Glasyalabolas (Goetia #25)

Alternate Names: Cassimola, Glasyalaboas, Caarcrinolaas, Glasya-Labolas, Caasimolar, Glasya, Classyalabolas, Glassia-labolis, Glasyabolis, Glasya, Caasimolar, Caacrinolaas, Caasimola
Magick Numbers: 41, 33, 62, 95
Color: Orange, Yellow, Green
Qlipha: Samael (Mercury/Adramelech)
Element: Fire
Path: Samekh
Rank: President, Earl, or Count
Legions: 36
Zodiac: Aries 5-9; Scorpio 5-9; Sagittarius 0-10; Leo 0-4
Date: Halloween; March 26-29; Oct 28-Nov 1; July 23-27; Nov 23-Dec 2
Tarot: 5 & 8 of Wands/Rods
Planet: Mercury, Sun, Mars
D/N: Diurnal
Gematria: 162
Attributions: Rosemary, Mercury, Iron, Gold, Hemlock, Calamas, Mullein, Wormwood, Storax

Depiction of Glasya-Labolas by G.A. Rosenberg entitled Between Love and Bloodshed
Art Source: http://wakingspirals.com/wp/wp-content/gallery/goetia/between-love-and-bloodshed-glasya-labolas.jpg

Glasyalabolas teaches all occult secrets, antediluvian wisdom, sciences, arts, and traits of plants. He teaches divination and malevolent magick, he causes invisibility, and he alters the emotions which people feel towards one another. He  helps the witch develop a tolerance for specified substances and grants her the ability to discern whether or not individuals have good intentions and see through their facades.

Glasyalabolas is an author of bloodshed and manslaughter who creates war, calamity, danger, violence, and killing(s). Asha’Shedim calls him the “master of homicide, terrorism and mass shootings.” He can teach the witch to transform herself into a cold and calculating huntress. He begets discretion, awareness, and cunning, and aids in malediction and binding. According to The Goetia Ritual Book by Kuriakos, Glasyalabolas rules “commandings” and “endings.”

Glasyalabolas can also bring about peace, the reconciliation of parties, and the reunion of friends. He can sway the hearts and minds of friends and foes and answer questions about all things past, present, or to come.

Glasyalabolas can impart the power to dominate someone and give them commands. He can improve combat skills, agility, physical fitness, and hand-eye coordination. Thirdly, he can impart courage/bravery to the witch.

His traditional enn or summoning chant is Elan tepar secore on ca Glasya-Lobolas. Another chant worth using is Liftoach Pandemonium, et germinet Caasimolar, which translates to “Open the Infernal Plane, and Bring Forth Caasimloar/Glasyalabolas” and serves to summon the spirit while simultaneously presencing Qliphothic energy to raise or strengthen a sacred space.

The above artwork was created via ritual by long-time Occultist and artist G.A. Rosenberg working in conjunction with my mentor Adam Percipio. While some readers flinch at the aesthetic used, Rosenberg’s artwork is very magickally charged and can be used as an altar piece or for pathworking with the spirit. Just trust me– you’ll be shocked at exactly how powerful it is.

-V.K. Jehannum

Sources:
Daemonolatry Goetia by S. Conolly
http://littledoomwitch.tumblr.com/
Mark of Qayin by Asha’Shedim
A Modern Goetic Grimoire by Rufus Opus
Goetic Demonolatry by Ellen Purswell
Luciferian Goetia by Michael W. Ford
The Goetia Ritual Book by Kuriakos
http://www.deliriumsrealm.com/glasya-labolas/
Aleister Crowley’s Illustrated Goetia
Gematria and the Tanakh by Brian Pivik
The Complete Book of Demonolatry Magic by J. Thorp

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Gamigin (Goetia #4)

Alternate names: Samigina, Gamigim, Gamygyn, Gamigina, Gamygen
Magick numbers (besides 30): 31, 42, 65, 97, 48, 62
Color: Violet, Black, Orange
Metal: Silver; Mercury
Legions: 30
Rank: Marquis
Herb: Storax
Planet: Moon; Sun; Mercury
Incense: Jasmine
Element: Water; Fire
Zodiac: 1-10 of Taurus; 0-4 of Cancer
Tarot: Five of Pentacles/Disks
D/N: Diurnal
Dates: Summer Solstice; June 22-26; April 21-30
Channeled Summoning Chant: Hamgellentarra Hammal Onterra Hallanturralla Samigina (The “terr” in “Onterra” should be pronounced as “tear”, as in “tearing a sheet of paper”)

Gamigin begets the social skills necessary to deceive and mislead other men, and to lure them astray. He imparts the silver tongue. Gamigin helps the witch get in tune with her instinct and improves her magickal memory. Gamigin teaches the witch to feel guiltless when she deceives thousands of people and grants her the percipience to ascertain the true nature of a person’s desires. He is powerful in draconic magick and shapeshifting. He is good with business and the art of negotiation, and is very helpful in Kundalini work. He can teach the magickian to see through legalease.

Gamigin rules necromancy– he can help the witch commune with the dead within dreams and is an exceptional aid in exorcism. The use of EVP and a black mirror are particularly recommended for necromantic rites invoking him.

Gamigin specializes in liberal sciences, the discovery of secrets, and the correction of mistakes. He begets creativity and inspiration and he can help the witch communicate with her Higher Self.

The value of Gamigin’s name in Goetia is 116, which matches the value for Halphas and the modern Hebrew word “Alkimiyah.” Another match for 116 is a specific Hebrew word meaning “Hardness” which was used to describe the suffering which the xian deity inflicted upon Israel. 116 also matches Hebrews word meaning “Darkness/Gloom/Wickedness” and “Destruction/Annihilation/Consumption. An alternative counting method lends the numerical value of 133, which corrresponds to Hebrew words meaning “Vine Tree”, “Plague”,  and “To Strike/To Smite”. A final value, 766, corresponds to “and he-goats”, “and in brass”, “destruction / consumption / annihilation”, “mighty/vast/numerous”, “interfere/disturb,” “you may prosper,” “you be terrified”, and “its horns.”

-V.K. Jehannum

Sources
the Goetia Ritual Book by Kuriakos
Goetic Demonolatry by Ellen Purswell
A Modern Goetic Grimoire by Rufus
Daemonolatry Goetia by Stephany Conolly
Mark of Qayin by Asha’Shedim
The Complete Book of Demonolatry Magic by J. Thorp
Gematria and the Tanakh by Brian Pivik
Aleister Crowley’s Illustrated Goetia

Algol, The Demon Star

“You will not be able to ignore suffering and horror, or brush it aside… The Algol placement on a chart insists upon a confrontation and assimilation of these harsh aspects of human experience in this lifetime.….Algol, like other stars, confers tasks upon us which, if comprehended and accepted, offer great rewards of power and creativity. These stellar challenges are not to be feared, but understood and used in a positive manner.” –Diana Rosenberg

“Arabic commanders-in-chief, in times of conquest, made it a point that no important battles were begun when the light of Algol was weak.” -Dr. Lomer

Algol is a three-star system known as the Demon Star, and it is regarded as the most inauspicious star in astrology. It corresponds to transformation, the creation of monsters, black magick, death, and violence.

Algol is the first eclipsing binary that we discovered, and its eclipse creates the illusion that the star is changing colors. Algol also includes a third star encircling the binary.

Algol is part of a constellation called Perseus, which depicts a man holding Medusa’s head. In oriental astrology, it’s part of a constellation called Da Ling [Mausoleum].

Algol can be called upon to make the witch bold and magnanimous and redirect hexes cast upon her. It can be called upon to increase the witch’s magickal powers in general, for it is an auspicious star to those of the Left Hand.

Algol rules diamond, black hellebore and mugwort. Mugwort can be mixed with tobacco by those who roll their own cigerrettes. Vibrate the names of Algol over the cig with the intent of strengthening your magickal, psychic, or wampyric powers.

For the black magickian, calling upon the power of Algol always has an evolutionary effect. A causal location can be saturated with the energies of Algol, causing its inhabitants, corporeal or incorporeal, to gradually attain a darker nature. Animals and people in the area will gradually become cruel. The star’s influence will be a burden upon the uninitiated, but it will be a source of pleasure to one experienced in the dark arts.

Algol is associated with rain and snow. Its astrological influence is like Saturn mixed with some other planet, be it with Mars, Uranus, or Pluto depending upon the author, perhaps with all three in a lesser degree. It is strongly associated with violence, as well as death and decapitation. It corresponds to black magick, black magickal enantiodromia [alchemical transformation], mutation, enlightenment, and plastic surgery. It is one of the Behenian stars, and is thus particularly useful in sorcery.

Names of Algol

Beta Persei, Beta Per, Beta Perseus: (The Second Star of Perseus)

Rosh ha Shaitan: Head of Shaitan

Caput Larvae: Head of the Spectre

Caput Medusae: Head of Medusa

Caput Algol; Ra’s al Ghul; Caput Algol: Head of the Ghul

Ri’B al Ohill: Head of the Demon

Tseih She; Die Shi: Piled up Corpses

Al Ghtil; Algol: the Ghoul

Da Ling Wu: (the Fifth Star of Da Ling)

Oh, and the Hebrews named it Lilith after the Empress of the Black Moon.

Decarabia (Goetia #69)

Names: Decarabia, Carabia, Demonosophia
Color: Violet
Planet: Moon
Path: Tzaddi
Element: Air
Incense: Jasmine
D/N: Nocturnal
Gematria: 234; 238
Zodiac: Pisces 10-15; Aquarius 20-30
Date: Feb 9-18
Metal: Silver
Tarot: 7 of Swords
Rank: Marquis
Legions: 30
Enn: Hoesta noc ra Decarabia secore

Decarabia introduced himself to me as a “Harbinger of Ascent.” He’s a scholar who bestows upon his apprentice the knowledge of aquatic life and feminity. He told me that he would like to be known as “Demonosophia.” He bestows knowledge of all things feminine and teaches the witch about nature and its offspring (elementals). He can guide the witch throughout the astral planes.

Decarabia helps the witch discover the properties of stones, herbs, and birds. He removes all manner of life’s impediments and helps the witch transcend her ego. He teaches the witch to shapeshift within dreams and the astral plane. He can cause and remove deception, and he can ensure that deception remains unrevealed.

According to A.E. Waite, Decarabia appears as a star in a pentacle. Recent iterations of the Goetia describe it as a flaming pentacle. This is the symbol of the fifth element becoming linked to the Cosmos– of what makes humanity capable of witchcraft, and the spirit generally assumes the form of a man later in the ritual as prompted.

-V.K. Jehannum

Art Source: http://wakingspirals.com/wp/wp-content/gallery/goetia/decarabia.jpg

Sources:
The Book of Ceremonial Magic by A.E. Waite
Mark of Qayin by Asha’Shedim
Daemonolatry Goetia by Stephany Conolly
Aleister Crowley’s Illustrated Goetia
Wikipedia
The Dictionary of Demons by Michelle Bellenger
Luciferian Goetia by Michael W. Ford
The Goetia Ritual Book by Kariakos
http://littledoomwitch.tumblr.com/
A Modern Goetic Grimoire by Rufus Opus
Gematria and the Tanakh by Brian Pivik

Eisheth Zennunim

Alternate names: Eisheth Zennunim/Eisheth Zenanim/Eisheth Zenunim (Meaning “Woman of Whoredom”), Qodesha (Meaning “Temple Prostitute”), Aisha Qandisha/Aicha Qandicha (Meaning “She Who Loves to be Showered [in seminal fluids]”)

Eisheth, alongside Lilith, Naamah, and Aggereth, is an Infernal Patroness of Prostitution. By prostitution, I do not simply refer to standard escort services– I refer to clerical sex workers who use their reproductive organs for ceremonial worship and magick. These Four govern prostitution in general, but ritualized sex magick in particular. The name Aisha Qandisha means “Loving to be Showered” in sperm. This refers to ceremonial circle-jerks used to sacrifice semen to Astarte, or Asteroth Karnaim [Asteroth of the Two Horns]. Asteroth was a fertility Goddess.

Eisheth is listed by some authors as the oldest of the Four and by others as the youngest of the four, which supports the notion that time flows in more than one direction in the astral plane.

Above: My Original Sigil of Eisheth Zenunim

Eisheth is the Mother of Vampyric Healing– the art of aiding the convalescence of an ill or injured person by sucking the negative energy out of them, refining it and programming it for healing, and putting it back into the victim.

Eisheth is a solar Spirit– T.B. Scott describes Her as appearing in golden robes with a six-pointed solar crown, and my coven can attest to this description. Allow me to analyze this appearance: gold is not just the color of the sun, but the color of the solar plexus chakra, which is the seat of personal power and strength of will, including the True Will (Thelema). Six is the number of the sun, and also the number of points in a hexagram. The hexagram symbolizes the union of the feminine and masculine, which is androgyny or sex. It also represents union with the Higher Self.

The traditional description of Aisha Qandisha was as a beautiful Woman with the feet of a goat. Bestial legs was a metaphorical symbol for unrestrained carnality. She was found near wells and waterways, dressing naked from the waist up, to entice anyone nearby. She enslaved those She seduced. This can be interpreted as Her misleading wayward students of the Right Hand Path and trapping them within guilt, obstructing their relationship with the messianic ape.

T.B. Scott associates Qodesha with the sixth Qlipha or Husk (of Hell), which is Thagiriron/Tageririon/Togarini. This is the house of the Black Sun and its Ruler is Belphegor. Thagiriron means “The Disputers” or “Those Who Bellow Grief and Tears.” Within Togarini dwell a species of demons called the Zomiel, whose name means “the revolt against god.” This name can be interpreted as the revolt against conformity, complacence, or unity. Isheth dwells within the Qlippoth/Hell and eats the souls of the Dead, over which Belphegor holds dominion. I.e., Eisheth eats Christian P.O.W.s.

Eisheth is renowned for Her gentleness (with Her disciples). She is the Protectress of the Initiate, though She is a bitter Misanthrope in regard to the uninitiated. She governs the expression of human sexuality in all of its forms. She is a Harbinger of destruction, despair and dissolution, and She also bears peace, protection, well-being, and recovery.

Eisheth holds dominion over the attainment of funds, the destruction of enemies, wisdom, Vampyrism (especially psychic), dreams which beget healing, dream walking in the hours of daylight, mind tricks, and apotropaism.

The summoning chant I have channeled for her is Amakesh Alaresh Eisheth Zenanim

-V.K. Jehannum

Orias, Ornias, Oriax (Goetia #59)

Alternate Names: Ornias, Oriax, Orias
Sacred Numbers: 21, 25, 27, 12, 32, 18, 19, 27
D/N: Nocturnal
Date: Nov 2-12
Zodiac: Scorpio 10-20
Path: Nun
Rank: Marquis
Tarot: 6 of Cups
Gematria: 307, 1117
Trans-Sephirothic Veil: Ain
Primary Elemental Attribution: Air
Lesser Elemental Attributions: Earth; Water
Attributed Qliphas: Satariel (Primary); Gamaliel
Primary Planetary Attributions: the Moon; Saturn
Lesser Planetary Attributions: the Black Earth; Uranus; Earth
Attributed Ingredients/Substances: Silver; Jasmine
Colors: Grey, Blue, Yellow, Orange, Gold, Indigo, Green, Pink, Violet, Silver

Above: Orias by G.A. Rosenberg
Art Source: http://wakingspirals.com/wp/index.php/goetia/nggallery/page/3

Oriax is a dark and black-hearted predator who teaches the witch to cast away unnecessary compassion. He imparts the ability to see auras and spirits. He hardens ones heart against phobias and social rejection. Oriax can make the witch more perceptive. He can also make the witch more analytical. Imparts vampyric power.

Orias appeared to me as a vicious-looking man in black street clothes with pure white flesh, clawed hands, and two big, red eyes, which each lacked both pupil and iris but had spots of orange in the middle. His mouth lacked lips and his teeth were fangs.

Orias is a teacher of astrological magick, and helps the witch harness it to purify her being. He is also knowledgeable regarding astrology, astronomy, necromancy, and divination. He brings about the transformation of men and the suffering of the profane. He affords positions of power to the witch and presents her with the opportunity to prove her worthiness of the influence she has. He begets transformation, grants favor from the target, helps improve physical fitness, and increases will power.

Ornias is the Prince of Gamaliel, the Realm/Husk of Hell ruled by Lilith. He holds dominion over transformation, prediction, sadism, prophecy, destruction, astrology, lust for death, honors, blood magick, and the location of treasure. He’s a harbinger of vampyric initiation and vampyric power who enslaves his victims to the darker aspects of themselves. He rules armies of succubi and incubi whom he directs to wreak havoc upon the profane.

Ornias’s primary Qliphothic attribution is to Sathariel (Saturn/Lucifuge Rofocale), but it is in Gamaliel where he is more established, hierarchically speaking. I was confused when I channeled that fact, but then I remembered Lilith’s true throne is in Sathariel. Ornias can guide the sorceress through the Trans-Qliphothic Labyrinth (that’s very dangerous; seek guidance) and give auspices in the act of initiating through Yesod.

Wikipedia has this to say about Orias: “he also gives dignities, prelacies, and the favour of friends and foes, and can metamorphose a man into any shape. According to other demonologists, Orias knows and teaches all forms of divination, and is the protector of astrologists and diviners. He is depicted as a lion with the tail of a serpent or a man with the face of a lion, holding two hissing serpents in his right hand, and riding a horse. Other depictions show him as a man with serpents instead of legs, carrying two snakes, one in each hand, and riding a mule.”

John R. King IV called Orias “a cold and sadistic spirit,” even though he was “calm and rational.” Oriax explained that his name meant “ARY-ATz” which refers to a method of “hunting lions by waiting in a tree.” Orias appeared to mister King as a male of African descent pinning a lion down and holding hissing snakes in his other hand.

Sources:
Daemonolatry Goetia by Stephany Conolly
Imperial Arts V. 1 by John R. King IV
Goetic Demonolatry by Ellen Purswell
Mark of Qayin by Asha’Shedim
The Goetia Ritual Book by Kariakos
The Complete Book of Demonolatry Magic by J. Thorp
http://littledoomwitch.tumblr.com/
Wikipedia
Aleister Crowley’s Illustrated Goetia
Liber Azerate by the 218 Current
Gematria and the Tanakh by Brian Pivik

 

-V.K. Jehannum

The Satanist is One of the Pride

Every religion boils down, essentially, to a method of self-improvement. Every religion lays out its instructions about how the practitioner should change her life and her personality in order to best live by the values of her religion and actualize the goals of her religion.

If I were to become a Christian today, I would have to divest myself of jealousy/ambition, stop flirting with charming gay men, stop seeking the destruction of the enemies of my clan, and start helping people I’ve never fucking heard of.

If a Christian were to become a Satanist right now, she would start exercising, meditate daily, question what she takes for granted, and seek the destruction of those who oppose her and her kin.

Some say that the Satanist must have morals, others say that the Satanist must have honor. What we agree on is that the Satanist must strive for power. She must become more physically fit, more psychically perceptive, more magickally powerful, more intelligent and intellectual, more independent and individual, and more driven and focused.

The end goal of Satanism, Demonolatry, the Luciferian Path, and the rest of us is anados– self-imposed alchemical evolution. The Christian seeks to become the perfect sheep so that she may serve Yahweh forever, and submit for all eternity. The Satanist seeks to become a Goddess herself so that she may bring about her Thelema, her True Will, .both in this life and the next.

In short, the Christian seeks to become one of the flock, and the Satanist seeks to become one of the pride.

-V.K. Jehannum

What to do When You’ve Pissed Off a Spirit

So you’ve pissed off a spirit, either by being directly disrespectful to it, or maybe even by trying to force it to do your will. Stuff like this happens a lot, and the procedure laid out here is almost always effective in bringing an end to the vengeance which the spirit seeks to bring upon you.

Start with a heartfelt apology. Address the spirit and let it know that you’re speaking to it.

– Tell it that you were misinformed, inexperienced, and unaware of what you were doing.

-Humble yourself. Acknowledge, out loud, that this spirit is older than you, wiser than you, and more powerful than you. Admit that you had not right to mistreat, boss around, or disrespect the spirit the way that you did.

-Say that you are sorry.

-Tell the spirit that you have learned your lesson and will refrain from that sort of behavior in the future– or that you will TRY to avoid such behavior in the future. What it comes down to is conveying that you INTEND TO CHANGE the way you interact with the spirit world.

While this next step will most likely be unnecessary, you can make an offering of the following varieties.

-Pour some alcohol into the grass as a sacrificial libation.

-Toss two quarters into a stream or other body of water as an offering.

-Burn a cigarette like incense as an offering.

-Burn actual incense as an offering.

-Leave some form of vegetables or fruit in the bushes or woods as an offering.

Always tell the spirit that you are performing this action as an offering. You can make the apology and offering on separate occasions– just make sure to tell the spirit that you intend to make an offering on a later occasion the night that you apologize to it. Do not offer the spirit your semen or blood, as this would form a lasting connection between you and it.

If this fails and the spirit continues to seek vengeance against you (unlikely), say a prayer to a deity like Hecate. Tell Hecate, Odin, Jesus Christ, Satan, Tara, or Ereshkygal that you made a mistake and trespassed against a spirit in ignorance. Tell Hecate or whichever deity you selected that you have apologized to the spirit and made offerings unto it, and that the spirit still seeks to cause you suffering. Make an offering to the deity and ask it to save you by intimidating the spirit so that it does not harm you any longer. Your problems with the spirit will most likely end, and if they do end, rest assured that you will never hear from the spirit again.

-V.K. Jehannum

Noctulius

Primary Direction: West
Secondary Directions: East; North
Element: Fire
Lesser Planetary Attributions: Mercury; Saturn
Primary Planetary Attributions: Moon; Venus (Evening & Morning Star)

Above: My Channeled Sigil of Noctulius

Disclaimer

I do not support the Order of the Nine Angles or associate with persons affiliated with it. Nonetheless, I do have beneficial relationships with many of the entities venerated by the O9A, and introducing these entities to the broader black magickal community has been something of a side-project of mine for some time.

I am writing this article because I believe that Noctulius and other spiritual intelligences venerated by the O9A deserve a better pool of magickians to work with than that which the O9A has to offer. I believe that many members of my audience are or will become better equipped to work with and venerate Noctulius than any “Niner” ever will be.

This article will exclusively feature original methods (chants & sigil) for conjuring Noctulius. My experience is that the magickal current of the O9A causes the spirits they venerate to manifest in ways that are unusual, often undesirable, and generally unpleasant to both the magickian and the spirit.

Ergo, I have channeled a unique sigil for Noctulius and channeled original chants which may be used to summon Noctulius. The chants and sigil which the O9A present for the conjuration of Noctulius do not appear anywhere in this article.

The Nature of Noctulius

Among the Dark Gods of the ONA are multiple aspects of the Devil: Satan, Lucifer, Shaitan, and Noctulius. Like Amaymon, Noctulius is a counterpart of Lucifer, and I want to make it clear that Noctulius is far more closely connected to Lucifer than to Satan.

Noctulius appeared to me once as a talking raven with glowing red eyes, once as a black-furred werewolf, and once as a floating corpse-wizard. I have found this spirit to be possessed of a kind, welcoming, fatherly, and didactic disposition– a description verified by a former Niner who goes by Eye of Star on YouTube. Noctulius told Eye of Star to just call him Deofel (Note: Deofel is an old English form of the word Devil).

Noctulius hails from the Void, and many demons answer to him, some of which are known to me. His emissary Ayarllah appeared to me as a floating anthropoid in a tattered grey robe– I could only see blackness under his hood, but skeletal hands extended from his sleeves. Another emissary of his, Djemzhalha, appeared as a white, red-eyed spectre with the lower body of a black serpent. In addition to these, Noctulius commands legions of spirits which appeared to me as white ghost-ravens.

In Hebdomadry (7FW), Noctulius is said to be an earth-based deity of night who can give aid in workings of enchantment, especially those with baleful intent. He presides over death magick, pyromantic gnosis, and lunar magick. He can guide the witch through harsh exercises in torture magick and self-transformative rites of sadomasochism, as well as the alteration of consciousness via trance and workings of vampyrism.

Said to rule over Sinister awakening, Noctulius is the only deity besides Atazoth to be mentioned by name in the O9A’s initiation rite. The incense petrichor is attributed to him because he is held to be primarily attributed to the sphere of the Moon.

Associated with the archetypes of the king and the priest, Noctulius represents raw nature. According to Sinister tradition, he is the “primal awareness of the vibrance of life” which turns a man into an “accuser” (note: the name Satan is often translated as accuser). He rules earthquakes and tornados and he can teach one to control the wind and the weather.

Hostia refers to Satan and Noctulius as “the demonic forms of the spheres.”

“Noctulius” is the Latin word for a species of bat called a noctule (Nyctalus noctula), the largest species of bat in the UK. It might be worth pointing out that early Christians believed that the Devil took the form of a bat to harass men when he wasn’t otherwise occupied.

Representing liberation and heresy, Noctulius is “the laughter of the savage, wild god,” who terrifies the uninitiated. Noctulius is associated with “hidden knowledge” and “sinister knowledge/terror.” He can do wonders for your third eye and astral hearing. He rules the first and fourth transpersonal chakras.

In The Black Book of Satan, various names are recommended for males as well as females. Noctulius is listed amongst the males, so he is likely male at least most of the time, as he appeared to me, but there are still entities in Naos listed as female who sometimes manifest as male.

One O9A initiate depicts her invocation of Noctulius as such:

“I saw [name restricted] laughing, he turned on the lights and said: ‘HE was here!’ On my comment that he entered my body, he replied: ‘It wasn’t me – He was inside of you.’ I started laughing. [name restricted] said he saw my face changing into demonic forms, huge, limitless rays of Dark surrounding me, and how he had some strange, short communication with Him while He was in me. I have no idea what happened, but this was so unbelievable that I feel strange even now…”

Hagur’s depiction of Noctulius is as follows: “He represents the will as the male correlative of the High Priestess, the fluidic basis (once more) of all transmission of activity in passionate and intense reactions. He is the Sinister God, the truth behind the veil of dark light. Linked with the Moon, he has also the Goddess tendencies, “the jewelled Lady” combining the “inner sinister” and “outer dark qualities”. “Impaled on a throne” as a Hierophant, he is the Judge of equity, but certainly not afraid of causing destructive situations. He knows that the sinister man (woman) has to be motivated to change and practice, even if it means the shedding of blood through “opfer” as a stirring sinister impulse. But, he is also the prudent Dark God who would not attack anyone honest, and in heart and mind treading the Sinister Path; but protecting him or her to be able to “winter in the wildest woods”.”

The Temple of THEM has linked Noctulius to the Pleiades due to the remarkable similarity of the sigil of the Pleiades with the sigil of Noctulius given in Hebdomadry. The Pleiades have an astrological influence considered to be a mix of the moon and another planet, usually Mars. It is purported to have a distinctly evil (Diabolic?) influence, and it is associated with passing from this world to the afterlife (initiation?), mourning, violent death, journeys, and the judgment of the dead. Its most well-known star, Alcyone, is associated with the attainment of occult knowledge and magickal power.

Magickal Chants

Noctulius Barizbana
This is a Channeled All-Purposed Summoning Chant for Noctulius
(The “iz” in the Channeled Word is Pronounced Like the “iz” in the Name Lizzy)

Barabem Noctulius Sondrathor
This is a Channeled All-Purposed Summoning Chant for Noctulius

Laudate Praevalidus Seminator Noctulius
Translation: “Praise Unto Mighty Father Noctulius!”
This is An All-Purposed Summoning Chant for Noctulius

Io Noctulius, Maximus Infernus
Translation: “Hail Noctulius, Infernal Elder!”
This is An All-Purposed Summoning Chant for Noctulius

Ayarllah, Djemzhalha, Noctulius
All-Purposed Chant/Mantra Which Calls on Noctulius and His Two Attendants

Pozaron Kozarala Shondrathora Sharaboth
Channeled Chant to Evoke the Ghost-Ravens of Noctulius

Bibliography

1. Long, Anton. Hostia.
2. Long, Anton. Naos.
3. Temple of THEM. Presencing Falcifer.
4. Hagur. Dark Forces Words.
5. Long, Anton. The Black Book of Satan.

-V.K. Jehannum
Agios Octinomos-Drakosophia