Fill-in-the-Blank Magickal Chants

Alogos Teknon, Exousia Basileia Skotos, ___________, Khaosophoros Pneuma
“Children of the Unwritten Gnosis, Force of the Kingdom of Darkness, ___________, Chaos-Bearing Spirits!”
Summon Any Named Group of Demons (e.g., any Qliphothic army, the Tentatores, one of the groups of Azazel’s emissaries that E.A. Koetting wrote about, etc.). One of my invented magickal names for the group of the ToS’s ruling archdemons or my magickal name for the group of Qliphothic armies could be inserted into the blank on this chant.

Agios Es, __________, Divum Et Vorsipelle!
“Numinous Art Thou, ________, Deity/Spirit and Shapeshifter!”
This Chant May Be Used to Call Forth Any Spirit for Any Rite to that Spirit– Invocation, Evocation, and More!

Corire Omnituens Numen _____________
“Appear, All-Seeing Spirit _________!”
This Chant May Be Used to Call Forth Any Spirit for Any Rite to that Spirit– Invocation, Evocation, and More!

Superveni _____________ Maximus Lar
“Arrise, ________, Elder Deity!”
This Chant May Be Used to Call Forth Any Spirit for Any Rite to that Spirit– Invocation, Evocation, and More!

Exorna Alogos, Praegrande _____________
“Provide the Unwritten Gnosis, Powerful _________!”
This Chant May Be Used to Call Forth Any Spirit for Any Rite to that Spirit– Invocation, Evocation, and More!

Ornate __________ Divinitas Ex Acharayim
“I Praise __________, Goddess of the Backwards Tree!”
This Chant Can be Used to Call Forth Any Spirit. It Can Be Used for Evocation and Invocation Alike, as well as Any Other Kind of Calling-Upon. Despite the Fact that the Chant Refers to the Spirit as a Goddess, it is Programmed to Be Useful for ANY Spirit, So You Can Use the Chant for Anything You Like.

Veni, Veni, _________– Divinitas Et Creatrix
“Come, Come, _________–Goddess and Mother!
This Chant Can be Used to Call Forth Any Spirit. It Can Be Used for Evocation and Invocation Alike, as well as Any Other Kind of Calling-Upon. Despite the Fact that the Chant Refers to the Spirit as “Mother” and “Goddess,” it is Programmed to Be Useful for ANY Spirit, So You Can Use the Chant for Anything You Like.

Induperator Est __________ Etiam Reshut Ha-Rabbim
“__________ is Lord/Ruler/Director/Leader of the Kingdom of Manifoldness!”
This Chant Can be Used to Call Upon Any Spirit—Invocation, Evocation, Whatever. It Does Refer to the Spirit as a Regent of the Nightside, But Poseidon, Dagon, Shugara, Nyx, Velpecula, etc. all have Qliphothic Attributions, So Don’t Hesitate to Use This Whenever it’s Appropriate.

Arcesso Praevalidum Agenti Smola– Invito ______
“I Summon the Mighty Emissary of the Left Hand– I Call ______”
Evoke Any Spirit

Aperiatur Mavethol; Devoco ______________
“Open the Qliphoth; I Call to _____________”
Mavethol is an invented magickal word of power which empowers any given working or spell. Its linguistic use is to serve as a name for the Qliphoth, but its effect is not tied to the Qliphoth at all. This chant is used to call forth any demon.

Liftoach Pandemonium, Et Germinet _________
“Open the Infernal Plane, and Bring Forth _______!” Presences Qliphothic energy to strengthen a sacred space while calling forth the demon named.

Perveni Coelestis Bellua Ex Qliphoth– Excieo ___________
“Come, Eternal Fiend of the Qliphoth– I Call __________”
This Chant is Useful in Invocations of Any Demon

Salve ___________ Megist Agente Ex Sitra De-Smola
“Hail ___________ Great Emissary of the Sinister Left Side!”
Invoke Any Demon

Sagax Coelestis __________ Gloria
“Glory to the Wise and Numinous ________!”
Invoke Any Spirit

Aperiatur Qliphoth; Invoco _________
“Open the Qliphoth; I Call to __________”
This chant can be used for invocations of any demon, and in addition to invoking the demon called upon, the chant has the effect of increasing the alchemical/transformative/self-deifying effects of the invocation being performed.

