Saksaksalim

Planet of Spirit: the Moon
Star of Spirit: Sirius
Element of Spirit: Fire; Earth
Direction of Spirit: West
Tunnel of Set: 25 (Thagirion-Gamaliel)
Tarot of Tunnel: Temperance
Color of Tunnel: Bright Yellow & Dark Blue
Hebrew Letter of Tunnel: Samech/Samekh
Zodiac of Tunnel: Sagittarius
Musical Key of Tunnel: G#
Superior: Tezrian; Yamatu
Gematria: 300; 418; 900
Attributions of Spirit: Bones, Cremation Ashes, Yew, Willow

Saksaksalim is an archdemon of the Moon who is counted amongst the twenty-two spirits of Sitra Ahra who rule one of the Qliphoth’s many pathways. To be specific, Saksaksalim presides over the Qliphothic Pathway or “Tunnel of Set” which is attributed to Sagittarius. This tunnel is forever fixed between a pair of total opposites: it’s the link between Gamaliel (Black Moon/Lilith) and Thagirion (Black Sun/Belphegor). The name of the demon, Saksaksalim, translates into English as “the Great Serpentine One,” and I believe that my audience will find him to be uniquely and especially useful.

Saksaksalim rules the lunar mysteries and the powers of the night, and the crossroads is sacred to him. He presides over hydromancy, mirrormancy, geomancy, nature magick, crystal magick, warding, shielding, exorcism, defense against death curses, destruction curses, divination with bones, crystal balls, and tarot cards. He is able to increase a person’s bone density or heal bones which were damaged. He can help the witch direct and focus her magickal force, keep her magick working, and bring about the fruition of her yet unmanifested spells.

Saksaksalim can help the magickian face whatever she needs to face and teach her to let go of emotional pain. He rules over destiny and fatality as well as birth and rebirth. He can deflect magickal forces and send them right where the fuck they came from.

Saksaksalim very much specializes in chakra work. He can increase the open-ness of the witch’s chakras and proficiently empower all of her spinal chakras, her transpersonal chakras, her second heart chakra, the seven shadow chakras trailing from her crotch to her feet, as well as the minor chakras in her shoulders, head, hands, and feet.

Saksaklim specializes in astral espionage and dousing, and he can teach the witch to psychically find a given location. He can guide the witch throughout the acausal planes, even to such far-removed places that she would struggle if not fail to reach them alone. He begets horse familiars which the sorceress may ride atop in the acausal for the sake of quick and easy astral travel and which will draw her attention to opportunities she might have missed during her day to day life.

Saksaksalim can repair bruised muscles as well as bruises in general, and he rules over glamour magick, mind tricks, and the evil eye. He’s said to be able to alter anything, including reality itself. He can spiritually fortify a given location and place a magickal veil over a vehicle which will prevent any unscrupulous activities occurring inside it from being noticed by people looking.

Saksaksalim can hide evidence and bodies alike and he can help the witch plan a murder. He’s a deeply powerful psychopomp whose auspices are useful in any Qliphothic Sphereworkings and Pathworkings, and he can help the dead pass on. He can teach the witch to shapeshift her astral double into the form of a werewolf.

Saksaksalim appeared to me as a black-skinned warrior demon with red eyes. He wore the red armor of a knight and sat atop a mystical white horse with blue zebra-like stripes across his body. He carried a massive halberd.

Saksaksalim presides over inversion sorcery– that is, the use of the Right Hand Path’s spiritual techniques to manifest the Left-Handed intentions of the black magickian. Saksaksalim is a very unique intelligence– the nature of his being could be best described as the opposite of the Baphomet’s nature-of-being as the Goat of Mendes. Baphomet is an archetype composed of opposing traits which have been made to coexist and become balanced with one another: he’s a hermaphroditic combination of a human with an animal which simultaneously exhibits the physical characteristics of mammals and fish alike.

