Invocation of Marduk

This ritual serves to invoke Marduk, meaning to call him into the body to experience union with him via possession, either two-headed (i.e., partial) possession or total possession depending upon intent. Phrases in italics are meant to be chanted in a rhythmic monotone, and the names in bold are meant to be vibrated (just say them if you don’t know how to vibrate names). Translations appear in brackets and explanations appear in italics.

This rite uses two channeled secret names for Marduk: Dorzaedon and Drizdralnon. These are pronounced DOOR-zay-DON and driz-dral-nawn where dral rhymes with the word pal. Secret names are only to be used in magick and worship.

You will not need any equipment to have success with this rite, but I encourage you to incorporate whatever materials you want as you see fit. This ritual is public domain, as is the following channeled sigil of Marduk,


I call forth the patron deity of Sumer who is known by fifty exalted names. Marduk, witch-god and ruler of tempests, descend unto the Etherian plane and unify with me through my art of invocation! Lightning-hurling archer, wielder of the winds, everlasting charioteer! I call unto you! Oh hear the names!

Merodach + Bel Rabim + Dorzaedon + Muballit Mite + Drizdralnon + Marduk

Sagax Coelestis Dorzaedon Gloria (x6)
[Glory to the Wise and Numinous Marduk]

Ab-Kal Ilani Bel Tereti (x6)
[Leader of the Gods (Title of Marduk)]

Praedicate Aethereus Divus Merodach (x6)
[I Praise the Immortal Spirit Merodach]

Gaezondol Arzordae Naezondor Palzudon (x6)
[(Channeled Chant to Invoke Marduk: With Syllables Matching Known English Words in Sound, this is Pronounced GAY-zawn-DOLL ARE-zohr (rhymes with poor)-DAY NEIGH-zawn-DOOR PAL-zuh-DAWN)]

As I have spoken, so let it be done!


Conjuring the Jesters

Despite being sober and having never even taken DMT, I had an experience with the Jesters who are known to appear to people on DMT. One of the Draugar (the Norse Undead) was kind enough to possess me so that I could provide a sigil and incantations which may be used to conjure the Jesters for initiatory purposes. You will not need drugs to use what I am presenting in this post.

estersAbove: Sigil Which May Be Used to Conjure the Jesters

Zandol + Nizalae + Moztordae
These are Channeled Names for the Jesters. The zan in Zandol is pronounced like the xan in Xanax, and the dol in Zandol is pronounced like the word Doll. The niz in Nizalae should be pronounced such that it rhymes with the liz in Lizard, and the lae should be pronounced like the word Lay. Moztordae is pronounced mawz-TOUR-DAY.

Bizthala Kinzaeda Sordae Omnos Oztor Kol
(biz-THAW-luh KIN-zay-duh SOAR-DAY awm-noss oz-TOUR CALL)
Channeled Chant to Evoke the Jesters

Vidian Kayta Uridimmus Jehannum
Sempiternus Drakosophia Admirabilis

Invocation of Lucifer’s Aspect as the Golden Dragon (Lucifer-Zaezinthar)

The power of this rite lies in voces magicae– the use of magickal chants and god names. This eliminates the need for magickal equipment, sigils, etc., but I encourage the celebrant to incorporate any relevant equipment and sigils she has at her disposal if she would like to do so.

This ritual calls a very powerful aspect of Lucifer to possess the celebrant. I would highly encourage the witch to pursue gnosis of Lucifer’s aspect as the Golden Dragon. Names appearing in bold are to be vibrated, and phrases appearing in italics are to be chanted. Translations appear in brackets and explanations appear in parentheses.

This ritual uses channeled secret names of Lucifer’s GDA (Golden Dragon Aspect). Secret names are only for use magick in worship, so Lucifer’s GDA should never be called “Hazdraegal” (secret name for Lucifer’s GDA) in common conversation, or in an essay. I have channeled a revealed name for Lucifer’s GDA (revealed names can be used in essays and conversation): the revealed name is Zaezinthar (zay-zen-thahr). You may refer to Lucifer’s GDA as Lucifer-Zaezinthar if you like.

Agios Octinomos-Drakosophia! In Nominibus Lapis Exilis Et Alogos!
[Numinous (is the) Alchemical Attainment and Underlying Force of All Demon Magick! In the Names of the Stone of Exile and the Unwritten Gnosis]

I Call Forth Lucifer-Zaezinthar,
Crowned Emperor of Thaumiel and Dark Lord of Demons,
To Manifest as the Theriomorphic Golden-Scaled Beast of Legend,
The Eternal Dragon Shimmering Gold,
The Bewinged Serpent Who Rules the Core of the Earth.
Come to Me and Unite With My Consciousness,
Grant Me the Gnosis of Your Draconian Possession,
And Transform the Essence of My Being with Your Power!
Oh Hear the Names!