Invoco ___________ In Nomine Qliphoth
“I Call to _________ in the Name of the Qliphoth”
Used to call forth any demon– Goetic, Qliphothic, Grimoiric, whatever– while simultaneously bringing the celebrant closer to a gnostic state.

In Nomine Adamas Ater, Aperiatur Acharayim, Et Germinet, Et Germinet ______________
“In the Name of the Black Diamond, Open the Infernal Plane, and Bring Forth, and Bring Forth _________”
Used to call upon any demon. This magickal chant calls forth the demon named and focuses the celebrant’s mind.

Corire _________, Penitrale Gehennae
“Come Forth, ___________, Infernal Spirit!”
Used to summon any demon (evocation or general calling-forth, not invocation)

Adoro Te ___________, Pentrale Ex Mavethol
“I Adore You, __________, Spirit of the Qliphoth!”
Used to invoke any demon

Praedicate Aethereus Divus __________
“I Praise the Eternal Spirit _____________!”
Invoke Any Spirit

Being the person who created all these chants, I give everyone permission to use them for any reason in any context from a forum post to work published for profit without direct permission from me. While it is not necessary to give me credit (you won’t find me under your bed), it is a courtesy I would appreciate.

V.K. Jehannum
Agios Octinomos-Drakosophia

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The Goetic Mass of Shugara

Shugara is a Japanese death goddess and witch-matron venerated in obscure traditions of generational witchcraft. She is variously referred to as Shugara, Shagura, or Shugra depending upon the culture. A witch I know channeled the name variate “Shugara-a” (pronounced “Shugara Ah”) from Shugara as a more magickally suitable moniker. The root word for the name is Shigare, meaning “Autumn Rain” in Japanese.

The rite serves to empower and increase the open-ness of all the celebrant’s major chakras, and increase the open-ness of all the tiny chakras most of us don’t pay any mind to. The celebrant’s magickal power is holistically increased, and her Black Flame is empowered. The witch furthers her integration of her Alternate Self/Jungian Shadow as well as her Higher Self and furthers her attunement to her True Will (note: “True Will” and “True Self” are synonyms). The rite also improves the magickian’s character– Shugara imparts determination and courage. The rite also diminishes the mental barriers which inhibit the witch’s spiritual faculties.

Optimally, things like candles, a chalice or glass of water to drink at the end of the rite, incense, magickally-charged music, etc. can all be incorporated into this rite. Here’s all I’m going to say is necessary: Google “V.K. Jehannum Shugara” and read my article about the goddess. While facing the northeast, slowly draw my original sigil for Shugara in one of the colors I attributed to her (I always use printer paper– I don’t even know the point of parchment). Write the names Shugara, Shagura, and Shugra along with the numbers 87, 75, 96, 94, 64, 158, and 781 around the sigil. The whole time you’re drawing and writing, rhythmically chant (you can whisper out loud or just repeat the name in your head) “Shugara-a.” If you’re willing, charge the sigil with your blood (this act only constitutes offering your own blood to Shugara if you intend to do so– otherwise you’re just charging a sigil). Shit, while you’re at it, bleed on the fuckin candle wicks. Within a few hours to a day of the rite ending, burn the sigil.

This ritual is going to be very, very intense. You will be overwhelmed by the energy– that is, unless the channeled sacred-space raising chant is way more powerful than I would’ve guessed. Nonetheless, my guides told me when to stop dialing up the pressure when I was designing this ritual, so while it will overwhelm you, it will do so in a productive way, rather than to a harmful extent.

