Rahab

Names: Grimarigor, Rahab, Rahab Seriel, Ramuel, Voviana
D/N: Equally Nocturnal & Diurnal
Color: Black, White, Green, Yellow, Purple
Element: Water (Primary); Fire
Primary Planetary Attribution: Sun
Lesser Planetary Attributions: Earth; Uranus; Jupiter; Venus
Trans-Qliphothic Veils: Tohu; Chasek (Primary)
Primary Qliphothic Attribution: Thaumiel
Lesser Qliphothic Attributions: Samael; Golachab; Satariel
Tunnel of Set: 15 (Ghagiel-Thagirion); Hidden Tunnel
Compass: Northeast (Primary); Southeast
Magickal Numbers: 19, 23, 51, 84, 93, 87, 61, 86, 97, 58
Stellar Attributions (Listed from Primary to Lesser): Algoral, Algol, Sirius, Arcturus

I know of three primordial dragons of Khaos in demon magick: Leviathan (an Aspect of the Devil), Taninsam (an Aspect of Lilith), and Rahab, the most mysterious. I call these spirits the three Leviathans. I have been told that five Leviathans exist, but I sense that there are seven. I simply am not familiar with them.

Update: Cort Williams asked me why I didn’t count Tanin’iver/Taninniver as the fourth Leviathan. I told him that I didn’t consider Taninniver to fall under that category. I had a chat with a demon recently though, and it turns out I was wrong. I do have an invented magickal name which refers to this group of four Leviathans: I call the group Raviasamin.

Rahab is alternately described as male and female alike in Demonology, but his true essence is hermaphroditic. I will use male pronouns for my personal convenience.

Rahab is a primordial demon of the sea. He was amongst the 200 angels known as the Iyrin [Sleepless Ones] and Grigori/Egregoroi [Watchers] which were led by Azael, Semyaza, and Azazel whose desertion of Heaven is described in The Book of Enoch and The Book of Genesis. Rahab is the guardian angel of Egypt, a crowned prince of Hell, and the prince of the ocean. Demonology records his three appearances as (i) a whirlwind, (ii) a woman riding a donkey, and (iii) a water-dragon.

The teachings and auspices of Rahab are useful in endeavors of practical chakra magick, Qliphothic magick, lunar magick, solar magick, earth magick, and the sorcerous mysteries of Uranus. He pursues the furtherance of the Black Lodge– he does not protect members of the Black Lodge, but he does punish those who persecute them.

IMG_0702Above: Original Sigil of Rahab

Rahab holds authority over Daath, Purgatory, and the Vaults of Zin. He is primarily attributed to the Qlipha known as Thaumiel (Neptune & Pluto/Moloch & Satanas), but he is also attributed to all three Qliphas of Sitra Achara’s left column– namely Samael (Mercury/Adramaleck), Golachab (Mars/Asmodeus), and Satariel (Saturn/Lucifage). He is attributed to the fifteenth pathway of the Qliphoth, which Qliphothic tunnel is ruled by Hemethterith and spans the distance between Ghagiel (Uranus/Baelzebuth) and Thagiriron (Black Sun/Belphagore). There are four hidden pathways within the Qliphoth, and Rahab is attributed to one of them as well. He is attributed to two of the Trans-Qliphothic Veils– he is attributed to Tohu (Ain/Qemetiel), but he’s attributed to Chasek (Ain Soph Aur/A’athiel) first and foremost.

Rahab is well-informed regarding street-fighting, modern warfare, police training, martial arts, criminal operations, forensics, assassination, and detective skills. He presides over necromancy, death magick, hydromancy, scrying, tarot divination, divination via Norse runes, and nature magick.

Rahab specializes in astronomy, astrology, and stellar magick. He can teach the witch a lot regarding psychology (not neurology), vehicle maintenance, hormones, Gematria, numerology, Taoism, and Western esotericism. He can impart teachings regarding the O9A’s Tree of Wyrd and he presides over the red and black kundalinis alike. He can ensure that your vehicle stays in top condition. he can empower the magickian through communion with, gnosis of, and operations of alchemy involving nature spirits.

IMG_0703Above: Original Sigil of Rahab

Magickal Chants

Agios o Aethereus Phylarchus Rahab
“Numinous is the Everlasting Prince Rahab”
A Latin chant for calling upon Rahab.

Advoco Ambrosius Vipera, Regulus Magnus, Immortales Rahab
“I Call to the Deified Serpent, Mighty Prince, Immortal Rahab”
A Latin chant for calling upon Rahab.

Diabalachara, Rahab Seriel, Grimarigor, Voviana
This is a magickal chant composed of four god names. Diabalachara is an invented magickal name which can be used to refer to and call on/to any demon, demonic metagod, or group of demons. Voviana is an invented magickal name which can be used to refer to and call on/to any of the four Raviasamin. Grimarigor is just a name for Rahab which I made, empowered, and consecrated myself.

Ramuel Ala-Mashavah Rahab
This chant is comprsied of two names of Rahab and an invented magickal name which can be used to refer to and call on/to any demon, demonic metagod, or group of demons.

Praedicate Dynastes Rahab– Ambroscus Iaculus Ex Chao
“Praise unto Prince Rahab– Immortal Serpent of Chaos”
A Latin chant for calling upon Rahab.

Qodesh La-Rahab Seriel Egregoroi Va-Theli Ha-Sitra De-Smola
“Holy to Rahab Seriel, Watcher and Serpent of the Sinister Left Side”
A Hebrew chant for calling upon Rahab.

