A Protection Rite for Potentially Dangerous Occasions (Channeled By Nefim)

Lilith presented this ritual to Nefim for public release on my blog. It calls upon Lilith specifically for protection against rape. It is to be performed prior to going out anywhere you may feel unsafe so that Lilith may guide you and protect you from harm. The rite is appropriate for people of all levels of skill and experience, as well as for people of all sex’s, sexual orientations, and gender identities.

The spell utilizes a ritual-specific sigil which is to be gazed at as the ritual monologue is recited (it is totally fine to have the monologue written down and oscillate between reading your “cheat sheet” and gazing at the sigil). Once the rite is complete, the sigil is to be folded up and carried on your person (in your pocket, in a backpack, in a purse, whatever).

Above: Sigil for the Rite

It is ideal to give Lilith an offering during this rite. A candle, incense, or dark-colored flower(s) such as roses, violets, or lavender. The ritual monologue is as follows.


Dark maiden Lilith,
Protect me now on this day
Protect me now on this hour
On this day of sorrow,
Protect me from those who would do me harm.
Shield me from their gaze.
Erase me from their minds.
But also…
Curse them mother,
Damn them mother.
May they never know rest,
May they never know love,
May they never know content,
May they never know peace,
May they never know stability,
May they never know trust,
For they would strip this all away from me
For a moment of power.
Protect me, mother Lilith,
Protect your daughters and sons.
I cry out to you Lilith,
Please guide us and protect us from harm.
So shall it be.


-V.K. Jehannum
Agios Octinomos-Drakosophia

The Nythra Ritual Series

This series of four rituals calls upon a divinity by the name of Nythra. Should the rites interest you and Nythra be unfamiliar, read my article about her here:
Nythra – V.K. Jehannum (wordpress.com)

These rituals all elevate the soul in different ways, culminating in the cultivation of serious magickal power. You will need to offer three sticks of dragon’s blood incense to Nythra for each rite—if you don’t get your incense in stick form, I must leave judgement of the incense portioning to your judgement and/or intuition. I have channeled a sigil for Nythra which can be found in the article linked above—you’ll want that.

The rites couldn’t be simpler: recite three incantations, vibrate three words of power, thank Nythra in your own words, and then you’re done.

However, the simplicity might be misleading: these rites are for advanced practitioners. They should be performed at least a weak apart from one another (and in the order given, obviously).

The words of power and incantation have all been spelled in whatever way I felt would be easiest to sound out—I have always done that when spelling out the barbarous tongues I have channeled (or specified the pronunciation if that was inappropriate to do for some reas). If you see the letter u, it’s pronounced like the u in either “pull” or “gut.” If you see “ae,” that’s pronounced like the a in gay. “Aea” is pronounced ay-uh. O’s a pronounced like the o in either “gone” or “rock.” “Ie” is pronounced ee. “Dj” is pronounced like the dj in “djinn.” Y’s are pronounced like the i’s in words such as “pill,” “igloo,” and “bin.”

The rites are as follows:

The First Rite

Vorkataea Zal Gynda Yock Vuh! Sala Djyn Gozz Gull! Vavahrock Zyltar Vea!

Daltaeack + Gyndaehraga + Sorlahkiek

The Second Rite

Djylzara Thyl Dorn! Zalala Vea Ziennon! Zyltassa Vyn Vock!

Karahkor + Thyldorron + Viehsara

The Third Rite

Vorsatara Djylda Ziellar Goth! Ilvarrock Gana Dala! Lornazara Geassar Zorrock!

Korkarrahk + Onnassaea + Iak-kara

The Fourth Rite

Valtarron Onn All! Zaltaea Lyndorra Voll! Hazaka Aetha Vor!

