Magickal Hymn to Integrate the Alternate Self

This magickal hymn calls upon Amducious, Shax, Behemoth, Unsere, Tezrian, and the Necheshthiron/Necheshethiron to help the celebrant integrate her Alternate Self/Shadow.

In Nomine Amducious
Et In Nomine Shass, Scox, Shax
Ergo Krimgathara-Haeathora
Pervenite Behemoth Et Unsere
Shalicu, Necheshethiron
Voco Te Mater Tezrian
In Nomine Drakosophia,
Ergo Tenebris Et Kraeathal
[In the Name of Amducious/And in the Name of (Three Names for Shax)/ I am (Two Channeled Names for the Shadow which May Be Used as Words of Power to Integrate the Shadow)/ Come, Behemoth and Unsere/ Shalicu, Necheshethiron/ I Call to You, Mother Tezrian/ In the Name of the Underlying Force(s) of All Demon Magick/ I am Darkness and (Channeled Name for the Shadow Which Can Be Used as a Word of Power to Integrate the Shadow)]

Pronunciation: Haeathora (HAY-UH-THOR-UH); Kraeathal (cray-UH-thawl)

-V.K. Jehannum
Agios Octinomos-Drakosophia

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Magickal Hymns to Moloch, Satan, Lilith, & the Goetikon

If you don’t know what my magickal hymns are for, look at the magickal hymns section of my blog. I’ve explained their purpose in that category’s prior entries. Long story short: use them for whatever the fuck you want, because I’ve made them all powerful enough to (probably) impress you, unless you’re from the Temple of Maergzjirah, because those people scare me. I just don’t wanna type it up for the thousandeth time.

Note: secret names for the gods are only for magickal use and should not be revealed to the uninitiated. Yes, I had permission to put these on my blog.

Oh, Asterius and Minotaur are both names for Moloch.

Magickal Hymn to Lilith

Concelebrate Divina Lilitu
Ambrosia Genetrix Et Deitas
Interveni Mater Riskora
Amplaudate Regina Qliphoth
Salve Domina Raeastora
Advoco Matrona Et Domina Lilith
[I Praise the Divine Lilitu/ Immortal Mother and Goddess/ Come, Mother (Secret Name of Lilith)/ I Praise the Queen of the Qliphoth/ Hail Queen (Secret Name for Lilith: RAY-UH-STORE-UH)/ I Call Mother and Lady Lilith]

Magickal Hymn to Satan

Advoco Te Omnipotens Raekathoroth
Sathanas Gloria– Adveni Satan-Diabolus
Agios Ischyros Domine Satan
Ornate Praevalidus Genitor Sathan
Salve Pater Satana, Ambrosius Seminator
[I Call You, All-Powerful (Secret Name for Satan)/ Glory to Sathanas– Come, Satan-Diabolus/ Numinous and Mighty is Lord Satan/ I Praise the Great Father Sathan/ Hail Father Satana, Immortal Father]

Magickal Hymn to the Goetikon

Salve Magnus Goetikon, Agente Ex Sitra De-Smola
Voco Te Potens Omnituens Goetikon
Agios Ischyros Draco Gehennalis, Domnus Acharayim
Ave Genetrix Et Seminator, Serpens Et Animus
Praevalidus Goetikon Gloria– Invoco Rimtharakhal
[Hail the Great Goetikon, Emissary of the Sinister Left Side/ I Call You, Great, All-Seeing Goetikon/ Numinous and Mighty is the Dragon of Hell, Dragon of the Backwards Tree/ Glory to the Great Goetikon– I Call (Secret Name for the Goetikon)]

