Mesphito (Mephistophiles is Real)

Name Variates: Mephistophiles, Mephistophilis, Mesphito, Memostophiles, Methosophiles, Megastophiles, Mephisto, Mephist, Hemostophile, Mephistophielis
Color: Black, Grey, Light Blue, Red
Direction: Northwest
Herb: Mandrake
Element: Earth
Rank: Chief Duke
Planet: Jupiter
Infernal Letter: K
Primary Qlipha: Thagirion (Black Sun/Belphagore)
Secondary Qlipha: Samael (Mercury/Adrammelech)
Gematria: 639; 919; 2094; 2288

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I’ve written the important parts of this article in blue for people who want to focus on the practical.

We will not bother delving into the legend of Faust for this article. According to a book called Personal Names in Appellative Use in English, Mephisto predates that legend anyways (I am unsure of whether or not this is correct). Despite the commonplace allegation that Mephistophiles (most often called Mesphito in Demonolatry) is a purely fictitious entity, various medieval grimoires present him as an authentic demon, and Doctor Faust himself has been traced back to a wandering German Occultist who was commonly adduced as the quintessential Rennaissance blasphemer in the countless religious debates of the time.

The Faust mythos is comparable in nature to the mythos of Christ. Christ’s story serves to allegorically delineate the philosophy known as Christianity. In the same way that the life story of the (pseudo)messiah himself (Yehoshua ben Yosef) took on aspects of a pre-existent mythological character named Mythras, the fictional Faust had various pre-existent folk tales assimilated into later editions of the novel he debuted in.

Modern LHP magickians such as E.A. Koetting and J. Thorp present Mephistophiles or “Mesphito” as a legitimately extant demon. Mephistophiles also appears in a text affiliated with the Dakhma of Angra Mainyu and an enn or summoning chant for the demon is easily found.

Mephistophiles’s name is said to originate in the Hebrew word “Mephir” [Destroyer]. As the Keeper of the Book of Death, Mephistophiles is among the seven chiefs of Pandemonium. Mephestophiles is related to witchcraft, knowledge, divination, secrets, sorcery, ambition, hatred, deception, dark magick, alchemy, astral projection, shapeshifting, dream work, anger, vengeance, vampyrism, blood magick, necromancy, and war. He can bring about monetary gain, teach all skilled arts, and impart familiars of renowned quality, and it is said that he achieves incredibly quick results in magick. He is described variously as the counterpart, companion, or servant of Lucifer.

According to my personal gnosis, Mesphito can increase one’s social skills, and his are incredible. He can raise one’s IQ and improve physical fitness. He rules flirtation, seduction, charisma, sex, romance, and sexuality. He can cure or at least decrease the symptoms of autism and dyslexia (your skills and efforts determine the efficacy of this).

According to At the Crossroads, Mephistophiles manifests both as a toad and a black dog, and he is one of the most powerful magickal forces which the author had ever witnessed. The author described the archdemon as alluring/seductive. Liber Satangelica describes Mesphito as deeply charismatic, and The Sixth and Seventh Books of Moses describe the fiend as eager to assist and teach the celebrant.

According to Ketab e-Siyah, Mephistophiles rules the seventh letter of the infernal alphabet, which is apparently K. While Mesphito has strategically placed this letter within my surroundings to get my attention, I don’t actually know what this means. I know that the K in magick refers to the Hebrew “Kaf”, which letter represents the Magnum Opus and has been related to Mercury, but I do not know whether such an interpretation is applicable here.

There is an entity in The Grimoire of Armadel named Hemostophile who is almost unanimously identified with Mephistophiles. While some commentators have been tentative in their identification of Hemostophile with Mephistophiles due to the significant difference between the names, the little-known appearance of the name variate “Memostophiles” in a medieval grimoire bridges the gap nicely.

Hemostophile is written to help the witch summon, see, and psychically analyze the character of demons. He’s the lord of deception and a master of illusion; he can teach the art of shapeshifting and impart infernal famuli to the witch.

According to The Sixth and Seventh Books of Moses, Mephistophiles can impart guidance regarding any art or skill and grants excellent familiars. In addition to this, he brings forth treasure from the earth, and he is said to appear as a male youth.

