The Undead Gods (With Chants and Sigil)

The Undead Gods are a group of earth-bound wraiths who practiced the art of psychic vampyrism in conjunction with some other form of witchcraft in their physical lives prior to ascent. Every Undead God is different and has their own wisdom and knowledge to impart to the summoner. Countless entirely separate vampyric lodges consort with these entities, and the most common ritual performed in honor of them calls them forth to devour the energy of the celebrant(s) and thereupon refill the celebrant with their own energy. This is an incredibly empowering operation.

The Undead Gods, having been incarnate sorcerers previously, are very accommodating, loyal, patient, loving, and generally well-intentioned. They will appear just about any time you ask them to.

Many names have been given to the Undead Gods. The term Akhkharun (singular: Akhkharu), which originally referred to a specific kind of vampyric entity from Sumerian demonology, is often appropriated for this purpose, but I do not endorse this. The term Strigoi Morte, translated to mean dead vampyres, is far more fitting, as is the title Craik-ii-on. The moniker “Wamphyri” is only useful in rites to the Undead Gods if one is attempting to evoke the specific subset of Undead Gods which the Order of the Nine Angles and its offshoots work with.


This is a picture of the sigil I use for the Undead Gods– it does not refer to any particular subgroup of them. You’ll find this sigil to be very powerful. You may write magickal numbers around the sigil, such as 41, 96, 57, 91, 47, and 56 (the numbers I channeled with a covenmate as apt for calling to the Undead Gods).

The Enochian phrase “Arphe Odzamran Vomquisseron” or “Descend and Appear Undead Gods” should be useful in summoning them. Vomquisseron is a magickal name I channeled for the Undead Gods long ago. The magickal name I channeled for the specific subset of Undead Gods that Niners work with is Crallathorra.

Here is a magickal formula one may use in calling the Undead Gods forth. They will generally gather in the darkest part of the chamber.

Avvar-Akkawn + Craik-ii-on + Strigoi Morte + Vomquisseron + Ammal-Akkor + Omkimmurral + Ommor-Akkawn + Arphe Odzamran Vomquisseron (x7)

To be clear, it is the last chant which is articulated seven times, not the entire formula. The names in bold are all names for the Undead Gods. Any other celebrants should be told to chant “Io Strigoi Morte” repeatedly as the covenhead vibrates the formula (unless one’s covenmates are comfortable vibrating the parts of the formula in unison with the covenhead. The celebrants should aim to intuitively harmonize their articulations with one another). If one intends to call the Crallathorra instead, she should vibrate “Agios o Wamphyri” and “Arphe Odzamran Crallathorra” repeatedly, and/or chant the Communio, which chant appears in Codex Aristarchus by A.A. Morain. The Communio is made to be chanted in a monotone voice.

-V.K. Jehannum


Notes on Vampyric Feeding

The circumstances of the victim are a significant determinant of her energetic quality. A sleeping victim will exhibit a heigthened quality of prana, keep this in mind when predating upon roommates and house pets. Such victims are also in an optimal condition to regenerate their ki, so feeding at this time is less harmful.

Victims who are working out, lifting or carrying a heavy object, or dancing will also exhibit a heightened quality of chi as well.

The highest and most bliss-inducing qualities of prana I have ever imbibed came from visibly pregnant women.

Feeding upon an intoxicated individual induces intoxication upon the vampyre, albeit briefly in comparison– the speed at which the vampyre digests exogenous prana is dependent upon her power level (specifically upon a skill I’ve labeled vampyric metabolism). When I first read that drinking from a stoned person who intoxicate the predator, I assumed that one would have to be quite the energy worker to actually manage to get stoned that way. This is not the case.

If you have performed sexual feeding in the past, you are aware of how bliss-enducing and empowering of an experience it is. You will never feel so divine and desirable as you do then.

Vampyrism in Astral Combat

(The following is from an anonymous ONA member, reproduced with permission)

Before going to sleep as per [an ONA member’s] instruction i wrapped myself in my tendril to protect during sleep to prevent entities feeding on me in my sleep.

This… this gets interesting what comes next. I slept in a female’s bed tonight. I had dreams about ona, the future, all sorts of things. I woke up startled just now to the sensation of touch on my hand to see the girl’s hand “creepy crawling” like a spider – backwards, behind her head, on my hand. I grab her hand reflexively with my other hand. She opens her eyes with my other hand grabbing hers tightly. “Did you do that to me?” I ask. She looked at me like i was an insane person. “Did you touch me in my sleep” i say to her. “This” i say, and take her hand still clutched in my hand and put it back in the position it was in, backwards behind her head, touching my hand creepy crawly style. “Ow!” She winces and pulls it from my grasp.

“i didn’t touch you” she says angrily. Looking very annoyed. I feel a wave of terror cut through me.

