite Diis Infernum
Venite, Ambrosii Spirituum, Et Germinent Akasha
Incipit Illustratio– Agios Aeon De Drakosophia
[I Call to the Infernal Plane; I Call on the Lords of the Tree of Death/ Creators of the Black Magickal Philsopher’s Stone and Instructors of Witchcraft/ Numinous is Belial– Glory to the Everlasting Bearer of Death/ Numinous and Mighty is Lord Balaam, Numinous Art Thou, Eternal Ruler Bael/ Reign, Immortal Asmoday. Glory to the Eternal Beleth and Balan/ Hail Zagam, Beliar, and Paymon– Gods of the Infernal Plane/ Praise Lord Paimon; Hail Zagam and Vinea/ Numinous and Mighty is Beleth, Eternal Patron of the Great Work/ Numinous is Bael, King of the Venusian Sphere of Hell; Praise King Vinea/ Numinous is Pursan; Hail Lord Asmoday. Come, Deities of Hell/ Come, Immortal Spirits, and Generate the Fifth Element/ Let the Enlightenment Being– Numinous (is the) (Coming) Aeon of the Current of the Adversary]


Surprisingly Useful Magickal Chants

Salve Phenex Pater Kelippot
“Hail Father Phenex of the Infernal Plane”
This chant calls upon the Goetic demon Phenex/Phoenix to either simply increase the witch’s magickal power or target whichever of the witch’s seven spinal chakras is the least open and increase it’s open-ness. Source: V.K.

Salve Amaymon Pater Sitra Ahra
“Hail unto Amaymon, the Father of the Infernal Plane”
This chant can be used to simply call forth Amaymon in rituals which seek his influence or to call upon Amaymon to empower any rite of demon magick the sorcerer is performing or has just performed. Source: V.K.

Agios o Sitra Ahra– Drakosophia Gloria!
“Numinous is the Infernal Plane– Glory to the Current of the Adversary”
This chant may be used to empower any ritual, strengthen any sacred space, or clean the celebrant’s astral body & chakras.

Aperiatur Qliphoth; Invoco _________
“Open the Qliphoth; I Call to __________”
This chant can be used for invocations of any demon, and in addition to invoking the demon called upon, the chant has the effect of increasing the alchemical/transformative/self-deifying effects of the invocation being performed. Source: V.K.

Agios Ischyros Amducious Rex Kliffot
“Numinous and Mighty is King Amducious of the Infernal Plane”
This chant calls upon Amducious to strengthen any ritual or spell– evocations and invocations included. Source: V.K.

Voco te Luluwa– Invoco Qayin– Spirituum Inferni!
“I Call to Luluwa, I Call to Qayin, Spirits of the Infernal Plane”
Used to call forth Qayin and Luluwa in any ritual to them or calls upon them to strengthen any rite or spell and/or augment the self-transformative, self-initiatory, and/or self-empowering effects of your rite. Source: V.K.

Qodesh la-Amprodias Geber ha-Sitra Ahra
“Holy to Amprodias, Warrior of the Other Side”
Used to call Amprodias forth. Source: V.K.

In Nomine Domine Amprodias, Aperiatur Kliffoth
“In the Name of Lord Amprodias, Open the Infernal Plane”
Used to call Amprodias forth in any rite calling up him, or used to call on Amprodias to empower any rite of self-transformation, self-empowerment, or self-initiation. Source: V.K.

Lantorraggongathandra Mandrakkalla Lingathorr
A channeled chant to call upon Sorath
Source: V.K.

Qalilitu Venire Et Germinet Xul!
“Qalilitu, Come and Manifest the Black Light”
This chant calls upon Qalilitu to do one of three things:
(i) strengthen the self-transformative effects of any invocation ritual you are performing
(ii) empower any rite or spell
(iii) refine the psychic senses of the witch
Source: V.K.