Horsawnarrock + Ostay’on + Lornassay

-V.K. Jehannum
Agios Octinomos-Drakosophia

The Abysmal Ascent of Aosoth

This ritual, intended for intermediate to advanced practitioners, is comprised of an invocation of Aosoth and an evocation of a myriad of void-spirits. It serves to refine the psychic faculties, actualize the True Self, and integrate the Shadow. I advise an offering of dragon’s blood incense to Aosoth and of nag champa to the void-spirits, but offerings are not mandatory. Should you be unfamiliar with Aosoth, you will find my article about her here:
Aosoth – V.K. Jehannum (wordpress.com)

Phrases presented in italics are to be chanted, or recited repeatedly in a rhythmic monotone. Words of power presented in bold are to be vibrated. Explanations appear in parentheses within brackets and translations of Latin phrases will appear in brackets alone. You will see the word Hiassa, a channeled moniker for the Trans-Qliphothic Void, appear in the operation’s script. The rite is as follows:


Zorlar Vyntha All Yick (x11)
[(Channeled Chant to Empower the Ritual Space for the Operation)]

Zal Gah Ar Zyndorra Vea (x4)
[(Channeled Chant to Invoke Aosoth)]

Nornar Vick Yasar (x3)
[(Channeled Chant to Invoke Aosoth)]

Lala Yuh Vor Arrock (x2)
[(Channeled Chant to Invoke Aosoth)]

Vorsay Yaldar Ick Avarrock Hor Lorth Arron!
[(Channeled Incantation to Invoke Aosoth)]

Hornar’zay-ah + Horlay’ock + Horvay’oth
[(Channeled Words of Power to Evoke the Void-Spirits)]

Djea Har Orvee Zall (x7)
[(Channeled Chant to Empower the Rite)]

Agios Es, Regina Aosoth! Hiassa Gloria!
[You Are Numinous, Queen Aosoth! Glory to the Void]


-V.K. Jehannum
Agios Octinomos-Drakosophia

The Budsturga Pathworking Part Two

These six rituals work with the abyssic goddess Budsturga to elevate consciousness, empower the spirit, and activate the True Will. While all six rites carry those three benefits, some of them have their own specific additional benefits. They are to be performed in the order given. Working with Budsturga is dangerous, but my advice for this pathworking is simple: approach her with true respect and allow her to establish your dominion. Oh, and read my article about her first: Budsturga – V.K. Jehannum (wordpress.com)

For part one of the pathworking, follow this link: The Budsturga Pathworking Part One – V.K. Jehannum (wordpress.com)

The Fourth Rite

The fourth step in the Budsturga pathworking is a 20-minute meditation. You will need to set a timer. Meditate with the mantra Gozteak Azaea Denlassa Sork for fifteen minutes, and then with the mantra Ostorrathyn Zynthorrea Sal (last syllable rhymes with Paul). Your black and red kundalinis will raise as your spirit is exalted. This one will change you forever.

The Fifth Rite

The fifth rite calls upon Budsturga alongside Azanigin and Noctulius. As Noctulius possesses you, Budsturga and Azanigin will manifest. The initiation to follow will be as potent as the Veilworking of Tohu (i.e., self-initiating through the highest of the three veils beyond the Qliphoth).

To carry this out, start by vibrating the word of power Doz-Gyl-Zok-Ar-Thyh six times.

Thereafter, chant Dorlar Thynda Oss three times.

Next, chant Vorvarak Azahtyn Alk Nah three times.

Now exclaim “Avete Noctulius, Azanigin, Et Budsturga” [Hail Noctulius, Azanigin, and Budsturga].

The Sixth Rite

The sixth operation involves an invocation of Budsturga followed by an evocation of Darkat. Start by exclaiming “Avete Era Budsturga Et Regina Darkat” [Hail Lady Budsturga and Queen Darkat]. Therafter, Vibrate Orkondara once to adjust the planar atmosphere in a manner conducive to the rite. Next, invoke Budsturga by chanting Dorzahdae Oztala Zynn Yassa Ar until you feel that you are sufficiently possessed. Lastly, evoke Darkat by either speaking an inhuman language via possession or, if you cannot do that, chanting Gollgar Orthay Zentorra Sal (first and last syllable both rhyme with Paul). Then, simply accept the empowerment which follows.

