Ritual to Apollo’s Lycanthropic Manifestation

Io Apollon-Lycegenes [Hail unto Apollon the Wolf-Begotten]
Aperiatur Stella, et germinet Lyceus (x3)
[Open the sky, and bring forth Lyceus]

I call forth the Bestial Manifestation of Apollo which is known unto humanity as Lyceus and Lycoctonos. Impart your auspices in harmony with my ritual such that I might see fruition for the intentions which follow: (specify request)

Oh hear the names: Lycegenes + Apaliunas + Lykeios + Apollo Cunomaglus + Lyceus + Lycoctonos + Ave Apollo Cunomaglus + Io Apollon-Lycegenes

Agios ischyros Lycoctonos (x7) [Numinous and Mighty is Lycoctonos]

Hail unto the Effulgent Hound-God over Olympus whose influence disperses bale and convalesence throughout causal society. The Olympian Hound-Packs of Apollo Cunomaglus scour the astral planes for those who strive to enmity with Apollo. I call upon the Lycanthrope Apollo-Lycoctonos!

Venire – Pater Lyceus (x7) [Come – Father Lyceus]

As I have spoken, so let it be done.
Ave Apollo Cunomaglus! [Hail to Apollo whose Face is a Hound]

Havayothic Prayer for the Empowerment of Any Ritual

This prayer may be articulated, preferably twice sequentially, at any part during any working to call upon the Azerate/Chavajoth/Havayoth to empower it by their influence.

Ave Deus Alienus, Vedar-Gal Tiekals Somdus Azerate, Qodesh-la Azerate, Agios o Havayoth.
I call upon the Elevenfold Pantheon of Sitra Achara whose demonry suffuses the Cosmos with Black Light. Saturate the arena of my ritual with your influence and render my incantations empowered.
Heh-Vau-Heh-Yod, Azerate Achad-Asar
Nahema, Lilith, Adramaleck, Bael, Belfegore, Asmoday, Astaroth, Beelzebuth, Lucerifuge, Molock, Sathan.

Chah-Vuh-Joth (x11)
Athah Gibor Leohlam Azerate, Ave Havayoth.

The prayer makes use of chants from Liber Azerate and Diabolic Gnosticism: Mythos and Philosophy. The first line in italics means “Hail the Foreign Divinity, (chant to call on the Azerate), Holy to the Azerate, Numinous is Havayoth.” “Azerate Achad-Asar” means “Eleven are the Azerate.” “Athah Gibor Leohlam Azerate, Ave Havayoth” translates to “Almighty and Immortal are the Azerate, Hail Havayoth.” If you wish to perform this prayer as a self-contained ritual of self-empowerment, follow the two recitations of the prayer with the chants which follow:

Qol Azerate Yachiyl Midbar [The Voice of the Azerate Convulses the Wilderness]
Infusco Ignis Havayoth (x9) [Black Flame of Havayoth]
Azerate Xere Xul Aur Chashakh (x9) [Azerate, generate the Black Light]
Agios o Azerate 
(x11) [Numinous are the Azerate]
Aken Yesh Havayoth Bamaquwm Ha-Zeh [Surely Havayoth Exists Here]
Athah Gibor Leohlam Azerate [Immortal and Almighty is Azerate]
Ili-Ilu El Acher, Azerate Achad-Asar, Ave Havayoth.
[My God is the Other God, Eleven are the Azerate, Hail unto Havayoth]

And if this is intended to be one self contained rite, you are best off opening with the following:

Melus de Quo Magma (x11)
Liftoach Kliffot + El Acher + Azerate + Zodamran + Liftoach Pandemonium + Heh-Vau-Heh-Yod + Havayoth + Deus Alienus + Chavajoth
 Zazas Zazas Nasatanada Zazas (x9)

Chants to Apollo’s Lycanthropic Manifestation

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AVE APOLLO CUNOMAGLUS
“Hail Apollo the Dog-Headed”

IO APOLLON-LYCEGENES
“Hail unto Apollon the Wolf-Begotten”

APERIATUR STELLA, ET GERMINET LYCEUS
“Open the sky, and bring forth Lyceus”

VENIRE – PATER LYCEUS
“Come – Father Lyceus”

AGIOS ISCHYROS LYCOCTONOS
“Numinous and Mighty is Lycoctonos”

INVOCO EXITOSUS VORSIPELLIS LYCOCTONOS
“I Call the Destructive Shapeshifter Lycoctonos!”

