Zagan (Goetia #61)

Names: Zagan, Zagam
D/N: Nocturnal
Element: Earth
Compass: North (Primary); West
Qliphothic Attributions: Thagirion; Daath
Zodiac: Sagittarius 1-10
Date: Nov 23-Dec 2; Jan 20-24
Tarot: Eight of Wands or Rods
Sacred Numbers: 9, 21, 15, 564, 387, 298, 442, 541, 879, 18
Colors: Yellow, Orange, White, Pink, Indigo, Red, Blue
Planetary Attributions: the Sun; the Black Earth; Mercury (Lesser Attribution)
Stellar Attributions: Vega (Secondary), Nibiru (Lesser Attribution), Deneb Algedi (Primary), Arcturus (Tertiary)
Material Attributions: Mercury, Gold, Vervain, Lemon Balm, Dittany of Crete, Wolf’s Bane, Frankincense, Hyssop, Purple Fluorite, Green Fluorite, Jet, Obsidian, Sage, Dragon’s Blood, Storax, Bone

zaganAbove: Magickally Empowered Artwork of Zagan By G.A.R.

Goetic demonology describes Zagan as either a king or president of the Infernal Divine, but one of my spirit guides called Zagan “the Darksome Fire of the Way Beyond the Nightside.” In this context, “the Way Beyond the Nightside” is Daath, or the Abyss. He is deadly in a fight and not to be fucked with. According to one of my spirits, Zagan will always be one of the highest divinities of the Nightside.

Zagan is a fearsome warrior, vampyre, and wanderer who rips open the Veil every time he is summoned. On the spectrum of dark to light, Zagan is a dark spirit. He devours the enemies of the Qliphoth and destroys those who seek to impose boundaries on those who would self-identify as “Left Hand Path.” If you take his enemies as your enemies, you will have his protection.

According to one of my guides, Zagan offers the wisdom found in “the deepest tombs and the darkest depths.” Zagan comes to those who pursue gnosis of the Infernal Divine and those of us who require the assistance of demons to fulfill their paths in life.

zagamAbove: Channeled Sigil of Zagan

Zagan is a great spirit to work with in pursuit of chakra dissolution and physical strength. He has aptitudes for shielding, warding, apotheosis, banishing, exorcism, malediction, araneamagia, fateweaving, protection, and the construction of astral traps. He can help the witch create magickal booby traps that will cause curses cast upon her to backfire.

According to the GoetiaGuide by Sara Petrucelly, Zagan “likes to show you humor in everyday situations and helps you conquer fear,” and he can “show someone the error of their ways… [and] teach social skills.”

Augustus Grigori told me about an owl aspect of Zagan, which owl aspect comes bearing lances in its talons. This aspect of Zagan can teach the sorceress the art of astral combat and answer any question pertaining to combat. In my personal gnosis, Zagan also has a hyena aspect as well as an aspect like a drakaina (human above the waist; serpent below the waist).

Zagan is knowledgeable regarding esoteric and physical alchemy. He can make men wise and witty. He imparts knowledge of forms of sorcery which most will never obtain. He is only to be summoned with incense burning.

According to Crowley’s version of the Ars Goetia, Zagan “can turn wine into water, and blood into wine, also water into wine… [and] turn all metal into coin of the dominion that metal is of.” According to Petrucelly, Zagan can give wise guidance in the mangement and investment of money.

One spirit I channeled referred to Zagan as “the Black Wizard of the Depths,” “the Darksome God of Fire” (referring to the Black Light in this context), and “the Dark Spirit of Death.”

The spirit has appeared to me in three ways: (i) a anthropomorphic preying mantis, (ii) a grey anthropoid bearing a spear, and (iii) a grey anthropoid with a red head shaped like a three-dimensional cartoon flame. Crowley’s version of the Ars Goetia describes him manifesting as a bull with the wings of a gryphon, but adopting the shape of a human male later on.

There is a specific type of servitor which Zagan specializes in creating: a vampyric and feline protector which appear with fangs, a spotted orange coat, and a black mane.

zagan3Above: Sigil of Zagan (Source: GoetiaGuide by Sara Petrucelly)

According to S. Conolly, Zagan can transform something into its opposite and help a magickian overcome an addiction or bad habit.

