The Psychic Vampyres are the Real Vampires

Psychic vampyrism, which is a known technique of white and black magickians alike, is the practice of feeding upon the spiritual energy of other persons, and sanguine vampyrism is the act of drinking human blood for sustenance. Most people who practice sanguine vampyrism consider drinking blood to be nothing more than a particularly potent way of taking someone else’s spiritual energy.

While most black magickians see vampyrism as little more than an optional practice which they may or may not adopt, some authorities amongst modern systems of vampyric magick believe that some humans are born with anomalies of the spiritual body which require them to feed upon exogenous spiritual energy instead of recycling nature’s prana like the majority of people do. Initiates of the Black Lodge who practice vampyrism tend to doubt the reality of born vampyres, but vampyres external to the  “Left Hand Path” insist on self-identifying as born vampyres.

I initially adopted the practice of vampyrism as nothing more than another spiritual exercise to improve my magickal talents in preparation for all the demon-summoning I dreamed of doing. I’ve practiced vampyrism about as long as I’ve practiced Satanism, and after leading a Hecatean-Qliphothic coven of psychic vampyres for a year, I’m confident in my self-identification as a born vampyre.

For the black magickians in my audience who don’t believe in born vampyres, I’d recommend the books The Ethical Psychic Vampire by Raven Kaldera and The Psychic Vampire Codex by Michelle Bellenger– two self-identified born vampyres. Once you’ve read those two books, or even just Bellenger’s, you’ll see all treatises on the practice of psychic vampyrism arising from Satanists, Luciferians, Niners, etc. as completely useless. In short, Bellenger believed in born vampyres, and there is no fucking way she would get that wrong– let alone her and Kaldera both. Not only did Bellenger write a better manual of vampyric magick than anybody in any of the religions that influence me, she wrote the best encyclopedia-style text on demonology I’ve ever read– and that’s only a portion of her immense literary corpus.

After reading Vampires: Burial and DeathThe Encyclopedia of Vampire MythologyThe Vampire Encyclopedia, and more, I have reached a conclusion: vampyre myths come about from rumors about real vampyre– both vampyres who didn’t know what they were and antiquity’s underground black magickians.

The overwhelming majority of vampyres described in world mythology fall into one or more of four categories: animated corpses, living human witches, the shades of deceased humans, and predatory species of evil spirits. Mixtures like a human corpse inhabited by a demon or the predatory ghost of human witch (compare that to the Undead Gods) exemplify the grey areas between the four mythological demographics.

Many mythological vampyres, including some therianthropic species, were considered to be either the astral doubles or familiar spirits of living human black magickians. In some cultures, the community’s benevolent practitioners of therionick magick, which were like any other magickians living in and trusted by our ancestors’ civilizations, would protect the villagers from vampyric practitioners of therionick magick in regular astral combat– at least, that’s what the people believed (this will be relevant later).

Generally speaking, mythological vampyres most often shapeshifted into stereotypically diabolic animals like pigs, serpents, cats, etc. rather than wolves. Werewolf trials and vampyre trials are lesser-known phenomena under the umbrella of the witch hunt phenomenon, with vampyre hunters being a strange fringe amongst the witchhunters who justified their belief in vampyres with arguments taken from Malleus Maleficarum. Werewolf myths are also believed to have some origin in the Pagan practice wherein warriors adorned themselves in wolf pelts and engendered altered states of consciousness.

While some mythological vampyres fed on the spiritual energy of humans, most of them drank human blood, including notable instances of living human witches drinking blood for magickal power. Needless to say, drinking human blood is pretty fucking conspicuous, so the fact that the preponderance of vampyres in world mythology drank human blood instead of feeding on spiritual energy makes perfect sense if these myths did arise from real predation by real spirits and witches. After all, how many people are psychic enough to know that a sorcerer took their prana?