INTERVENI PERNICIALIS REX APOLLO CUNOMAGLUS
“Come, Destructive King Apollo with the Head of a Dog!”

V.K. Jehannum
Agios Octinomos-Drakosophia

Lepaca

The demon known as Lepaca or Lepacha appears in traditional grimoires as a spirit under Astaroth whose name means Opener or Discloser. Modern practitioners of the Draconian Tradition, such as the Temple of the Ascending Flame known for Asenath Mason and the Temple of Layil known for Daemon Barzai, often call upon the auspices of Lepaca for the facillitation of invocations, evocations, and the creation of sacred space. However, since Lepaca has only been used as a proxy by the mainstream Black Lodge, I feel that his true potential has yet to be capitalized upon in full.

Lepaca’s color is black and he is strongly associated with Algol. He can divulge esoteric astrological and astronomical truths. Lepaca can assist in astral projection as well as permanently refine the subtle body of the witch to make it more apt for astral projection. This blessing of his, best attained through the evocation of him, will be of great advantage for a witch who has yet to consciously achieve astral projection, as well as for a witch essaying to program his astral double for subconscious projection within the hours of sleep.

Lepacha can help the witch achieve visions of the past, present, and future, including the perceveiration of past lives/prior incarnations as well as ones to come. He can empower/facilitate operations or meditations which aim to bring the celebrant into contact with her Higher Self or Internal Divinity, and he is deeply powerful in rituals which aim to strengthen the witch’s connection to her Higher Self permanently. He can also instruct the witch in the attainment of trance or ecstatic states and otherwise help the witch achieve them.

Lepaca is skilled in the construction of sacred space and he can greatly increase the longevity and durability (resistance to interference or banishing) exhibited by the energies raised. Members of Dragon Rouge often chant “Lepaca Qliphoth” to call upon the demon to raise/presence infernal energies within the ritual chamber. This be compared to chant “Liftoach Kliffot” from Liber Azerate which has the same effect without the auspices of Lepaca. Lepaca can even slow, augment, or remove the expansion reflex of a sacred space– energies left unbanished so often expand to encompass and demonize surrounding structures.

Lepacha is known to appear as female at times– a beautiful, black-haired woman with little clothing. The demon often demonstrates reptilian attributes or behavior-traits, and when manifesting as male, appears as muscular and hairy. (Note: this paragraph is the gnosis of Eye of Star, a YouTuber who began interacting with Lepacha because of this website after performing my Simple Rite to Become a Satanist).

Lepaca can be called upon to assist in (facilitate) the summoning/presencing of any given spiritual entity(ies). Many authors from the Black Lodge will vibrate, for example, “Lepaca Lucifer,” for both the invocation and evocation of Lucifer. While I am a fan of this trick, I prefer to give Lepaca more attention than one name vibration per ritual. I will present the constructed two magickal chants I use whenever I call upon Lepaca. But first, here is a name vibration formula used to evoke him:

Dongraph + Liftoach Kliffot + Zazas Zazas Nasatanada Zazas + Lepaca Radrab ha-Shamaim + Lepaca Adaphegor +  Lepaca Adargazer +  Lepaca Abiyr Qliphoth

Dongraph is the Enochian pronunciation of the number 87, which number symbolizes a principle beyond human articulation and comprehension, and which number is useful for any operation or sacrament of the Dark Arts. “Liftoach Kliffot” [Open (the gates to) the Qliphoth/Kliffot] and “Zazas Zazas Nasatanada Zazas” are used to presence infernal energy within the ritual arena (i.e. wherever the rite is performed) and thereby demonize the subtle atmosphere of the place. The ZZNZ chant consists of eleven syllables and contains eleven A’s, which likely originates its infamous power in part. The remainder of the formula translates to “Lepaca Chief of the Stars,” “Lepaca Lord of the Opening,” “Lepaca the Diviner,” and “Lepaca the Mighty One Qliphoth.”