According to The Black Raven, Mephistophilis is the master of various arts and rules over luck or fortune. He can be called upon to cause instantaneous learning, but the grimoire specifies that Mephistophilis must be summoned four times (?). Mesphito takes on something of a tutelary role in this grimoire, comparable in nature to the role which Lucifuge plays. The legions which follow Mephistophilis bring about infamously quick results.

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In Praxis Magia Faustiana, Mephistophiles’s name is rendered as Mephistophiel in order to fit the orthodox name structure of a fallen angel. Herein Mesphito is attributed to Jupiter and is said to appear either as an igneous bear or a bald man in a black cape.

The Book of Mephisto describes Mesphito as a grand initiator and the father of the sabbat. He’s referred to as a trickster, guide, psychopomp, and spirit of transformation. Herein he is attributed to the infernal realm named Samael (Mercury/Adrammelech). The Golden Dawn, however, attributed Mesphito to Thagirion (Black Sun/Belphagore), and it is my personal opinion that he is truly attributed to both.

The lore on Mesphito presents him as being one of Hell’s seven rulers. The title given to these seven rulers, however, differs from text to text– Grand Dukes, Princes, or Grand Chiefs.

Contemporary authorities identify Mephistophiles with Satan, but they cite no credible reason for that postulation. Since modern authorities identify everything (even Mammon some reason) with Satan, we will be disregarding their opinion.

The name Mephistophiles is often translated as meaning “He Who Loves Not the Light” or “He Who Detests the Light,” and on the basis of this alone, Mesphito is often identified with Lucifuge Rofocale. Since the similarity of their names’ meanings is the only evidence which the champions of this theory present for this identification, the idea should be disregarded. While I am aware that my prior statement about Mesphito taking a similar role to Lucifuge may lend credibility to this theory, none of the people who promulgate it have drawn that connection, so the theory should be viewed as one which was erected very sloppily. Besides, there is an alternate etymology which translates Mephistophiles as meaning “Dispenser of Lies,” and a book called Faustus: the Life and Times of a Renaissance Legend presents its very own translation: “Friend/Lover of Stench.” Even rarer interpretations such as “Noxious Bile” and “Friend of Faust” exist (Source: http://drakinan.weebly.com/stories/mephistopheles-demon)

Keep in mind that Lucifuge has already been identified variously as Lucifer, Belial, and Focalor. Factor in Mesphito and you have four options. If you identify Rofocal with one of these fiends, you have a 25% chance of being right. You are best off approaching Lucifage as an independent entity.

Mesphito really is the last entity you should be using etymology to identify. Go back and count how many alternative translations I’ve provided, all but two of which originated in sources I would deem credible (the other two were from Google). Then, look at the name variates which have appeared throughout the grimoiric tradition. Memostophiles includes the Hebrew “Mem” [water], Hemostophile apparently refers to blood, and Megastophiles appears to incorporate a Greek word (mega) meaning “Great.”

If you would like to learn more about Mephistophiles and have the experience to at least get “the gist” of complicated esotericism, follow this hyperlink to another article of mine:
https://vkjehannum.wordpress.com/2017/11/03/meditations-on-mephistophiles/

I’ve compiled a use of magickal chants which are serviceable in rites to Mephistophiles. If this is of use to you, follow the hyperlink:
https://vkjehannum.wordpress.com/2017/02/24/chants-to-mephistophiles-or-mesphito/

-V.K. Jehannum

Other Sources
Encyclopedia of Demons and Demonology
The Dictionary of Demons
The Magical Revival

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The Long Mynd in Hebdomadry

Update: Many of my readers have asked permission to post my material on Facebook or other social media, or to translate it to another language. I would like to publicly state that it is my intent to see my literature reach as many people as possible, so not only do my readers have my permission to translate and post literature wherever and whenever they want (so long as the article is attributed to me by name, I am content), they can consider themselves to be doing me a personal favor whenever they do so. The broader my audience becomes, the more opportunities come my way. I have already been approached by three separate publishers desiring to see my literature in (online) bookstores, but none of them have been able to get their shit together long even to see my writings appear on the shelves. So by all means, share my essays– I’ll thank you for doing so.