Extollate Primordia Goes
Aethereus Ramuel, Ambrosius Hydro
Magna Rahab Seriel, Bellua Ophites Ex Acharayim
Praedicate Patre Prophetarum– Divinus Solaris Stilio
Voco Te Ramuel Forti, Sors Conclamatus Serpentipedi
Antitheus In Abyssum Irent, Xulogos Phylarchus Magia
Cio Aethereus Rahab Dominator Regnum Et Mare
“Praise to the Primordial Sorcerer/ Undying Ramuel, Everlasting Dragon/ Great Rahab Seriel, Viperous Demon of the Backwards Tree/ Praise the Patron over Prophets– Theomorphic Serpent of the Sun/ I Call to the Mighty Ramuel, Fearsome and Serpentine Oracle/ Demon of the Abyss, Black-Light-Establishing Prince Over Magick/ I Call the Eternal Rahab, Lord of Transcendence and Seas”
A magickal hymn in Latin for calling upon Rahab.

-V.K. Jehannum
Agios Octinomos-Drakosophia

Uriens

Archdemon Correspondences

Gematria: 160; 395; 783
D/N: Diurnal
Color: Red, Yellow, Blue
Planet: Mercury; Moon; Saturn; Earth
Compass: Northeast (Primary); South
Element: Fire (Primary); Water
Primary Stellar Attribution: Beetelgeuse
Secondary Stellar Attribution: Algol
Lesser Stellar Attribution: Arcturus

Tunnel Correspondences

Tunnel of Set: 16 (Gashkalah-Ghogiel)
Hebrew Letter: Vau
Musical Key: C Sharp
Qliphothic Army: Adimiron
Tarot: Atu V (the Hierophant)

 

The Nature of the Spirit

Uriens is a psychopompic archdemoness and the matron of a demonic species/army known as the Adimiron [Bloody Ones], and she often appears to magickians as male. She rules over everything created from death and dissolution. Uriens can grant the witch faith in her personal path and impart openness to the influences and guidance of the Numinous. She presides over the pathway between the Qliphothic Spheres of Gashkalah (Jupiter/Astaroth) and Ghogiel (Uranus/Baelzebuth).

The teachings and auspices of Uriens are apt for shielding, exorcism, necromancy, martial arts, fencing, the use of firearms, alchemical operations of blood magick, tarot divination, divination by Norse runes, tactics and warfare, psychic vampyrism, enchanting staffs, bone divination, self-initiation, ritualized witchcraft, lunar magick, hydromancy. Her support is also greatly advantageous in matters involving a haunted house. She rules the principle of “As Above, So Below.”

Uriens can increase the witch’s bone density and the sturdiness of her vehicle. She engenders the revelation of things and the unification/connection of separate forces. Swords are sacred to her, and weapons of any kind are apt for rituals to her. She can initiate a new cycle of something and switch the polarities of things. She rules the Eye of the Qliphoth and the phenomena of renewal and sudden creation. She can teach the magickian to peer through a person and into her essence.

Uriens can impart physical strength and strength of character unto the witch or a specified person. She can freeze, halt, or petrify a given force and she rules over the power of Manna. Uriens can presence sustaining energies and ensure the continued living and/or existence of persons or things. She can be called upon to support and perpetuate your magick. She rules over the bearing of life.

Identifying the Spirit

I’ve already written an article about the Goetic demon known as Orias, wherein I identified Orias with Ornias, a lesser-known demon from Qabbalah (Ornias was written about long before anyone knew Urien’s name). But what about Uriens? Is she to be identified with Ornias and Orias?

I’m gonna be honest with you: I don’t know. Uriens and Orias sure fucking seem similar, but my pendulum keeps telling me different things. It appears as if they’re separate aspects or different manifestations of the same entity, but I am not going to give any sort of conclusive ruling when I’m this unsure.

And what about Oriens? I know there’s a demon named Oriens attributed to one of the cardinal directions, and I know Oriens’s name is often times spelled Uriens. Just because Oriens/Uriens shares the name of Uriens from the Tunnels of Set doesn’t mean the two spirits are one– after all, there’s both a Devil and an archangel bearing the name Samael.

My guides had told me that Uriens was separate from Ornias before I summoned Uriens, and come to think of it, some reason I didn’t ask a handful of the questions I usually ask when I was channeling my gnosis of Uriens. I think I would have an answer if I’d asked those questions. I hit up a gifted psychic on Facebook messenger and sent her a picture of Uriens’s sigil and a picture of Orias’s sigil and asked her to use her psychic senses to sense whether or not the sigils conjured the same spirit. She said they did feel the same, observing that “one seems to have a different purpose.” Maybe this is a different aspect of Orias, and maybe two different faces (Ornias and Uriens) of Orias have been revealed via Qabbalah by separate prophets. I don’t have a conclusion, but I do have a pretty dope article about Ornias/Orias.
https://vkjehannum.wordpress.com/2016/06/13/orias-ornias-oriax/

Update: I have a conclusion. Orias and Uriens are two separate manifestations of the same demonic entity, and the demon known as Oriens is the same being as Uriens.

Update to the Update: Uriens is indeed Oriens, but Mark Allan Smith is right when he asserts that the demon, in fact, rules the WESTERN gate, not the Eastern as asserted by orthodox Demonology.

The Nature of the Tunnel

Regarding the Tunnel of Set ruled by Uriens, Linda Falorio writes:

The sigil of Uriens is painted on an inverted triangle reaching deep into the bowels of the Abyss. This entrance to the Tunnel suggests the gaping vulva of the goddess Iyemoja, Mother of Fish, source of the manifested universe which is borne upon the shoulders of Atlas/ Oriens/ Uriens. It is girdled with 16 writhing Gorgon serpents, anemone arms, enticing us within. Here is power of the feminine to turn strong men to stone, here is the deep, instinctual mesmerizing power of the yoni to exalt the phallus.

Dark and evil enter at the cross-quarters of the compass, at the cross-quarter celebrations of the year, so that Medieval churches planted gargoyles at the corners of cathedrals, stone demons peak out kitty-corner from the feet of saints.