Several variants of mythological vampyres arise from or are influenced by the incremental degradation of human flesh engendered after death– for example, the existence of necrophages that glow like fireflies brought about a lot of misconceptions. When a series of suspicious and unexplained incidents of the kind(s) considered symptomatic of vampyric activity would occur in close sequence, our ancestors would dig up whichever corpse resulted from the most stigmatized or “suspicious” person amongst the recently dead.

Normal phenomena of corpse decay would have produced fluids around the mouth, which our ancestors would interpret as resulting from the corpse’s blood-drinking habit. A villager stabs the corpse, and the crowd gasps as the deceased emits a hideous moan. Of course, we know today this moan was the sound of the corpse deflating, but our ancestors were not so enlightened. What if a vampyric witch were amongst our ancestors’ midst? The villagers just keep checking the local burial place for moans or luminescence. As the uninitiated conjure wild stories of the time they survived the perfidies of the undead, the heir to a hidden generational Craft or the elected worshiper of some darksome divinity continues her witchcraft unsuspected.

Do you know how S. Conolly, the magickian who coined the term “Demonolatry,” came to venerate the Devil? Probably not, considering how many learned Occultists still think she’s man. According to one of the entries to her YouTube channel (OFS Adrianna), Stephany Reisner Conolly once prayed to Satan in childlike ignorance after the Abrahamic deity failed to answer her prayers by helping her find her toy. Satan obliged the girl, terrifying her. This experience stuck with Conolly, and eventually, it got her thinking, and boom, one of the most influential black magickians in the West was born.

It wouldn’t take a generational witchcraft tradition to make one of our ancestors take up vampyrism and the Craft. Sometimes, it takes as little as a single action born of childhood naivety to create a lifetime adherent to the Infernal Divine, as we see with S. Conolly. The guiding spirits of hidden historical witches could have instructed their adherent in the practice of vampyrism, and would have been particularly inclined to do so if their adherent was a born vampyre. Perhaps another vampyre is born when an underground witch asks her guiding spirits about the local stories of blood-drinking corpses.

According to The Psychic Vampire Codex by Michelle Bellenger, if a born vampyre goes too long without feeding, she’ll astrally project in her sleep and drink a bitch. The vampyre might not remember the act– especially if she’s uninitiated, but the victim often experiences something pretty jarring– a vivid nightmare in the least.

Persons born with the vampyric attribute of soul are subconsciously inclined to engage in various behavior-traits to regularly enable involuntarily vampyric nourishment. Circumstances wherein the uninitiated vampyres amongst our ancestors couldn’t pursue mundane methods of subconscious vampyrism would result in their astral double predating upon someone else in the community. This would have engendered more of the folktales that conceptualized what we call mythological vampyres, and the presence of myths about vampyres in a given community, many of which myths originate from predatory spirits, make it more likely for a local witch to take up vampyrism.

If a vampyre wears silver, it’s very, very difficult for them to feed (copper does the opposite). Even today, self-identified born vampyres who wear silver all the time can think that they just naturally suck at feeding on distant victims for years, even if they have multiple other vampyres to talk to it about in person.

All it would have taken is to start vivid and widely attested vampyre myths in a particular community is one uninitiated vampyre with a silver piece of sentimentally-valuable jewelry– her times of accidental energetic self-starvation would engender regular instances of preternatural attack that would spread amongst the locals. Perhaps a witch hidden amongst the crowd takes interest in the stories, and if she’s the heir to a generational tradition of witchcraft, vampyrism could become a family tradition, or at least part of what the generational heirs are taught such that some become vampyres and others do not. Shit, the Christians would blame the vampyric attacks on the Infernal Divine the same way they do with poltergeists.

The conclusion to be drawn from this essay should be simple: vampyrism is not a trend. It’s one of the most legendary and long-lived forms of magick and paranormal activity there is. When a practitioner of psychic vampyrism self-identifies as a vampyre, they aren’t roleplaying: they’re drawing the inevitable conclusion that they are the very type of sorcerer which has terrified humanity for ages in its predatory and uninitiated instantiations. The legends come from us. It’s not the other way around.