Lumial + Lucifer + Nonzorsaean + Halzdraegon + Palzindrae + Kozkordron + Hazdraegal + Hazdral + Porgal + Hozdorsaeanthagal + Lumiel
[(Lumial and Lumiel Are Known Names for Lucifer. Other than Lumial, Lumiel, and Lucifer, this Selection of Names Consists of Channeled Secret Names for Lucifer’s Aspect as the Golden Dragon, Which Names Are Only for Use in Magick and Worship)]

Saesan Orzal Parzae Sandral Hozdaean Ozthor (x11)
[(Channeled Chant to Invoke Lucifer as the Golden Dragon)]

Amplate Lucibel Aedifex Phos (x11)
[I Praise Lucibel, the Artificer of the Principle and Mechanism of Manifestation]

Salve Lumial– Praecellens Divus Ex Mavethol (x11)
[Hail Lumial– Pre-Eminent Spirit of the Qliphoth]

Conlaudate Lumiel Dominus Thaumiel (x11)
[I Praise Lumiel, Lord of Thaumiel]

Lucibel, Lucifer, Lumial (x11)
[(Three Names of Lucifer Arranged into a Chant)]

Ya Namosh Sitra De-Smola Alogos Drakosophia Exat!
[In the Names of the Sinister Left Side, the Unwritten Gnosis, and the Underlying Force(s) of All Demon Magick, It Is So]

ZaezintharZaezinthar2Above: Two Channeled Sigils of Lucifer-Zaezinthar for You to Choose From

Magickal Chants to Thoth or Tahuti

TehutiAbove: Channeled Sigil of Thoth or Tehuti

Concelebrate Sempiternus Tahuti
“I Praise the Eternal Tahuti!”

Agios o Thoth-Tahuti
“Numinous is Thoth-Tahuti!”
In this Chant, the name Thoth Should Be Pronounced Such that it Rhymes with “Oath”

Salve Divinus Thoth
“Hail the Numinous Thoth!”
In This Chat, the Name Thoth Should Be Pronounced Such that it Rhymes with Moth

Invoco Dominator Zehuti
“I Call Lord Zehuti!”

Voco Te Tetu
“I Call You, Tetu!”

-V.K. Jehannum
Agios Octinomos-Drakosophia

Zagan (Goetia #61)

Names: Zagan, Zagam
D/N: Nocturnal
Element: Earth
Compass: North (Primary); West
Qliphothic Attributions: Thagirion; Daath
Zodiac: Sagittarius 1-10
Date: Nov 23-Dec 2; Jan 20-24
Tarot: Eight of Wands or Rods
Sacred Numbers: 9, 21, 15, 564, 387, 298, 442, 541, 879, 18
Colors: Yellow, Orange, White, Pink, Indigo, Red, Blue
Planetary Attributions: the Sun; the Black Earth; Mercury (Lesser Attribution)
Stellar Attributions: Vega (Secondary), Nibiru (Lesser Attribution), Deneb Algedi (Primary), Arcturus (Tertiary)
Material Attributions: Mercury, Gold, Vervain, Lemon Balm, Dittany of Crete, Wolf’s Bane, Frankincense, Hyssop, Purple Fluorite, Green Fluorite, Jet, Obsidian, Sage, Dragon’s Blood, Storax, Bone

zaganAbove: Magickally Empowered Artwork of Zagan By G.A.R.

Goetic demonology describes Zagan as either a king or president of the Infernal Divine, but one of my spirit guides called Zagan “the Darksome Fire of the Way Beyond the Nightside.” In this context, “the Way Beyond the Nightside” is Daath, or the Abyss. He is deadly in a fight and not to be fucked with. According to one of my spirits, Zagan will always be one of the highest divinities of the Nightside.

Zagan is a fearsome warrior, vampyre, and wanderer who rips open the Veil every time he is summoned. On the spectrum of dark to light, Zagan is a dark spirit. He devours the enemies of the Qliphoth and destroys those who seek to impose boundaries on those who would self-identify as “Left Hand Path.” If you take his enemies as your enemies, you will have his protection.

According to one of my guides, Zagan offers the wisdom found in “the deepest tombs and the darkest depths.” Zagan comes to those who pursue gnosis of the Infernal Divine and those of us who require the assistance of demons to fulfill their paths in life.

zagamAbove: Channeled Sigil of Zagan

Zagan is a great spirit to work with in pursuit of chakra dissolution and physical strength. He has aptitudes for shielding, warding, apotheosis, banishing, exorcism, malediction, spider magick, fateweaving, protection, and the construction of astral traps. He can help the witch create magickal booby traps that will cause curses cast upon her to backfire.