Magickal Hymn to Moloch

Agios Ischyros Pater Moloch
Amplaudate Potens Asterius
Salve Dominator Moloch-Minotaur
Amplaudate Domnus Reshut Ha-Rabbim
Ornate Seminator Asterius-Moloch
Aethereus Et Ambrosius Patronus Et Rex
Obveni Amplus Asterius-Minotaur
Invoco Praevalidus Omnituens Aeristoroth
Concelebrate Domine Raerathaealakorok
[Numinous and Mighty is Father Moloch/ I Praise the Mighty Asterius/ Hail Lord Moloch-Minotaur/ I Praise the Lord of the Kingdom of Manifoldness/ I Praise Father Asterius-Moloch/ Numinous and Immortal Patron and King/ Come, Mighty Asterius-Minotaur/ I Call the Great All-Seeing (Secret Name for Moloch: AYY-ris-TOUR-oth)/ I Praise Lord (Secret Name for Moloch (RAY-ruh-thay-UH-LAW-CORE-ock)]

-V.K. Jehannum
Agios Octinomos-Drakosophia

Enochian Hymn to Shugara

This magickal hymn calls upon Shugara to weaken the psychic filter, increase the open-ness and powerful-ness of all major chakras, strengthen the internal nexion, and impart holistic magickal empowerment. Various obscure name variants for Shugara (Shugra, Shagura, and Shugara-a) appear in the hymn. Three invented magickal words of power, which WoPs only serve to strengthen whatever spell they are recited during, appear in the hymn– these WoPs were invented to serve as proper nouns for use in such a script. These words are Mavethol [Qliphoth]. E-Helatore [Purgatory], and Adhassyth [the Abyss].


Shagura Gohed Gah De Mavethol Yolci Zorabia Od Phaos Abussos
Ol Zodameta Shugara-a Ds Baltim Sa Ivonph
Niiso Micalzo Shugara Drilpa Paxcomb De E-Helatore
Velucorsapax Od Momar Beranusaji De A Adhassyth
Goholor Azulakashoth Ar A Vep De Nanaeel Restil Omicaolz A Ors
Ol Um Isli Shugra Micalzo Gah Ds Gmicalzoma Cicale De Telocahe
Zacare Sa Zacar Momar Od Oxiayal Shugara
Od Yolcam A Shigare Phaos Abussos Zorabia Od Azulakashoth
[Shagura, Everlasting Spirit of the Qliphoth, Bring Forth Azoth and Abyssal Light/ I Conjure Shugara-a Who Is Furious Justice and Wrath/ Come Forth Mighty Shugara Great Governor of Purgatory/ Enthroned and Crowned Guard of the Abyss/  Raise the Black Light so that the Flame of My Power May Be Mighty with Darkness/ I Call You Shugra, Mighty Spirit with a Power Understanding the Mysteries of Death/ Move and Appear Crowned and Mighty Shugara/ Bring Forth the Autumn Rain, Abyssal Light, Azoth, and Black Light]

V.K. Jehannum
Agios Octinomos-Drakosophia

Magickal Hymn to the Raviasamin

The Raviasamin are the four leviathans– or at least, the primary four leviathans (they’re primary to me). The most well-known among them is simply referred to as Leviathan– the draconic, primordial face of the Devil who manifests as male and female alike, and as dragon and anthropoid alike. He is the steed of Choronzon. The second is Leviathan’s bride, the draconian-primordial aspect of Lilith who’s known as Taninsam in the 218 Current– the steed of Shugal. Leviathan and Taninsam are both given the moniker Chaosifer [Bearer of Chaos].

The third levithan is Rahab, a Watcher and Demon-Prince of the Sea. His other names include Ramuel and Rahab Seriel. The fourth leviathan is the unmanifest dragon of the Qliphoth: Tanin’iver/Taninniver, the blind serpent who lies dormant in Gamaliel (Black Moon/Lilith)– the unmanifest leviathan who will unite Lilith and Samael when he awakes and engenders aeonic progression.

Generally, my magickal hymns can be incorporated into any rite for any intended purpose– usually magickal self-empowerment and alchemical transmutation. Alternately, my magickal hymns can be used as magickal exercises in and of themselves– one hymn can be recited repeatedly or a handful of my hymns can be recited once (or more). The first hymns I wrote called upon deities I wanted to work with closely in the future when I wasn’t ready to work closely with them at the time– by incorporating these hymns to deities I had yet to pursue a relationship with into my rituals, I started the process of reaching out to them gradually, conveniently, and regularly. This increased my energetic rapport with the deities, and by doing that, I was gradually improving my ability to perceive and call forth those deities.