I use the chant “Agios ischyros Lepaca” [Numinous and Mighty is Lepaca] is all my rituals calling upon him, and I use the chant “Liftoach Pandemonium, et germinet Lepaca” [Open the Infernal Plane, and bring forth Lepaca] to summon or invoke him directly.

-V.K. Jehannum
Agios Octinomos-Drakosophia

The Esoteric Signification of Lucifer

“Magic consists of pulling things from the Darkness into the Light.” -Don Webb

I have written previously in my article Lucifer is Never Sometimes Always Satan that the moniker of Light-Bearer is applicable to many different divinities and has been applied to many different divinities. The conclusion I drew from this is that it is completely appropriate to refer to Satan as Lucifer just as it is completely appropriate to speak of a Lucifer who is separate from Satan.

The entity or aspect of Satan known as Lucifer is related both to the Sun and Venus. Depending upon the time of day, Venus is either referred to as the Morning Star or the Evening Star. Lucifer Qui Mane Oriebaris [Lucifer Son of the Morning] is the planet Venus at Night– i.e. the Morning Star. That is to say, Lucifer is Venus as a portent (or harbinger) of the coming Sunrise (Enlightenment). Helel [Morning Star] has a numerical value of 75 in Gematria. Helel ben Shachar [Morning Star, Son of the Dawn] has numerical values of 635 and 1285.

Lucifer is referred to as the Angel of Light, or in Greek, Aggelos Phos. The Greek word Phos is a contraction of Phaos, which has connotations beyond physical illumination. In his translation of the Pymander Tractate, David Myatt defines Phaos thus: “[Phaos] implies the being, the life, ‘the spark’, of mortals, and, generally, either (i) the illumination, the light, that arises because of the Sun and distinguishes the day from the night, or (ii) any brightness that provides illumination and thus enables things to be seen.”

The Temple of the Black Light refers to Satan as Lucifer or the Light-Bearer in reference to Satan being a harbinger of the Black Light (known as Xul or Aur She-Yesh Bo Machshavah) of which the Black Flame is composed. The definition of Phaos as the life spark of mortals validates this conception.

The Black Flame is considered to be the operative mechanism of individual consciousness as well as the source of humankind’s spiritual/magickal/psychic potentiality. The Qliphoth or Hell is referred to as Reshut ha-Rabbim [Kingdom of Multiplicity] in reference to its facilitation of individual consciousness or self-hood through its construction of the Black Light. The most important component in the construction of the Black Light is the Black Sun, which resides in a sphere of Hell entitled Thagirion [the Disputers] in reference to its invention of conflict through its facilitation of self-hood.

The term Phaos can also signify liberation or victory.

Returning to our quotation of Myatt, Phaos “provides illumination and thus enables things to be seen.” This meaning is well-described in Alexander of Aphrodisias, which states that Phaos is the agent of the process of “coming-to-light” whereby things become “apprehensible to sight.” That is to say, Phaos is the principle and mechanism of manifestation.

-V.K. Jehannum

Alfpunias

Names: Alfpunias, Alefpene’ash, Gurigur, Zusigethon (this one is invented)
Secret Names: Rimkalathoth, Kortoragoth, Mimkathagal, Rimkoratal, Yarakalatoth
Qliphothic Attribution: Golachab (Mars/Asmodeus)
Primary Planetary Attributions: Mars; Venus Illegitima; Pluto
Secondary Planetary Attributions: Earth; Black Sun; Mercury
Lesser Planetary Attribution: Jupiter
Element: Fire (Primary); Air; Water
Colors: Green, Grey, Purple, Blue, Yellow
Sacred Numbers: 8, 19, 12
Trans-Qliphothic Veil: Bohu; Tohu
Compass: Southwest (Primary); East; North
Non-Qliphothic Sphere: Bapki [Planetary Sphere of the Earth]
Attributed Behenian Stars: Alpheneca (Primary); Vega (Secondary); Aldebaran (Tertiary)

IMG_0720
Above: Original Sigil of Alfpunias

Alefpene’ash or Alfpunias is called the Harba di Ashm’dai [Sword of Asmodeus] and referred to as Gurigur. He is the son of Asmodeus and Na’amah who presides over 80,000 destructive fiends and resides within the Qliphothic Sphere of Mars. While Asmodeus rules the Martian Qlipha, he is a very multi-faceted entity, so Alfpunias more strongly embodies the nature of Mars. He can raise bloodthirsty, necromantic wraiths and he can impart power and calculation to the sorcerer.

