Category: Magickal Hymns

Two Hymns to Amaymon

In this post, I will give you two channeled hymns to Amaymon. These hymns may be incorporated into your daily devotional practices, used briefly as needed, used however often you feel the need to, or simply used once. Those who wish to see the full possibilities of the first hymn should use it regularly for a few months. The first one calls to Amaymon to grant the witch worldly protection and financial abundance, as well as to protect them from malicious spellwork and harm those who send it the witch’s way. The second hymn is all-purposed– it should be used with to manifest whatever change or alchemy you seek, perhaps regularly depending on the nature of the intent. The second hymn should be recited twice consecutively every day that it is used.

The word “acausal” means “not subject to cause and effect,” and “the acausal” is used as a term for the spiritual realm(s). The last line of the second hymn translates to “Hail Ovbior and Amaymon.” Ovbior is a revealed name of Amaymon.

The First Hymn

Glory to the Demon-King of the Nightside,
Emperor of All Thing Black and Cold.
Christen me with abundance,
Darksome Gatekeeper and Death-God.
Shield me from the blades and arrows
Of this world and the acausal alike.

The Second Hymn

Glory to the Deathful
And Vengeful Spirit of the Qliphoth.
Hail unto Amaymon,
Archdemonic Deity of the Corners.
Shower me with power and majesty.
Salvete Obvior Et Amaymon.

V.K. Jehannum
Agios Octinomos-Drakosophia

Advertisement

A Hymn & Rite to Seven Primordial Dragons

The following prayer calls upon seven primordial dragon spirits: Leviathan, Rahab, Taninsam (Lilith’s dragon aspect), Tiamat, Kingu, Absu, and Apep. It may be used in two different ways.

The first method of applying the hymn is to simply recite it as a prayer seven times consecutively—I mean seven times back-to-back on the same night, not on seven separate days. This will strengthen one’s natural psychic defenses, engender holistic magickal empowerment, strengthen the Black Flame, incite the alchemy of the primordial chaos, help one make progress in recovering from childhood trauma, improve energetic resonance with draconic and serpentine intelligences, and release a beneficial flow of serpentine energy into one’s life that will bless them in whichever manner(s) the seven divinities dictate.

Even the first method is an intense undertaking—one that shouldn’t be conducted more than once within three or so months.

The second method is even more intense: recite the prayer eleven times over a glass of cleansed water, and then drink said water. This will engender a total rebirth and incite a massive alchemical transformation. The energy body will be greatly transfigured in a way that is quite beneficial to practitioners of psychic vampyrism.

A practitioner who prefers to remain anonymous helped me create this hymn—he assisted in its conceptualization, in the act of writing it, and in the act of magickally empowering it. He shares equal credit in the finished product. However, credit must also be given to the Temple of the Black Light and Matthew Wittman, which persons codified some of the terminology utilized in the hymn.

Vos Voco, Tanninim Immortales!
Oh, Primordial Womb of the Nightside,
Bless Us As Your Own,
And Let Your Scales Be Our Armor,
Your Fangs Our Poisoned Swords,
Leading Those Set Against Us To Oblivion!
Avete Kingu Et Rahab,
Leviathan, Tiamat, Et Apep, Gloriae,
Pervenite Taninsam Et Rex Absu!
May the Preeminent Serpents,
Of Acausality and Chaos,
Reign Over Malkuth Forever.
Aperiatur Ain Sof Chosek,
Et Germinent Tanninim!

-V.K. Jehannum
Agios Octinomos-Drakosophia

A Channeled Prayer to Aphrodite

This prayer calls to Aphrodite to bless one’s children and protect them from harmful spiritual forces, including cursework and parasites alike. It should be recited frequently if used.

Glorious is Aphrodite
Empress of All Beauty and Might,
Amathountia and Ambologera.
Queen Acida’lia, Lady of Romance,
Bestow Your Blessings and Guardianship
To My Offspring, My Children.
Shield Them From the Terrors
Of the World Which Lies Unseen.
Glory Be to Mechanitis,
The Everlasting Ourania.

-V.K. Jehannum
Agios Octinomos-Drakosophia

A Channeled Prayer to Surtr

This channeled prayer calls to Surtr to bestow magickal power and personal magnetism to the witch. It may be recited nightly, weekly, once, or however often one likes. The prayer refers to Surtr/Surtur by his revealed name “Valasyn” (note: while secret names are only for use in magick and worship, revealed names may be used however one likes). The prayer is as follows.

Glorious Surtr, I pray to you for your guidance and your blessings. Bestow your glorious power to me and grant me your gnosis. Ave Surtur-Valasyn.

-V.K. Jehannum
Agios Octinomos-Drakosophia

Channeled Hymn to Lucifer

This hymn, which may be recited however often one likes, asks Lucifer for protection, good luck, and to bless one’s life. I would advise using it nightly for a week or more if you intend to use it at all. Accompanying prayer with offering will help, as will having a black or white candle lit. The prayer is as follows:

Mighty Lucifer, God-King of the Infernal Dominion,
Brighten My Dreamscape and Bestow Worldly Power Unto Me.
Guide My Steps and Give Me Your Protection,
As I Have Devoted Myself to the Infernals.
Grant Me Great Fortune
And Keep Me Safe Through the Night.
Salvete Lucibel Et Sitra Achara!

-V.K. Jehannum
Agios Octinomos-Drakosophia

Magickal Hymns to the Demons of the Tunnels of Set

Between the spheres of the Black Plane of Chaos (Qliphoth/Sitra Ahra) are twenty-two hypothetical pathways known as the “Tunnels of Set” or “Caverns of Choronzon.” Over each of these hypothetical pathways presides a given archdemon, and within twelve of them reside the forces of the Infernal Zodiac, which are known as the Qliphothic Armies or Qliphothic Princes.