This hymn is a little different. It serves to open internal gateways, improve the psychic senses, empower and increase the open-ness of all of the celebrant(s)’s chakras, increase magickal power, etc.– it engenders every kind of empowerment. This hymn is for advanced practitioners, but if the pendulum says you can perform it, you may do so.


Adoro Te Raviasamin, Colubri Et Imperatores
Amplaudate Dominator Leviathan, Genitor Sitra Achara.
Laudate Sophos Ramuel, Hyrdus De Algoral.
Agios o Mater Taninsam, Matercula Gamaliel.
Agios Taninniver Magne Serpentis; Devoco Raviasamin.
O, Sagax Raviasamin, Aeonifer Et Khaosophoros Gloria!
Salve Leviathan, Taninsam-Chaosifer, Taninniver Et Rahab Seriel!


Translation: I Admire You, Raviasamin, Serpents and Rulers/ I Praise Lord Leviathan, the Father of the Other Side/ I Praise the Wise Ramuel/Rahab, the Dragon of Algoral/ Numinous is Mother Taninsam, the Mother of Gamaliel/ Numinous (is) Taninniver the Great Serpent; I Call the Raviasamin/ Hail Leviathan, Taninsam-Chaosifer, Taninniver and Rahab Seriel

V.K. Jehannum
Agios Octinomos-Drakosophia

Magickal Hymn to Semyaza

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Above: Original Sigil of Semyaza

My magickal hymns may be incorporated into any ritual or may be recited alone with a predetermined intent (such as spiritual empowerment) as a spiritual exercise in themselves. This hymn may be recited once or recited repeatedly. The more you work with a spirit, the easier it becomes for you to manifest them. While magickal hymns will generally produce small amounts of spiritual development if recited one time every once in a while as a stand-alone exercise, but the fact is, every time you take the two minutes it takes to empower yourself by reciting one of these hymns, you are developing an energetic rapport with the entity you are calling on that will benefit future workings to them. This hymn calls to Semyaza.

Invito Semyaza Dominus Siderum
Adpara Alogos Azza-Shemhazai
Sapiens Semiazaz– Adveni Potens Opservator
Adlaudate Uzza Genitor Iyrin
Ave Dominator Shemyazaz
Aperi Caelus– Obveni Erus Semihazah
[I Call Semyaza the Lord of the Stars/ Impart Unwritten Gnosis (Two Names of Semyaza)/ Wise (Name of Semyaza)– Come, Mighty Watcher/ Praise (Name of Semyaza) the Father of the Watcher Angels/ Hail Lord (Name of Semyaza)/ Open the Sky– Come, Lord (Name of Semyaza]

Third Magickal Hymn for Primal Craft

A few days ago, I wrote a magickal hymn to the triumvirate of Qliphothic-Atlantean deities venerated in Primal Craft and the Draconian Tradition, which triumvirate is known as the Trident. The Trident consists of Lucifer, Belial, and Hecate, and the tradition known as the Primal Craft, being established by Mark Allan Smith, is a self-initiatory paradigm of demon magick purposed towards the pursuit of black magickal and alchemical self-deification.

I wrote this hymn for a good friend named Yuri M.– once an online apprentice, now a valued equal and friend. I consecrated the magickal hymn more powerfully than any chant or hymn I’d ever consecrated before and worked harder on the linguistic writing than I had on any magickal hymn I’d written before. It was a gift to Yuri M., but it was also an offering to Hecate.

Generally, my magickal hymns can be incorporated into any rite for any intended purpose– usually magickal self-empowerment and alchemical transmutation. Alternately, my magickal hymns can be used as magickal exercises in and of themselves– one hymn can be recited repeatedly or a handful of my hymns can be recited once (or more). The first hymns I wrote called upon deities I wanted to work with closely in the future when I wasn’t ready to work closely with them at the time– by incorporating these hymns to deities I had yet to pursue a relationship with into my rituals, I started the process of reaching out to them gradually, conveniently, and regularly. This increased my energetic rapport with the deities, and by doing that, I was gradually improving my ability to perceive and call forth those deities.