Salvete Domine Qematriel, Basileus Gothiel, Et Rex Belial-Mortifer
“Hail Lord Qematriel, Lord Gothiel, and King Belial the Death-Bearer”
Calls forth Qematriel/Qemetiel, A’athiel/Gothiel, and Belial/Meterbuchus, the three lords of the three veils before Samael (the most transcendent face of Satan). This chant either calls on the three demonic gods to:
(i) empower the witch while cleaning her chakras
(ii) come forward in any rite to which they are relevant
(iii) strengthen the witch’s spinal, subpersonal, and transpersonal chakras

Invoco Azza-Shemhazai, Venire Azael, Voco te Azazel Rex Thaumiel
“I Call to Semyaza, Oh Come Azael, I Call to King Azazel of Thaumiel”
This chant calls on Semyaza (also called Azza and Shemhazai), Azael, and Azazel– the three leaders of the Watchers or Grigori and three primary fathers of the Nephilim. This chant calls on the three of them to do one of a few things:
(i) come forward
(ii) strengthen any rite or spell
(iii) increase the witch’s magickal powers and psychic senses
Source: V.K.

Domine Raflifu, Agente Ex Qliphoth, Gloria! Veni!
“Lord Raflifu, Emissary of the Qliphoth, Glory to You! Come”
This may be used to call forth Raflifu in any rite which calls to him or may call on Raflifu to strengthen any ritual you’ve performed. Source: V.K.

Lilith, Eisheth, Agrat, Nahema!
This chant is composed of the names of the four brides of Samael, succubitic queens held to preside over sex magick, sex work, LGBTQ+ rights, and women’s rights alike. Eisheth is also known as Aisha Qandisha, Eisheth Zenunim, and Qodesha. Nahema is also known as Maamah and Naamah. Agrat is also known as Aggereth and Agrat bat Mahlat. This chant is composed of nine syllables, a number apt for all demon magick. It either calls forth the four brides of Samael, or calls upon them to empower the celebrant’s spinal chakras, OR calls upon them to strengthen the effects of any rite or spell. Source: V.K.

Eko, Eko, Apsidotheoi
Chant to Summon the Guiding Spirits of the Draconian Current. Source: V.K.

Invoco ___________ In Nomine Qliphoth!
“I Call to _________ in the Name of the Qliphoth”
Used to call forth any demon– Goetic, Qliphothic, Grimoiric, whatever– while simultaneously bringing the celebrant closer to a gnostic state. Source: V.K.

In Nomine Adamas Ater, Aperiatur Acharayim, Et Germinet, Et Germinet ______________
“In the Name of the Black Diamond, Open the Infernal Plane, and Bring Forth, and Bring Forth _________”
Used to call upon any demon. This magickal chant calls forth the demon named and focuses the celebrant’s mind. Source: V.K.

Magickal Hymn to Samael and the Veils Before Him

{This hymn calls upon Samael, the Most Transcendent Face of the Devil which lies even beyond the entire Qliphoth, as well as the demonic gods who rule three veils before Samael. These three demonic gods are Qemetiel/Qematriel, Beliar/Belial, and Gothiel/Athiel/A’athiel. See my previous magickal hymns for an explanation of how magickal hymns are to be used}

Drakosophia Gloria– Salvete Qematriel, Gothiel, Et Beliar
Laudate Sitra Ahra– Agios Es, Sancte Genitor Samael
Belial, Athiel, Et Qemetiel Gloriae! Ave Ambrosius Samael!
Agios o Belial, Magna Versipellis, Et Praesul Nigromantia
Agios o Athiel, Daimonion Aeternum, Et Patrona Goeteia
Agios o Qematriel, Xul Omnium Praeses, Et Tutator Goeteumata
Agios Ischyros Samael– Ambrosius Herus Alogos!
[Glory to the Current of the Adversary– Hail Qematriel, Gothiel, and Beliar/ Praise to Sitra Ahra– Numinous Art Thou, Holy Father Samael/ Glory to Belial, Athiel, and Qemetiel! Hail to the Immortal Samael/ Numinous is Belial, Great Shapeshifter, and Patron of Necromancy/ Numinous is Athiel, Everlasting Divinity, and Patron of Sorcery/ Numinous is Qematriel, Patron of the Black Light, and Patron of Witchcraft/ Numinous and Mighty is Samael– Everlasting Lord of the Unwritten Gnosis]