According to the GoetiaGuide by Sara Petrucelly, Zagan “likes to show you humor in everyday situations and helps you conquer fear,” and he can “show someone the error of their ways… [and] teach social skills.”

Augustus Grigori told me about an owl aspect of Zagan, which owl aspect comes bearing lances in its talons. This aspect of Zagan can teach the sorceress the art of astral combat and answer any question pertaining to combat. In my personal gnosis, Zagan also has a hyena aspect as well as an aspect like a drakaina (human above the waist; serpent below the waist).

Zagan is knowledgeable regarding esoteric and physical alchemy. He can make men wise and witty. He imparts knowledge of forms of sorcery which most will never obtain. He is only to be summoned with incense burning.

According to Crowley’s version of the Ars Goetia, Zagan “can turn wine into water, and blood into wine, also water into wine… [and] turn all metal into coin of the dominion that metal is of.” According to Petrucelly, Zagan can give wise guidance in the mangement and investment of money.

One spirit I channeled referred to Zagan as “the Black Wizard of the Depths,” “the Darksome God of Fire” (referring to the Black Light in this context), and “the Dark Spirit of Death.”

The spirit has appeared to me in three ways: (i) a anthropomorphic preying mantis, (ii) a grey anthropoid bearing a spear, and (iii) a grey anthropoid with a red head shaped like a three-dimensional cartoon flame. Crowley’s version of the Ars Goetia describes him manifesting as a bull with the wings of a gryphon, but adopting the shape of a human male later on.

There is a specific type of servitor which Zagan specializes in creating: a vampyric and feline protector which appear with fangs, a spotted orange coat, and a black mane.

zagan3Above: Sigil of Zagan (Source: GoetiaGuide by Sara Petrucelly)

According to S. Conolly, Zagan can transform something into its opposite and help a magickian overcome an addiction or bad habit.

In the cypher I use for English Gematria, the names Zagan and Zagam both have a value of 11. This is the same value this cypher gives for the letters “LHP” as well as the word “Xul,” a name for the Black Light (which means it also corresponds to Lux). This value also corresponds to Daath/the Abyss as the eleventh sphere on the Tree of Death.

In Hebrew Gematria, the name Zagan has a value of 60, matching words meaning treasure (think of coin creation), treasury, light (compare to Xul & Lux), to wander, wandering (my guide specifically referred to Zagan as a “wanderer”), and to wail/lament (this relates to Goetia and the conjuration of death gods). 60 is also the value of Samekh (Hebrew letter, perhaps you’ve heard of Liber Samekh) and Nod (the land to which Cain fled after murdering able).


GoetiaGuide (the Cellphone App) by Sara Petrucelly
The Complete Book of Demonolatry Magic by J. Thorp
Aleister Crowley’s Illustrated Goetia
Correspondence with Augustus Grigori

Magickal Chants

Kindragol + Halsondagor + Palsordal
Three Channeled Secret Names of Zagan
(Secret Names are Only for Use in Worship and Magick)

Agios Es, Exitialis Domnus Zagam
“Numinous Art Thou, Destructive Lord Zagam!”

Vocavi Te, Meticulosus Zagan
“I Summon You, Fearsome Zagan!”

Veni, Rex Zagan, Magna Bellator
“Come, King Zagan, Great Warrior!”

Zaldae Alzornal Porozdogor Orzondra Saldar
Channeled Chant to Evoke Zagan

Hae-Oz Sordal Paldraea Saealal Alsthora Alsgoron
Channeled Chant to Invoke Zagan

zagan2Above: Magickally Empowered Artwork of Zagan By G.A.R.

-V.K. Jehannum
Agios Octinomos-Drakosophia

Channeled Sigil of Those Who Died Nameless and Forgotten

This sigil may be used to conjure the spirits of those who died nameless and/or forgotten, such as those who may have been buried in an unnamed or even mass grave, or those whose corpses were never retrieved. Together, Those Who Died Nameless and Forgotten are said to represent a chain of necromantic power extending beyond recorded history. Regular offerings to Those Who Died Nameless and Forgotten are of use for those who would pursue necromancy.


The revealed name I channeled for Those Who Died Nameless and Forgotten is Zaezondal (zay-zawn-DOLL). Here is a Latin chant I created a while ago to conjure some of Those Who Died Nameless and Forgotten:

Obvenite Divi Manes
“Come, Spirits of the Dead!”
Summons a Number of Those Who Died Nameless and Forgotten. Use with Caution, Guidance, Etc.