-V.K. Jehannum
Agios Octinomos-Drakosophia

The Budsturga Pathworking Part One

These six rituals (only thee of which are including in Part One) work with the abyssic goddess Budsturga to elevate consciousness, empower the spirit, and activate your intrinsic calling(s). While all six rites carry those three benefits, some of them have their own specific additional benefits. They are to be performed in the order given, and only one of them requires a sigil—a particular, ritual-specific sigil. Working with Budsturga is dangerous, but my advice for this pathworking is simple: approach her with true respect and allow her to establish your dominion. Oh, and read my article about her first: Budsturga – V.K. Jehannum (wordpress.com)

The First Rite

The first rite calls Budsturga to unify with the witch’s consciousness in a state of partial possession. The rite cleanses the mind of negativity and restores faith in one’s personal journey. Simply recite the following incantation and embrace the possession which follows:

“Open the gateway between worlds and unite the primordial chaos with its true form. Establish the elevation of my spirit, mighty Budsturga. Ilsanya Sorren Toth Zylkara Leassorren Dorthar Gyn Bala Yiltar Zeakhor Ilthorn. Agios Es, Era Budsturga! Zalkarae Zyntar Bargor Dorrith! Zala Rasara Kilkonra Ilthork!”

Note: “Agios Es, Era Budsturga” means “You are Numinous/Divine, Lady Budsturga.”

The Second Rite

The second rite is an evocation of the spirits which serve Budsturga. They are called forth by her power, but not coerced in some way. You will need a glass, cup, chalice, or whatever of white wine and some mugwort to consume (whether it be rolled into a cigarette, in capsule form, whatever). All you must do is recite the conjuration and then imbibe both substances.

The rite serves to empower the witch in various ways, improving divination, claircognizance, attunement to nature, necromantic aptitude, and more.

The conjuration is as follows:

“Salve Domina Budsturga! Ilsortara Kynzeak Liekharrith Ziehlathara Sierhakathan Ilbarack Seakhoren Dalsaea Lylpara Nymborrock Kenyaea Dorlara Zylrakhorren Dorth Nea! Gorrak Gaea Dalathen Yorkara Bylbarak Nearak Zylthorren! Sheathora Dylarak Zienara Yilparran Ziehlorar! Agios Es, Era Budsturga!”

Note: “Salve Domina Budsturga” means “Hail Lady Budsturga” in Latin.

The Third Rite

This rite serves to awaken the spirit of the witch in a very potent and wild way. It will cause a massive awakening—one that will change the magickian forever. This one requires a sigil.

Draw the sigil on your chest over your heart and blood it as you say “Salve Domina Budsturga.”

Thereafter, recite the following chant repeatedly until you feel that you have done enough: “Zylnorgar Iakkora Zalsara Dyllakan.”

-V.K. Jehannum
Agios Octinomos-Drakosophia

A Qliphothic Rite of Macroscopic Alchemy

The universe is a work in progress. There is still a Veil between us and spirit, and it is being broken down as we speak. The one true avatar of the Cosmos, Abraxas, is working to presence more Qliphothic energy within the universe to make it more conducive to the manifestation of dark spirits and darksome magicks. This helps facilitate the efforts of spirits such as Lilith, Moloch, Tezrian, and the rest to bring about the evolution of humankind. Rites of macroscopic alchemy are one way humanity can aid them in their efforts. Macroscopic alchemy does directly increase human suffering in the now, but for all for the greater good of the species. This ritual has been released for those who feel called to participate in this work.