Above: Original Sigil of Samael

V.K. Jehannum
Agios Octinomos-Drakosophia

Magickal Hymn to Poseidon, Demeter, and Persephone

{This hymn calls upon the three primary divinities of the Eleusinian mysteries: namely Poseidon (also known as Enesidaon, Ennosigaos, Neptunus, & Genethlios), Persephone (also known as Proserpina and Kore), and Demeter. See my previous magickal hymns for explanations on how hymns are to be used. Original sigils are provided at the bottom}

Aperiatur Terra, Et Germinet Persephone
Agios Ischyros Enesidaon, Salvete Demeter Et Kore
Ave Proserpina, Ave Poseidon, Ave Demeter– O, Divi Gloriae
Venite Coelestes Diis Infernum, Et Germinent Epopteia
Agios o Genetrix Demeter, Ambrosia Diva Et Matrona Illustratio
Agios o Domine Poseidon, Ennosigaos Et Magna Neptunus
Invoco Poseidon-Genethlios, Voco Te Genetrix Persephone
Evoco Matercula Demeter– Advenite Diis Infernum
Venite, Divini Divi. Evigilamini Faciatis Me
Agios Es, Demeter; Laudate Pater Neptunus. Proserpina Gloria
Ya Namosh Wa-Na-Soi Wa-Na-Ka-Te Exat
[Open the Earth, and Bring Forth Persephone/ Numinous and Mighty is Enesidaon, Hail to Demeter and Kore/ Hail Proserpina, Hail Poseidon, Hail Demeter– Oh, Glory to these Gods/ Come Everlasting Spirits of the Netherworld, and Engender Gnosis/ Numinous is Mother Demeter, Immortal Goddess and Matron of Enlightenment/ Numinous is Lord Poseidon, (Who Is) Ennosigaos and the Great Neptunus/ I Call Forth Poseidon-Genethlios, I Call to Persephone/ I Call On Mother Demeter– Come, Spirits of the Netherworld/ Come, Immortal Deities. Awaken Me/ Numinous art thou; Praise Father Neptunus. Glory to Proserpina/ In the Name of the King and the Two Queens, So Let it Be Done]


-V.K. Jehannum
Agios Octinomos-Drakosophia



Magickal Hymn to the Tunnels of Set

{This hymn calls upon the 22 archdemons which govern the Tunnels of Set. See my previous hymns for explanations on how magickal hymns are to be used. / symbols are used to mark the ends of each stanza}