In the cypher I use for English Gematria, the names Zagan and Zagam both have a value of 11. This is the same value this cypher gives for the letters “LHP” as well as the word “Xul,” a name for the Black Light (which means it also corresponds to Lux). This value also corresponds to Daath/the Abyss as the eleventh sphere on the Tree of Death.

In Hebrew Gematria, the name Zagan has a value of 60, matching words meaning treasure (think of coin creation), treasury, light (compare to Xul & Lux), to wander, wandering (my guide specifically referred to Zagan as a “wanderer”), and to wail/lament (this relates to Goetia and the conjuration of death gods). 60 is also the value of Samekh (Hebrew letter, perhaps you’ve heard of Liber Samekh) and Nod (the land to which Cain fled after murdering able).


GoetiaGuide (the Cellphone App) by Sara Petrucelly
The Complete Book of Demonolatry Magic by J. Thorp
Aleister Crowley’s Illustrated Goetia
Correspondence with Augustus Grigori

Magickal Chants

Kindragol + Halsondagor + Palsordal
Three Channeled Secret Names of Zagan
(Secret Names are Only for Use in Worship and Magick)

Agios Es, Exitialis Domnus Zagam
“Numinous Art Thou, Destructive Lord Zagam!”

Vocavi Te, Meticulosus Zagan
“I Summon You, Fearsome Zagan!”

Veni, Rex Zagan, Magna Bellator
“Come, King Zagan, Great Warrior!”

Zaldae Alzornal Porozdogor Orzondra Saldar
Channeled Chant to Evoke Zagan

Hae-Oz Sordal Paldraea Saealal Alsthora Alsgoron
Channeled Chant to Invoke Zagan

zagan2Above: Magickally Empowered Artwork of Zagan By G.A.R.

-V.K. Jehannum
Agios Octinomos-Drakosophia



Names: Amaymon, Amoymon, Amaimon
D/N: Mostly Diurnal
Compass: Southeast
Sacred Numbers: 32, 3, 28, 6
Element: Azoth; Fire (Primary)
Trans-Sephirothic Veil: Ain
Trans-Qliphothic Veil: Bohu
Colors: Yellow, Red, Blue, Black, Silver, White, Purple
Attributed Qliphothic Spheres: Herab Serapel; Thagirion
Primary Planetary Attributions: Mars; the Black Earth; Neptune; Earth
Lesser Planetary Attributions: the Black Moon; Saturn; Mercury

56899582_2522663714627955_6846272741356601344_nAbove: Channeled Sigil of Amaymon

Take it or leave it, but my personal gnosis is that Amaymon, Lucifer, and Noctulius are all faces of a single deific force which I know by the names Resola and Resolva.

Amaymon is a demonic king often said to rule one of the four cardinal directions. Unfortunately, which cardinal direction he is attributed varies between sources (I’ve seen him attributed to each of the four). My personal gnosis is that southeast is the direction most significant to him, and come to think of it, the idea of a demon ruling a direction doesn’t make much sense in my modern demonological worldview.

In addition to being one of the four demonic kings of the cardinal directions, Amaymon is recorded as being one of eight sub-princes alongside Beelzebub, Asmodeus, Astaroth, and more.

According to the Sacred Magic of Abramelin the Mage (Book II), the name Amaymon probably means “terrible violence and vehemence.” Judao-Christian practitioners of demon coercion are advised to use a magickal ring to converse safely with the spirit, lest they fall prey to Amaymon “deadly, fiery, and poisonous breath.”

Amaymon is one of the nine demonic gatekeepers recorded by E.A. Koetting. In The Book of Azazel, Koetting records Amaymon saying that Saturnalia was “the essence of [his] coming.” In this text, Amaymon is recorded to rule far more than forty legions– all demons and many angels acknowledge him as their ruler.

According to Koetting’s channeling, Amaymon embodies “death and decay, sexual and literal.” This spirit appeared to me as a black, feathered, anthropomorphic reptile.

Amaymon has many aspects, including crocodile, lion, cat, tentacle, leopard, tiger, toad, lich, dragon, serpent, and frog aspects.