In the northwest corner are remnants of the sacred Labyrinth, the senseless twistings leading nowhere, travails, confusions, convoluted paths of those who dare seek a Hierophant in this Dark Aeon. These are youths led in sacrifice to be devoured by the monstrous Minotaur, here are false prophets drugged with mad effluvia of primitive backbrain instincts, repressed, perverted by overweening solar consciousness.

In the southeast is the Jackal Throne of Samael-Set-Satan, covered with geometrical designs of the kingdom of Mali, Africa, home of the Dogon tribe, ancient keepers of the secrets of the extraterrestrial Nephilim, sojourners from the dog-star Sirius. Upon this throne sits the Elder Lilith, one of the Nephilim, depicted in Ishtar’s temple at Asur wearing goggles, spacesuit, and other strange devices of the star-traveller—a holographic image of our far-future selves, projected from the past. Accompanied by her raven familiar, She is mute, implacable. A shaman, wielding the sympathetic magick of the horned mask of Samael beseeches Her for strength, power, and protection, for Initiation into mysteries of Horus-Maat. The quest is ill-directed, dangerous, for: “There is no god where I am.”

Falorio continues:

The need to work with the energies of Uriens may be signaled by encountering in oneself or others a tendency to depend upon authority for validation, and direction, attendant upon belief in a Higher Power, belief in an Ultimate Meaning for our earthly existence. Here too, we may encounter belief in all varieties of divine salvation, from Second Comings of the Christ, and a benevolent God, to UFOs and extraterrestrials who come upon a cloud (or in spaceships) to save humanity from their folly with their greater wisdom. Here too, may be found spiritual pride, arrogance, excessive ego. On the other side, when we experience run-ins with “the Law,” we know we have fallen into the tunnel of Uriens.

The powers of this tunnel are the ability to ground oneself in self-validation. Here is found inner strength, with the courage to live by one’s convictions, even against “common sense” and one’s “better judgment.” Here is ability to face unafraid the awe and naked horror of existence, stripped of childish illusions of divine protection. Here too, we may experience innocent trust in the rightness of our personal path, no matter how unfortunate it may seem to the outer world, with humble receptivity to divine inspiration.

Magickal Chants

Liftoach Pandemonium, Et Germinet Uriens
“Open the Infernal Plane, and Bring Forth Uriens!”
This Chant Calls Forth Uriens While Presencing Infernal Energy to Raise or Strengthen a Sacred Space

Advoco Uriens, Magistra Necromantia, Sapiens Patronus Nex
“I Call Uriens, Governess of Necromancy, Sagacious Patron over Death!”
Since Uriens appeared to me as female but to Cort Williams as male, I have written this chant to acknowledge both genders of Uriens’s manifestation– Patronus is clearly a masculine noun, and Magistra clearly is not.

Cordatus Phasma Uriens– Concalo Immortales Penitrale Ex Qliphoth
“Wise Spirit Uriens– I Call the Immortal Spirit of the Qliphoth!”
Since Uriens’s gender varies, I’m using gender-neutral vocabulary

Rimkathankandrah Linkathaggorra Linkathaggorra Linkathaggalla Uriens
My Channeled Magickal Chant for Calling Forth Uriens

Sources

http://www.shadowtarot.net/sht18.asp
Liber Azerate
http://lam777.angelfire.com/magickQlippoth.htm
http://serpentaazothi.livejournal.com/734.html
Nightside of Eden
Liber 231

-V.K. Jehannum
Agios Octinomos-Drakosophia

 

Naberius (Goetia #24)

Names: Naberius, Nuberus, Nebiros, Naberus, Naburus, Naberios, Cerberos, Cerbere, Cerberus, Kerberos
Subordinates: Ipes, Alefpene’ash, Glasya-Labolas, Ornias
Planet: Venus Illegitima; Pluto; Moon; Neptune; Uranus
Superiors: Astaroth, Tezrian, Uriens, Rahab
Rank: Marquis; Field Marshal; Inspector General
Legions: 19
D/N: Mostly Nocturnal & Yet Functionally Diurnal
Tarot: 7 of Cups
Color: White, Red, Black, Indigo, Green, Violet
Holy Day: Winter Solstice; Halloween; New Year’s Eve
Gematria: 252
Time of Year: Mid-July
Element: Earth; Air; Fire
Compass Direction: North
Zodiac: 20-30 Scorpio
Date: Nov 13-22;
Stellar Attributions: Algol (Primary); Algoral
Primary Qlipha: Gamchicoth (Jupiter/Astaroth)
Secondary Qlipha: Gamalielim (Black Moon/Lilith)
Lesser Qliphas: Thamiel (Neptune & Pluto/Moloch & Satan); Goloheb (Mars/Asmoday)
Attributed Plants, Metals, Etc.: Silver, Jasmine, Ash Wood, Neptunium, Tin, Mullein, Wormwood, Elder Berry

NaberiusAbove: Image of Naberius for Magickal Use and Meditation Journeys
(Picture Credit: GAR/G.A. Rosenberg)

In Greek mythology, Naberius/Cerbere was the offspring of Typhon and Echidna, making him the sibling of Orthus, the Chimera, and the Hydra. While Cerberus was originally depicted with fifty heads and later a hundred, later writers reached the consensus that Cerberus has three heads. There is nothing unusual about the guardian of the Greek underworld appearing in the Ars Goetia, which grimoire also includes Hecate’s son, Mormo/Murmur. Euronymous, originally a spirit of Hades, appears amongst the Nine Demonic Divinities of Traditional Demonolatry, and Hecate’s emissary Gargophias appears as an archdemoness of the Tunnels of Set.

Naberius is a psychopomp who rules the barrier between our world and the spirit plane. In Greek mythology, he acts to prevent the escape of the dead from the underworld. He rules over the faculties of psychic perception, the True Will, alchemy, the Great Work, the bestial manifestation of the Higher Self as the Spirit Animal, mirrormancy, vehicle enchantment, shadowmancy, stellar magick, warding, lunar magick, scrying, tarot divination, pyromancy, hydromancy, necromancy, prescience, the use of fire in magick, and death magick. He can inflict suffering, assault, and tragedy upon any given person.