The rite contains two channeled magickal chants and seven secret names for Shugara. I spelled these chants and names in the way that their pronunciation would be as easy as possible to deduce. For example, when trying to correctly pronounce the name Yallaggor, simply sound it out the way that an illiterate hillbilly would. The name RAY-guh-TOUR is a slightly different case. Two of the three syllables of the name RAY-guh-TOUR are equivalent in sound to an English word. Those syllables are written in all caps– you know how to pronounce the word “tour.” The syllable “guh” did not resemble an English word, so to pronounce it correctly, once again, sound it out the way an illiterate hillbilly would. This ritual uses Enochian and the word of power “Zorabia,” which originates from Nagash’s temple, the Church of Lucifer.

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Agios Octinomos-Drakosophia! Io Shagura-Khaosophoros! Subrige Mater Shagura! Salve Shugara Matercula Nex! Liftoach Pandemonium, Et Germinet Shugara! Arcesso Praevalidum Agenti Smola– Invito Shuagara-a!
[Numinous is the Force Underlying All Demon Magick and its Quest for Alchemy! Arise, Mother Shugara! Hail Shugara, Mother of Death! Open the Infernal Plane, and Bring Forth Shugara! I Summon the Mighty-Emissary of the Left Hand– I Call Shugara]

Rattiggorrraggallattor Yaggattorriggal Mathiggorragallittor Rattillaggittorriggal Laggittarrammaggittorra Laggittarra Larrittal (x6)
[(This Channeled Chant Calls On Shugara to Make a Sacred Space Out of the Primordial Energy of Chaos– Or As We Call It, the Black Light of the Qliphoth]

I call unto the shapeshifting goddess Shugara whose nature is both nurturing and slaughterous. I enter the rite of my abyssic matron the Beast, everlasting witch-goddess of chaos and purification. I conjure the deity of the black caverns of multiplicity, the sempiternal initiator of the Pillar of the Black Planets! I call unto you that I might witness your demonry! Oh hear the names!

Shugara-a + Laggarrittal + RAY-CALL-UH-TOUR + Waw-TOUR-UH-GOTH + RAY-guh-TOUR + Yallaggor + WHERE-ih-TALL + Lakkattall

Beast, destructrix, devourer, come! Primal initiatrix of Mavethol! Deathly-abyssal divinity of the Nightside! Embark from your station in the Black Plane of Chaos unto my arena of ritual! Stimulate my septenary wheeling centers and minor chakras alike! Fill me with courage, determination, and power! Arise from your place of dwelling to make your Saturnine-Neptunian demonry known through baptismal torrents of autumnal rain.

Shagura Gohed Gah De Mavethol Yolci Zorabia Od Phaos Abussos
Ol Zodameta Shugara-a Ds Baltim Sa Ivonph
Niiso Micalzo Shugara Drilpa Paxcomb De E-Helatore
Velucorsapax Od Momar Beranusaji De A Adhassyth
Goholor Azulakashoth Ar A Vep De Nanaeel Restil Omicaolz A Ors
Ol Um Isli Shugra Micalzo Gah Ds Gmicalzoma Cicale De Telocahe
Zacare Sa Zacar Momar Od Oxiayal Shugara
Od Yolcam A Shigare Phaos Abussos Zorabia Od Azulakashoth
[Shagura, Everlasting Spirit of the Qliphoth, Bring Forth Azoth and Abyssal Light/ I Conjure Shugara-a Who Is Furious Justice and Wrath/ Come Forth Mighty Shugara Great Governor of Purgatory/ Enthroned and Crowned Guard of the Abyss/  Raise the Black Light so that the Flame of My Power May Be Mighty with Darkness/ I Call You Shugra, Mighty Spirit with a Power Understanding the Mysteries of Death/ Move and Appear Crowned and Mighty Shugara/ Bring Forth the Autumn Rain, Abyssal Light, Azoth, and Black Light]