You see, the Goat of Mendes is interpreted as a glyph or representation of the spiritual adepthood attained in the completion of the Great Work of spiritual alchemy– that is, a reconciliation of opposites. Saksaksalim also exists in a state of being which lies at the pinnacle of alchemical attainment– his correspondences in Gematria connect him to both the magickal word (Abrahadabra) by which the Great Work is attained and to Khepri, Egypt’s deified archetype of self-made immortality. However, while the Goat of Mendes is comprised of opposites brought to harmony, the opposing traits which comprise Saksaksalim are not unified in a state of harmony. Rather, the opposites that Saksaksalim is comprised of strive against one another in a state of stalemate.

What follows is my interpretation of this characteristic of Saksaksalim and I honestly don’t know if I’m right. I think that personifying a stalemate of opposing traits is an even greater feat than personifying a harmony of opposing traits. It sounds Saksaksalim has managed not only to manifest opposite traits in equal portion, but has managed to equally manifest these opposites so fully that they have maintained their opposing-ness. This is my interpretation: Typhonian Demonology describes the stalemate of opposites as an inversion of the harmony of opposites– that is to say, in the Typhonian Tradition, opposites-in-harmony represents a state of absolute mastery while opposites-in-stalemate is a state of absolute failure. However, it would appear to me that opposites-in-stalemate is a state of mastery which is beyond even what most Occultists define as absolute mastery. In short, Saksaksalim exemplifies a level of attainment that can only be achieved in the Left Hand Path.

Magickal Chants

Liftoach Pandemonium, Et Germinet Saksaksalim
[Open the Infernal Plane, and Bring Forth Saksaksalim]
Simultaneously calls on Saksaksalim and presences Qliphothic energy to build or strengthen a sacred space.

Rege, Veni, Saksaksalim Gloria
“Glory to Saksaksalim– Come and Reign”
Used to call on Saksaksalim. It’s good for invocation, evocation, and workings with spirits that don’t really amount to either.

Veni, Saksaksalim, Et Germinet Aur Chashakh!
“Come, Saksaksalim, and Bring Forth Infernal Light”
This chant calls on Saksaksalim to empower any initiatory working with the Qliphoth—sphereworkings and pathworkings alike.

Rege Aeternae Pater Saksaksalim
“Reign, Eternal Father Saksaksalim”
A Latin chant consisting of eleven syllables, with eleven being the number of all things demonic and magickal– eleven signifies the Great Work and the Qliphoth alike, This chant calls on Saksaksalim to enact one of two activities which he really specializes in. You determine which effect the chant will have by the intent you focus on when you recite it:
(i) It can reprogram or redirect the magickal energies the witch is focused on. Use this to course correct when you fucked up a spell. Use it to fuck up someone else’s spell.
(ii) It calls upon Saksaksalim to strengthen whichever ONE chakra you are focusing on

Saksaksalim Sattimgullor Ontallakkall Ontimgullor
“Come, Horseman Saksaksalim, and Guide my Endeavors”
This is a channeled chant used to summon Saksaksalim. It’s appropriate for both evocation and invocation. While I never ask the spirits to reveal the meaning of this type of channeled chant (because I do not care), but Saksaksalim just out and told me on the spot. To me, the fact that he translated the chant for me right after I finished writing it down is a good sign. It makes it look like he’s the type of fellow who’s inclined to explain shit in detail. Not all demons are like that.

-V.K. Jehannum
Agios Octinomos-Drakosophia

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Marbas (Goetia #5)

Names: Marbas, Barbas, Marbuel, Barbuel
Planet: Mercury; Jupiter
Rank: President
Zodiac: Aries 20-24; Taurus 10-19
Date: April 9-14; April 30-May 10
Element: Fire; Air
Color: Yellow, Orange
Direction: East
Qlipha: Ghagiel (Uranus/Baelzebuth)
Tarot: 6 of Disks/Pentacles; 4 of Wands/Rods
D/N: Diurnal
Legions: 36
Gematria: 243
Lovers: Baratchial, Amducious
Inferiors: Lilith, Radahel, Abraxas, Tzuflifu
Superiors: Lucifage, A’athiel, Lucifer, Moloch, A’ano’nin, Astaroth
Attributions: Mercury, Tin, Cinquefoil, Anise, Thistle, Chickory, Storax

marbsAbove: Artistic Depiction of Marbas for Pathworking and an Altar Piece
(Picture Credit: G.A. Roseberg)

Marbas is a Demon of Mechanics and a Jupiterian-Mercurial President of the Goetia attributed to the Uranian Sphere of the Qliphoth. Marbas rules over prescience, pendulums, glamour magick, mind tricks, tarot cards, mind reading, crystal balls, and the use of Norse runes in divination. He is capable of both inflicting and relieving illnesses, serious or otherwise.