Patefi Kliffoth– Aperi Universitas Terrarum Sam Et Reshut Ha-Rabbim/
Evoco Aethereus Thantifaxath, Magna Praesul Manes Et Dominator Succis/
Voco Te Saksaksalim Et Invoco Qulielfi! Venite, Domini Et Divi Etz Ha-Daath/
Invoco Magna Amprodias Et Domina Kurgasiax. Obvenite Spirituum Qliphoth/
Et Germinent Or She-Ein Bo Mahshavah! Incipit Chaos! Alogos Pandendam/
In Nomine Coelestis Shalicu! Concalo Temphioth Forti, Patrona Goeteia Immortalem/
Et Advoco Dynastus Raflifu! Invoco Raflifu Et Voco Te Temphioth!/
Advenite Et Germinent Azoth, Et Germinent Sam Et Akasha!/
Invoco Matercula Gargophias, Regina Necromantia Et Diva Daas-Khaos/
Interveni, O Magna A’ano’nin– Concalo Divinus Yamatu Et Voco Te Era Dagdagiel/
Niantiel, Lafcursiax, Uriens– Domini De Inferis Memorantur/
Venite Spirituum– Evigilamini Faciatis Me! Invoco Baratchial Regina Anados/
Venire. Ostende Nobis, Ambrosia Baratchial. Xul Propagationem/
Invito Sancta Hemethterith, Favisor Alogos, Fautor Astrologiae/
Agios Es, Hemhemterith, Divus Eruditione, Et Agios Ischyros Dominator Zamradiel/
O, Devoco Abbas Zamradiel, Favisor Goeteumata, Et Magna Inperitor Wamphyri/
Interveni, Zamradiel. Aperi Sitra Achara– Aperi Pandemonium. Progredior Alogos./
Et Venire, Parfaxitas. Veni Et Germinet Ether De Qliphoth/
Agios Ischyros Malkunofat; Agios o Erus Characith. Divi Infernum Gloriae/
Venite, Xulatheioi, Venenum Philisthiim. Percipite Kliffoth Et/
Azoth-Spiritus Pandemdam. Fiat Xul, Aur Chashakh, Et Sam De Sitra Achara/
In Nomine Semolatheon, Divi Reshut Ha-Daat, Evoco Azoth Et Aur Chashakh/
Salvete Ambrosii Kelippadaimones– Magistri De Magia,/
Divi Reshut Ha-Rabbim, Et Creatores De Sam Et Xul/
Xulatheioi Gloriae! Perviniam Adamas Ater! Agios o Drakosophia!/
Ya Namosh Sitra Ahra Exat!/
[Open the Qliphoth– Open the World of Poisonous Azoth and the Kingdom of Manifoldness/ I Call to the Immortal Thantifaxath, Great Ruler over Ghosts and the Lord of Vampyres/ I Call to Saksaksalim and I Call Forth Qulielfi! Come, Rulers and Spirits of the Tree of Da’ath/ I Call the Great Amprodias and Mistress Kurgasiax. Come, Spirits of the Qliphoth/ And Bring Forth the Black Light! Let the Chaos Begin! Spread the Unwritten Gnosis/ in the Name of the Immortal Shalicu! I Call the Mighty Temphioth, Immortal Patron of Sorcery/ And I Call Upon Lord Raflifu! I Call Forth Raflifu and I Call to Temphioth/ Come and Generate Azoth, and Generate Poison and the Fifth Element/ I Call Forth Mother Gargophias, Queen of Necromancy and Divinity of the Abyss/ Come, Oh Mighty A’ano’nin– I Call Forth the Everlasting Yamatu and I Call to Mistress Dagdagiel/ Niantiel, Lafcursiax, Uriens– Lords of the Infernal Plane/ Come, Spirits, and Awaken Me! I Call to Baratchial, the Queen of Magickal Ascent/ Come. Show Us the Power of Your Hand, Baratchial the Eternal. Manifest the Black Light/ I Call on the Sacred Hemethterith, the Promoter of Unwritten Gnosis, and the Patron of Astrology/ Numinous Art Thou, Hemhemterith, Spirit of Enlightenment, and Numinous and Mighty is Lord Zamradiel/ Oh, I Call Father Zamradiel, Promoter of Sorcery, and Great Lord over Vampyres/ Come, Zamradiel. Open the Infernal Plane– Open the Infernal Plane. Promote the Unwritten Gnosis/ And Come, Parfaxitas. Come and Manifest Qliphothic Energy/ Numinous and Mighty is Malkunofat. Numinous is Lord Characith. Glory to the Divinities of the Infernal Plane/ Come, Rulers of the Tunnels of Set, Spirits of Poison. Open the Qliphoth and/ Presence the Fifth Element. Let There Be Black Light: the Light of the Demonic, and the Poison of the Qliphoth/ In the Name of the Ruling Party of the Tunnels of Set, the Spirits of the Nightside, I Presence Azoth and the Black Light/ Hail unto the Everlasting Rulers of the Tunnels of Set– Teachers of Magick/ Spirits of the Infernal Plane, and Generators of the Black Light and Poison of Sitra Ahra/ Glory to the Rulers of the Tunnels of Set! I Will Achieve the Black Diamond! Numinous is the Current of the Adversary/ In the Name of Sitra Ahra, So Shall it Be]

Magickal Chants to Belphegore

Agios Belphegor!
“Numinous (is) Belphegor!” Source: V.K.