This ritual will create a rift in the Cosmos to permit the entrance of darksome spirits. The area will become haunted as the deceased flock to feed and harvest. Dark energy will permeate the atmosphere and aid the ongoing transformation of the universe itself as well as the human race. None of the spirits manifested will harm children or those who are impaired beyond the point of being able to function as independent adults.

The ritual calls upon a host of demons, including Baratchial, Orias, Botis, Gremory, Satan, Lucifer, and unknown beings of infernal disposition.

It’s a simple ritual. All you will need is a pair of sigils to burn– you may choose any sigil(s) of the spirits named in the preceding paragraph to use in that manner. You do not need to burn the sigils at the location where the rite will be performed– just scatter the ashes there. If a couple stray ashes are dropped along the way, there will not be adverse consequences.

All you must do is recite the following script with intent, scatter the ashes around the area (not in a particular shape or to form a perimeter, just around), and depart when and how you see fit. None of the beings who manifest will harm you. The rite is as follows:

Open the black domain of the infernal gods and release the power of the Black Sun. Rend the Veil and the Cosmos alike to manifest the dead and the fiends of the Eternal Darkness. Show this world the face of the Devil and lead us forward in our development.

Sylparaka Dynsorkorra Dalakhen Zeakkor Ilsongra Dyltorren Balakkylla Zenlakara.

Synbrakkora Ilkorren Dyllakkonja Ilkorrok Kenliakka Dyllakkorra Kenlorrytha Lensorron.

Ave Aeshugar! Salvete Qliphoth! Liftoach Pandemonium!

The last three sentences translate to “Hail the Infernal Divine! Hail the Eternal Darkness! Open the Infernal Plane!”

Invoking the Grigori Pt. II

In this series, I will present meditative invocations of the Grigori/Watchers for alchemical purposes. The instructions are quite simple: you recite the preliminary incantation to the three leaders of the Watchers (Azazel, Azael, & Semyaza) and then meditate with intent and the mantra provided. This will lead to partial possession by the Watcher in question alongside empowerment.

This is not a pathworking– no one is required to perform all of the given meditative invocations, nor must they be performed in any given order.

Preliminary Incantation

Open the Gates of the Veils beyond the Eternal Darkness and release the Watchers. I call upon the three gods of Ain, Ain Soph, and Ain Soph Aur to bestow their blessing upon my operation of alchemy. Zyl-Yakara Shiak Djiezzara Yiakhan! Samjaza Siehlassorren! Azazel Shiannara! Azael Yiehsalloth! Torranara! Niehnar-Nora! Lyl’karaka!

The Possession by Armaros

Armaros’s possession will beget dark alchemical transmogrification, fortification of the soul against the second death, and resistance to psychic vampyrism and spiritual attack. The mantra is Yildorren Kia’ar Ilnorgoth Shialloth.

The Possession by Yomiel

Yomiel’s possession will empower and fortify the physical body, strengthen the mental faculties and focus, and attune one to their intuition. The mantra is Liassar Ildorren Yahk.

The Possession by Turiel

Turiel’s possession will empower one through the force of Algol, strengthen the physical body’s ability to heal, and improve clairaudience/psychic hearing. The mantra is Dyn’nar-ya Zyllock Kia’yar.

-V.K. Jehannum
Agios Octinomos-Drakosophia

Invoking the Grigori Pt. I

In this series, I will present meditative invocations of the Grigori/Watchers for alchemical purposes. The instructions are quite simple: you recite the preliminary incantation to the three leaders of the Watchers (Azazel, Azael, & Semyaza) and then meditate with intent and the mantra provided. This will lead to partial possession by the Watcher in question alongside empowerment.

This is not a pathworking– no one is required to perform all of the given meditative invocations, nor must they be performed in any given order.

Preliminary Incantation

Open the Gates of the Veils beyond the Eternal Darkness and release the Watchers. I call upon the three gods of Ain, Ain Soph, and Ain Soph Aur to bestow their blessing upon my operation of alchemy. Zyl-Yakara Shiak Djiezzara Yiakhan! Samjaza Siehlassorren! Azazel Shiannara! Azael Yiehsalloth! Torranara! Niehnar-Nora! Lyl’karaka!