The guidance and auspices of Alfpunias are apt for Hoodoo, Voudon, astral projection, solar magick, working with the seven chakras of the spine, mind tricks, working with Those Who Died Nameless and Forgotten, the mysteries of Babalon, Hatha Yoga, Pranayama, binding spells, working with the Black Flame, death curses, psychic vampirism, BDSM, angel magick, archaeology, neurology, clairvoyance, homicide, healing spells, planetary magick, ice magick, mind reading, Draconic magick, and strengthening the astral double.

Alfpunias or Gurigur presides over warfare, destruction magick, martial arts (he favors fencing and knife fighting), courage, the empowerment of the Black Flame, the stimulation of the Kundalini, mental calculation/analytical skills, warfare, military technology (armor, vehicles, weaponry), tactical mindsets, and wrathful necromancy. The auspices of Alfpunias are useful in sex magick, controlling anger issues via self-control, discipline, courage, confidence, ego dissolution, bloodletting in witchcraft, blood sacrifice, warfare, destruction magick. He surrounds the sorcerer in protective famuli and keeps her protected thereby.

My channeled magickal secret name for the demonic undead hordes which serve Alefpene’ash/Alfpunias in Goloheb (Mars/Asmoday) is Emkallugawl, and my magickal chant to call them forth is “Salve Legio Alfpunias.” For my magickal chants to Alfpunias himself, see the following rite of invocation. The magickal chants (all of which I wrote) to Alfpunias which are only useful for invoking Alfpunias will have an asterisk placed at the end of the English translation provided for them.

Gurigur can foster observantness, intuition, organization skills, proficiency in strategizing, reasoning skills, quick learning, wisdom, self-awareness, sexual proficiency, and determination. He can weaken mental barriers to psychic perception and spellwork manifestation and remove or weaken anxiety issues. He can give aid and guidance in singing and song-writing.

Magickal Chants

Zusigethon + Alfpunias + Rimkalathoth + Kortoragoth + Mimkathagal + Rimkoratal + Yarakala-toth + Gurigur
A Name-Vibration Formula for Calling Upon Alfpunias

Rikkattorraggallittal Yakkattorriggon Ayatallaggallathor Yakkattorra-yakkattal
A Channeled Chant Used to Invoke Alfpunias

Rikator Yalagoth Rimguthal Yalakor Yimkathoth Rakator Yakatoth Rimkathoth
A Channeled Chant Used to Evoke Alfpunias

Qodesh La-Gurigur-Alfpunias-Alefpene’ash
“Holy to Gurigur/Alfpunias/Alefpene’ash!”

Sum Harba De Ashmedai Malka
“I am the Sword of Asmodeus!”
Used to Invoke Alfpunias

Adlaudate Zusigethon– Agios o Gurigur
“Praise Zusigethon—Numinous is Gurigur!”

Zusigethon, Alfpunias, Gurigur
Magickal Chant Composed of Three Names for Alfpunias

Qodesh La-Alefpene’ash Sar Goloheb
“Holy to Alefpene’ash, Prince of the Martian Qlipha!”

Baruch Ha-Gurigur Geber Ha-Reshut Ha-Rabbim
“Blessed is Gurigur, Warrior of the Kingdom of Manifoldness (Qliphoth)!”

Salve Pernicosus Domine Alefpene’ash
“Hail to the Baleful Lord Alefpene’ash!”

Zusigethon Gloria—Agios Ischyros Gurigur
“Glory to Zusigethon—Numinous and Mighty is Gurigur!”

Imperator Est Gurigur Etiam Golachab
“Gurigur is Lord of Golachab!”

Ornate Zusigethon-Alfpunias Deus Ab Mavethol
“I Praise Zusigethon-Alfpunias, Deity of the Nightside!”

Gurigur Alfpunias Rimkoratal Kortoragoth
Magickal Chant Composed of Four Names for Alfpunias

Rimkalathoth, Mimkathagal, Alefpene’ash, Yarakalatoth
Magickal Chant Composed of Four Names for Alfpunias

Ave Imperiosus Gurigur Lar Acharayim
“Hail to the Mighty Gurigur, Deity of the Backwards Tree!”