In Nomine Adamas Ater, Aperiatur Acharayim, Et Germinet, Et Germinet Shugra!Shagura Liftoach Qliphoth! Gnosis De Solis Atricolor Peto– Et Obtestor Alogos Ex Abyssus! Invoco Shagura In Nomine Qliphoth! Subrige Mater Shagura! Salve Shugara Matercula Nex! Shagura Liftoach Qliphoth! Provinite Sam, Akasha, Alogos, Et She-Ein Bo Mashavah! In Nomine Adamas Ater, Aperiatur Acharayim, Et Germinet, Et Germinet Shagura! Arcesso She-Ein Bo Mashavah– Megist Pyros De Phosophorsophia! Arcesso Praevalidum Agenti Smola– Invito Shugra! Invoco Shugara In Nomine Qliphoth! Agios o Sitra Ahra– Drakosophia Gloria!
[In the Name of the Black Diamond, Open the Infernal Plane, and Bring Forth, and Bring Forth Shugra! Shagura, Open the Qliphoth! I Reach for the Spiritual Knowledge/Revelation of the Black Sun– and I Call for the Unwritten Gnosis of the Abyss! I Call Shagura in the Name of the Qliphoth! Arise, Mother Shagura! Hail Shugara, Mother of Death! Shagura, Open the Qliphoth! Provide the Venom of the Adversary, the Fifth Element, the Unwritten Gnosis, and the Black Light of the Qliphoth! In the Name of the Black Diamond, Open the Infernal Plane, and Bring Forth, and Bring Forth Shagura! I Send for the Black Light of the Qliphoth– the Great Fire of the Black Flame! I Summon the Mighty-Emissary of the Left Hand– I Call Shugra! I Call Shugara in the Name of the Qliphoth! Numinous is the Other Side– Glory to the Underlying Force of All Demon Magick]

YAY-guh-TOUR-UH-GAUL MAW-guh-TOUR-uh-GAUL LAW-guh-TOUR-UH-GAUL Yaw-guh-TOUR-UH-GAUL Yim-geth-THOR-uh-GAUL LAW-gih-TOUR-ih-GORE (x13)
[(Channeled Chant for Calling on Shugara)]

Iolcam Azulakashoth Drilpa Shugara (x13)
[Bring Forth the Black Light, Great Shugara (This Chant Calls on Shugara to Strengthen the Black Flame as well as Increase the Open-ness of and Strengthen All Major Chakras)]

Sammitrakashah Shaloazoth Chasheinphos Shagura Gashar-Abyllo-Kresh
Shugara Xuliphazoth Saphorozos Shugara Aeonifer Goessabim Khaosophoros Diabalachara Shagura Mavethol Artorzozam Manifestos
[(This a List of WoP’s, Names for Shugara, and Invented Magickal Names Which Can be Used to Refer to Any Demon)]

Shagura Gohed Gah De Mavethol Yolci Zorabia Od Phaos Abussos
Ol Zodameta Shugara-a Ds Baltim Sa Ivonph
Niiso Micalzo Shugara Drilpa Paxcomb De E-Helatore
Velucorsapax Od Momar Beranusaji De A Adhassyth
Goholor Azulakashoth Ar A Vep De Nanaeel Restil Omicaolz A Ors
Ol Um Isli Shugra Micalzo Gah Ds Gmicalzoma Cicale De Telocahe
Zacare Sa Zacar Momar Od Oxiayal Shugara
Od Yolcam A Shigare Phaos Abussos Zorabia Od Azulakashoth

Advoco Te Lapis Philosophicus (x13)
[I Call to the Philosopher’s Stone! (This Magickal Chant Integrates Both the Alternate Self/Shadow and Higher Self or HGA)]