Marbuel is known as the Revealer of Secrets and Master of Hidden Things. He uncovers secreted truths and imparts wisdom and knowledge to the witch. A witch may come to know the truth of a matter by invoking the spirit and looking through his eyes—deducing through his discernment. Marbuel is renowned for his ability to confer hidden and secreted knowledge, as well as his honesty and accuracy in doing so. He can make the witch aware of hidden aspects of herself—both unawakened spiritual gifts and undiscovered traits of her personality. He can also engender lucid dreams.

Barbas can improve the witch’s astral hearing and magickal memory, and he can impart the ability to psychically detect unknown locations or missing objects. He rules over good luck and gambling alike. He can bestow honors upon the witch and produce monetary gain for her. Grimoiric demonology claims that Barbas can cause men to change shapes, but I honestly don’t know what to make of that shit.

While some have postulated that Barbason, a demon from one of Shakespeare’s plays, is the same entity as Marbas, Mesphito (Mephistophiles) told me this wasn’t the case.

The descriptions of Marbas which appear in grimoires modern and old alike, right-handed and black magickal alike, give praise to his renowned honesty. The first time I spoke to him, he gave unrequested yet much appreciated advice for the composition of two rituals I had yet to finish writing and one I had yet to get started on. Once the conversation was, in my opinion, satisfactorily finished, he abruptly gave me his insights into a personal trouble of mine. A black magickal priestess by the name of Akelta has also attested to these characteristics of his, expressing amazement at how helpful he is in her rites to heal others, as well as at his honesty when she asks him to heal someone that he simply cannot.

Barbas can give aid in the Initiatory Sphereworkings of the Earth, the Moon, and the Sun without involving Sephirothic forces, and he can also help initiate the witch through the element of water. Capable of casting very effective maledictions, he absolutely loves children and has a knack for enacting violence against those that would molest them.

Barbuel specializes in astral combat. His auspices are useful in the endeavors of shielding, warding, banishing, and exorcism. He’s a master of all arts who can teach any handicraft or mechanical trade. He can make the witch a better fighter and a better driver, and he can teach her the mechanics of the human body.

Marbas is attributed to the Qliphothic Sphere known as Ghagiel (Uranus/Beelzebuth) and the Qliphothic Tunnel ruled by A’ano’nin. This tunnel is related to the twenty-eighth tarot card known as the Devil and has a planetary attribution to Saturn. This pathway spans from Thagirion (Black Sun/Belfegore) to Samael (Mercury/Adrammelech) and is related to the Witch’s Sabbat.

According to grimoiric demonology, Marbas generally appears as a great lion or wild boar, to later adopt the form of a human male when coerced into so doing. His adoption of the form of a lion is more commonly recorded than his manifestation as a bore, and it is said that he will adopt specific forms in conformity with the black magickian’s desires. I made sure not to study his appearance prior to my first evocation of him so that I would have no presuppositions of his appearance for him to conform to, which makes it interesting that he appeared to have something resembling the head of a lion when he showed himself to me.

Sources
The Dictionary of Demons; The Complete Book of Demonolatry Magic; Daemonolatry Goetia; the Online Writings of the Coven of the Golden Sigil; the Blog That This Next Hyperlink Leads to:
http://demonsanddemonolatry.com/demonic-underworld-council-president-marbas/

Magickal Chants

Io Barbas-Marbuel
“Hail Barbas/Marbuel”
A simple exclamation of the celebrant’s veneration of Barbas to be used in rites which call upon him.

Agios o Marbas, Agente ex Ghagiel—Salve Barbuel
“Numinous is Marbas, Emissary of Ghagiel—Hail Unto Barbuel”
A Latin chant used to call upon Marbas.