This is something that the modern vampyric community has forgotten in its unyielding pursuit of self-humiliation. The Gotham Halo, being a vampyric community native to New York, borrows its organizational structure from a computer game and integrates the worst company it can as if it were their aim to degrade the name of vampyrism as thoroughly as possible.

The Gotham Halo was founded by legitimate Occultists, many if not most of whom venerate and commune with the Undead Gods. Vampyres who aren’t in one of the Occult lodges most popular in the vampyric community will often pretend to be. The first groups to self-identify as vampyres were Post-Satanic magickal lodges dedicated to the pursuit of magickal immortality. But the vampyric community has strayed from what makes it commendable. They’ve made their Occult movement synonymous with the fandom of a video game. They’ve lumped a magickal paradigm in with a pseudoscientific health problem. And, worst of all, they’ve completely forsaken the legitimacy of who they are by blending vampyres with the worst group they could: otherkin.

Among the vampyric community are persons who identify as medical sanguine vampyres. Rather than viewing the consumption of blood as a good way to acquire exogenous human prana, “medsangs” believe they have an undiscovered clinical affliction which necessitates the consumption of human blood.

Now, let’s say the medsangs are right. Let’s say they do need human blood– for all I know, they really do. Debunking pseudoscience is not what my blog is about, and frankly, I wouldn’t tell someone that they’re making something like that up on principle alone. With that said, Medsangs have lumped what they say is a clinical disease in desperate need of scientific research together with a magickal paradigm and a videogame fandom. If they aren’t full of shit, they have made the worst decision they possibly could.

So what the fuck does a Christian who self-medicates with human blood have in common with a vampyric magickian? How can those two demographics even stand being around one another in the first place? The answer is fashion, roleplay, and BDSM.

But the worst is the otherkin. While the existence of transpeople has been proven with neurology (and only lost its perceived credibility because of sociology), otherkin think that their self-identification with animals is somehow justified by this science. While transwomen just want to live like any other women, otherkin have no intention whatsoever of going back to the wild they claim they belong to. If otherkin weren’t full of shit, I wouldn’t know what otherkin were. They’d be doing animal shit and I’d confuse them for feral children or something. Instead, they’ve sought refuge in a world of self-medication and roleplaying.

Let’s say medsangs and otherkin both exist: an unclassified clinical affliction and the world’s smallest minority are now bound to each other, and all hope for either demographic to be scientifically researched like they should be is lost. The scientific community has condemned the New Age which the medsangs and otherkin have lumped themselves in with. The most embarrassing part is that the existence of movie franchises like Underworld has legitimately put the otherkin and vampyres at odds with one another due to the roleplay element. As long as the vampyric community exists the way it does, everyone involved with it is doomed.

-V.K. Jehannum
Agios Octinomos-Drakosophia

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The Undead Gods (With Chants and Sigil)

The Undead Gods are a group of earth-bound wraiths who practiced the art of psychic vampyrism in conjunction with some other form of witchcraft in their physical lives prior to ascent. Every Undead God is different and has their own wisdom and knowledge to impart to the summoner. Countless entirely separate vampyric lodges consort with these entities, and the most common ritual performed in honor of them calls them forth to devour the energy of the celebrant(s) and thereupon refill the celebrant with their own energy. This is an incredibly empowering operation.

The Undead Gods, having been incarnate sorcerers previously, are very accommodating, loyal, patient, loving, and generally well-intentioned. They will appear just about any time you ask them to.

Many names have been given to the Undead Gods. The term Akhkharun (singular: Akhkharu), which originally referred to a specific kind of vampyric entity from Sumerian demonology, is often appropriated for this purpose, but I do not endorse this. The term Strigoi Morte, translated to mean dead vampyres, is far more fitting, as is the title Craik-ii-on. The moniker “Wamphyri” is only useful in rites to the Undead Gods if one is attempting to evoke the specific subset of Undead Gods which the Order of the Nine Angles and its offshoots work with.