The instruction and support of Amaymon is of use in working with nature spirits, fire elementals, and the dead. He begets transformation through manners of alchemy which involve Saturn, Neptune, the Black Sun, the Black Moon, the Black Earth, and Venus. He is knowledgeable regarding death energy, sex magick, araneamagia, Egyptian magick, Reiki, ceremonial magick, solar magick, mind reading, lunar magick, and working with the forces of darkness and light.

Amaymon is an apt guide for divination (to be specific, runes, hydromancy, pyromancy, palm reading, and pendulum usage). He is a great spirit to work with for astral sight. He can liberate the magickian from shame, improve her ability to strategize, and make her more observant.

Amaymon is a good spirit to work with for protection, money, ascent through employment hierarchies (and performing the tasks required by jobs), and the acquisition of sexual partners. He also offers good support in scholarly and archaeological work.

Amaymon can help the witch cross the abyss/initiate through Daath and he can empower the astral double such that it can reach and navigate diverse planes. He can help one initiate through the entire Qliphoth and Sephiroth, as well as what lies beyond them. Lastly, the spirit is a great companion and teacher for void magick.

All sources used for this article are mentioned throughout said article For a list of magickal chants to Amaymon, follow the hyperlink below:

-V.K. Jehannum
Agios Octinomos-Drakosophia


Element: Earth
Compass: South
Primary Qlipha: Thagirion
Secondary Qliphas: Golachab & Gamaliel
Colors: White, Green, Yellow, Red, Indigo, Pink, Purple

56915798_1026017224453870_8794278759302692864_nAbove: Sigil of Tonzoral Channeled By Augustus Grigori

Tonzoral self-identifies as a “Black God of Life” and “the Black Spirit of the Wilderness.” He is a lieutenant of the Se’irim (Azazel’s goat demons) under Azazel. Since there are multiple spellings of Se’irim, and I am not confident in my ability to pronounce any of them, I have channeled another name for them: the Sanoril (SAW-NOR-RILL).

Tonzoral opens the way to black paths through which men can turn into beasts. He grants power to the celebrant via Saturnian magick and Western meditation techniques. He enjoys spiritual operations calling upon all manner of planets, stars, and constellations. He can help the magickian initiate through or call upon any Qlipha as well as any region of the Trans-Qliphothic Labyrinth.

Unlike Azazel, who is part Watcher, part demon, and more, Tonzoral is purely demonic.

Tonzoral grants power and the experience of oneness with all things. He opens portals to the Nightside and guides magickians through the spirit planes. He gifts the magickian’s astral double with the ability to travel great distances and through harsh planes. He’s a good spirit to call on if you need protection, want to work with rainbow energy, or intend to pursue Trans-Qliphothic initiation.

Tonzoral loves offerings of alcohol.

56764465_270778987136636_8956037831944306688_nAbove: Channeled Sigil of Tonzoral

Tonzoral grants gnosis of the darkest powers available to black magickians. He teaches the magickian to “strike and fight and war” against her enemies and their supporters. He speaks unto those who seek evolution and empowers those who pursue a relationship with and understanding of him.

Tonzoral imparts knowledge of pain and suffering. He is a useful guide for working with the Shadow People, the Sanoril/Se’irim, and the Simon Necronomicon. He can grant you a familiar from among the Sanoril, and possibly other types of familiars as well.

Augustus Grigori described Tonzoral as a tall figure with outrageously long fingers wearing a purple cloak and a deer skull. He described the spirit as soft-spoken, but alternating between a loud, booming voice and a soft whisper. Together, he and I saw something like a halo: purple on the innermost layer, white on the central layer, and a thin outermost layer that was yellow.

Tonzoral appeared to me as a black anthropoid with yellow accents on the skin of his face. His entire eyes appear to be so dark in color (purple, I think) that they are nearly the same color as his black skin. He had two, curved black horns. He also has claws and a tail with yellow accents. Augustus Grigori and I both saw a spiked ball on the end of his tail like a Stegosaurus.

Magickal Chants

Ave Sophos Et Sempiternus Tonzoral
“Hail the Wise and Eternal Tonzoral!”