Salve Beth-Baal-Peor!
“Hail Beth-Baal-Peor/Belphegor” Source: V.K.

Ave Bel-Peor Pater Sol Nigrantis
“Hail unto Belphegor, Father of the Black Sun” Source: V.K.

Lyan Ramec Catya Ganen Belphegore
Belphegor’s “demonic enn” or traditional summoning chant. Source: Traditional Demonolatry

Veni – Venire Balphegor Rex Thagirion Et Zomiel
“Come – Come Balphegor, King of the Sphere of the Black Sun and the Divinities of Revolt” Source: V.K.

Liftoach Pandemonium, Et Germinet Belphegor
“Open the Infernal Plane, and Bring Forth Belphegor”
Calls forth Belphegor while simultaneously creating or strengthening a sacred space by presencing Qliphothic energy. Source: V.K.

Aperiatur Acharayim, Et Germinet Beth-Baal-Peor
“Open the Backwards Tree, and Bring Forth Beth-Baal-Peor” Source: V.K.

-V.K. Jehannum
Agios Octinomos-Drakosophia

Magickal Hymn to Michael

{This magickal hymn calls upon Michael, known also as Mikhail and Michahel, for any determined purpose– such as magickal self-empowerment, the strengthening of chakras, or the sharpening of the spiritual senses. A magickal hymn can be added to any rite or used as a spiritual exercise in and of itself. I would recommend that this hymn, if being used on its own, be recited either three or seven times.
Despite adhering to the dictates of the Abrahamic divinity, archangels are self-determined entities, many of whom willingly collaborate with magickians, Occultists, witches, etc. Michael has appeared to me many times, twice helping me in spiritual combat, once helping me compose a magickal chant, but usually to give me much-needed and very accurate advice. While his presence was always helpful and his insight was always good, Michael’s presence always felt like an intrusion to me– a latent threat. Fortunately, I have improved my understanding of things, and have left behind my old black-and-white conception of the gods. Every article I’ve read about Michael has gushed about how loyal, protective, and helpful he was– these descriptions match my experience, and I’m a fucking black magickian. I despise Jehovah and Michael knows this, but he has had my back again and again regardless of the fact that I didn’t even respect him or want him to be present. All the articles I’ve read say that Michael is here for EVERYONE– all religions. So here is a magickal hymn to him}

Veni, Veni, Sancte Michael Archangele
Voco te Mikail– Invoco Archistrategos
Princeps Gloriosissime Caelestis Militia
Venire Regulus Michahel, Germinet Gnosis
Veni, O Veni, Aperiatur Caeli
Salve Michahel, Princeps De Seraphim
Agios Ischyros Dynastes Michael!
[Come, Come, Holy Archangel Michael/ I Call to Mikail– I Call to the Archangel/ Glorious Prince of the Celestial Militia/ Come, King Michahel, and Engender Spiritual Revelation/ Come, Oh Come, Open Up the Sky/ Hail Michahel, Prince of Seraphim/ Numinous and Mighty is Lord Michael]

Michael’s Sephirothic attributions are to Hod (Mercury) and Tiphereth (Sun), and his zodiac attributions are Aries, Leo, and Sagittarius. His color is red, his element is fire, and noon and Summer are apt for him. He engenders healing, courage, determination, motivation, guidance, organization, dependability, leadership, and stability. He rules over matrimony and music. He doesn’t discriminate when it comes to religion. Legend says that he gave Solomon his ring. His directions are the north and the south. His sacred dates are Sep 29, Nov 8, Nov 21, Sep 6, & May 8.