V.K. Jehannum
Agios Octinomos-Drakosophia

The Ascended Vampyres or “Undead Gods” (With Chants and Sigil)

The Ascended Vampyres, more commonly called “the Undead Gods,” are a group of earth-bound wraiths who practiced the art of psychic vampyrism in conjunction with some other form of witchcraft in their physical lives prior to ascent. Every Ascended Vampyre is different and has their own wisdom and knowledge to impart to the summoner. Countless entirely separate vampyric lodges consort with these entities, and the most common ritual performed in honor of them calls them forth to devour the energy of the celebrant(s) and thereupon refill the celebrant with their own energy. This is an incredibly empowering operation.

The reason I keep putting “Undead Gods” in quotation marks is that the Ascended Vampyres are not undead, and they are not gods. They are not powerful enough to be considered deities, and as a necromancer, I can tell you that they are Ascended Masters, not undead. There is a difference. Summoning the Ascended Vampyres is not necromancy.

The Ascended Vampyres, having been incarnate sorcerers previously, are very accommodating, loyal, patient, loving, and generally well-intentioned. They will appear just about any time you ask them to.

Many names have been given to the Ascended Vampyres. The term Akhkharun (singular: Akhkharu), which originally referred to a specific kind of vampyric entity from Akkadian and Egyptian demonology, is often appropriated for this purpose, but I do not endorse this– my guides told me not to use that title to refer to the Ascended Vampyres. Sebastian’s moniker for these spirits, “Strigoi Morte,” translated to mean dead vampyres, is far more fitting, as is the title “Craik-ii-on” from Liber Hirudo.

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This is a picture of the sigil I use for the Undead Gods– it does not refer to any particular subgroup of them. You’ll find this sigil to be very powerful. You may write magickal numbers around the sigil, such as 41, 96, 57, 91, 47, and 56 (the numbers I channeled with a covenmate as apt for calling to the Undead Gods).

The Enochian phrase “Arphe Odzamran Vomquisseron” or “Descend and Appear, Ascended Vampyres” should be useful in summoning them. Vomquisseron is a magickal name I channeled for the Undead Gods long ago.

Here is a magickal formula one may use in calling the Undead Gods forth. They will generally gather in the darkest part of the chamber.

Avvar-Akkawn + Craik-ii-on + Strigoi Morte + Vomquisseron + Ammal-Akkor + Omkimmurral + Ommor-Akkawn + Arphe Odzamran Vomquisseron (x7)

To be clear, it is the last chant which is articulated seven times, not the entire formula. The names in bold are all names for the Undead Gods. Any other celebrants should be told to chant “Vomquisseron Hanazzana” repeatedly as the covenhead vibrates the formula (unless one’s covenmates are comfortable vibrating the parts of the formula in unison with the covenhead. The celebrants should aim to intuitively harmonize their articulations with one another).

-V.K. Jehannum

Bufas or Pruflas (Goetia #73)

Names: Bufas, Pruflas, Pruslas, Bughuul, Bagul
Legions: 26
Magickal Numbers: 97, 111, 899, 000, 57, 94, 91
Rank: Great Prince or Great Duke
Gender: Usually Male
Crystals: Pyrite, Amethyst, Cytrine, Smoky Quartz
Enn: Timgalla Rimtorra Pruflas Rimkathorra
Herb: Nutmeg, Cinnamon, Ginger
Oil: Petruli, Lavendar
Direction: East
Color: Purple, Green, Orange (listed in order of his/her preference)

The original list of demons from which the Ars Goetia was derived consisted of only 69 demons. According to Wikipedia, the Ars Goetia added four entities and excluded one by accident. We will be listing this entity, largely lost to time, as the seventy-third Goetic demon.

Bufas

According to Pseudomonarchium Daemonum, “Pruflas, otherwise found as Bufas, is a great prince and duke, whose abode is around the Tower of Babylon, and there he is seen like a flame outside. His head however is like that of a great night hawk. He is the author and promoter of discord, war, quarrels, and falsehood. He may not be admitted into every place. He responds generously to your requests. Under him are twenty-six legions, partly of the order of Thrones, and partly of the order of Angels.”