Naberius can be called upon to control an animal and coerce it to harm things or persons. He can reveal the Hand of Glory help the magickian commune with the Planetary Spirit of the Earth. The spirit can be called upon to give assistance in matters of protection and travel, as well as engender introspective epiphanies of self-understanding and help the magickian overcome addiction. He has authority over the underworld of Greek Paganism as well as Da’ath and a third spirit plane (you’ll know what I’m referring to if you’ve kept up with my YouTube channel).

52977613_599714473788385_1218767107055943680_nAbove: Sigil of Naberius’s Serpentine Aspect Channeled by Augustus Grigori

Kerberos/Naberus can restore lost dignities and honors or divest a person of them. While he is said to present himself as amiable, fair, friendly, and eloquent, his presence intimidates many practitioners of demon magick– which is to say that he emanates fear like Aosoth and Merihim do. This fear will strengthen the spiritual faculties of the witch and strike down mental barriers to spiritual/psychic perception and sorcerous manifestation. Perhaps he only does this sometimes.

Naberius is an insanely powerful and wicked smart emissary of Hecate. He imparts confidence, strength, and courage in the witch. He helps the black magickian do the right thing, conduct herself with honor, and stand up for what she believes in even when it’s hard or scary to do so.

Naberus makes a man  knowledgeable of all arts and sciences– especially rhetoric. He is knowledgeable regarding meteorology, vehicle maintenance, nutrition, neurology, and astrology alike. He can teach the witch about the nature and magickal properties of given vegetables, metals, minerals, and animals. He can give much guidance to preppers and lend guidance in the act of physically barricading/fortifying a home.

In Cerberus’s three-headed form, he has a snake for a tail and a myriad of serpents protruding from his body– a depiction strongly reminiscent of Amon’s depiction in the Ars Goetia. Artwork usually depicts Cerberus with two heads, and occasionally with one. One depiction gives him fifty heads, three of which were dog heads, and the rest of which were the heads of all manner of animal.

An apprentice of mine has seen the spirit manifest as a man in a black trench coat with a black hat and a horde of hellhounds seeing to his intentions. He has appeared to me as a man with snow-white skin and pitch black eyes with two black serpents protruding from somewhere– I think it was his shoulder blades. Mike Belmont describes the demon’s “human” or anthropoid form as appearing with green skin.

He often appears to me as a black dog with completely red eyes, with the look and posture of a gargoyle. One traditional depiction of Cerberus attributes one head of a god and a hundred pythonic heads around it. He is also recorded to appear as a black crane, raven, crow, or cock.

The three heads of Cerberus should be compared to the three heads of Asmodeus and Hecate. Hecate was depicted with three heads long before she was attributed to the moon. Her triple-headed form originally

The numerical value of Naberius’s name in Gematria is 252, which number is equivalent in value to the Hebrew words meaning “To Be Strong/Brave,” “Scatterer,” “Pitchfork,” “Music,” “Den,” “the Light,” and a Hebrew word (Mazzaroth/Mazzarah) which means the 12 Zodiac signs and their 36 constellations.

Magickal Chants

Io Naberius Domnus Kunes Aidao
“Hail to Naberius, Lord over Hell Hounds!”

Salve Sanguinarius Et Sapiens Nebiros
“Hail to the Wise and Murderous Nebiros!”

Adveni Dominator Magnus Kerberos
“Come, Great Lord Kerberos!”

Naburus, Kerberos, Naberios, Cerbere
Magickal Chant Consisting of Four Names for Cerberus/Naberius

Eyan Tasa Volocur Naberius
This is the Traditional Summoning Chant or ‘Demonic Enn’ for Naberius

 

Sources

Goetic Demonolatry
Daemonolatry Goetia
https://en.wikipedia.org/wiki/Cerberus_(constellation)
http://mythology.wikia.com/wiki/Nebiros
Aleister Crowley’s Illustrated Goetia
https://en.wikipedia.org/wiki/Cerberus
Gematria and the Tanakh
The Complete Book of Demonolatry Magic
http://www.gods-and-monsters.com/naberius.html
Terry Thayer’s Demon List
Queen of Hell

-V.K. Jehannum
Agios Octinomos-Drakosophia

Invocation of Naberius (Cerberus)

Invoco Nebiros In Nomine Qliphoth! Zacam Od Ol Zodameta Drilpa Od Micalzo Gah Ol A Reshut Ha-Rabbim! Liftoach Hekel Lebanath Ha-Adamas Ater! Liftoach Pandemonium! Yehi Aur Chashakh! Solpeth Bi-En Sa Solpeth De G Omaoas Od Niiso Fafen Acharayim Pugo Caosgi!
[I Call Nebiros in the Name of the Qliphoth! I Move You and I Conjure You, Great and Mighty Spirit of the Kingdom of Manifoldness! Open the Palace of the Pavement of the Black Diamond! Open the Infernal Plane! Let There Be Demonic Light! Hearken Unto My Voice and Hearken Unto the Names and Come Forth from the Backwards Tree Unto the Earth]

Naberius + Cerberus + Ala-Mashavah + Nebiros + Aeonifer + Naberus + Xulogos + Khaosophoros + Cerberos + Diabalachara

Mia-Orda-Iessa-Ar (x3)
[(Channeled Chant for Invoking Naberius)]

Io Naberius Domnus Kunes Aidao! Aperiatur Qliphoth; Invoco Naburus! 
[Hail Naberius, Lord of Hellhounds! Open the Qliphoth; I Call Naburus]

Naburus, Kerberos, Naberios, Cerbere (x7)
[(Magickal Chant Composed of Naberius’s Different Names)]