Qodesh la-Barbuel Geber ha-Ghagiel Va-Tehom
“Holy to Barbuel, Warrior of Ghagiel and Tehom”
A Hebrew chant used to call upon Barbuel. Tehom is the layer of Sitra Ahra wherein Ghagiel is located.

Liftoach Pandemonium, et germinet Marbas
“Open the Infernal Plane, and Bring Forth Marbas”
This chants calls upon Marbas while simultaneously presencing Qliphothic energy to build or strengthen a sacred space.

Renich Tasa Uberaca Biasa Icar Marbas
This is Marbas’s ‘demonic enn’ or traditional summoning chant]

-V.K. Jehannum
Agios Octinomos-Drakosophia

Radahel

Planet: Black Sun; Jupiter
Color: Blue, Yellow, Green
Qlipha: Satariel (Saturn/Lucifuge Rofocale)
Element: Water (Primary); Earth (Secondary); Fire (Tertiary)
Stellar Attributions: Sirius (Primary); Ursa Minor (Secondary); Beta Persei (Tertiary)

Radahel is a necromantic archdemon of the Saturnian Qlipha who specializes in lethal and non-lethal malediction alike and has aptitudes with multiple methods of divination. He rules the True Will and he can help initiate the witch through the Planetary Sphere of the Earth.* He can impart wisdom, intuition, diligence, and maturity to the magickian.

*The Planetary Sphere of the Earth is indeed quite different from Nahemoth. Yes, you can initiate yourself through the Sphere of the Earth without using the Sephiroth at all.

Radahel rules the cycle of reincarnation, and his auspices are useful in both necromancy and death magick. The Book of Sitra Ahra refers to him as “the Conquering and Dominating One of [Sathariel].” He can make you a better lay and a better flirt, and for some reason, he can enchant a chalice better than just about any other demon I’ve ever seen do it.

Radahel specializes in skrying, pyromancy, and divination by runes. He can modify the astral double of the witch by giving it either a retractable pair of large, ravenlike wings, or long, fetid-looking claws which really look like they could do some damage in a fight.

While Cimeries is the Patron Demon of Soldiers, Radahel holds the military in contempt. He told me he protects children and soldiers who were dishonorably discharged. While I know that demons are individuals, I’ve begun to wonder whether Cymeries likes the soldiers but not how the military treats them.

According to Radahel, graveyards and crossroads are powerful locations for rituals to him, and human corpses are very helpful in calling upon him. He teaches the witch to cleanse by water and he can help her build up her muscles.

Before I evoked Radahel for the first time, I took a second to feel his astral signature out. His energy was light blue. It felt playful, so I looked deeper, and it felt kind, and I looked a little deepter until I saw the latent viciousness inside him. I proceeded with the evocation, and he appeared visibly in front of me. He wore a red cloak with the hood drawn up. His face was covered by a shiny mask with horns—reminiscient of the masks rich people wear at parties in movies. He was nine feet tall. Just as I sensed playfulness and subtle kindness, and there was viciousness beneath, the mask had a jocular smile on it. I’m guessing I wouldn’t like what I’d see if he decided to take off the mask. He told me that the horns on the mask weren’t just decorative—he needed a mask with horns, or it wouldn’t have fit him. So the playful exterior wasn’t a ruse—he is legitimately funny and charistmatic, and the jokes he told were very light-hearted in nature. He has a capacity for viciousness to the point of sadism, but he really was a pleasant fellow.

Radahel told me he’d been observing me for a long time—albeit only once in a while. He told me he’d been present when I finally conquered my fear of heights for good– it was my first cliff diving trip.

His anecdote made a lot of sense. I was the only dude there who was afraid of heights, and yet somehow, neither of the dudes, one of whom was a Marine, and both of whom had already dived off that same cliff on a prior occasion, were willing to jump first. So I did, with no hesitation. Now I know who to thank for that.