I go into the bathroom and see my face is deathly white in the mirror.

I will not pretend being tough.

This unnerved me. I am a longtime occult practitioner but this is not something I have seen very often. Entities using bodies near me as avatars. And not like this.

There is no way the girl did this on purpose. I also did not dream it. I am 100% sober as well.

To matters worse the entity knows a phobia of mine and used it against me.

Which i have told no one.

{Excerpt 2}

I contact Morain about the experiences in my last post. He suggests pursuing and destroying the entity with OBE. He recomends feeding on the girl used as a proxy and working to gradually confront the being and destroy it.

After i step back in the room with the girl from my chat with morain, i see an entity crawl out of her sleeping area and form into a 4 metre high and massively wide being in the astral plane. It caught me by surprise. I say fuck it and blast the being with all tendrils at once wrapping the being in tendrils and feeding on it. I scream in my head at the being and a demon voice says to it “this is our house” to the being. He turns to try to escape and my tendrils no less than 20 are attached to him feeding on him and outside i continue to feed on him. He slumps into the ground as i feed on him and my body gets hot as i do so. Eventually he falls apart into pieces and sinks into the ground. Dead.

I contact morain. He is surprised i confront it so quickly. We discuss it and he says it is a draugr.

After a pause i notice another entity play hide and go seek from me. Enraged i send my tendrils to it emboldened by my first victory. Iset my phone down while doing so.

This being is a giant spider-bug demon 3 metres tall hissing and trying to get me, trying to get me with big claws like a praying mantis. I wrap it in as many tendrils as i can, feeding on it and it backs away shrinking and splintering off into a few smaller spider shape shifting bug monsters who scuttle and skitter into the bathroom to hide in the shadows. The process is taking a while and i focus hard.

I walk forward and keep my tendrils on the smaller splinter bugs as they splinter continually into smaller spiders – my long time phobia ireferenced in my last post. A great fear since childhood. Since i know this is the being’s way of trying to scare me Icontinue to feed on the spiders, and growling i grab them one by one and throw them into my mouth, chewing on the spiders as the demon roars “this is our house”. This iswhile feeding on them via my third eye and tracking them simultaneously in the astral plane. Pieces of smaller spiders fall out of my mouth into the astral plane. They scream and writhe and cry. My mouth opened i send my tongue out to snatch more spiders and feed on them. Eventually this feeding and consuming of spiders is exhausting. I do not stop until all are dead, smashed, eaten or fed until death. But i am tired and exhausted.

One spider runs away, the being reduced to a whimpering little bug cry. I pursue it and feed on it until it falls to the ground writhing and crying and wimpering. It is truly afraid of me.

As i hear a demon laugh in my head saying “good, good, gooooood” i realize i am dripping sweat from my arm pits.

The girl wakes up.

“What are you doing?” She asks.

Total time of these events takes two hours.

Vampyrism: Donorship is Preposterous

The majority of the “vampyric community” operates under the guidelines of moralistic doctrine referred to as the Black Veil, and are thus hesitant to predate upon a mortal without expressed permission. This leads them to pursue donors—individuals with a basic comprehension of vampyrism who willingly give of themselves unto the vampyre.

In Liber Nosferatu, it is stated that a vampyre who feeds upon strangers is a “parasite,” and the reader is instructed not to feed without consent.

By following such nonsense and seeking out donors, the witch does much more damage than she otherwise would. Most non-moralistic vampyres feed briefly upon various different passers by or deeply on a particularly appetizing one of the same. While a deep feed will result in fatigue and irritability, and can result in fainting, illness, and bruising or irritation of the skin if pursued to the extremes, even deeply feeding on a stranger is preferable to feeding upon a donor.

After all, the kind of person who would volunteer for donation is clearly a kind and caring friend. If the vampyre must select a person to incur detriment, the well-being of a loved one should outvalues the well-being of a stranger. A friend should be afforded a varying degree of loyalty and good wishes and it is errant to treat them like an ash tray.

Moreover, the donor would necessarily be fed upon routinely. Why would the witch want to detriment a loved one regularly instead of causing multiple unimportant people, people to whom she owes no loyalty, enervation once or twice in the course of their lives?

Being regularly penetrated by tendrils weakens the aura of the target and creates permanent weak spots therein. It could even force the donor to take on the vampyric appetite, albeit temporarily.

Psychic vampyres incur certain degrees of stigma amongst certain elements of the Satanist scene, particularly those influenced by LaVeyan or Setian philosophy. It is clear that this stigma rightly belongs to unawakened vampyres, whose Hunger inclines them to histrionic behaviors and the routine enervation of whomever they fraternize with.

Routinely feeding upon the same individuals, whether one is awakened or not, is far more parasitic than what is recommended in these texts.