Agios Es, Cruentus Tonzoral
“Numinous Art Thou, Bloodthirsty Tonzoral!”

Veni, Tonzoral, Spiritus Deserto
“Come, Tonzoral, Spirit of the Wilderness!”

Zaekatanda Dadador Zarala
Channeled Chant to Evoke Tonzoral

Porta Ganda Anta Bal
Channeled Chant to Invoke Tonzoral

Aperi _______ In Nomine Tonzoral
“Open _____ in the Name of Tonzoral!”
Calls Upon Tonzoral to Presence the Energies of Any Qlipha

Kata Danda Anta Dada Porza
Channeled Chant Calling on Tonzoral to Send the Se’irim/Sanoril

Zaeta Kata Anta Daga Baza Tor
Channeled Chant Calling on Azazel and Tonzoral to Send the Se’irim/Sanoril

-V.K. Jehannum
Agios Octinomos-Drakosophia



Compass: Southeast; Northwest (Primary)
Planetary Attributions: the Black Earth; the Black Sun (Primary)
Elemental Attribution: Water
Sacred Numbers: 12, 74, 86, 95, 344, 898, 17
Qliphothic Attribution: Samael (Mercury/Adramaleck)
Colors: Red, White, Grey, Transparent
Ranks: Priestess of the Black Sun; Lieutenant of the Qlipha of Mercury; Demonic Princess

Sigra SigilAbove: Sigil of Sigra Channeled By a Reader

Sigra is a priestess of the Black Sun and lieutenant of the Mercurial Qlipha who works with black magick and dark lunar energy. She is a wonderful protectress and a highly desirable guide for astral projection and lunar magick who engenders horrific transformations of those who work with her.

One magickian whose experiences were related to me mistook an initiation by Sigra as an attack.

Sigra is a passionate spirit who yearns for her own growth. She wants to be interacted with as a friend, not a being you serve. She’s definitely a being you should feel comfortable approaching, and she’s not going to concern herself much with your agendas, goals, etc. She’s pretty laid back.

56544556_434348210443498_6369347499655692288_nAbove: Channeled Sigil of Sigra

Sigra strives to root out enemies to the path, creating dark spirits and forces to annihilate them and influencing them to destroy themselves. She may be called upon to cause terror and conflict.

One magickian described Sigra as a fuzzy, one-eyed monster with tusks and a big, “SCARY” mouth. She appeared to me as a woman with snow-white skin and hair so red it looked like it had been dyed. She wore a crown and had circular, black, shark-like eyes. She wore multiple slim silver bracelets, black heels, a black dress, and a black gown. The therionick forms she revealed to me were a black shark with red eyes, a green snake, a green dragon, a unicorn, and a giant turtle. The sorceress who introduced me to Sigra has seen the demonic princess’s warrior-protectress aspect as an anthropomorphic rooster, and has seen Sigra appear as a chickadee on other occasions (chickadees have been described as being able to thrive in nature during any season).

Sigra is a charming and funny lady. She initially spoke with a childlike female voice, which I would later find out she only used in imitation of a lover of mine who uses a childlike voice when being affectionate or “naughty.” Her adult voice is very attractive as well.

Magickal specialties of Princess Sigra include working with the spirit animal, vampyric execration, draconic magick, Santeria, the use of tarot cards in spellwork and divination, Sephirothic magick, and dreamwalking. She is knowledgeable regarding psychology and she can help the sorceress improve her reasoning skills, her attention span, and even her aptitude for strategy.

The sorceress who introduced me to Sigra described her as playful, having a sense of humor and occasionally mischief. Sigra often interacts with said sorceress on the physical plane by influencing chickadees. The witch describes the demonic princess as proactive in cooperative in their interactions, relating a frequent exchange of offerings from the witch and gifts from the spirit unlike the magickian’s interactions with any other spirits.

Shortly after I made a YouTube video promoting this article and the spirit it regards, Sigra surprised me, made me laugh, and then started empowering me with the Death Essence, raising two undead beings to do the same.