-V.K. Jehannum
Agios Octinomos-Drakosophia

Curiel

Rank: Prince; Chief Duke; Chief President
Superior: Aseliel; Symiel
Legions: 40
Element: Air
Direction: East; North
D/N: Nocturnal
Qlipha: Thaumiel (Neptune & Pluto/Moloch & Satan)
Planet: Saturn (Primary)
Tunnel of Set: 12/28 (Gamaliel-A’arab Zaraq)

Curiel is an aerial demon and a predatory spirit with an infamously stubborn disposition. He presides over dark magick, sanguine vampyrism, ice magick, pyromancy, divination via pendulum, the mysteries of the moon, and nocturnal magick. His auspices are useful in shielding and the construction of wards.

Curiel is a predatory spirit of Saturn, an aerial demon, and a ruler of the night with an infamously stubborn disposition– at least amongst white magickians who would make of him a slave. He presides over dark magick, sanguine vampyrism, ice magick, pyromancy, divination via pendulum, the mysteries of the moon, and nocturnal magick. His auspices are useful in shielding and the construction of wards.

Curiel went entirely unacknowledged by the medieval grimoire tradition with the exception of a single text. Ars Theurgia relates Curiel’s appointment to the rank of Chief Duke under King Symiel and to the rank of Chief President under a Demonic Prince named Aseliel. This makes Curiel a Chief Duke of the North and a Chief President of the East.

Ten of the dukes in service to King Symiel are attributed to the day while the other ten beneath him (including Curiel) are attributed to the night. In his station as one duke among twenty, Curiel presides over forty demonic legions. In his other station as a Chief President under Aseliel, he presides over thirty principal spirits alongside twenty lesser spirits.

But of course, I was not aware of Curiel’s recorded positions in the infernal hierarchy when I first communed with him. As odd as it may seem, I prefer to know as little as possible about a demon before I summon them for the first time. That way, I can get a personal gnosis of the spirit, and it’s easier to attain insights into the spirit when you don’t have preconceptions which could make you doubt your gnosis or your channeling abilities.

Curiel introduced himself to me as a Prince of Demons. Since presidents are not often promoted to the rank of prince, this third rank of his suggests an involvement in an infernal hierarchy that went uncatalogued by the magickal demonology of the the Dark Age grimoires. (Note: it is my tentative opinion that an innumerable collective of spirits unbound by mortality and causality alike would be more likely to operate in conformity with multiple separate yet coexistent hierarchies than adhere to singular chain of command).

Curiel is attributed to the Qlipha of Thaumiel (Neptune & Pluto/Moloch & Satan) as well as to the Qliphothic Pathway of Aquarius. Like almost all of the demons I’ve written about, Curiel’s planetary attribution outside of the Qliphoth doesn’t match the planetary influence of the Qlipha he is attributed to (for example, Asmodeus rules the Qlipha of Mars, and yet the Goetia attributes him to the Sun). Nonetheless, a pattern emerges when his Qliphothic attribution to the Nethermost Sphere is connected to his Planetary affiliation with the most adversarial planet in our astrology.

The Qliphothic Pathway or “Tunnel of Set” that Curiel is attributed to stretches between the Qliphothic Spheres of Gamaliel (Black Moon/Lilith) and Oreb Mavet (Venus/Ba’al). The tarot attribution for the Tunnel of Set that he’s assigned to is the Star (Atu XVII) and the archfiend presiding over the tunnel is known as Tzuflifu. The demonic species native to the Pathway of Aquarius is called the Behemiron or “the Bestial Ones.”

When I communed with Curiel, he manifested in the form of a black-robed sorcerer with dark brown skin and a pair of short horns adorning his bald head. His eyes were red entirely– no pupils, no irises (you get the idea).

Keep in mind, demons appear differently to everyone who summons them unless the witch has presuppositions for the spirit to conform its appearance to. Now as far as I’m aware, there are no recordings of Curiel’s appearance outside of this very article, so of course, I had no presuppositions. Ergo, Curiel did what demons do– he adopted an appearance particular to me, and the appearance he chose served to symbolize his nature in a way that I could understand.