What follows is a newer version of a redacted article regarding the finer points of the ONA’s esotericism. If the ONA is not a source of intrigue for you, you are better off just skipping this article.

“No more secrets.” -Aleister Crowley

There are ten questions which have been issued publicly, many of which can only be answered by one privy to oral tradition. One of the easier questions of this set is why the incense known as petrichor is used for the “Rite of Afsana.”

The novice will flinch– he’s never heard of the Rite of Afsana, has he? Well, the Rite of Afsana is just an odd title for the Sevenfold Way’s initiatory rite. In the initiatory rite, the celebrant repeatedly chants “Agios o Noctulius” to call upon Noctulius’s auspices.

Noctulius is the Lord of Initiation in the Septenary Way and he corresponds to Qamar [Arabic: the sphere of the Moon]. He presides over black witchcraft and death magick, and he is known to guide the witch through harsh exercises in torture magick and self-transformative rites of sadomasochism.

The incense known as petrichor also corresponds to the sphere known as Qamar, so the reason that the witch uses petrichor in the Rite of Afsana is the same reason she calls upon Noctulius: Qamar is the sphere which is conducive to initiation.

Afsana is an Urdu word which can mean “incantation”, “enchantment,” or “legend.” Perhaps the best English rendering of Afsana is “the Mythos.” The use of such Arabic nomenclature hearkens again to the significance of Arabic theology to the Sevenfold Way.

The reason that the initiation rite is referred to as the Rite of the Mythos is the emphasis on the sigil which the celebrant is required to draw in her blood. This symbol appears throughout ONA literature variously as being the sigil of the Nekalah, the sigil of the Dark Tradition, and the sigil of Vindex. This symbol, which appears to resemble to the sigil of Algol (with the two spheres representing the two eclipsing stars which Algol is composed of), stands for the ONA’s esotericism and Aeonic goals. By drawing this emblem in her blood, the witch binds herself to the tradition. The fact that the ONA would rather the fledgling witch remain ignorant of this reality is indicative.

Other versions of the ritual exist which use juniper instead of petrichor, which is most likely an ill-considered and reprehensible jape.

That was one of the easier questions. One of the more difficult ones deals with someone/thing called Yusra and where Yusra is to be summoned.

An allegory called Eulalia: Dark Daughters of Baphomet depicts the meeting point of a coven of nine witches: “the slight slope of that almost South facing hill among the mamelons of South Shropshire not far from where an ancient trackway marked the ancient border with the land of Wales.” This passage forms the first paragraph of the allegory’s “Part 0.” The rite that takes place at this location is the Baphometic variate of the Nine Angles Rite.

The Nine Angles Rite is ideally performed in a location fitting three different sets of specified parameters, and the Sapphic nexion’s performance of this rite fits the first step, which the instructions for the Nine Angles Rite delineates thus: “on a hill-top of pre-Cambrian rock which lies between a line of volcanic intrusion and another rock – in Britain, this other rock is Buxton.”

The Precambrian era was when the Earth began to form, according to modern theory, ergo Precambrian rock would be 4.6 billion years old. There is a sixteen mile ridge in the hills of Shropshire known as the Long Mynd with geology that dates back to the Precambrian era, and at the time that it formed, it would have been sixty degrees south of the equator. One often neglected aspect of Cliology is the postulation that every aeon has a causal location which it can call its center– Stonehenge, for instance. This aeon, the Thorian aeon, is centered in the Long Mynd.

So what’s Yusra? Based on the allegorical depiction of the Nine Angles Rite, you’d guess Baphomet. After all, Kerri Scott once described Baphomet as “the archetype of that new aeon, with Vindex being her mythological son or daughter.”

According to Myattian Cliology, we live in the Thorian aeon, and this aeon’s acausal influence has been drastically corrupted by the influence of Abrahamic religious forms. The extremism which underlies the Septenary Way is a means of counteracting the aeonic infection of Magian esotericism. One could presume that the Thorian aeon was originally supposed to focus on Norse Paganism prior to distortion.