Salve Sanguinarius Et Sapiens Nebiros! Adveni Dominator Magnus Kerberos! Aperiatur Qliphoth; Invoco Nuberus! Perveni Colestis Bellua Ex Qliphoth– Excieo Cerbere! Io Naberius Domnus Kunes Aidao! Adveni Dominator Magnus Kerberos!
[Hail to the Wise and Bloodthirsty Nebiros! Come, Great Lord Kerberos! Open the Qliphoth; I Call Nuberus! Come, Eternal Fiend of the Qliphoth– I Call Cerbere! Hail Naberius, Lord over Hellhounds! Come, Great Lord Kerberos]

Or-zar-tor Yaka Naberius (x11)
[(Channeled Chant for Naberius)]

Aperiatur Qliphoth; Invoco Cerberos! Salve Sanguinarius Et Sapiens Nebiros!
[Open the Qliphoth; I Call Naburus! Hail to the Wise and Bloodthirsty Nebiros]

Abraxas

Names: Abraxas; Abrasax
Color: Red; Grey; Blue
Star: Deneb, Algedi, Procyon
Primary Direction: East
Secondary Direction: Northwest
Primary Planetary Attribution: Sun
Secondary Planetary Attributions: Black Sun; Saturn; Jupiter
Lesser Planetary Attribution: Earth
Element: Fire (Primary), Earth (Secondary), Air (Lesser)
Known Incense Preferences: Nag Champa & Spicy Patchouli

“The basilisk is related to the all-powerful Gnostic god Abraxas, ruler of magic and spiritual powers in the universe, who is portrayed in art as having the head of a cock or lion and the body of a man with legs that end in serpents or scorpions.” -Carl Jung

As I will explain in the article to follow, I believe that Abraxas is an avatar of the Cosmic Mind/Supersoul. In my original version of this article, I used the titles “the Absolute” and “the Supreme Being” as synonyms for the Supersoul. I have learned better. The Supersoul is the Cosmic/Created All, but the Cosmic/Created All is far from being “the Absolute” or “the Supreme Being.”

Abraxas was featured as a deity in Egyptian religion, as the Demiurge in Gnostic cosmology, and as a demon in Christian demonology. His conflicting depictions throughout world religion made me hesitant to approach him at first, but I was drawn to him all the same.

I channeled my personal gnosis of Abraxas’s magickal specialties from my guiding demons and found him to not only be phenomenally useful in alchemy but to be potentially one of the best allies that a practitioner of demon magick can have, despite the fact that Abraxas is not really a demon (or the Demiurge). Later on, I asked Nyx whether or not Abraxas was the Supersoul, and she told me that he was. In fact, she specified that Abraxas is a direct projection of the Supersoul into an avatar– a semi-sentient and theomorphic intelligence which can be worshiped, summoned, etc. The Supersoul’s self-projection in the form of the manifest divinity known as Abraxas is a temporary occurrence– it’s the Supersoul’s act-of-manifesting in response to the endeavors of men to contact the Absolute.

I wasn’t going to share my personal gnosis that Abraxas is indeed the Supersoul (or at least, the entity which allows us to commune with it directly) with the public because I thought that I had no right to answer a question of such great importance to the magickian based on my own gnosis, even though I firmly trust my personal gnosis. I thought I should just list Abraxas’s specialties and tell the reader to find her own gnosis about whether or not Abraxas really was the true Supreme Being. Gifted practitioners have since verified the information I channeled.

Abraxas is invested in the furtherance of the Black Lodge. He works to foster the mainstream’s tolerance for the Black Lodge and receptivity to its practices. Despite not being a demon or part of the Infernal Divine, Abraxas facilitates the manifestation of the Black Light within the Cosmos and pursues the furtherance of the phenomenon of the generation of the Black Flame.

The teachings and auspices of Abrasax are apt for the use of Ouija boards and the practice of necromancy. He teaches sex magick and rules fertility. He can help the witch establish genuine, sustained opulence. Abrasax rules the Higher Self, the revelation and experience of the witch’s true physis,* and the Higher Self’s bestial or therianthropic/theriomorphic manifestation as the Spirit Animal.

*Physis is a term from Greek philosophy which refers to the inner nature (both character and spiritual essence) of a person. The word physis carries the philosophical connotation of being an ever-changing emanation of the Numinous.

Abraxas is knowledgeable regarding stellar magick, the use of sensory deprivation in spiritual endeavors, and meditation. Abraxas can help the witch attain gnosis of and control over wyrd (destiny/fate) and glimpse the connections between us all. He can help the witch ascend to the point of apotheosis.

For a list of magickal chants to Abraxas, follow the hyperlink below:
https://vkjehannum.wordpress.com/2018/04/20/magickal-chants-to-abraxas/

I’m going to provide links to my favorite articles about Abraxas. The first article I will provide a link for has a sigil and a summoning chant for Abraxas.
https://www.araigneearcaneservices.org/blog/the-one-known-as-abraxas

Abraxas


http://www.angelfire.com/co/worldegg/abraxas.html

-V.K. Jehannum
Agios Octinomos-Drakosophia

Characith

Archdemon Correspondences

Days of the Week: Monday; Saturday
Color: Indigo, Red, Black, Pink, Light Blue
Direction: Southeast (Primary), West
Qliphoth: Aogiel (Uranus/Beelzebuth)
D/N: Equally Diurnal & Nocturnal
Holy Days: April 30th; Halloween
Primary Element: Water
Secondary Element: Earth
Gematria: 129; 640; 857
Primary Planet: Earth
Secondary Planet: Uranus; Moon

Pathway Correspondences

Tunnel: 18 (Satariel-Golochab)
Hebrew Letter: Chet or Cheth
Tarot: Atu VII (the Chariot)
Zodiac: Cancer
Musical Key: D Sharp

Above: Sigil of Characith from Liber 231 on KeepSilence.Org

Characith is an archdemon of the Tunnels of Set (the paths between the Qliphothic spheres) who can impart great magickal development to the witch. She manifested to me as female– a succubitic protectress of the Black Lodge who endeavors the furtherance of the demon magick in the West. She can help the witch dominate and control forces which prevent evolution and impart might, blessings, ecstasy, supremacy, and protection unto her.