I didn’t think about it until a week after I saw him: the dude looks just like Cain looked when Cain appeared to my prior apprentices and I. Dark skin, entirely red eyes, and a horned face. Some mythological lore purports that the Mark of Cain was a pair of horns. Curiel appeared with a pair of horns– significantly shorter horns than Cain had. Curiel even put on black wizard robes just to make it more obvious.

I think that Curiel used to be a human. He completed the Great Work via black magick (the hint was in the robes) and became an Ascended Master in death, freed from the cycle of reincarnation. And just like Cain (also known as Caym or Camio), Curiel became a demon as a product of his alchemical pursuits.*

*Loosely speaking, demons are a particular species of spirit, and so are, for comparison, ghosts. What makes a ghost a ghost is the type of energy which it’s composed of– a ghost is a ghost because it’s comprised of a type of energy we call the Death Essence. A demon is a spirit comprised of a type of energy we can describe as Qliphothic or infernal. The soul of a human witch will become increasingly demonic the more she practices Goetic and Qliphothic sorcery– mages become likened unto the spirits that they surround themselves with. When I say that Curiel became a demon via the alchemy of black magick, this transition most likely occurred a while after his attainment of immortality in death.

Magickal Chants

Liftoach Pandemonium, et germinet Curiel
“Open the Infernal Plane, and Bring Forth Curiel”
This chant serves to call upon Curiel and raise or strengthen a sacred space by presencing Qliphothic energy simultaneously.

Agios Ischyros Curiel Dux Qliphoth
“Numinous and Mighty is Duke Curiel of the Qliphoth”
Simply a chant for calling on Curiel.

Reayha Bacan Lyan Reme Quim Curiel
An enn from The Complete Book of Demonolatry Magic for invocations of Curiel

Curiel Liftoach Qlipha ha-Thaumiel
“Curiel, Open the Sphere of Thaumiel”
This chant has three purposes:
(i) to presence the forces and/or spirits of Thaumiel
(ii) to strengthen a rite which calls unto Thaumiel
(iii) to call on Curiel and the forces of Thaumiel to strengthen any ritual

-V.K. Jehannum
Agios Octinomos-Drakosophia

 

Sorath

Direction: North
Planet: Sun
Primary Qlipha: Thagirion (Black Sun/Belphagore)
Secondary Qlipha: Golachab (Mars/Asmodeus)
Greek Vowel: Iota
Color: Yellow, Gold
Psychology: Id; Unknowable Mind
Infernal Letter: Z
Shape: Hexagon
Gematria: 666
Attributions: Frankincense, Gold

While many demons will place adversities in the life of the sorceress to strengthen her in preparation for the trials to come, Sorath does so irrationally, making him the only demon I tell people not to work with– he’s similar to Azathoth in this regard. He’s kinda like Lucifer, but while Lucifer can be a dick, Sorath is a straight-up asshole, and I do say that with respect.

would end the article here, but none of y’all fuckin listen to my salty ass, so we’re doing this.

Sorath is renowned for the quickness of the results he attains for the practitioner. It is my suspicion that he originates from Voudon due to the similarity of his energetic “vibe” to other Voudon-related demons (Amiahzatan, Claunech, Bael). He’s the cardinal demon of the Sun and one of the foremost emissaries of Belphagore and the Qlipha of Thagirion (Black Sun/Belphegor), and he’s largely considered to be the Anti-Christ.

The auspices of Sorath are useful in shielding, and he can help the magickian astrally project to far-away regions of the acausal/spirit plane(s). According to The Book of Agares, he can bring about success and fame. He’s related to the atavisms of the cheetah, leopard, gecko, bear, and the black-maned lion. He’ll uproot your life so you can build something new, but he really doesn’t give a damn whether or not you accomplish your endeavors. The more Sorath likes you (and he really likes me), the more he dislikes you, and the more he acts like he dislikes you– like he respects your ability to take it or something.

Sorath always spoke to me in a rather ghetto manner. Despite the JoS’s allegation that he’s of “Nordic” disposition, he definitely had the voice of a black male when he communicated with me. According to Practical Planetary Magick, “Sorath has a large and full body or great stature. His skin is reddish with a gold tinge. He moves swiftly, as lightning. The sign of his appearance is a tendency for the magician to start sweating.”