The witch should remember that the Aeonic distortion of the Semite is the raison d’etre for the ONA’s extremism and the reason that their esotericism emphasizes the Darker Half of Mother Earth. Baphomet, as an entity, represents both the baleful and beneficent aspects of Mother Earth. She is the Earth’s planetary spirit and her symbol is the averse pentagram.

Er… One of her symbols is the pentagram. The other is the Dreccian Moons of Baphomet, a union of two black and white crescents. The reader should compare this sigil to Eliphas Levi’s representation of Baphomet of Mendes, which depicts the Mendesian Goat pointing both to the black moon of wrath and the white moon of mercy. The reason for this (mimetic) parallel will be explained in a future article.

The name Yusra, which means “Left”, refers specifically to the darksome aspect of Baphomet which may be called upon to counteract the Magian infection– if such a thing exists at all.

If you think I’m overestimating the significance of the Long Mynd, perhaps you haven’t read Myndsquilver.

-V.K. Jehannum

Update: The overwhelming majority of my critics within the ONA honestly believe that my quarrel with the Order is how “evil” it is, or that I am lamenting its “extremism.” In truth, my objection to their “Sinister Dialectic” is that the majority of its partisans are unfit for the pursuit of an Aeonic agenda. My concern was and always has been that a group which exhibits this level of internal instability is not fit to herald a cultural and political overhaul. Moreover, a group whose majority is apparently unacquainted with the ideology they purport to represent simply has no business conducting nationwide ecumenical efforts. I am earnestly demoralized by the apparent reality that the majority of the ONA is too stupid to read the back of a cereal box.

Latin Hymn to Paimon

The spirit variously known as Paimon, Paymon, and Paimonia is held to be the demonic king of the west. His two attendant spirits are Beball (called also Bebal and Labal) and Abalam (also called Abalim and Abali). I have written a hymn called Salve Trinitatis Infernalis which calls upon their auspices and raises demonic-infernal energy. A specified intent should be determined and articulated before use of the chant, which should be rhythmically whispered while facing the West. The primary purpose of this chant is to call Paymon, Abali, and Beball, and it can serve to ask them to empower the self.

Magickal chants from the Misanthropic Luciferian Order (Source: Liber Azerate), Asha’Shedim (Source: Book of Belial), and OFS Demonolatry (Source: Complete Book of Demonolatry) appear in the text as well and will be defined prior to the explanation of the hymn.

Liftoach Kliffot
Liftoach is a word of power meaning “Open” and Kliffot is a name for Hell. This serves to presence infernal energy and is useful for any rite.
Source: MLO

Et Revertetur ad tenebras
This means “And return everything to Darkness” in Latin. This chant is conducive to any demonic ritual.
Source: A’S

Zazas Zazas Nasatanada Zazas
This is a magickal chant to presence infernal energy and is useful for any demonic ritual.
Source: the origin of this chant is unknown

Melus de Quo Magma
This phrase means “Reality emanates from the Demonic” in an unknown language.
Source: OFS

Porro Triumphator in Inferno Sunt
This phrase means “Hell shall be victorious” (or something to that effect) in Latin
Source: A’S

Ha-ilan Ha-izon (Outer Tree), Pandemonium (Kingdom of All Demons), and Reshut ha-Rabbim (Kingdom of Multiplicity) are all names for the demonic realm. All of those titles except Pandemonium pertain specifically to the Kliffot/Qliphoth, i.e. the (representation of the) demonic realm from Judao-Mysticism (or Kabbalah).

Salve Trinitatis Infernalis

Liftoach Kliffot,
Reshut ha-Rabbim,
Et revertetur ad tenebras.
Ave Abali et ave Beball.
Ave Paymon Rex Pandemonium.

Zazas Zazas Nasatanada Zazas
Salve Trinitatis Infernalis,
Daemonum et ad occidentum.
Porro triumphator in inferno sunt,
Melus de Quo Magma,
Paymon Labal Abalam.

Salve Paymon Rex Occidentalium.
O, agios ischyros Beball,
et agios o Abalim.

Liftoach Kliffot,
Ha-Ilan Ha-Izon,
Et revertetur ad tenebras.