Sigra is described as showing her presence frequently, getting along with the sorceress’s other spirit companions and concealing her presence from those it would frighten. The demonic princess is a source of joy, and sometimes, of inspiration. She influences the magickian’s mindset towards productivity and self-improvement.

Magickal Chants

Sigra + Asana + Sadagon + Sorala + Sagator
Name Vibration Formula for Sigra
(Apart from Sigra, the Names Used in this Formula Are Only for Use in Magick and Worship)

Zada Para Zanar Sor
Channeled Chant to Evoke Sigra

Zortata Zatara Kalala Zadagon
Channeled Chant to Invoke Sigra

Sorpatal Katal Gadra Gadror
Chant Calling Upon Sigra for Protection

Sordon Gala Salal Par
Chant Calling Upon Sigra to Empower Your Baneful Magick

Ia Io Sigra-Asana
“Hail, Hail, (Two Names of Sigra)!”

Perveni Ambrosia Sigra
“Come, Immortal Sigra!”

Salve Meticulosa Sigra
“Hail the Fearsome Sigra!”

-V.K. Jehannum
Agios Octinomos-Drakosophia


Names: Chernobog, Cernobog, Chernevog, Zernebog, Czernobog, Chornoboh, Crnobog, Tchernobog, Zcerneboch, Diabol, Zlita Boga
Colors: Black, Dark Grey
Compass: Southwest
Element: All Four Elements & What is Beyond Them
Qliphothic Attributions: Thaumiel, Satariel, Daath
Planetary Attributions: the Moon, the Black Earth, the Black Moon
Material Attributions: Black Diamond, Iron, Onyx, Sulfur, Silver

56184223_639509423138112_9204480687627829248_nAbove: Goetic Sigil of Chernobog Channeled by Augustus Grigori

Chernobog is the Ruler of Vaerkuris, the Lord of the Court of the Iron Throne, and the Monarch of the Blighted Lords. He bears equal infernal rank to Moloch and Belial, the two of whom, despite being of equivalent rank, will do what he asks. His name means “Black God,” and his title Zlita Boga means “Evil God.” “The Bold Thorn of God” is a title by which he self-identifies.

The lore of Slavic polytheism saw Chernobog established as the god of night and winter, as well as the overlord of the dead in the underworld. He was seen as the ruler of evil and death and a harbinger of pain, grief, suffering, sorrow, and fear. He was depicted as a young warrior with a horrible appearance, clad in black armor and armed with a magickal spear. While in the state of partial possession by Chernobog, I have impaled an enemy’s soul on that spear.

Above: “Cernobog’s Grand Seal” from Profane Seals by Somnus Dreadwood (Reproduced with Permission)

While Pagan religious orthodoxy delineated Chernobog as a malignant divinity whom the Slavs must appease to avoid suffering, the truth about this deity is far removed from their conceptions.

According to the Black Scriptures, Chernobog “is the self-appointed leader of the other eight Blight Lords. Having hailed from a forgotten region of the Abyss, he possesses power of many dominions, though his specialty resides in protecting the Sorcerer as well as destroying his enemies as well as the commanding of demonic legions. Cernobog appears as a tall nobleman adorned in worn out dark green and grey clothing and tarnished jewelry. He wears an iron crown and carries an iron scepter. His handsome face hides a vicious smile and sharp, calculating eyes.”

56459545_303530943647821_7416262502658342912_nAbove: Sigil of Chernobog Channeled by Augustus Grigori

Chernobog speaks wisdom through those from whom you would not expect to receive it. He seeks out those of us who call unto him and grants them worldly greatness. When he thinks of us, we become initiated and warlike. He is with us all, but he will not be kind if you allow yourself to succumb to your opponents.

Chernobog teaches us through information we think we already know. He grants gnosis of all things and familiars of all kinds, and imparts wisdom to all of the Black Lodge. He protects women and children, guards our secrecy and privacy, and guides the witch in her criminal pursuits.**

Chernobog is an extremely versatile deity. His auspices are useful in numerous types of sorcery, so it is no wonder that Abaddon recommended working with Chernobog to an adept I team up with magickally from time to time.