Characith can start, cultivate, and control the development of wars. Her original sigil, as channeled by Aleister Crowley in Liber 231, depicts a camel-headed entity issuing forth from the feet of a downward-facing mummy. The death of that which is old, insofar as this phenomenon describes an evolutionary/alchemical process, is under the domain of this archdemoness. She rules the power of obsession– especially sexual obsession.

IMG_0391.JPGAbove: My Original Sigil of Characith

Characith has aptitudes in candle magick, object enchantment, crystal magick, lunar magick, necromancy, and hydromancy. Her teachings and auspices are apt for bone divination as well as skrying (especially with a crystal ball but also with a black mirror). She teaches charm magick and imparts gnosis of various mysteries of demon magick.

Characith can strengthen the witch’s personal magnetism and vampyric powers, and she can help the witch self-initiate through the elements of fire, water, and earth. She can help the witch self-initiate through Qamar, which is the Planetary Sphere of the Moon which Qabbalists self-initiate through via the Sephira called Yesod.

Characith can enchant vehicles and prevent the entry of certain things into a building or house. Her auspices and teachings are useful in shielding and warding. She’ll be quite helpful for any matters concerning a haunted house or location– she is particularly useful for such matters. She also presides over mind tricks, glamours, bewitchment, and the evil eye.

Characith can help the witch understand/learn about demonology, mythology, theology, scripture, cosmology, astrology, and astronomy. She’s a matron of astral travel, astral shapeshifting, spoken spell craft, invisibility, and atavism. She can impart bravery, aggression, courage, and bravery to the witch and divest her of risk-aversion and submissiveness. She can protect the witch and teach her to manipulate memory and alter the past.

Characith rules the Qliphothic tunnel branching from Satariel (Saturn/Lucifugus Rofocalus) to Golachab (Mars/Asmoday). This is the eighteenth pathway and its Zodiac sign is Cancer. Herein dwell a demonic collective/demonic species known as the Shichiriron, which name translates to “Black Ones.” This tunnel can be visited via astral projection and meditation journey alike, and the witch can call its energies into her for magickal self-transformation. According to The Shadow Tarot by Linda Falorio:

The need to work with the energies of Characith is signaled by the experience of feelings of abhorrence at the basic formula of this planet that life must feed upon life. This may manifest as intolerance, and refusal to take responsibility for our base animal instincts and their inevitable outcomes, as well as unrepressed horror at alien life forms and their “noxious” feeding habits, and displeasure at sea-tastes and the smells of vital sexual fluids, with implied disregard for the feminine element in nature, and in oneself.

Linda Falorio describes this pathway as follows:

The entrance to the tunnel of Characith is the Graal, the yoni, the soft pink flesh of the Mother who herein distills her hell-broth of ecstasy and magickal immortality. Shadowed within is a symbol of the God Set, evidence of the identity of the phallus with kteis, of corpora cavernosa/clitoris with prostatic glands/prostate (cf. “Eve’s Secrets: A New Theory of Female Sexuality”). The Ophidian Serpent curls upon the sigil, extending forked tongue to a shimmering drop of the elixir of immortality which has been distilled into the Cup.

Vampires are created of those who linger here to drink, for they too easily become addicted to the pleasures of the pursuance of their dark desires. Draining life to sustain their energy and life beyond its ordinary span, they acquire the power of bewitchment, casting strange enchantments to lure fresh victims to their astral touch. The vampire’s fangs have thus become dread dentata embedded in the luscious touch of pink.

The two red suns represent “the two suns of the upper and lower horizon,@ even as they appear to be the puncture wounds inflicted by the vampire’s abominable nightly habits. Symbolic of the reddened moon, Moon of Blood, Black Sun of Tiphareth drinking the blood of the Goddess, they too are linked with the Magick of the XIo. Subliminal reminders, they engender nostalgia for a long lost planet far beyond our world where there are two moons.

Falorio continues:

Powers associated with working this tunnel are the abilities to take what one wants, to satisfy one’s needs, to ensure survival at any and all costs. Here may be found boundless energy, creativity, and eternal youth. Working here bestows personal magnetism; there is a fatal sexual attraction which may be turned on as one will choose. Here is the enviable ability to live in the moment, to accept all manifestations of existence as bliss, and lose oneself in mindful ecstasy.

Magickal Chants

Extollate Characith, Amata Daemonum, Et Domina Transfiguratio
“Praise Characith, Demonic Enchantress, and Lady of Transfiguration”

Liftoach Pandemonium, Et Germinet Characith
“Open the Infernal Plane, and Bring Forth Characith”

Advoco Ambrosia Characith, Agente Ex Qliphoth, Diva De Terra
“I Call the Everlasting Characith, Emissary of the Qliphoth, Spirit of the Earth”

Invoco Characith In Nomine Qliphoth
“I Call Characith in the Name of the Qliphoth”

Mimtimgallathandra Mimtarrathorraggawl Limkandrathorraggal Limkellathorraggawl Limkallathandra Characith
Channeled Magickal Chant which Calls Upon Characith

In Nomine Adamas Ater, Aperiatur Acharayim, Et Germinet, Et Germinet Characith
“In the Name of the Black Diamond, Open the Backwards Tree, and Bring Forth, and Bring Forth Characith”

Here you’ll find a magickally charged music sample for Characith’s Tunnel of Set
https://library.hrmtc.com/2012/11/14/shalicu/

Sources

http://www.shadowtarot.net/sht18.asp
Liber Azerate
http://lam777.angelfire.com/magickQlippoth.htm
http://serpentaazothi.livejournal.com/734.html
Nightside of Eden
Liber 231

-V.K. Jehannum
Agios Octinomos-Drakosophia

A Ritual to Shax

This ritual uses the vibration of several variations of Shax’s name(s) as well as some invented magickal names which are useful in the conjuration of any demon or group of demons. I made those myself, so I know how they work. The witch may incorporate candles, a chalice, a sigil, or whatever she likes, but if and how she does so is her prerogative. Names in bold are to be vibrated and phrases in italics should be chanted. Non-literal translations of foreign phrases appear in brackets and explanations appear in parentheses. Like the rest of my rituals, the operator may use an opening rite of her preference or perform this rite without one. My rituals are made to work without material accompaniment and to be accessible to practitioners of any denomination of demon magick.