Translation:

Open up Hell,
That Kingdom of Multiplicity,
And return this world to darkness.
Hail unto Abali and hail to Beball.
Hail unto Paymon, oh King of Pandemonium.

(Words of Power to Open the Pit)
Hail now unto the Infernal Trinity,
The Demons of the West.
Pandemonium shall arise victorious,
For reality emanates from the Demonic.
(Chanted names of the western triumvirate)

Open Up Hell,
that Outer Tree,
And return this plane to the Darkness.

Tezrian

Name: Tezrian, Belladomina
Color: Red; Deep Purple
Direction: Southeast
Herb: Red Rose, Dragon’s Blood
Serves Under: Qayin, Molock, Ba’al, Aggereth
Element: Fire + Earth
Incense: Lavender, Cinnamon, Rose, Galangal Root
Channeled Numbers: 47, 65, 82, 49
Oleum: traditional base + 1 cup olive juice, 1 tsp olive oil, 3 types of perfumed plants (e.g. lilies, gladiola’s, lavender, roses), + .5 tsp alcohol

tezrian2

Tezrian is the Goddess of War and Priestess of Battle. She is held to be a spirit of vengeance who rules upheaval, bravery, combat, conflict, and strength of will. She can be called upon for hateful rites of execration, but she can also grant wisdom and power. She helps the witch learn martial arts, especially involving weapons, and it is apt to have weapons present during rites to her. Horse-riding and military vehicles are sacred to her.

The remainder of this article is composed of personal gnosis.

Tezrian is a spirit of self-transformation. She can give gifts such as bone density, cardio, endurance-type muscular strength (i.e. slow-twitch fibers), and increased lung capacity. She can impart confidence, strength, aplomb, and skills in self-defense. She can heal one of anxiety, depression, intermittent explosive disorder, and other such afflictions. She greets the celebrant with a maternal fondness, but the ferocity of an empress of war lies beneath it. She is a destructrix and a devourer; her horrific fangs strength long and thick from a black, t-rex-like mouth which extends from behind her beautiful visage. Through her jaws is a blackness.

Tezrian is an incredibly powerful goddess of plague, death, terror, and cruelty. She obliterates the most sacred rights of her victim and divests them of their self-understanding, destroying their ability to function as people, let alone professionals. Her will is the causation of violence whereby the human race is strengthened, and she will empower those who enact her will.

The traditional ‘enn’ or summoning chant for Tezrian is Ezyr Ramec Ganen Tezrian. The chant Liftoach Pandemonium, et germinet Tezrian, which chant means “Open the Infernal Plane, and Bring Forth Tezrian,” serves to summon her while presencing Qliphothic energy to raise or strengthen a sacred space. Another useful chant for Tezrian is Agios Es, Belladomina Tezrian, meaning “Sacred Art Thou, Belladomina Tezrian,” where Belladomina is an invented magickal name for her. The chant Reayha Bacana Lyan Reme Quim Tezrian can be used in invocations of her.

-V.K. Jehannum

Sources:
Walking the Hidden Path by J. Thorp
The Complete Book of Demonolatry Magic by J. Thorp
Curses, Hexing & Crossing by S. Conolly
The Black Grimoire of Satan by T.J. Dawson

Cimeries, Kimaris, Tuvries (Goetia #66)

16215465_736058326570805_478033314_nCimeies by G.A. Rosenberg (Art for Pathworking)

Alternate names: Cymaries, Kimaris, Cimeies, Cimejes, Cimejas, Cimeies, Tuvries

cimeries

Planet: Venus; the Moon
Tarot: 7 of Swords; 4 of Disks
Enn: Ayer avage secore Cimejes
Rank: Marquis
Color: Violet; Dark Blue
Plant: Pine
Herb: Jasmine
Path: Ayin (Capricorn, Cadent)
Metal: Silver; Copper
Date: 10-19 of Jan; 14-18 of Feb
Element: Air, Earth
Numbers: 20, 30, 277, 340
Zodiac: Aquarius (25-29); Capricorn (20-30)
Region: Africa

Cimeries is a nocturnal spirit who imparts scholarly erudition and studious diligence, and he teaches grammar, logic, and rhetoric to the witch. He can make the witch brave and leaderlike, and he can also erase the trait of defiance for the sake of defiance. A spirit of strength and structure, he can give the witch the confidence to publicly challenge the mainstream narrative and give refines her character for warriorhood. He is considered a patron of the military, which is fitting, as he bestows courage and confers battlefield heroism. He helps the witch find lost or hidden things. He imparts success in writing and helps in communication and networking.