-V.K. Jehannum
Agios Octinomos-Drakosophia


Names: Amaymon, Amoymon, Amaimon
D/N: Mostly Diurnal
Compass: Southeast
Sacred Numbers: 32, 3, 28, 6
Element: Azoth; Fire (Primary)
Trans-Sephirothic Veil: Ain
Trans-Qliphothic Veil: Bohu
Colors: Yellow, Red, Blue, Black, Silver, White, Purple
Attributed Qliphothic Spheres: Herab Serapel; Thagirion
Primary Planetary Attributions: Mars; the Black Earth; Neptune; Earth
Lesser Planetary Attributions: the Black Moon; Saturn; Mercury

56899582_2522663714627955_6846272741356601344_nAbove: Channeled Sigil of Amaymon

Take it or leave it, but my personal gnosis is that Amaymon, Lucifer, and Noctulius are all faces of a single deific force which I know by the names Resola and Resolva.

Amaymon is a demonic king often said to rule one of the four cardinal directions. Unfortunately, which cardinal direction he is attributed varies between sources (I’ve seen him attributed to each of the four). My personal gnosis is that southeast is the direction most significant to him, and come to think of it, the idea of a demon ruling a direction doesn’t make much sense in my modern demonological worldview.

In addition to being one of the four demonic kings of the cardinal directions, Amaymon is recorded as being one of eight sub-princes alongside Beelzebub, Asmodeus, Astaroth, and more.

According to the Sacred Magic of Abramelin the Mage (Book II), the name Amaymon probably means “terrible violence and vehemence.” Judao-Christian practitioners of demon coercion are advised to use a magickal ring to converse safely with the spirit, lest they fall prey to Amaymon “deadly, fiery, and poisonous breath.”

Amaymon is one of the nine demonic gatekeepers recorded by E.A. Koetting. In The Book of Azazel, Koetting records Amaymon saying that Saturnalia was “the essence of [his] coming.” In this text, Amaymon is recorded to rule far more than forty legions– all demons and many angels acknowledge him as their ruler.

According to Koetting’s channeling, Amaymon embodies “death and decay, sexual and literal.” This spirit appeared to me as a black, feathered, anthropomorphic reptile.

Amaymon has many aspects, including crocodile, lion, cat, tentacle, leopard, tiger, toad, lich, dragon, serpent, and frog aspects.

The instruction and support of Amaymon is of use in working with nature spirits, fire elementals, and the dead. He begets transformation through manners of alchemy which involve Saturn, Neptune, the Black Sun, the Black Moon, the Black Earth, and Venus. He is knowledgeable regarding death energy, sex magick, spider magick, Egyptian magick, Reiki, ceremonial magick, solar magick, mind reading, lunar magick, and working with the forces of darkness and light.

Amaymon is an apt guide for divination (to be specific, runes, hydromancy, pyromancy, palm reading, and pendulum usage). He is a great spirit to work with for astral sight. He can liberate the magickian from shame, improve her ability to strategize, and make her more observant.

Amaymon is a good spirit to work with for protection, money, ascent through employment hierarchies (and performing the tasks required by jobs), and the acquisition of sexual partners. He also offers good support in scholarly and archaeological work.

Amaymon can help the witch cross the abyss/initiate through Daath and he can empower the astral double such that it can reach and navigate diverse planes. He can help one initiate through the entire Qliphoth and Sephiroth, as well as what lies beyond them. Lastly, the spirit is a great companion and teacher for void magick.

All sources used for this article are mentioned throughout said article For a list of magickal chants to Amaymon, follow the hyperlink below:


  1. Belanger, Michelle A. The Dictionary of Demons: Names of the Damned. Llewellyn Publications, 2010.
  2. Koetting, E.A. The Book of Azazel. Nephilim Press, 2012.

-V.K. Jehannum
Agios Octinomos-Drakosophia

Magickal Chants to Azazel

Archon Totou Se’irim + Aza’zyel + Aba Ha-Nephilim + Za-Za-E’il + Radrab Ha-Saharim + Val-Na-Hath-Orth + Qatziyn Ha-Iyrin + Azazel + Mals-Pe
[Ruler of all Se’irim + Aza’zyel + Father of the Nephilim + Za-za-e’il + Chief of the Saharim + 115 + Chief of the Watchers + Azazel + 31]
Name Vibration Formula Calling Forth Azazel

Aperiatur Dudael, Et Germinet Azazel
“Open Dudael, and bring forth Azazel!”