Simply experiencing the presence of Chernobog removes limitations on our spiritual ascent (chakra blockages, for example). Needless to say, when a friend and I performed the rite that saw me cease to be an Aries and transcend the Zodiac itself, Chernobog was one of the deities who we conjured.

Chernobog told me that he would make me “a great being, a warrior, and a leader.”

*This term can be used in reference to basically anything related to yours truly. Here, it refers to my personal gnosis.

**It is not on me to tell you how to live. Information like this is imparted for informational purposes– knowledge of entities makes summoning and perceiving them easier. I do not endorse criminal activity.

To learn more about the tradition of the Temple of Maergzjirah, follow the links below.

cernobogAbove: My Channeled Sigil of Chernobog

Magickal Chants

This is a Channeled Secret Name of Chernobog. Like All Secret Names, it is Only to Be Used in Magick and Worship. The a’s are Pronounced like the a in “Art,” and the “din” is pronounced like the “din” in “Dinner.”

Zanana Araga Zalala Zadaga
Channeled Chant Calling Chernobog to Create a Sacred Space

Doraga Alalar Zaladar Paranal
Channeled Chant to Evoke Chernobog

Zada Gaga Daralal
Channeled Chant to Invoke Chernobog

Hazanana Gadalar Adarala Dalandar
Channeled Chant to Call Upon Chernobog to Station his Spirits to Protect a Given Location (It is Not Necessary to Specify Who These Spirits are to Protect)


The Black Scriptures & Rites in the Thirteen Tongues by Somnus Dreadwood

-V.K. Jehannum
Agios Octinomos-Drakosophia


Aym or Haborym (Goetia #23)

Recorded Names: Aym, Aim, Aini, Haborym, Haborim
Channeled Secret Names: Satorim, Salala, Salimgatal, Oraga*
Compass: South, Northwest, West
Animal: Platypus
Date: November 2-12
Zodiac: Scorpio 10-20
D/N: Diurnal
Planetary Attributions: Venus (Primary), the Black Sun (Primary), Uranus (Tertiary), Jupiter (Secondary), Neptune (Secondary)
Tarot: 6 of Cups
Rank: Duke
Element: Fire
Numbers: 8, 2, 19, 14, 57, 46, 454, 562, 8499, 72, 24, 20
Qliphothic Attribution: Golachab (Tertiary); Thagirion (Secondary), Gamchicoth (Primary)
Legions: 26
Colors: Grey, Black, Purple, Green, Gold, Orange, Yellow, Red
Ingredients, Substances, Etc.: Lemon, Copper, High John Root, Cinnamon, Bay Leaf, Basil, Wormwood, Hawthorn, Sandalwood

*Channeled Secret Names are for Use Only in Magick and Worship. Oraga is pronouced OWE-RAW-gaw. The i in Satorim is Pronounced Like the i in Igloo.

54517416_579683759195538_4763500837324455936_nAbove: Magickally Charged Depiction of Aym by G.A.R.

Aym is the Light-Bringer and the Death-Caller. He speaks wisdom from the darkest places and through those who would seem to be your enemies. He grants knowledge of power, initiation, and the Black Light of the Nightside. He spurns the infantile summoner as well as those who think that they can dissolve their existence after death.

Aym begets transformation via what he called “service to secret black trades,” which I would imagine relate to criminality. He imparts power to those who call him and transforms all things through the increasement of their numinosity. He seeks out all those who would pursue knowledge of darkness and involve themselves in the dark side of spirituality.

Aym imparts creativity, wit, cunningness, shrewdness, and adroitness in deception. He gives insight into the unknown and imparts knowledge of biology. His auspices are of use in dreamwalking and working with the transpersonal chakras.

IMG_0093Above: Channeled Sigil of Aym

Aym is the warrior of the Qliphoth who purged the Nightside of whatever my spirit guide referred to as “those false prophets.” If you presence Qliphothic energies for the wrong reasons, Aym will wipe out those energies. He is said to be able to create destruction via flame, to the degree of setting buildings and even cities alight– Rufus Opus purports that this applies both literally and metaphorically (i.e., “setting the nation on fire”).