So, my magickal hymn to the Trident was intended to either give a head start to persons who intended to enact the praxis of Mark Allan Smith’s grimoires in the future or provide a convenient and useful exercise/sacrament to current practitioners of Primal Craft between their performances of Smith’s written rituals.

I was surprised and flattered when Hecate came to Yuri M. and told him that she wanted me to write two more magickal hymns for the tradition of Primal Craft. Yuri M. channeled such specific instructions that I now know that the value of these hymns to practitioners of Primal Craft will be far greater than I anticipated. Being called to contribute my work and my magick to the incredible tradition of Primal Craft by Hecate herself is such a high fucking compliment.

This hymn calls upon all of the deities called upon in Queen of Hell by Mark Allan Smith. It uses various names for the Qliphoth/Kliffoth, including Sitra Ahra/Sitra Achra/Sitra Achara [Other Side], Reshut Ha-Rabbim [Kingdom of Manifoldness], Archarayim [Backwards Tree], and Mavethol. While all the other names of the Qliphoth used in the hymn are titles from traditional Hebrew literature, Mavethol is an invented and consecrated/empowered magickal name for the Qliphoth that I programmed to function as a word of power. Mavethol can be exclaimed and/or vibrated in Qliphothic sorcery to strengthen and rite or spell.

The Black Light of the Qliphoth, which many know by the name of Xul, is referred to by the names Aur Chashakh [Illumination of Darkness] and She-Ein Bo Mahshavah [Light Without Thought of Creation]. The hymn also uses multiple names for some of the deites called upon. The three Fates/Moires are referred to both by their Greek names (Clotho, Lachesis, & Atropos) and their Roman names (Mortia, Decima, & Neuna), as well as referred to by two of their traditional plural nouns/names: Moirae, & Parcae. What follows is a list of alternate names used for the deities called upon as used in this hymn:

Belial: Belias
Cerberus: Nuberus, Cerbere, Naberius
Lucifuge Rofocale: Lucifugus Rofocalus, Lucerifuge, Lucifuge
Euronymous: Eurynomos

One of the deities called upon in the hymn is Tassatowah. According to Queen of Hell, Tassatowah is (i) a name for Hecate, (ii) a name for a deity who answers to Hecate, and (iii) a word of power which opens the Abyss.