Sada Dora Azan Tala
Channeled Chant to Evoke Azazel

Aezan Tala Zador Katan Asal
Channeled Chant to Invoke Azazel

Evoco Domine Azazel
“I Call Lord Azazel!”

Aesandaga Asor Tagal Satal
Channeled Chant to Invoke Azazel’s Eagle Aspect

Pazan Kala Soroth Sandar
Channeled Chant to Evoke Azazel’s Eagle Aspect

Patan + Sagal + Sordae
Channeled Secret Names of Azazel’s Eagle Aspect
(Secret Names Are Only for Worship and Spellwork)

For my article about Azazel, follow the hyperlink below:

For another amazing article about Azazel, follow this hyperlink:

-V.K. Jehannum
Agios Octinomos-Drakosophia


Element: Earth
Compass: South
Primary Qlipha: Thagirion
Secondary Qliphas: Golachab & Gamaliel
Colors: White, Green, Yellow, Red, Indigo, Pink, Purple

56915798_1026017224453870_8794278759302692864_nAbove: Sigil of Tonzoral Channeled By Augustus Grigori

Tonzoral self-identifies as a “Black God of Life” and “the Black Spirit of the Wilderness.” He is a lieutenant of the Se’irim (Azazel’s goat demons) under Azazel. Since there are multiple spellings of Se’irim, and I am not confident in my ability to pronounce any of them, I have channeled another name for them: the Sanoril (SAW-NOR-RILL).

Tonzoral opens the way to black paths through which men can turn into beasts. He grants power to the celebrant via Saturnian magick and Western meditation techniques. He enjoys spiritual operations calling upon all manner of planets, stars, and constellations. He can help the magickian initiate through or call upon any Qlipha as well as any region of the Trans-Qliphothic Labyrinth.

Unlike Azazel, who is part Watcher, part demon, and more, Tonzoral is purely demonic.

Tonzoral grants power and the experience of oneness with all things. He opens portals to the Nightside and guides magickians through the spirit planes. He gifts the magickian’s astral double with the ability to travel great distances and through harsh planes. He’s a good spirit to call on if you need protection, want to work with rainbow energy, or intend to pursue Trans-Qliphothic initiation.

Tonzoral loves offerings of alcohol.

56764465_270778987136636_8956037831944306688_nAbove: Channeled Sigil of Tonzoral

Tonzoral grants gnosis of the darkest powers available to black magickians. He teaches the magickian to “strike and fight and war” against her enemies and their supporters. He speaks unto those who seek evolution and empowers those who pursue a relationship with and understanding of him.

Tonzoral imparts knowledge of pain and suffering. He is a useful guide for working with the Shadow People, the Sanoril/Se’irim, and the Simon Necronomicon. He can grant you a familiar from among the Sanoril, and possibly other types of familiars as well.

Augustus Grigori described Tonzoral as a tall figure with outrageously long fingers wearing a purple cloak and a deer skull. He described the spirit as soft-spoken, but alternating between a loud, booming voice and a soft whisper. Together, he and I saw something like a halo: purple on the innermost layer, white on the central layer, and a thin outermost layer that was yellow.

Tonzoral appeared to me as a black anthropoid with yellow accents on the skin of his face. His entire eyes appear to be so dark in color (purple, I think) that they are nearly the same color as his black skin. He had two, curved black horns. He also has claws and a tail with yellow accents. Augustus Grigori and I both saw a spiked ball on the end of his tail like a Stegosaurus.

Magickal Chants

Ave Sophos Et Sempiternus Tonzoral
“Hail the Wise and Eternal Tonzoral!”

Agios Es, Cruentus Tonzoral
“Numinous Art Thou, Bloodthirsty Tonzoral!”

Veni, Tonzoral, Spiritus Deserto
“Come, Tonzoral, Spirit of the Wilderness!”

Zaekatanda Dadador Zarala
Channeled Chant to Evoke Tonzoral

Porta Ganda Anta Bal
Channeled Chant to Invoke Tonzoral

Aperi _______ In Nomine Tonzoral
“Open _____ in the Name of Tonzoral!”
Calls Upon Tonzoral to Presence the Energies of Any Qlipha

Kata Danda Anta Dada Porza
Channeled Chant Calling on Tonzoral to Send the Se’irim/Sanoril

Zaeta Kata Anta Daga Baza Tor
Channeled Chant Calling on Azazel and Tonzoral to Send the Se’irim/Sanoril


  1. Belanger, Michelle A. The Dictionary of Demons: Names of the Damned. Llewellyn Publications, 2010.

-V.K. Jehannum
Agios Octinomos-Drakosophia