The Possession by Arakiba

Arakiba’s possession strengthens the witch’s connection to the spirit animal, empowers one for necromancy, strengthens the witch’s capacity to process death energy, and increases one’s aptitude for destructive magick. The mantra is Arakiba Zylkara Yiehnora Yill.

The Possession by Kokabiel

Kokabiel’s possession fortifies the spirit against spiritual attack, strengthens one’s connection to nature, gives one an intuitive understanding of the spiritual-ness of animals, and awakens the Black Flame. The mantra is Jiehgara Kenyaea Zylnor Kokabiel.

The Possession by Sariel/Asaradel

Sariel’s possession magnifies one’s aptitude for returning curses to whoever sent them and tapping into the spirit animal, empowers one through the force of the Black Sun and Daath, and fortifies the spirit against destruction/the second death. The mantra is Kynlorra Djiennora Yagathar Asaradel.

-V.K. Jehannum
Agios Octinomos-Drakosophia

A Curse Rite for Beginners

This rite of destruction will call solely upon Belial. The only piece of equipment you will need is a knife, which pocket knife you will first consecrate with the power of Flereous and Leviathan. The knife can be plastic, a steak knife or kitchen knife, a pocket knife, a hunting knife, whatever you choose.

The consecration of the knife should best occur during the midnight hour– the hour when Friday becomes Saturday in your time zone.

To consecrate the knife, simply pray over it, focused on the intent to consecrate the knife for destructive magick. Visualize two streams of energy, one blue, and one red, flowing from an unseen source and entering the knife to consecrate it, and pray: “Infernal divinties of the Black Plane of Chaos, empower this blade for works of malice and horror. Charge it and place concealments upon its work. Give it the strength to rend through wards, shields, and protective magicks. Charge it with the fury of the Qliphoth and the Black Light. Zynsakhyr Zynsaea Neosgara Enshea Siehlara Synlas’kahtorren.”

This consecration will not “ensoul” the knife, or give it a metaphysical consciounsness. From now on, it would be best to conceal the knife within black cloth when it is not in use.

It will not matter what day the curses using this knife are performed. They may be conducted during either the daylight hours or the nighttime hours. The curse will be intended to permanently ruin the (singular) target’s life– the manners and time frames in which this may occur will be selected by Belial.

The curse is as follows. First, focus on a feeling of absolute omnipotence– your target is your victim, and you have absolute authority over his life. Once this sensation has been established, think of your target– think whatever thoughts of them will inspire you to bloodlust and furious anger. Then say,

“Belial, Dark God of the Black Plane of Chaos, Protector of Witches and Destroyer of Mundanes, rend the planes and strike down (insert name of target) in your great power and wisdom. Bestow upon him/her/(alternative pronoun) the greatest of afflictions and horrible suffering. Bring this fool to his/her/(alternative pronoun) knees and reduce their quality of life to whimpering tragedy. Ruin them now and forever. Azakator Ensiehzara Yiekhoronna Zylsonkea Yasakhentara Yassylla. Amen!”

Now visualize the target standing before you, and swing at them with all your rage and fury. Tear them to tatters in your mind’s eye, pouring your hatred into each strike. Continue until exhaustion overwhelms you. Take as long as you need to rest, and then rise and thank Belial.

Precise instructions were channeled from Lucifer, but three texts inspired the original concept which I brought to that great demonic god. They will be listed in the bibliography.

Bibliography

  1. Koetting, E. (2018). Baneful Magick.
  2. Dreadwood, Somnus. (2016). Rites in the Thirteen Tongues.
  3. Connolly, S. (2010). The Daemonolater’s Guide to Daemonic Magick

-V.K. Jehannum
Agios Octinomos-Drakosophia