Tzuflifu

Planet of Spirit: Venus & Venus Illegitima (Dark Aspect of Venus)
Primary Qlipha of Spirit: Gamaliel (Black Moon/Lilith)
Secondary Qlipha of Spirit: Goleb (Mars/Asmodeus)
Element of Spirit: Earth (Primary), Fire (Secondary)
Tunnel of Set: 18/28 (A’arab Zaraq-Gamaliel)
Zodiac of Tunnel: Aquarius
Planet of Tunnel: Mars; Uranus
Tarot of Tunnel: the Emperor; the Star
Disease of Tunnel: Apoplexy
Force of Tunnel: Violent, Spiraling Heart & Energy
Ordeal: Chaos Emerges in its Raw State
Hebrew Letter of Tunnel: Tzaddi
Color of Tunnel: Black, Blue
Color of Spirit: Yellow, Yellow-Green, Medium-Darker Shades of Blue
Musical Key of Tunnel: B#; A#
Gematria: 302

Tzuflifu is a psychopomp– that is, an entity who guides the dead and/or the astral doubles of sorcerers through the astral planes, often to desired locations, afterlife planes, astral grimoires, etc. The name Tzuflifu means “Great Bestial One.”

Tzuflifu can bring the witch illumination, initiatory wisdom, and occult knowledge, and he can awaken her Black Flame. He rules over the darker paradigms of fairy/fay magick. He can lead one on the pathway to become godlike and place the witch or a loved one under the protection of the Qliphoth. He can take the witch the path towards the achievement of just about any goal, and eventually and he and the witch will manifest her success together. He can educate the witch regarding the mysteries of the lightning of chaos and the mysteries of anti-matter.

Tzuflifu can open portals and move someone or something anywhere through space and time. He can grant one access to the universal mind and tradition purports that he can guide one into other dimensions (no comment).

According to Liber Obsidian Obscura, Tzuflifu rules the sorcery of muliebral energy. Alexander Winfield Dray describes this as follows:

For females, it is a total immersion into what they are and fortifying the Energy Body with its natural characteristics; For males, it is a temporary abandonment of masculine energy and the ability to assume a Female Energy Body. The deployment of Female abilities are also covered).

Tzuflifu presides over crystal balls, tarot, graveyards, death magick, sciomancy (necromancy), hydromancy, ice magick, deadly curses, fiery shields, preventing arson, liberating the soul via purification by fire, sanguine vampyrism, psychic vampyrsim, and bilocation/astral projection.

Tzuflifu can empower the chakras in the hands, shoulders, the lesser chakras in the forehead, the minor chakras in the lower back (where a tramp stamp would be), and both the heart and second heart chakras.

Tzuflifu appeared to me as a white owl, and Frater 414 gives a very interesting description of the appearance of Tzuflifu he witnessed during a pathworking meditation:

A wall of scarlet appears and a being emerged there from. He has the head of the sigil and the body of a prince. He carried a wand and wore a red cloak with the sigil upon it. I greet him and test with Tzaddi and the sigil. He receives both and they add to his power. I ask for a lesson and he replies with, “Granted.” We fly upwards into space. A landscape. Martian. We are standing on a cliff. Below is a legion of beasts and monstrous beings. The genius explains that his army is always prepared for battle. They await his command and do not act until he gives that command. TZUFLIFU instructs me to take command of my legion of demons and establish dominion over them completely. They must all await and obey my command, and none other’s. He demonstrates by igniting fire around and upon his army. They stir not, but stand there burning. Then he gives the magical command and they promptly extinguish the fire and assemble immediately back into their ranks. I understand his lesson and return back to my body.

Tzuflifu rules the either the eighteenth or twenty-eighth Tunnel of Set depending on whether or not you start counting with the ten Qliphothic spheres. Tzuflifu’s pathway leads from A’arab Zaraq (Venus/Ba’al) to Gamaliel (Black Moon/Lilith).