-V.K. Jehannum

Green is the Color of the Vampyre

Many different vampyres have conferred to me that they felt an intuitive link to the color green as a color of power. The first of these was a covenmate, who spoke out of his intuition. The second was Kaos Butterfly, whom always felt green to be a color of magickal power as well. The third was Morain himself, who considers green his favorite color as well as the color of his aura.

Kaos told me that the most vampyric people he’s met have had green eyes, and an allegory called Porcelain Face Programming from the Tempel ov Blood’s inner journal gives their vampyric adept protagonist sea green eyes.

In Encylopedia of Vampire Mythology, Theresa Bane writes the following:
“The color green has played a part in Celtic and Chinese vampire lore from early beginnings. Usually in their stories, if green is mentioned as being the color of someone’s clothing or HAIR, it is something of an early indicator to the listener or reader that the person is in fact some sort of vampire. Lamps are narrated as suddenly burning with a green flame when a vampire enters a room. This ancient custom has found its way in modern storytelling; H. P. Lovecraft, Edgar Allan Poe, and Bram Stoker have all used this color to point out the undead to their readers.

In the depictions of the vampyric fairies and zombies presented by the text, green is often shown to be interchangeable with white, particularly in the case of vampyric fae such as banshees.

Green is the color of envy, both in New Age color signification and in modern folk lore. Ergo, it is sensible to link the color to the practice of vampyrism. It’s also the color of the chakra in the middle of the spine– the one which connects to the shoulder chakras and disperses energy throughout sushuma.

Plants can’t digest green light. The reason they look green is because that color of light is bouncing off of them. Since born vampyres cannot properly digest natural prana, we have a sensible correlation.

-V.K. Jehannum

Vampyrizing the Target’s Astral Double

This spell serves to call a target’s astral double out of his body and to your location so that you may feed upon it. It is a solitary practice and is best performed when the target is asleep.

Sit alone in the dark in front of a candle. Visualize the target hovering in the air in front of you, right over the candle. Make a hissing noise three times. “HHHHHHSSSS!”

Keep visualizing the target, and bring to mind all of his personality traits.

Eventually, the target’s astral double will be floating in front of you. Shoot your tendrils into the target and inhale. Feed on him until he has no energy left.

(Optional: If you have a pouch of grave dirt or something else which generates Death Energy, you may have this with you when you perform this spell. Once the target has no energy left, move the grey energy into the astral double of the target.

(Once you have filled the target’s astral double with Death Energy, visualize an Isa rune over the astral double. Mentally will the Death Energy to continue to be Death Energy no matter what, and will it to stay in the astral double, and vibrate “EYE-SUH” out loud thrice as you do.)

Thereafter, command the astral double to return to its flesh.

(Note: the HHHHHSSS noise makes a lot of white and pink noise that makes it easier for the spirit to manifest/arrive. Never hiss at a spirit which is already present unless it asks you to.)

If you would like, you may, at any point after the astral double has appeared, visualize a red thurs rune glowing over the astral double. Focus your hatred into the symbol and thus into the astral double as you vibrate “TTTTHHHHHUUUUUURRRRRSSSSSS” (weh should sound like the we in wet) however many times you like. This will inflict suffering upon the astral double, likely inciting nightmares in the victim.

I’m posting a link to where I’ve written more about vampyrism, for anyone seeking guidance:

Vampyric Literature: ONA and ONA-Inspired

If the creators of any of this content would like to see it removed from my blog, use a comment to tell me so or email me at

Here is the books and blog of the Tempel ov Blood, an O9A offshoot focused on psychic vampyrism. The reader will notice various similarities between DC and ToB, but the differences between the two are significant.

Liber 333 (this book reproduces various ToA essays as well. none of what it includes are missing in the prior ToA sources).

Tales of Sinister Influence (this is a series of allegories, a couple of which are included in Liber 333) (Current blog) (previous blog, currently disavowed)

Here are some of the vampyric PDF’s released by Hagur. I am only uploading the ones which include a few useful essays, sometimes lodged between useless or errant ones.

Lifeforce for Psychic Vampires and Humans

Vampiric Psychic Manual

Vampiric Personal Magnetism

Vampire Transformation

Lilith Goddess and Queen of Demons

This incredibly old PDF dates back to the days Michael Ford’s Black Order of the Dragon was associated with the Tempel of Azagthoth, a Grotto or “Nexion” of the Order of the Nine Angles. While Ford was indeed associated with the ONA, my ONA contacts tell me that he was not the writer known as Thornian.

Book of Wampyri Magick

Of all of Ford’s books about vampyrism, the only one I can recommend is Book of the Witch Moon: Choronzon Edition.


Lastly, here is my essay on psychic vampyrism.