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This is a picture of the sigil I use for the Undead Gods– it does not refer to any particular subgroup of them. You’ll find this sigil to be very powerful. You may write magickal numbers around the sigil, such as 41, 96, 57, 91, 47, and 56 (the numbers I channeled with a covenmate as apt for calling to the Undead Gods).

The Enochian phrase “Arphe Odzamran Vomquisseron” or “Descend and Appear Undead Gods” should be useful in summoning them. Vomquisseron is a magickal name I channeled for the Undead Gods long ago. The magickal name I channeled for the specific subset of Undead Gods that Niners work with is Crallathorra.

Here is a magickal formula one may use in calling the Undead Gods forth. They will generally gather in the darkest part of the chamber.

Avvar-Akkawn + Craik-ii-on + Strigoi Morte + Vomquisseron + Ammal-Akkor + Omkimmurral + Ommor-Akkawn + Arphe Odzamran Vomquisseron (x7)

To be clear, it is the last chant which is articulated seven times, not the entire formula. The names in bold are all names for the Undead Gods. Any other celebrants should be told to chant “Io Strigoi Morte” repeatedly as the covenhead vibrates the formula (unless one’s covenmates are comfortable vibrating the parts of the formula in unison with the covenhead. The celebrants should aim to intuitively harmonize their articulations with one another). If one intends to call the Crallathorra instead, she should vibrate “Agios o Wamphyri” and “Arphe Odzamran Crallathorra” repeatedly, and/or chant the Communio, which chant appears in Codex Aristarchus by A.A. Morain. The Communio is made to be chanted in a monotone voice.

-V.K. Jehannum

Notes on Vampyric Feeding

The circumstances of the victim are a significant determinant of her energetic quality. A sleeping victim will exhibit a heigthened quality of prana, keep this in mind when predating upon roommates and house pets. Such victims are also in an optimal condition to regenerate their ki, so feeding at this time is less harmful.

Victims who are working out, lifting or carrying a heavy object, or dancing will also exhibit a heightened quality of chi as well.

The highest and most bliss-inducing qualities of prana I have ever imbibed came from visibly pregnant women.

Feeding upon an intoxicated individual induces intoxication upon the vampyre, albeit briefly in comparison– the speed at which the vampyre digests exogenous prana is dependent upon her power level (specifically upon a skill I’ve labeled vampyric metabolism). When I first read that drinking from a stoned person who intoxicate the predator, I assumed that one would have to be quite the energy worker to actually manage to get stoned that way. This is not the case.

If you have performed sexual feeding in the past, you are aware of how bliss-enducing and empowering of an experience it is. You will never feel so divine and desirable as you do then.

Vampyrism in Astral Combat

(The following is from an anonymous ONA member, reproduced with permission)

Before going to sleep as per [an ONA member’s] instruction i wrapped myself in my tendril to protect during sleep to prevent entities feeding on me in my sleep.

This… this gets interesting what comes next. I slept in a female’s bed tonight. I had dreams about ona, the future, all sorts of things. I woke up startled just now to the sensation of touch on my hand to see the girl’s hand “creepy crawling” like a spider – backwards, behind her head, on my hand. I grab her hand reflexively with my other hand. She opens her eyes with my other hand grabbing hers tightly. “Did you do that to me?” I ask. She looked at me like i was an insane person. “Did you touch me in my sleep” i say to her. “This” i say, and take her hand still clutched in my hand and put it back in the position it was in, backwards behind her head, touching my hand creepy crawly style. “Ow!” She winces and pulls it from my grasp.

“i didn’t touch you” she says angrily. Looking very annoyed. I feel a wave of terror cut through me.

I go into the bathroom and see my face is deathly white in the mirror.

I will not pretend being tough.

This unnerved me. I am a longtime occult practitioner but this is not something I have seen very often. Entities using bodies near me as avatars. And not like this.

There is no way the girl did this on purpose. I also did not dream it. I am 100% sober as well.