Evoco Triodathannis Et Invoco Sitra Achara
Salvete Rex Belias, Mater Hecate, Et Genitor Lucifer
Sub Voluntas Triodathannis, Peto Adamas Ater
Agios O Summus Trinitatis
Adorimini Decima, Neuna, Et Mortia
Orire Praevalidus Nuberus-Cerbere
Avete Moirae Et Salve Cerberus
Agios Ischyros Lucifuge Rofocale
Et Agios O Naberius
Crescite Regulus Uriens Et Genitor Hasmodey
Adlaudate Lucifugus Rofocalus
Salve Dominator Lucerifuge, O
Praevalidus Penitrale Gloria!
Avete Aeonifer-Uriens Et Hasmodey-Khaosophoros
Subrigite Spirituum Mavethol Et Cresce Triodathannis
Exorimini Cerberus, Parcae, Lucifuge, Surgat, Eurynomos
Provenite Et Videte She-Ein Bo Mahshavah
Adlaudate Behemot Et Laudate Tassatowah
Agios O Tassatowah Pentral Ab Acharayim
Salve Dominus In Abyssym Irent
Obveni Surgat Domnus Acharayim, Aur Chashakh Pandendam
Venite Spirituum Sitra Achara– In Nominibus Triodathannis!
Peto Atlantis Transmarina Et Reshut Ha-Rabbim
Erigite Atropos, Lachesis, Clotho, Surgat, Hecate, Et Tassatowah
Triodathannis Gloria– Exorna She-Ein Bo Mashavah!
[I Call the Trident and I Call the Other Side/ Hail King Belial, Mother Hecate, and Father Lucifer/ Under the Will of the Trident, I Reach for the Black Diamond/ Numinous is the Supreme Trinity (Referring to the Trident)/ Rise, Decima, Neuna, and Mortia/ Rise, Mighty Cerberus/ Hail to the Fates and Hail Cerbeus/ Numinous and Mighty is Lucifuge Rofocale/ And Numinous is Cerberus/ Rise Prince Uriens and Father Hasmodey/ Praise Lucifuge Rofocale/ Hail Lord Lucifuge Rofocale, Oh/ Glory to the Mighty Spirit (Referring to Lucifuge Rofocale)/ Hail Uriens the Harbinger of Aeonic Progression and Hasmodey the Harbinger of the Essence/Energy of the Primordial Chaos/ Rise, Spirits of the Qliphoth (This Refers to All Entities Called Upon in the Hymn Thus Far Except the Trident) and Rise, Trident/ Rise, Cerberus, Fates, Lucifuge Rofocale, Surgat, Euronymous/ Arise and Provide the Black Light of the Qliphoth/ Praise Behemoth and Praise Tassatowah/ Numinous is Tassatowah, Spirit of the Backwards Tree/ Hail the Lord of the Abyss (In Reference to Tassatowah)/ Come, Surgat, Lord of the Backwards Tree, Spread the Black Light of the Qliphoth/ Come, Spirits of the Other Side (In Reference to All Spirits Called on in the Hymn)– In the Name of the Trident/ I Reach for Atlantis Beyond the Sea and the Kingdom of Manifoldness/ Rise, Atropos, Lacheis, Clotho, Surgate, Hecate, and Tassatowah/ Glory to the Trident– Provide the Black Light of the Qliphoth]


For my first magickal hymn designated for use in Primal Craft, which hymn calls upon the Trident, follow the hyperlink below:
https://vkjehannum.wordpress.com/2018/02/05/magickal-hymn-for-primal-craft-lucifer-belial-hecate/

For my second magickal hymn designated for use in Primal Craft, which hymn calls upon the four demonic princes, follow the hyperlink below:
https://vkjehannum.wordpress.com/2018/02/21/second-magickal-hymn-for-primal-craft/

For my magickal hymn to Michael (the only deity from Queen of Hell this hymn excludes), follow the hyperlink below:
https://vkjehannum.wordpress.com/2017/11/28/magickal-hymn-to-michael/

To visit Yuri M.’s new blog, follow the hyperlink below:
https://theflamingkeys.wordpress.com


-V.K. Jehannum
Agios Octinomos-Drakosophia

Sinsitral-Alchemical Hymn for Adepts of Demon Magick

This hymn can be incorporated into any rite of demon magick. It serves to align the witch to her True Will and divest her of or diminish the psychological barriers to her spiritual perceptions and the manifesting of her magick. In addition to this, it strengthens the seven chakras of the spinal cord as well as her Black Flame/internal nexion itself. This is for advanced practitioners.

Obtestor Aur Chashakh
Ecce She-Ein Bo Mashavah
Per Aur Chashakh Ascendam Insuper Arduum
Ero Similis Edom Belial
Per Sum Veridicus Adamas Ater
Ecce Phosphorosophia
Pyros Anabaino Etz Ha-Daath
Ego Sum Sincerus Lapis Exilis
Obtestor Xul– Ecce Aur Chashakh
[I Call the Black Light of the Qliphoth/ Behold the Black Light of the Qliphoth/ By the Black Light of the Qliphoth, I Will Ascend Above the Greatest Heights/ I Will Become Like Unto Edom Belial*/ For I am the True Philosopher’s Stone/ Behold the Black Light of the Qliphoth/ The Flame from the Tree of Daath/ I Am the True Philosopher’s Stone/ I Call the Black Light of the Qliphoth– Behold the Black Light of the Qliphoth]

*Edom Belial or Adam Belial is the archetype of the penultimate adept of demon magick

-V.K. Jehannum
Agios Octinomos-Drakosophia