Obtestor Aur Chashakh
Ecce She-Ein Bo Mashavah
Per Aur Chashakh Ascendam Insuper Arduum
Ero Similis Edom Belial
Per Sum Veridicus Adamas Ater
Ecce Phosphorosophia
Pyros Anabaino Etz Ha-Daath
Ego Sum Sincerus Lapis Exilis
Obtestor Xul– Ecce Aur Chashakh
[I Call the Black Light of the Qliphoth/ Behold the Black Light of the Qliphoth/ By the Black Light of the Qliphoth, I Will Ascend Above the Greatest Heights/ I Will Become Like Unto Edom Belial*/ For I am the True Philosopher’s Stone/ Behold the Black Light of the Qliphoth/ The Flame from the Tree of Daath/ I Am the True Philosopher’s Stone/ I Call the Black Light of the Qliphoth– Behold the Black Light of the Qliphoth (This Hymn Weakens Mental Blocks to Spiritual Proficiency, Strengthens the Seven Chakras of Sushuma, Strengthens the Black Flame, & Aligns the Witch to Her True Self)]

Obtestor Xul De Tohu, Bohu, Et Chasek– Infernalia Fundam Anados! Shagura Liftoach Qliphoth! Agios o Sitra Ahra– Drakosophia Gloria! Gnosis De Solis Atricolor Peto– Et Obtestor Alogos Ex Abyssus! Salve Shugara Matercula Nex! Io Shagura-Khaosophoros! Ya Namosh Sitra De-Smola Alogos Drakosophia Exat! Ho Drakon Ho Megas!
[I Call the Black Light of Tohu, Bohu, and Chasek– the Infernal Fundaments of Magickal/Alchemical Ascent! Shagura, Open the Qliphoth! Numinous is the Other Side– Glory to the Force Underlying All Demon Magick! I Reach for the Spiritual Knowledge/Revelation of the Black Sun– and I Call for the Unwritten Gnosis of the Abyss! Hail Shugara, Mother of Death! Hail Shagura, Bearer of Chaos! In the Name of the Sinister Left Side (Qliphoth), the Unwritten Gnosis, and the Underlying Force of All Demon Magick, It is So! The Great Dragon! (HDHM is a Name for the Entirety of the Universe & the Inner Nexion)]

 

 

Enochian Hymn to Shugara

This magickal hymn calls upon Shugara to weaken the psychic filter, increase the open-ness and powerful-ness of all major chakras, strengthen the internal nexion, and impart holistic magickal empowerment. Various obscure name variants for Shugara (Shugra, Shagura, and Shugara-a) appear in the hymn. Three invented magickal words of power, which WoPs only serve to strengthen whatever spell they are recited during, appear in the hymn– these WoPs were invented to serve as proper nouns for use in such a script. These words are Mavethol [Qliphoth]. E-Helatore [Purgatory], and Adhassyth [the Abyss].

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Shagura Gohed Gah De Mavethol Yolci Zorabia Od Phaos Abussos
Ol Zodameta Shugara-a Ds Baltim Sa Ivonph
Niiso Micalzo Shugara Drilpa Paxcomb De E-Helatore
Velucorsapax Od Momar Beranusaji De A Adhassyth
Goholor Azulakashoth Ar A Vep De Nanaeel Restil Omicaolz A Ors
Ol Um Isli Shugra Micalzo Gah Ds Gmicalzoma Cicale De Telocahe
Zacare Sa Zacar Momar Od Oxiayal Shugara
Od Yolcam A Shigare Phaos Abussos Zorabia Od Azulakashoth
[Shagura, Everlasting Spirit of the Qliphoth, Bring Forth Azoth and Abyssal Light/ I Conjure Shugara-a Who Is Furious Justice and Wrath/ Come Forth Mighty Shugara Great Governor of Purgatory/ Enthroned and Crowned Guard of the Abyss/  Raise the Black Light so that the Flame of My Power May Be Mighty with Darkness/ I Call You Shugra, Mighty Spirit with a Power Understanding the Mysteries of Death/ Move and Appear Crowned and Mighty Shugara/ Bring Forth the Autumn Rain, Abyssal Light, Azoth, and Black Light]