I call forth the demon Shax to manifest and engender the fulfillment of my intent.

(Specify Request or Requests)

Liftoach Kliffot! Liftoach Pandemonium! Liftoach Hekel Lebanath Ha-Adamas Ater! Liftoach Pandemonium, Et Germinet Chax! Yehi Aur Chashakh!
[Open Up the Qliphoth! Open Up the Infernal Plane! Open Up the Palace of the Pavement of the Black Diamond! Open Up the Infernal Plane, and Bring Forth Chax/Shax! Let there Be Qliphothic Light]

Oh hear the names!

Shaz + Xulogos + Shass + Aeonifer + Chax + Khaosophoros + Diabalachara + Scox + Ala-Mashavah + Shax

Shax Sorkatta (x7)
[(Channeled Chant to Summon Shax)]

Cio Ambrosius Marchioni Shaz-Chax-Scox (x7)
[I Call the Eternal Marquis Know as Shaz, Chax, and Scox]

Thankallah Thimgorra Linkatharra Shax Emkallathorra Emka-Kah-Gah-Gah-Lindrathawl Limkathaggorra Limkithim (x11)
[(This is a Channeled Summoning Chant for Shax)]

As I have spoken, so let it be done!

 

Shax (Goetia #44)

Names: Shax, Scox, Shass, Shan, Chax, Shaz
Rank: Marquis
Legions: 30
Tarot: 9 of Swords
Element: Air; Fire
D/N: Nocturnal
Gematria: 390; 1200
Date: June 1-10
Planet: Moon; Uranus; Neptune
Color: Black; White; Violet; Pink
Compass: Southeast (Primary); Northwest
Primary Qliphothic Attribution: Nahemoth (Black Earth/Nahema)
Secondary Qliphothic Attribution: Satorial (Saturn/Lucifage)
Primary Stellar Attribution: Alpheneca
Secondary Stellar Attribution: Pleiades
Tertiary Stellar Attribution: Dabih (Beta Capricorni)
Attributed Substances: Jasmine, Silver, Vetivert, Galangal, Ague Weed, Rue

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Chax can be called upon to remove or grant understanding, perception, and memory. He can attune the target or witch to her emotions and make her self-aware. He can align one to her Higher Self, True Will, physis, and personal wyrd and tune her in to her astral double, love, clairvoyance, and clairaudience.

Scox can give aid in shadowmancy, mirrormancy, nature magick, pyromancy, rune-casting, hydromancy, skrying and tarot divination. He can initiate the witch into fairy magick and nature magick.

Shax appeared to me as a grey, bald, humanoid form with unusual bodily proportions– his hands were small, his limbs were short and thin, and his head was very large. His eyes were entirely red and his robes entirely black. He has acted goofy in order to make me laugh.

Shass imparts desirable familiars and reveals hidden truths. He can divest the well-to-do of their money and engender the temporary acquisition of desiderata. He is useful in reverse engineering things and predicting the future releases of rival corporations. He can also orchestrate escapes.

Stephany Conolly puts it like this: Shax can bring you blessings in general– that could mean that you suddenly figure out how to get what you want (or that your circumstances become conducive to the acquisition) or that non-material desiderata can be suddenly imparted to you by the demon, and often times, these gifts are received at random by magickians interacting with Shax. Shax might, however, divest you of things temporarily until you learn to appreciate or treat them appropriately.

Magickal Chants

Liftoach Pandemonium, Et Germinet Chax
“Open the Infernal Plane, and Bring Forth Chax”
This chant calls forth Shax/Chax and simultaneously presences demonic/infernal energy to raise or strengthen a sacred space.

Ayer Avage Shax Aken
This is the traditional ‘demonic enn’ or calling chant for Shax.

Thankallah Thimgorra Linkatharra Shax Emkallathorra Emka-Kah-Gah-Gah-Lindrathawl Limkathaggorra Limkithim
A long, channeled magickal chant used to call forth Shax. I spelled it such that it could be easily pronounced– it’s meant to be read like a dumbass redneck would read it.

Cio Ambrosius Marchioni Shaz-Chax-Scox
“I Call the Eternal Marquis Shaz-Chax-Scox”
This is simply a Latin chant which I wrote, empowered, and had consecrated.

Sources

The Complete Book of Demonolatry Magic
Daemonolatry Goetia
Aleister Crowley’s Illustrated Goetia
A Modern Goetic Grimoire
https://www.demonicpedia.com/demons/shaxscox/

-V.K. Jehannum
Agios Octinomos-Drakosophia

The Esotericism of the Fourteen Planetary Spheres

Do not read. This article is attributed to the Adversarial Esotericism Category of my website, which means that it’s advanced and in my opinion, non-essential. My website will be far more useful to the reader if the Menu and Categories are used.

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1: Bapki is the Planetary Sphere of the Earth, which may be accessed through the Sephiroth as Malkuth. Baphomet of Albion, being the O9A’s Mother of Blood, is the Planetary Spirit of the Earth. One is the number of the Supersoul, which Supersoul is manifest and fulfilled within the causality of Bapki, and which Supersoul has been misidentified with deities such as Krishna, Odin, and Jehovah. Baphomet of Mendes, being the iconography of Eliphas Levi, is an apt depiction of the Supersoul, which is properly addressed as Baphomet and Abraxas.