To matters worse the entity knows a phobia of mine and used it against me.

Which i have told no one.

{Excerpt 2}

I contact Morain about the experiences in my last post. He suggests pursuing and destroying the entity with OBE. He recomends feeding on the girl used as a proxy and working to gradually confront the being and destroy it.

After i step back in the room with the girl from my chat with morain, i see an entity crawl out of her sleeping area and form into a 4 metre high and massively wide being in the astral plane. It caught me by surprise. I say fuck it and blast the being with all tendrils at once wrapping the being in tendrils and feeding on it. I scream in my head at the being and a demon voice says to it “this is our house” to the being. He turns to try to escape and my tendrils no less than 20 are attached to him feeding on him and outside i continue to feed on him. He slumps into the ground as i feed on him and my body gets hot as i do so. Eventually he falls apart into pieces and sinks into the ground. Dead.

I contact morain. He is surprised i confront it so quickly. We discuss it and he says it is a draugr.

After a pause i notice another entity play hide and go seek from me. Enraged i send my tendrils to it emboldened by my first victory. Iset my phone down while doing so.

This being is a giant spider-bug demon 3 metres tall hissing and trying to get me, trying to get me with big claws like a praying mantis. I wrap it in as many tendrils as i can, feeding on it and it backs away shrinking and splintering off into a few smaller spider shape shifting bug monsters who scuttle and skitter into the bathroom to hide in the shadows. The process is taking a while and i focus hard.

I walk forward and keep my tendrils on the smaller splinter bugs as they splinter continually into smaller spiders – my long time phobia ireferenced in my last post. A great fear since childhood. Since i know this is the being’s way of trying to scare me Icontinue to feed on the spiders, and growling i grab them one by one and throw them into my mouth, chewing on the spiders as the demon roars “this is our house”. This iswhile feeding on them via my third eye and tracking them simultaneously in the astral plane. Pieces of smaller spiders fall out of my mouth into the astral plane. They scream and writhe and cry. My mouth opened i send my tongue out to snatch more spiders and feed on them. Eventually this feeding and consuming of spiders is exhausting. I do not stop until all are dead, smashed, eaten or fed until death. But i am tired and exhausted.

One spider runs away, the being reduced to a whimpering little bug cry. I pursue it and feed on it until it falls to the ground writhing and crying and wimpering. It is truly afraid of me.

As i hear a demon laugh in my head saying “good, good, gooooood” i realize i am dripping sweat from my arm pits.

The girl wakes up.

“What are you doing?” She asks.

Total time of these events takes two hours.

Vampyrism: Donorship is Preposterous

The majority of the “vampyric community” operates under the guidelines of moralistic doctrine referred to as the Black Veil, and are thus hesitant to predate upon a mortal without expressed permission. This leads them to pursue donors—individuals with a basic comprehension of vampyrism who willingly give of themselves unto the vampyre.

In Liber Nosferatu, it is stated that a vampyre who feeds upon strangers is a “parasite,” and the reader is instructed not to feed without consent.

By following such nonsense and seeking out donors, the witch does much more damage than she otherwise would. Most non-moralistic vampyres feed briefly upon various different passers by or deeply on a particularly appetizing one of the same. While a deep feed will result in fatigue and irritability, and can result in fainting, illness, and bruising or irritation of the skin if pursued to the extremes, even deeply feeding on a stranger is preferable to feeding upon a donor.

After all, the kind of person who would volunteer for donation is clearly a kind and caring friend. If the vampyre must select a person to incur detriment, the well-being of a loved one should outvalues the well-being of a stranger. A friend should be afforded a varying degree of loyalty and good wishes and it is errant to treat them like an ash tray.

Moreover, the donor would necessarily be fed upon routinely. Why would the witch want to detriment a loved one regularly instead of causing multiple unimportant people, people to whom she owes no loyalty, enervation once or twice in the course of their lives?