V.K. Jehannum
Agios Octinomos-Drakosophia

Klepoth

Names: Klepoth, Kleppoth, Klepta, Kepoth
Channeled Secret Names: Marrittiggarra; Lorrittiggal; Lorriggal; Authakor; Rakallatal; Raggathor; Marriggor; Larrikkall; Warrikorr; Karrital; Marritorr; Lagathikkal; Ladrithall; Mathaggor; Torriggal; Mattorrall; Laggathor; Larriggal
Colors: Red, Blue, Green, Yellow, Purple
Qlipha: Satariel (Saturn/Lucifage)
Compass: East (Primary); North
Primary Elements: Ether/Spiritus; Fire
Lesser Elemental Attributions: Water; Earth; Air
Planets (From Most to Least Attributed): the Sun; Mars; Mercury
Sacred Numbers: 6, 9, 11, 4, 83, 65, 97, 74, 75, 98, 77, 46, 95, 37, 42

Above: My Original Sigil for Klepoth

Klepoth is one of the demons of the Grimorium Verum, named by Jake Stratton-Kent alongside Frimost and Khil as the three spirits presumably listed under Lucifer and Agaliarept. In The Satanic Grimoirium Verum provided by Asha’Shedim in Mark of Qayin, Klepoth is listed as one of the eighteen demons under Syrach. In the Grimorium Verum, Klepoth’s sigil is inscribed upon a wand or rod, and The True Grimoire by Jake Stratton-Kent provides the following description for him:

Klepoth or Kleppoth, also known as Kepoth can turn a 1000 turns, when dancing with her companions and will make them hear beautiful music, which one will believe is real. If you wish, in passing she will whisper in your ear the cards of those who are playing with you. According to others, makes you see all sorts of dances, dreams and visions.

The particular rod or wand which Klepta’s sigil is inscribed upon is to be made during the hour and day of the Sun, which is interesting, because I channeled the fact that Klepta’s auspices were useful in self-initiation through Tiphereth.

Klepoth is a wonderful protector who can easily destroy your enemies and provide you with opportunities to witness their downfalls (clarification: she is best called upon for single-target cursework and hexcraft). She is an especially wonderful demoness to work with for scrying with a crystal ball and placing protective enchantments on rings. Praying over a tarot or oracle deck to Klepoth can ensure that the deck provides you with incorruptible insight and guidance. Placing a sigil of Klepoth on a door (this can include drawing the sigil on a piece of paper and taping it to the door) can thoroughly protect the room, apartment, or house against both physical and spiritual intruders alike.

The best places to work with Klepoth are caves and mountains. He presides over the Alternate Self/Spiritual Shadow, Higher Self, True Will, Spirit Animal, and past life gnosis. Her auspices are useful in workings to the Vaults of Zin and the Akashic Records.

Kletpa is recorded as being female and manifested to me as such. She was the demon who appeared to me as the representative of the spirits listed in the Grimorium Verum, and it was her sigil* which I was instructed to draw on a piece of paper alongside Satan’s when I channeled my magickal chants for the demons of that book to ensure that I channeled efficacious chants. She was the one who rewarded me for channeling and posting those chants.

Kleppoth is knowledgeable regarding psychology and philosophy. She presides over intuition, wisdom, masculinity, observant-ness, femininity, and motivation. She can increase one’s bone density and improve one’s physical reflexes. She is a spirit of chaos who erodes mental blocks and could grant great auspices to transpeople.

Kepoth has great power over dreams. She can support lucidity and shapeshifting within them and facilitate their recollection and interpretation.  She can also give aid in dreamwalking. She is knowledgeable and helpful in working with all chakras and the Black and Red Kundalini alike.

*The sigil of Kleppoth I used for this operation was a channeled one which I have not included in the article– I burned that one as instructed like most of the esoteric sigils revealed to me in that time period.

Magickal Chants

Amplaudate Amplus Kepoth
“I Praise the Powerful/Great Kepoth!”

Halsorra Vakarryn Dallyth Yiennora
Channeled All-Purposed Summoning Chant for Klepoth

-V.K. Jehannum
Agios Octinomos-Drakosophia