-V.K. Jehannum
Agios Octinomos-Drakosophia

Magot

Names: Magot, Maguth, Magoth, Magoa
Rank: Prince
Qlipha: Gashkalah (Jupiter/Astaroth)
Primary Element: Air
Secondary Element: Earth
Other Element: Water
Direction: East
Primary Star: Dineb
Secondary Star: Algol
Tarot: the Emperor (Primary); 5 of Swords; the Moon
Sinister Tarot (O9A): Atu III (Mistress of Earth)
Attributions: Bones, Ice, Rose Petals, Ice Cubes, Quartz, Phrenite
Planet: Black Sun (Primary), Jupiter (Almost Primary), Mars & the Moon (Lesser)

Magoa/Magot is a Death God and the Dark Lord of Ice. According to Works of Darkness, “Magoa is the King of the East, who commands the armies of Massayel, Ariel, Satiel, Arduel, and Acorib.” He can repair and enchant automobiles, and his auspices are useful for the purposes of warding and shielding. He presides over warfare, marksmanship, death magick, and cleansing by fire.

Magoth can help the magickian come by books and bring about the supplies necessary for massive feasts. He can enchant crystal balls, teach the spiritual effects of stones, transport energies or sacred spaces you’ve raised elsewhere, and increase the magickal memory of the witch (the witch’s ability to clearly remember spiritual encounters & gnosis).

Maguth can guide one through the Vaults of Zin beneath the Qliphoth. He can teach one astral magick, including time travel and shapeshifting alike, and he can turn one into a very powerful psychic vampyre on the astral planes. He can help one master divination– especially by runes and by pendulum. He can bring together orchestras, comedies, dances, and dramas for the entertainment of the sorceress.

There are several traditions regarding the etymological origin and signification of Magoth’s name. One relates the name to a word for little stones/pebbles, one relates it to a word meaning “wizard,” and another relates it to a title meaning “evil dwarf” or “evil fairy.”

Magot can empower one’s aura such that it rejects negative energetic influences, making one difficult to psychically attack or curse by execration magick, but he can also empower the aura to accept beneficent influences even if they confuse or intimidate the Satanist or Demonolater.

Magot can incite instant death. Alternately, he will constantly torture his victims/targets in their sleep and will be more than happy to return their prana to you. He can also hinder the results of magick and necromancy.

Magoa strongly admires Lucifer and would like a role as significant in Demonolatry and Traditional Satanism as Lucifer’s was in Wicca (not very, but still venerated by some of the leading figures and influential of the spirituality’s development and ideology from the shadows, according to Maguth).

Magoth can engender initiation through any of the Tunnels of Set and teach the witch regarding tarot reading, lethal execrations, banishing via circle, absorbing rituals of the pentagram, any sigil or magickal symbol, and esoteric Qliphothic initiation.

Maguth appeared to me as a red cross between a hellhound and a dinosaur-looking thing, as well as a red-scaled enchantress in grey and brown robes (like some star wars type clothing) while revealed a little bit of her midriff. Her hair, in this form, was long and completely black. The third aspect was a gigantic dragon, which dragon will appear as either blue, white, or black, but it always had red eyes.

Magickal Chants

Io Maguth
“Hail Maguth”

Salve Aeternae Magoth
“Hail unto the Eternal Magoth”

Agios Ischyros Maguth – Io Magot
“Numinous and Mighty is Maguth– Hail Magot”

Magoa Paymon Egym Amaymon
This chant, being from Liber Azerate, consists of the four cardinal demons of the corners. This chant calls the demons named to open the four corners of the world to facilitate the presencing of infernal forces.

Liftoach Pandemonium, et germinet Magoa
“Open Pandemonium, and Bring Forth Magoa”
This chant is used to summon Magoa and build or strengthen a sacred space by presencing Qliphothic energy in the process.

Salve Magoth; Agios o Magoa
“Hail Magoth; Numinous is Magoa”
A simple Latin chant for rites to Magot. It consists of eleven syllables, eleven being the number of magick and all things demonic.

Reayha Bacana Lyan Reme Quim Magoth
This is a demonic enn useful solely for invocations of Magoth. It originates from The Complete Book of Demonolatry Magic.

-V.K. Jehannum
Agios Octinomos-Drakosophia