Cymaries is a marquis with a total of either twenty or thirty legions. The reason that the number of legions varies by source is that the number is reached through name-analysis by Gematria. Ergo, these numbers are more useful for numerological analysis than for actually discerning the number of troops which answer to Cymaries.

Cimeies is apt for the refinement of one’s psychic senses and assisting in the attainment of lucidity within dreams. One of the psychic powers he is most apt for imparting is the ability to intuitively locate locations and people. He appears in a fifteenth-century text called the Munich Handbook of Necromancy under the name Tuvries, and the ability to help people cross seas and rivers quickly is attributed to him therein. According to Rufus, “He can help you to understand and master the pieces, parts, and whole of any system,” and the Dakhma of Angra Mainyu considers him a god of avarice (read: ambition).

His traditional likeness is unto an attractive warrior riding a black horse. High Priest Dann expands upon this delineation, describing Kimaris with straw-berry blonde hair which descends to his shoulders, a muscular figure, and golden wings.

The numerical value of Kimaris is 277, which relates to “Burning/Fire”, “Ford”, “To Sow/To Scatter Seed” (in reference to sperm), “Seed/Sowing/Offspring”, “Steady Rain/Persistent Rain”, “Fury/Wrath/Arrogance”, and “Pledge/Bond”.

An alternate numerical value for this name is 340, which equates to the Hebrew words for “Despair/Test”, “To melt/To dissolve/ To be liquefied”, “Nail”, “Trampling/Trampling place”, “To guard/To watch/To watch over”, “Scribe/Secretary”, “Book/Census”, “Book/Missive”, “To Burn”, “Tattoo/Incision/Mark”, “To Divide”, “To Break/To Shatter”, “To Be Evil,” “Sinking”, “Trample Down”, “There/Thin/Thither”, “Bird of Prey”, and “To Scour”.

-V.K. Jehannum

Sources
A Modern Goetic Grimoire
Daemonolatry Goetia
Walking the Hidden Path
Goetic Demonolatry
Aleister Crowley’s Illustrated Goetia
Wikipedia (blow me)
Gematria and the Tanakh
The Way of Ahriman

Zamradiel

Tunnel of Set: 17 (Satariel-Thagirion)
Tarot of Tunnel: the Lovers
Ordeal of Tunnel: Ominous Appearance and Banshees
Siddihi of Tunnel: Bilocation
Atavism of Tunnel: Hyena
Musical Key of Tunnel: D
Hebrew Letter of Tunnel: Zain
Demonic Order of Tunnel: Tzelilimiron
Force of Tunnel: Shugal-Choronzon as a Virulent Magickal Storm
Zodiac of Tunnel: Gemini
Planet of Tunnel: Mercury
Planet of Spirit: Neptune
Gematria: 292; 297; 776; 1554

“The sigil of Zamradiel is composed of a lunar crescent pierced by an arrow shot from a bow, both ends of which terminate in the letter G… the vehicle by which the crossing is achieved… the letter of the High Priestess…” Nightside of Eden by Kenneth Grant

Zamradiel dwells within the 17th Qliphothic pathway, which leads from Satariel (Saturn/Rofocale) to Thagirion (Black Sun/Belphagore) and is attributed to Gemini and therefore to Mercury. The name Zamradiel means “the Great Clanger.” His tunnel is haunted by the Bultungin– which are the votaries of the Spectral Hyena known as Bultu– and hybrid entities. The nature of the tunnel is often described as a juxtaposition and yet a reconciliation of opposites.

Zamradiel is associated with sorcery in general, but he specializes in communion with the Higher Self, shapeshifting the astral double into birds or wolves, vampyrism, bilocation, stilling something to see whats happening in the astral, natural witchcraft, nature spirits, astral sight, and basic psychometry.