Being regularly penetrated by tendrils weakens the aura of the target and creates permanent weak spots therein. It could even force the donor to take on the vampyric appetite, albeit temporarily.

Psychic vampyres incur certain degrees of stigma amongst certain elements of the Satanist scene, particularly those influenced by LaVeyan or Setian philosophy. It is clear that this stigma rightly belongs to unawakened vampyres, whose Hunger inclines them to histrionic behaviors and the routine enervation of whomever they fraternize with.

Routinely feeding upon the same individuals, whether one is awakened or not, is far more parasitic than what is recommended in these texts.

-V.K. Jehannum

Green is the Color of the Vampyre

Many different vampyres have conferred to me that they felt an intuitive link to the color green as a color of power. The first of these was a covenmate, who spoke out of his intuition. The second was Kaos Butterfly, whom always felt green to be a color of magickal power as well. The third was Morain himself, who considers green his favorite color as well as the color of his aura.

Kaos told me that the most vampyric people he’s met have had green eyes, and an allegory called Porcelain Face Programming from the Tempel ov Blood’s inner journal gives their vampyric adept protagonist sea green eyes.

In Encylopedia of Vampire Mythology, Theresa Bane writes the following:
“The color green has played a part in Celtic and Chinese vampire lore from early beginnings. Usually in their stories, if green is mentioned as being the color of someone’s clothing or HAIR, it is something of an early indicator to the listener or reader that the person is in fact some sort of vampire. Lamps are narrated as suddenly burning with a green flame when a vampire enters a room. This ancient custom has found its way in modern storytelling; H. P. Lovecraft, Edgar Allan Poe, and Bram Stoker have all used this color to point out the undead to their readers.

In the depictions of the vampyric fairies and zombies presented by the text, green is often shown to be interchangeable with white, particularly in the case of vampyric fae such as banshees.

Green is the color of envy, both in New Age color signification and in modern folk lore. Ergo, it is sensible to link the color to the practice of vampyrism. It’s also the color of the chakra in the middle of the spine– the one which connects to the shoulder chakras and disperses energy throughout sushuma.

Plants can’t digest green light. The reason they look green is because that color of light is bouncing off of them. Since born vampyres cannot properly digest natural prana, we have a sensible correlation.

-V.K. Jehannum

Vampyrizing the Target’s Astral Double

This spell serves to call a target’s astral double out of his body and to your location so that you may feed upon it. It is a solitary practice and is best performed when the target is asleep.

Sit alone in the dark in front of a candle. Visualize the target hovering in the air in front of you, right over the candle. Make a hissing noise three times. “HHHHHHSSSS!”

Keep visualizing the target, and bring to mind all of his personality traits.

Eventually, the target’s astral double will be floating in front of you. Shoot your tendrils into the target and inhale. Feed on him until he has no energy left.

(Optional: If you have a pouch of grave dirt or something else which generates Death Energy, you may have this with you when you perform this spell. Once the target has no energy left, move the grey energy into the astral double of the target.

(Once you have filled the target’s astral double with Death Energy, visualize an Isa rune over the astral double. Mentally will the Death Energy to continue to be Death Energy no matter what, and will it to stay in the astral double, and vibrate “EYE-SUH” out loud thrice as you do.)

Thereafter, command the astral double to return to its flesh.

(Note: the HHHHHSSS noise makes a lot of white and pink noise that makes it easier for the spirit to manifest/arrive. Never hiss at a spirit which is already present unless it asks you to.)

If you would like, you may, at any point after the astral double has appeared, visualize a red thurs rune glowing over the astral double. Focus your hatred into the symbol and thus into the astral double as you vibrate “TTTTHHHHHUUUUUURRRRRSSSSSS” (weh should sound like the we in wet) however many times you like. This will inflict suffering upon the astral double, likely inciting nightmares in the victim.

I’m posting a link to where I’ve written more about vampyrism, for anyone seeking guidance: https://vkjehannum.wordpress.com/2016/05/25/psychic-vampyrism/