A few days ago, I wrote a magickal hymn to the triumvirate of Qliphothic-Atlantean deities venerated in Primal Craft and the Draconian Tradition, which triumvirate is known as the Trident. The Trident consists of Lucifer, Belial, and Hecate, and the tradition known as the Primal Craft, being established by Mark Allan Smith, is a self-initiatory paradigm of demon magick purposed towards the pursuit of black magickal and alchemical self-deification.
I wrote this hymn for a good friend named Yuri M.– once an online apprentice, now a valued equal and friend. I consecrated the magickal hymn more powerfully than any chant or hymn I’d ever consecrated before and worked harder on the linguistic writing than I had on any magickal hymn I’d written before. It was a gift to Yuri M., but it was also an offering to Hecate.
Generally, my magickal hymns can be incorporated into any rite for any intended purpose– usually magickal self-empowerment and alchemical transmutation. Alternately, my magickal hymns can be used as magickal exercises in and of themselves– one hymn can be recited repeatedly or a handful of my hymns can be recited once (or more). The first hymns I wrote called upon deities I wanted to work with closely in the future when I wasn’t ready to work closely with them at the time– by incorporating these hymns to deities I had yet to pursue a relationship with into my rituals, I started the process of reaching out to them gradually, conveniently, and regularly. This increased my energetic rapport with the deities, and by doing that, I was gradually improving my ability to perceive and call forth those deities.
So, my magickal hymn to the Trident was intended to either give a head start to persons who intended to enact the praxis of Mark Allan Smith’s grimoires in the future or provide a convenient and useful exercise/sacrament to current practitioners of Primal Craft between their performances of Smith’s written rituals.
I was surprised and flattered when Hecate came to Yuri M. and told him that she wanted me to write two more magickal hymns for the tradition of Primal Craft. Yuri M. channeled such specific instructions that I now know that the value of these hymns to practitioners of Primal Craft will be far greater than I anticipated. Being called to contribute my work and my magick to the incredible tradition of Primal Craft by Hecate herself is such a high fucking compliment.
This hymn calls upon all of the deities called upon in Queen of Hell by Mark Allan Smith. It uses various names for the Qliphoth/Kliffoth, including Sitra Ahra/Sitra Achra/Sitra Achara [Other Side], Reshut Ha-Rabbim [Kingdom of Manifoldness], Archarayim [Backwards Tree], and Mavethol. While all the other names of the Qliphoth used in the hymn are titles from traditional Hebrew literature, Mavethol is an invented and consecrated/empowered magickal name for the Qliphoth that I programmed to function as a word of power. Mavethol can be exclaimed and/or vibrated in Qliphothic sorcery to strengthen and rite or spell.
The Black Light of the Qliphoth, which many know by the name of Xul, is referred to by the names Aur Chashakh [Illumination of Darkness] and She-Ein Bo Mahshavah [Light Without Thought of Creation]. The hymn also uses multiple names for some of the deites called upon. The three Fates/Moires are referred to both by their Greek names (Clotho, Lachesis, & Atropos) and their Roman names (Mortia, Decima, & Neuna), as well as referred to by two of their traditional plural nouns/names: Moirae, & Parcae. What follows is a list of alternate names used for the deities called upon as used in this hymn:
Cerberus: Nuberus, Cerbere, Naberius
Lucifuge Rofocale: Lucifugus Rofocalus, Lucerifuge, Lucifuge
One of the deities called upon in the hymn is Tassatowah. According to Queen of Hell, Tassatowah is (i) a name for Hecate, (ii) a name for a deity who answers to Hecate, and (iii) a word of power which opens the Abyss.
Evoco Triodathannis Et Invoco Sitra Achara
Salvete Rex Belias, Mater Hecate, Et Genitor Lucifer
Sub Voluntas Triodathannis, Peto Adamas Ater
Agios O Summus Trinitatis
Adorimini Decima, Neuna, Et Mortia
Orire Praevalidus Nuberus-Cerbere
Avete Moirae Et Salve Cerberus
Agios Ischyros Lucifuge Rofocale
Et Agios O Naberius
Crescite Regulus Uriens Et Genitor Hasmodey
Adlaudate Lucifugus Rofocalus
Salve Dominator Lucerifuge, O
Praevalidus Penitrale Gloria!
Avete Aeonifer-Uriens Et Hasmodey-Khaosophoros
Subrigite Spirituum Mavethol Et Cresce Triodathannis
Exorimini Cerberus, Parcae, Lucifuge, Surgat, Eurynomos
Provenite Et Videte She-Ein Bo Mahshavah
Adlaudate Behemot Et Laudate Tassatowah
Agios O Tassatowah Pentral Ab Acharayim
Salve Dominus In Abyssym Irent
Obveni Surgat Domnus Acharayim, Aur Chashakh Pandendam
Venite Spirituum Sitra Achara– In Nominibus Triodathannis!
Peto Atlantis Transmarina Et Reshut Ha-Rabbim
Erigite Atropos, Lachesis, Clotho, Surgat, Hecate, Et Tassatowah
Triodathannis Gloria– Exorna She-Ein Bo Mashavah!
[I Call the Trident and I Call the Other Side/ Hail King Belial, Mother Hecate, and Father Lucifer/ Under the Will of the Trident, I Reach for the Black Diamond/ Numinous is the Supreme Trinity (Referring to the Trident)/ Rise, Decima, Neuna, and Mortia/ Rise, Mighty Cerberus/ Hail to the Fates and Hail Cerbeus/ Numinous and Mighty is Lucifuge Rofocale/ And Numinous is Cerberus/ Rise Prince Uriens and Father Hasmodey/ Praise Lucifuge Rofocale/ Hail Lord Lucifuge Rofocale, Oh/ Glory to the Mighty Spirit (Referring to Lucifuge Rofocale)/ Hail Uriens the Harbinger of Aeonic Progression and Hasmodey the Harbinger of the Essence/Energy of the Primordial Chaos/ Rise, Spirits of the Qliphoth (This Refers to All Entities Called Upon in the Hymn Thus Far Except the Trident) and Rise, Trident/ Rise, Cerberus, Fates, Lucifuge Rofocale, Surgat, Euronymous/ Arise and Provide the Black Light of the Qliphoth/ Praise Behemoth and Praise Tassatowah/ Numinous is Tassatowah, Spirit of the Backwards Tree/ Hail the Lord of the Abyss (In Reference to Tassatowah)/ Come, Surgat, Lord of the Backwards Tree, Spread the Black Light of the Qliphoth/ Come, Spirits of the Other Side (In Reference to All Spirits Called on in the Hymn)– In the Name of the Trident/ I Reach for Atlantis Beyond the Sea and the Kingdom of Manifoldness/ Rise, Atropos, Lacheis, Clotho, Surgate, Hecate, and Tassatowah/ Glory to the Trident– Provide the Black Light of the Qliphoth]
For my first magickal hymn designated for use in Primal Craft, which hymn calls upon the Trident, follow the hyperlink below:
For my second magickal hymn designated for use in Primal Craft, which hymn calls upon the four demonic princes, follow the hyperlink below:
For my magickal hymn to Michael (the only deity from Queen of Hell this hymn excludes), follow the hyperlink below:
To visit Yuri M.’s new blog, follow the hyperlink below: