Ritual to Apollo’s Lycanthropic Manifestation

Io Apollon-Lycegenes [Hail unto Apollon the Wolf-Begotten]
Aperiatur Stella, et germinet Lyceus (x3)
[Open the sky, and bring forth Lyceus]

I call forth the Bestial Manifestation of Apollo which is known unto humanity as Lyceus and Lycoctonos. Impart your auspices in harmony with my ritual such that I might see fruition for the intentions which follow: (specify request)

Oh hear the names: Lycegenes + Apaliunas + Lykeios + Apollo Cunomaglus + Lyceus + Lycoctonos + Ave Apollo Cunomaglus + Io Apollon-Lycegenes

Agios ischyros Lycoctonos (x7) [Numinous and Mighty is Lycoctonos]

Hail unto the Effulgent Hound-God over Olympus whose influence disperses bale and convalesence throughout causal society. The Olympian Hound-Packs of Apollo Cunomaglus scour the astral planes for those who strive to enmity with Apollo. I call upon the Lycanthrope Apollo-Lycoctonos!

Venire – Pater Lyceus (x7) [Come – Father Lyceus]

As I have spoken, so let it be done.
Ave Apollo Cunomaglus! [Hail to Apollo whose Face is a Hound]


Havayothic Prayer for the Empowerment of Any Ritual

This prayer may be articulated, preferably twice sequentially, at any part during any working to call upon the Azerate/Chavajoth/Havayoth to empower it by their influence.

Ave Deus Alienus, Vedar-Gal Tiekals Somdus Azerate, Qodesh-la Azerate, Agios o Havayoth.
I call upon the Elevenfold Pantheon of Sitra Achara whose demonry suffuses the Cosmos with Black Light. Saturate the arena of my ritual with your influence and render my incantations empowered.
Heh-Vau-Heh-Yod, Azerate Achad-Asar
Nahema, Lilith, Bael, Belfegore, Asmoday, Astaroth, Beelzebuth, Lucerifuge, Molock, Sathan.

Chah-Vuh-Joth (x11)
Athah Gibor Leohlam Azerate, Ave Havayoth.

The prayer makes use of chants from Liber Azerate and Diabolic Gnosticism: Mythos and Philosophy. The first line in italics means “Hail the Foreign Divinity, (chant to call on the Azerate), Holy to the Azerate, Numinous is Havayoth.” “Azerate Achad-Asar” means “Eleven are the Azerate.” “Athah Gibor Leohlam Azerate, Ave Havayoth” translates to “Almighty and Immortal are the Azerate, Hail Havayoth.” If you wish to perform this prayer as a self-contained ritual of self-empowerment, follow the two recitations of the prayer with the chants which follow:

Qol Azerate Yachiyl Midbar [The Voice of the Azerate Convulses the Wilderness]
Infusco Ignis Havayoth (x9) [Black Flame of Havayoth]
Azerate Xere Xul Aur Chashakh (x9) [Azerate, generate the Black Light]
Agios o Azerate 
(x11) [Numinous are the Azerate]
Aken Yesh Havayoth Bamaquwm Ha-Zeh [Surely Havayoth Exists Here]
Athah Gibor Leohlam Azerate [Immortal and Almighty is Azerate]
Ili-Ilu El Acher, Azerate Achad-Asar, Ave Havayoth.
[My God is the Other God, Eleven are the Azerate, Hail unto Havayoth]

And if this is intended to be one self contained rite, you are best off opening with the following:

Melus de Quo Magma (x11)
Liftoach Kliffot + El Acher + Azerate + Zodamran + Liftoach Pandemonium + Heh-Vau-Heh-Yod + Havayoth + Deus Alienus + Chavajoth
 Zazas Zazas Nasatanada Zazas (x9)

The Rite of Wyrdful Allignment

(This ritual calls upon Baphomet and Atazoth/Azagthoth, the Cosmic Deity who saturates the cosmos with Spiritus/Azoth, to supercharge the physis of the witch and align her with her Personal Wyrd or ‘True Will,’ even if she does not know what it is. The ritual also begets a holistic increase of the psychic senses and magickal power. The improvement of muliebral faculties such as empathy and intuition is to be expected as well. It is likely that the witch will experience drastic changes in personal motivation. This ritual will, for example, be useful to a person struggling with addiction, as she will be inclined to live for personal goals which may not be consciously known to her until a certain point in magickal development, as well as any magickian faced with a complicated decision)

Nythra kthunae Baphomet (x17)
Agia H Baphomet (x21)
Aperiatur terra, et germinet Atazoth (x9)
Agios Athanatos (x9)

Fusion of Insight and Ruthlessness,
Let us tear Mithras asunder.
Illuminate my path with the torch of empathy,
Et illumine sedentes in tenebris.

Agios o Baphomet (x3)
Agios o Atazoth (x5)
(Vibrate Atazoth thrice)

Mother of Aeonic Sacrifice of Men
Let us wash away the Holy Ghost
With rivers of flowing blood.

Agios o Baphomet, your Balocraft be done.
Veni, omnipotens aeternae Baphomet (x6)
(Vibrate Atazoth thrice)

As Arcturus rises in the West,
The Blood-Stained Idol of the Rounwytha
Hoists up the severed head of Muhammad.
The opposing crescents of justice and mercy
Are finally replaced with the Dreccian moons,
The Hieroglyph of Arcane Equilibrium.

Agios ischyros Baphomet (x7)
Agios Athanatos (x9)
(Vibrate Atazoth thrice)

Baphomet is the Lady of the Unbound Horizon,
The flower-crowned satan of Albion,
And she represents the perfect concord
of the Numinous and the Sinister,
The Measure of the Mystery of Jupiter and the Earth.

Nythra Kthunae Atazoth (x6)
Agios o Baphomet, your Balocraft be done.

Bealuwes Gas and Myndsquilver in PDF

Myndsquilver is the magickal autobiography of Richard Moult, also known as Christos Beest. The esteemed Niner and musician who “failed his Sinister Quest.” Much spiritual and sociological wisdom has been packed into this 25-page document. I honestly love it.             myndsquilver

Beawules Gast is one of David Myatt’s autobiographies, which biography focuses on the baleful or exeatic aspects of his lebensweg [life journey] which engendered his creation of Hebdomadry. Consisting of about 80 pages if I remember correctly, this text mainly lends insights into the origin of the Order of the Nine Angles than it does convey pragmatically applicable knowledge of life or spirituality.

Bealuwes Gas Part One

-V.K. Jehannum


Above: Sigil of Lepacha by Yuri M.

The demon known as Lepaca or Lepacha appears in traditional grimoires as a spirit under Astaroth whose name means Opener or Discloser. Modern practitioners of the Draconian Tradition, such as the Temple of the Ascending Flame known for Asenath Mason and the Temple of Layil known for Daemon Barzai, often call upon the auspices of Lepaca for the facillitation of invocations, evocations, and the creation of sacred space. However, since Lepaca has only been used as a proxy by the mainstream Black Lodge, I feel that his true potential has yet to be capitalized upon in full.

Lepaca’s color is black and he is strongly associated with Algol. He can divulge esoteric astrological and astronomical truths. Lepaca can assist in astral projection as well as permanently refine the subtle body of the witch to make it more apt for astral projection. This blessing of his, best attained through the evocation of him, will be of great advantage for a witch who has yet to consciously achieve astral projection, as well as for a witch essaying to program his astral double for subconscious projection within the hours of sleep.

Lepacha can help the witch achieve visions of the past, present, and future, including the perceveiration of past lives/prior incarnations as well as ones to come. He can empower/facilitate operations or meditations which aim to bring the celebrant into contact with her Higher Self or Internal Divinity, and he is deeply powerful in rituals which aim to strengthen the witch’s connection to her Higher Self permanently. He can also instruct the witch in the attainment of trance or ecstatic states and otherwise help the witch achieve them.

Lepaca is skilled in the construction of sacred space and he can greatly increase the longevity and durability (resistance to interference or banishing) exhibited by the energies raised. Members of Dragon Rouge often chant “Lepaca Qliphoth” to call upon the demon to raise/presence infernal energies within the ritual chamber. This be compared to chant “Liftoach Kliffot” from Liber Azerate which has the same effect without the auspices of Lepaca. Lepaca can even slow, augment, or remove the expansion reflex of a sacred space– energies left unbanished so often expand to encompass and demonize surrounding structures.

Lepacha is known to appear as female at times– a beautiful, black-haired woman with little clothing. The demon often demonstrates reptilian attributes or behavior-traits, and when manifesting as male, appears as muscular and hairy. (Note: this paragraph is the gnosis of Eye of Star, a YouTuber who began interacting with Lepacha because of this website after performing my Simple Rite to Become a Satanist).

Lepaca can be called upon to assist in (facilitate) the summoning/presencing of any given spiritual entity(ies). Many authors from the Black Lodge will vibrate, for example, “Lepaca Lucifer,” for both the invocation and evocation of Lucifer. While I am a fan of this trick, I prefer to give Lepaca more attention than one name vibration per ritual. I will present the constructed two magickal chants I use whenever I call upon Lepaca. But first, here is a name vibration formula used to evoke him:

Dongraph + Liftoach Kliffot + Zazas Zazas Nasatanada Zazas + Lepaca Radrab ha-Shamaim + Lepaca Adaphegor +  Lepaca Adargazer +  Lepaca Abiyr Qliphoth

Dongraph is the Enochian pronunciation of the number 87, which number symbolizes a principle beyond human articulation and comprehension, and which number is useful for any operation or sacrament of the Dark Arts. “Liftoach Kliffot” [Open (the gates to) the Qliphoth/Kliffot] and “Zazas Zazas Nasatanada Zazas” are used to presence infernal energy within the ritual arena (i.e. wherever the rite is performed) and thereby demonize the subtle atmosphere of the place. The ZZNZ chant consists of eleven syllables and contains eleven A’s, which likely originates its infamous power in part. The remainder of the formula translates to “Lepaca Chief of the Stars,” “Lepaca Lord of the Opening,” “Lepaca the Diviner,” and “Lepaca the Mighty One Qliphoth.”

I use the chant “Agios ischyros Lepaca” [Numinous and Mighty is Lepaca] is all my rituals calling upon him, and I use the chant “Liftoach Pandemonium, et germinet Lepaca” [Open the Infernal Plane, and bring forth Lepaca] to summon or invoke him directly.

-V.K. Jehannum
Agios Octinomos-Drakosophia

The Esoteric Signification of Lucifer

“Magic consists of pulling things from the Darkness into the Light.” -Don Webb

I have written previously in my article Lucifer is Never Sometimes Always Satan that the moniker of Light-Bearer is applicable to many different divinities and has been applied to many different divinities. The conclusion I drew from this is that it is completely appropriate to refer to Satan as Lucifer just as it is completely appropriate to speak of a Lucifer who is separate from Satan.

The entity or aspect of Satan known as Lucifer is related both to the Sun and Venus. Depending upon the time of day, Venus is either referred to as the Morning Star or the Evening Star. Lucifer Qui Mane Oriebaris [Lucifer Son of the Morning] is the planet Venus at Night– i.e. the Morning Star. That is to say, Lucifer is Venus as a portent (or harbinger) of the coming Sunrise (Enlightenment). Helel [Morning Star] has a numerical value of 75 in Gematria. Helel ben Shachar [Morning Star, Son of the Dawn] has numerical values of 635 and 1285.

Lucifer is referred to as the Angel of Light, or in Greek, Aggelos Phos. The Greek word Phos is a contraction of Phaos, which has connotations beyond physical illumination. In his translation of the Pymander Tractate, David Myatt defines Phaos thus: “[Phaos] implies the being, the life, ‘the spark’, of mortals, and, generally, either (i) the illumination, the light, that arises because of the Sun and distinguishes the day from the night, or (ii) any brightness that provides illumination and thus enables things to be seen.”

The Temple of the Black Light refers to Satan as Lucifer or the Light-Bearer in reference to Satan being a harbinger of the Black Light (known as Xul or Aur She-Yesh Bo Machshavah) of which the Black Flame is composed. The definition of Phaos as the life spark of mortals validates this conception.

The Black Flame is considered to be the operative mechanism of individual consciousness as well as the source of humankind’s spiritual/magickal/psychic potentiality. The Qliphoth or Hell is referred to as Reshut ha-Rabbim [Kingdom of Multiplicity] in reference to its facilitation of individual consciousness or self-hood through its construction of the Black Light. The most important component in the construction of the Black Light is the Black Sun, which resides in a sphere of Hell entitled Thagirion [the Disputers] in reference to its invention of conflict through its facilitation of self-hood.

The term Phaos can also signify liberation or victory.

Returning to our quotation of Myatt, Phaos “provides illumination and thus enables things to be seen.” This meaning is well-described in Alexander of Aphrodisias, which states that Phaos is the agent of the process of “coming-to-light” whereby things become “apprehensible to sight.” That is to say, Phaos is the principle and mechanism of manifestation.

-V.K. Jehannum