The forces of the Infernal Zodiac are conscious extensions, avatars, or incarnations of Satan. There is a reason that some demonological sources refer to these beings as the “Qliphothic Armies” while others call them the “Qliphothic Princes”– the Qliphothic demons of the twelve signs can manifest either as multitudes of fiends or in singular form at their discretion.

I have already released one magickal hymn which calls to the twenty-two archdemons of the Caverns of Choronzon and another which calls to the twelve Qliphothic armies, but they are very long and fancy. They were born from my own mind and thereafter spiritually charged and offered to the spirits they called to. I have decided to present two new hymns to these infernal collectives, both of which were channeled from Qalilitu, my matron demoness.

If you are unfamiliar with my magickal hymns, most of them are all-purposed, spiritually charged prose which are meant to be recited in a rhythmic monotone. They can be used as stand-alone devotional practices, calling unto the spirits for magickal empowerment, spiritual guidance, alchemical transformation, appropriate types of protection, etc. The reader may also incorporate my hymns into rituals or spellwork at their own discretion. These two hymns, however, are intended to be stand-alone devotional practices which call to the demons for infernal alchemy, spiritual empowerment, and strength of heart.

The Hymn to the Twelve Qliphothic Armies

Grant Me the Blessings of the Mighty Extensions
Of the Devil Beyond the Realms
The Twelve Signs Have Their Many Fiends
As the Devil Has Many Extensions

The Hymn to the Twenty-Two Archfiends of the Paths

The Pathways Which Are Forged from Qlipha to Qlipha
Extend Beyond the Mind
The Demons Which Preside Over Them All
Are Twenty-Two In Number
Let Them Reign for All of Eternity
And Transform Their Disciples Beyond Human Comprehension

-V.K. Jehannum
Agios Octinomos-Drakosophia

Magickal Hymn to Tiamat, Kingu, & Absu

Except when designated otherwise, my magickal hymns are all-purposed. They may be incorporated into any ritual or used as stand-alone incantations for self-empowerment.

This one calls upon Tiamat, Kingu, and Absu, and it incorporates multiple channeled secret names which refer to the three collectively. Secret names are only for use in worship and magick.

Avete Apason, Thalassa, Et Kingu
Magnae Immortales, Laudamus
Obveni Gorembol Et Mozrator
Diis Primum Et Ingentem Wamphyri
Concalo Magnifico Spirituum
Dozathora– Tiamat, Qingu, Et Absu
Io Barason, Io Dorazae, Io Gorzraedon

Translation: “Hail Apason/Absu, Thalassa/Tiamat, and Kingu/ Praise the Great and Immortal Spirits/ Come, (Secret Name for the Three) and (Secret Name for the Three)/ Primordial Gods and Mighty Vampyres/ I Call the Magnificient Spirits/ (Secret Name for the Three)– Tiamat, Qingu, and Absu/ Hail (Secret Name for the Three), Hail (Secret Name for the Three), Hail (Secret Name for the Three).”

-V.K. Jehannum
Agios Octinomos-Drakosophia

Magickal Hymn to Lilith & Qalilitu

This is an all-purposed magickal hymn which calls upon the power of Qalilitu and Lilith. It can be used as a stand-alone self-empowerment exercise or spell to get what you need, or it can be incorporated into whatever ritual you’re designing.

Invito Qalilitu Creatrix
Sempiterna Domina Gamaliel
Isti Ad Me, Filia Tzaphoni
Salvete Qalilitu Et Mater Lilith
Obvenite Deaeque Infernum
Concelebrate Hera Qalilitu
Et Amplaudate Mater Lilith
Dominarum Et Tenebrae, Laudamus
Qalilitu Et Lilith Gloriae

Translation: “I Call Mother Qalilitu/ Eternal Lady of Gamaliel/ Descend Unto Me, Daughter of (Name of Lilith Meaning Northerner)/ Hail Qalilitu and Mother Lilith/ Come, Goddesses of the Hidden Place/ I Praise Lady Qalilitu/ And I Praise Mother Lilith/ Praise the Ladies of Darkness/ Glory to Qalilitu and Lilith.”

Qalilitu is an aspect and daughter of Lilith whose existence was channeled by Daemon Barzai. My article about this spirit can be accessed via the following hyperlink:
https://vkjehannum.wordpress.com/2017/08/03/qalilitu/

-V.K. Jehannum
Agios Octinomos-Drakosophia

Magickal Hymn to Mother Astaroth

This is an all-purposed magickal hymn to Astaroth designed to be chanted in a rhythmic monotone. It may be recited as a stand-alone self-empowerment practice or incorporated into any rite to Mother Astaroth. This hymn uses a channeled secret name of Astaroth: Aeoztoron (ay-oz-TOUR-ON). Secret names are only for use in magick and worship. I was commissioned to create this hymn for a client.

Salve Astaroth Nunc Numen
Meticulosa Diva, Vocavi Te
Interveni, Spiritus Daemoniorum
Salve Ambrosia Divinitas
Vatis Magni Inferni Detractos
Atri Regina Porta Et Era Gamchicoth
Invoco Domina Astaroth-Aeoztoron
Isti Ad Me, Sempiterna Astaroth

Translation: “Hail Astaroth, Goddess of Sirius/ Fearsome Goddess, I Summon You/ Come, Demonic Spirit/ Great Infernal Seeress/ Queen of the Dark Gate and Lady of Gamchicoth/ I Call Lady Astaroth-Aeoztoron/ Descend Unto Me, Eternal Astaroth!”

ASTAROTHAbove: Channeled Sigil of Astaroth

-V.K. Jehannum
Agios Octinomos-Drakosophia