In our analysis, Pruflas appears to be part djinni* and part demon (perhaps part something else as well).

*For comparison, Azazel is part djinni, part angel, and part unknown. The reason that Azazel bestows such quick and instantaneous results is his djinnic heritage– a djinni is a highly evolved elemental, and elementals are renowned for their quick results.

Bufas presides over the second heart chakra and can help the witch open and demonize it.** In doing so, he imbibes the energy of the celebrant (only to return it with interest), and it is best that the witch is intoxicated in some (any) way when this is performed– Pruflas loves that kind of energy. This operation simultaneously results in the refinement of the witch’s entire subtle body, facilitating the easier/smoother flow of prana throughout the subtle body. This will bring a sense of power and peace to whatever you do and eliminate the tendency to wrongfully second-guess one’s psychic perceptions.

**Pruflas’s demonization of the second heart chakra introduces a vengeful compassion to one’s interpersonal relationships– that is to say, it makes the celebrant (rightfully and appropriately) protective of her loved ones.

Pruflas can augment the witch’s azoth, lending increased vitality while increasing psychic and magickal aptitude. He can also powerfully strengthen the witch’s psychic centers. Pruflas can refine the witch’s personality so as to help her remain level-headed in times of crisis. He can “even out” the witch’s confidence, thereby imparting a more balanced self-image to her. His is a pleasant and soft-spoken presence.

Pruflas presides over warriorhood, strength, and the augmentation of intelligence, and he is known to be powerful and death magick. He can facilitate or engender the modification of one’s worldly circumstances, ensuring success in worldly endeavors. He can help the witch resolve personal trauma through astral work.

Pruflas is apt for Qliphothic self-initiation– specifically the spheres of Samael (Mercury/Adramelech) and Gha’agsheblah (Jupiter/Astaroth). He can also assist in initiation through the sphere of the Sun,*** which sphere is not to be confused with Thagirion (Black Sun/Belphegor).

***Self-initiation through the sphere of Sol must be pursued outside of the Qliphoth.

The chant “Liftoach Pandemonium, et germinet Pruslas” [Open the Demonic Plane, and bring forth Pruslas] is effective in calling him/her, but the optimal chant for calling upon Pruflas is “Timgalla Rimtorra Pruflas Rimkathorra,” which I am told simply means “Appear from the Other Side, Pruflas, as an Infernal/Darksome Entity.” He likes to appear in incense smoke and skyring water.

-V.K. Jehannum
Agios Octinomos-Drakosophia

 

 

Luciferian Magickal Chants

AGIOS ADRAMELECH REX VENENUM
“Numinous Adramelech King of Poison”
Source: VK

BARUCH-HA ADRAMELECH, MELECH HA-QLIPHA HA-KOKAB
“Blessed is Adramelech, King of the Qlipha of Mercury”
Source: VK

APERIATUR ACHARAYIM, ET GERMINET ADRAMELECH
“Open the Backwards Tree, and bring from Adramelech”
Source: VK

QODESH LA-MOLOCK SAR THAMIEL
“Holy to Molock Prince of Thamiel”
Source: V.K.

AGIOS MOLOCK, SALVE REX IGNIFER
“Numinous (is) Molock; Hail to the Monarch and Fire-Bearer”
The word numinous means (A) divine/spiritual (B) inspiring greatness (C) mysterious;
We’re using all three meanings at once.
Source: V.K.

AGIOS ISCHYROS KA-IN AROTRIOS
“Numinous and mighty is Ka-in (Qayin/Cain) of the plow”

LUCERIFUGE, LUCIFAGE, LUCIFUGUS ROFOCALUS
Names of Lucifuge Rofocal arranged into a chant
Source: VK

AGIOS ISCHYROS LUCIFUGE
“Numinous and mighty is Lucifuge”
Source: VK

APERIATUR ACHARAYIM, ET GERMINET LUCERIFUGE
“Open the Backwards Tree, and bring forth Lucerifuge” in Latin
Source: VK

QODESH LA-ASHTORETH KARNAIM
“Holy to Ashtoreth of the Two Horns” in Hebrew, an obvious inversion of a Hebrew praise
Source: VK