Aym opens the way to the dark passages of Thaumiel as well as its four great cities. His influence causes black magickians to divest themselves of disadvantageous cognitive rigidity. He presides over lethal curses, shadow work, astral magick, draconic magick, astral projection, the empowerment of the astral double, skrying, the art of working with tree spirits, and the use and creation of portals.

For those who wish to work with Aim, I would highly recommend reading this article as well (this link will take you to one of the best webites on demon magick out there):

Magickal Chants

Ave Praevalidus Aym
“Hail the Powerful Aym!”

Voco Te Haborim, Bellator Magnus
“I Call You, Haborim, Great Warrior!”

Agios Es, Dux Haborym, Sempiternus Bellua
“You Are Numinous, Duke Haborym, Eternal Fiend!”

Agios Ischyros Salala-Aini
“Numinous and Mighty is (Two Names of Aym)!”

Aini, Aim, Satorim, Oraga
Chant Composed of Four Names for Aym

Soratala Katagora Korakaka Alatal
Channeled Chant to Evoke Aym

Salimgor Hatagal Aratora Kakatora Kataladra
Channeled Chant to Invoke Aym
(The i in Salimgor is Pronounced like the i in Igloo)


A Modern Goetic Grimoire by Rufus Opus
The Complete Book of Demonolatry Magic by J. Thorp
Aleister Crowley’s Illustrated Goetia

-V.K. Jehannum
Agios Octinomos-Drakosophia


Names: Urobach, Ukobach
Channeled Secret Names: Kandrathor, Tandra, Kontara*
Numbers: 8, 12, 24, 52, 65, 564, 455, 816
D/N: Nocturnal
Planet: Saturn; the Moon; Pluto (Primary)
Element: Fire; Azoth
Colors: Brown, Orange, White
Compass: South; Northeast; Northwest
Qliphothic Attribution: Daath; Satariel

*Secret Names Are Only for Use in Magick and Worship

Above: Channeled Sigil of Ukobach

Ukobach is said to be the spirit who pioneered the art of frying foodstuffs and the inventor of fireworks. He is usually described as a demon of the “inferior orders of Hell.”

Ukobach is said to have been charged by Baelzebuth to maintain the boiling blood of the damned which serves as the oil of the infernal boilers forged in the West. Alternatively, he is said to be one of the spirits who stoke the flames. Some say he carries hot coals to torture the damned, or instead that he tortures them with flames. Some lore describes him as the lamp oil for the jack-o’-lantern.

Ukobach is the Wizard of Causal Obliteration and the One Who Brings the Dark Beings to Death. He opens gateways in order to further transform the universe.

Ukobach brings about the transformation of the witch through manners of initiation unknown to most. He presides over fire magick, nature magick, stellar magick, working with the planetary spirit of the earth, psychic vampyrism, blood magick, skrying, the use of crystals in magick, araneamagia, fateweaving, the atavism of the bull, torture magick, nocturnal magick, lunar magick and the alchemy of the moon, and Saturnian and Plutonian magick.

Ukobach appeared to me as a demonic leopard, but he is traditionally depicted with a red and/or flame-wrapped body, big eyes, big ears, and either a frying pan or a hot poker.

I think I’m gonna make a jack-o’lantern one day and charge it with the power of Ukobach to manifest a bunch of Qliphothic energy to empower myself and further infernalize the Cosmos. One day.

Come to think of it, I might be able to attend a local fireworks show some time and harness the fireworks for a similar purpose.


Magickal Chants

Kandrathor + Ukobach + Tandra + Kontara + Urobach
Name Vibration Formula to Summon Ukobach

Agios Es, Sempiternus Urobach
“Numinous Art Thou, Eternal Urobach!”

Salve Urobach, Spiritus Tenebris
“Hail Urobach, Dark Spirit!”

Praedicate Urobach-Kandrathor
“I Praise (Two Names for Ukobach)!”

Taladadal Kalimgatal Asalagor
Channeled Chant to Invoke Ukobach
(The i in Kalimgatal is pronounced like the i in igloo)

Saladador Horagatal Hantaragor Tal
Channeled Chant to Evoke Ukobach
(Tal is pronounced like Tall)


Dictionary of Demons by Fred Gettings

-V.K. Jehannum
Agios Octinomos-Drakosophia