2: The Planetary Sphere of the Black Earth is the precursor to Bapki, which may be accessed through the Qliphoth as Nahemoth (Black Earth/Na’amah). Nahemoth is the manifestation and fulfillment of Drakosophia, the energetic undercurrent of all demon magick. Two is the number of the so-called Adversary as the harbinger of manifoldness, isolate consciousness, and the inner nexion of man which we known as the Black Flame.

3: Qamar is the Planetary Sphere of the Moon, which may be accessed through the Sephiroth as Yesod. It’s known as the Garden of Eden; it’s the immediate astral/spiritual plane. Three is the number of the Triple Moon. The three heads of Hecate originally referred to her chthonic aspect– she was not considered lunar until later on. The three heads are the crossroads (compare the three heads of Asmodeus), which crossroads symbolize and can emulate a nexion via symmetry magick.

4: The Planetary Sphere of the Black Moon is the precursor to Qamar, which may be accessed through the Qliphoth as Gamalielim/Gomaliel (Black Moon/Lilith). This is the Nightside and underlying reality of the Garden of Eden. Four is the number of manifestation, and the Black Moon is the middle man which allows the Black Light of Thagirion to manifest within Qamar.

5: Utarid is the Planetary Sphere of Mercury, which may be accessed through the Sephiroth as Hod and the Qliphoth as Samael (Mercury/Adramaleck). Utarid connects to both Qamar and its precursor/underlying reality: Gamaliel (Black Moon/Lilith). The difference between a Qlipha and a Sephira is which middle pillar it connects to. Five is the number of the father and the pentagram, the glyph of magickal ascent which the Mesopotamians drew point-downwards. Observe the five A’s in Abrahadabra.

6: Zuhrah is the Planetary Sphere of Venus, which may be approached as Netzach and Herab Serapel (Venus/Bael). Six is the number of the mother and the hexagram. The hexagram and the pentagram combine to make eleven, the number of the Magnum Opus [Great Work].

7: Shams is the Planetary Sphere of the Sun, which is Qabbalistically accessed via Tiphereth. Seven is the number of completion and of the Numinous (supernal and chthonian alike). Seven is the finality which precepitates a cycle, and that the Sun is the center of the solar system is not lost on the archetypal interpretation of Shams.

8: The Planetary Sphere of the Black Sun, which may be accessed through the Qliphoth as Thagirion (Black Sun/Belphagore), is the precursor to Shams. Eight is the number of the Philosopher’s Stone and of the Great Work’s completion. Notice the similarity of eight to infinity.

9: Marikh is the Planetary Sphere of Mars, which planet is known as the Lesser Malefic, and which planetary sphere may be approached as Geburah or Golab (Mars/Asmoday). Nine is the number of Saturn, which planet is known as the Greater Malefic. Nine is also the number of infernality and the Black Flame.

10: Mushtari is the Planetary Sphere of Jupiter, which may be approached as Chesed and Gamchicoth (Jupiter/Ashtaroth). 10 is the number of the Divine Father: of Marduk, Zeus, and the Hidden/Demonic/Primal/Chthonian Male Face of Ishtar. Ashtaroth, appears as both male and female to practitioners of demon magick, and he/she does act differently depending on whether he/she manifests as female or male. Any research into Ishtar, whose Greek name is Astarte, will reveal how androgynous she was always held to be. The other Revealed Faces of Ashtaroth include Isis, Inanna, and Attar, the last of which appeared to different adherents by different genders.

11: Zuhal is the Planetary Sphere of Saturn, which may be approached as Binah and Sathariel (Saturn/Lucifugus Rofocalus). Within Sathariel are the thrones of Lilith and Eisheth Zennunim. Eleven is the number of the Great Work and the Infernal Divine. Observe the eleven letter’s of Abrahadabra and the eleven A’s of ZZNZ, the formula used to open the abyss. Saturn is the location of the gateway known as Falcifer– the Roman deity Saturnus (Kronus/Cronos) was known as Deus Falcifer [Sickle-Bearing God].

12: Al-Kawakib Al-Thabitah is the Realm of the Heavenly Fixed Stars and the Planetary Sphere of Uranus, which may be approached as Chokmah and Ghogiel/Chaigidel (Uranus/Baelzebuth). Twelve is the number of the attainment of the gnosis which percolates the Messiah/Magus.

13: Falak Al-Aflak is the so-called Primary Emanation, which may be approached as Keter. Thirteen is the number of chaos and death.

14: The Planetary Sphere of Pluto and Neptune is the Primary Sphere of Chaos and Death and the precursor to Falak Al-Aflak which may be approached as Thamiel (Pluto & Neptune/Satanas & Asterius). Moloch/Asterius is known as Minos and the Minotaur. The Roman deities Pluto and Neptune were the rulers of the underworld– while Pluto/Dis/Hades ruled the treasures within the Earth, Neptunus/Poseidon ruled the depths of the sea. Poseidon was one of the three deities, along with Ceres/Demeter and Persephone/Kore/Proserpina, of the Eleusinian Mysteries. The Eleusinian Mysteries were the Greek religion which predates the polytheism of Olympus– an initiatory tradition which pursued immortality in death via supplication of the deities of the Underworld. Cerberus and Mormo both appear in the Goetia.

Learning from archaeological evidence and the speculation of academics, I believe the Cult of the Minotaur, a continuation of the Cult of Ba’al-Moloch, was related to the Eleusinian Mysteries. At the very least, we know that bulls were especially sacred to Poseidon. Thaumiel is the precursor to and underlying reality of Kether.

-V.K. Jehannum
Agios Octinomos-Drakosophia