Zamradiel specializes in seduction and flirtation, and he can teach the witch to put carnality in perspective and understand lust for what it is. Alternately, white lighters have described him as the triumph of coitus over wisdom.  He can delineate the psychological aspects of fornication and teach the celebrant how to use them in the sack. He can teach the witch about the equivalence of opposites.

Zamradiel rules over the use of sexual energy in witchcraft and the communing together or sorcerers in dreams. He can help the witch decide which direction to take, find the truth of a matter, create and/or use defensive weaponry, control war and its creation, understand and achieve the pursuit of conquest, determine where to strike, exert dominion or control, conquer the old, become victorious in any endeavor, attain mastery over creation, ameliorate or incite tuberculosis, take control via Qliphothic forces, verbally trick/deceive, and dissolve the ego.

Zamradiel appeared to Frater 414 as two young, naked men– one pitch black and one snow white– speaking hypnotically either in unison or alternation. He is also known to appear as a man composed of flaming embers.

292: Precious Ore, Gold, To gather, to fortify, ring-gold, pruning knife, snuffers (temple utensil), mouse, open region, open country, to pile up, to burn, to scorch, resting place, fourth

297: A depository, an armory, a name for the book of Deuteronomy, the name “Elohim Gibor” which is associated with Geburah, citadel, palace, fortress, enclosure, your seed, “Korsia” [throne] (a title for binah), princes, annointed ones, your help, neck, raven, evening

776: and you shall rule, and raiment, and nine, as lead, inn, to look at, perversity, iniquity, smooth, shiny

1554: (NONE FOUND)

Sources
Thelemic Qabalah Volume 3
Gematria and the Tanakah
sacredmagick.com
Frater 414’s experiments with Liber 231
Frater 2100!’s experiments with Liber 231
The Shadow Tarot
http://lam777.angelfire.com/magickQlippoth.htm
Liber Azerate
Liber Obsidian Obscura

A Sacrament to Arachnid Lilith

(Face the North. Have a cup or chalice of some liquid on the altar)

Io Akkawbishia Lilith! Melus de Quo Magma!
[Hail Arachnid Lilith! Reality Emanates from the demonic]

I call upon the Mother of the Black Moon who sits enthroned over succubitic legions and obscene divinties to impart her blessing unto the celebrant. I, (YOUR NAME), call upon Arachnid Lilith, the Sulphurous Maiden of the Abyss!

Salve Arachnidia Lilith (x6)
[Hail Arachnidia Lilith]

Veni Akkawbishia Lilith
[Come Arachnid Lilith]

Hail unto Arachnid Lilith,
Archfiend Mistress of the Lynched and Aborted!
Zazas Zazas Nasatanada Zazas! Zodamran! Io Akkawbishia Lilith!

Lustrous obsidian towers ascend through the mountainous nightscape of the lunar Qlipha. I call tonight upon the Second Divinity of the Nigrescent Kingdom of Death and Multiplicity in her most baleful of aspects! Arachnid Lilith is the Mistress of Fate and Queen Over Hanged Men whose children weave acausal spider-web tapestries throughout the subtle planes of the Cosmos. Through her legions of eight-legged incubi, the downfall of the white lodge has become predestined.

Veni Akkawbishia Lilith
[Come Arachnid Lilith]

Arachnidia Lilith Shemamithilil Akkawbishia Zachalayla (x11)

Io Akkawbishia Lilith!
Six-Armed Mother of Lawlessness!
Atavistic Goddess of Succubi!
Slaughterous Harvester of the Black Moon!
Arachnidan Queen of Sitra Achara!
Io Akkawbishia Lilith!

Mother! Allow me to partake of your glory! Permeate my subtle body with your power!
Da mihi bibere, Lilith! [Give me a drink, Lilith]
(drain the chalice entirely)

Hail unto the Mother’s Sinistral Manifestation as an Atavism of Lunar Wrath and Kliffotic Obscenity. Praise be unto Mother Lilith, praise be to the Spider Goddess.

As I have spoken, so let it be done.