Magickal Chants to Baubo or Tassatowah

I have two videos about this entity which explain what I know of him/her and my experience with him/her. (S)he’s a direct emissary of Hecate of great significance in Primal Craft and the Eleusinian Mysteries.

Above: Original Sigil for Baubo/Tassatowah

Baubo-Goetrianmol Liftoach Mavethol
“Baubo/Tassatowah/Goetrianmol Open the Qliphoth!”

Consurge Baubo, Penitrale Ab Khaos
“Rise, Baubo, Spirit of the Primordial Chaos!”

Salve Baubo Genitor-Genetrix Goeteia
“Hail Baubo Father-Mother of Chthonic Sorcery!”

Vorneleusis Tassatowah Baubo Daasachara
Four Names of Tassatowah/Baubo

Goetrianmol Et Tassatowah– Anodos Pandendam
“(Two Names of Baubo/Tassatowah)– Spread Alchemical/Magickal Transformation!”

-V.K. Jehannum
Agios Octinomos-Drakosophia


Magickal Chants for the Tunnels of Set

My invented magickal names Aeonifer, Khaosophoros, Semolshedim, Diabalachara, Ala-Mashavah, Xulogos, and Goessabbim can be used as “god names” of any demon or group of demons. That is to say, these magickal names can be used to call upon any archdemon of the Tunnels of Set and/or any Qliphothic army. I have two invented magickal names which refer to all the Qliphothic armies of the ToS as a singular proper noun: Diazosiasmola & Goreshiaphos. I have a handful of invented magickal names which refer specifically to the ruling archdemons of the ToS as a group. These are Semolatheon, Xulatheioi (all used like singular nouns), and Kelippadaimones (used like a plural noun).

Arcesso Praevalidum Agenti Smola– Invito ______
“I Summon the Mighty Emissary of the Left Hand– I Call ______”
Evoke Any Spirit

Liftoach Pandemonium, Et Germinet _________
“Open the Infernal Plane, and Bring Forth _______!” Presences Qliphothic energy to strengthen a sacred space while calling forth the demon named.

For magickal chants which call on one of the ToS’s archdemons individually, see the articles in the Demonology & Paganism section of my website, accessible through the menu. I have channeled magickal chants for each specific Qliphothic army in the article which describes the specific attributes of each group. The hyperlink below will bring the reader to that article, and this article will go on to provide chants for calling forth any Qliphothic Army.

Kohot Ha-Qliphoth, Beni Sitra Ahra, Aeonifer, ____________, Artorzozamcan
Used to summon any Qliphothic army. The first two phrases translate to “Force of the Qliphoth, Children of the Other Side.” A name of the Qliphothic army is to be placed in the blank

Obvenite Spirituum Sitra De-Smola– Supervinite Infernalia ______
“Arise Spirits of the Sinister Left Side– Arise Infernal ______!”
Summon Any Qliphothic Army

Alogos Teknon, Exousia Basileia Skotos, ___________, Khaosophoros Pneuma
“Children of Alogos, Force of the Kingdom of Darkness, ___________, Chaos-Bearing Spirits”
Summon Any Named Group of Demons, or in this Case, Any Qliphothic Army. One of my invented magickal names for the group of the ToS’s ruling archdemons or my magickal name for the group of Qliphothic armies could be inserted into the blank on this chant.

Diazosiasmola Liftoach Shaari Acharayim
“Archdemons of the Tunnels of Set, Open the Gate to the Backwards Tree!”
Calls On All of the Qliphothic Armies to Empower the Rite/Spell/Witch (Any Purpose)

Goreshiaphos Liftoach Qliphoth
“Qliphothic Armies of the Tunnels of Set, Open the Qliphoth!”
Calls On All of the Qliphothic Armies to Empower the Rite/Spell/Witch (Any Purpose)

Diazosiasmola, Diabalachara, Goreshiaphos, Xulogos
Calls On All of the Qliphothic Armies to Empower the Rite/Spell/Witch (Any Purpose)

Nashimiron Dagdagiron Necheshethiron Obiriron Bahimiron Tzaphiriron Nachashiron Shalhebiron Shichiriron Adimiron Bairiron Tzalalimiron
The names of all the Qliphothic armies arranged into a consecrated chant formula which calls all of them forth.

-V.K. Jehannum
Agios Octinomos-Drakosophia

Magickal Chants to the Entirety of the Infernal Divine

Ya Namosh Panachasragoth Exat
“In the Name of the Infernal Divine, Let it Be So!” Panachasragoth is my invented magickal name for the entirety of the Infernal Divine. This chant calls on Panachasragoth to make the energies which the witch is exposing herself to much easier for her to process as well as to prevent the witch from unknowingly struggling against the integration of said energies. I generally use this when I’m closing a rite, but this chant can be used whenever.

Laudate Immortales Aeonifer-Panachasragoth
“Praise the Immortal Aeon-Bearing Panachasragoth!”

Obveni Panachasragoth Forti– Io Deorum Abussos
“Come, Mighty Panachasragoth– Hail to the Abyssic Divinities!”

Excieo Aethereus Ala-Mashavah; Laudate Panachasragoth– Xul Omnium Patronus
“I Call the Everlasting Infernal Divine; Praise Panachasragoth– Patron of the Black Light!”

Xul Pandendam, Sam Pandendam, Megist Aeternae Panachasragoth
“Spread the Black Light of the Qliphoth, Spread the Transformative Poison of the Infernal Divine, Great and Eternal Panachasragoth!” Calls forth Panchasragoth & calls upon Panchasragoth to induce a gnostic state in the celebrant(s) (or a specifically designated celebrant).

Liftoach Shaari Ha-Reshut Ha-Rabbim B’Shem Ha-Panachasragoth
“Open the Gate to the Kingdom of Manifoldness (i.e., Qliphoth) in the Name of the Entirety of the Infernal Divine!” Calls upon the entirety of the Infernal Divine to presence Qliphothic energy, strengthen the sacred space, & strengthen all calling-forths (evocation, invocation, etc. included) of all spirits performed after the chant has been recited. Should be chanted nine, eleven, seven, thirty-one, thirteen, or eighteen consecutive times.

Panachasragoth Aeonifer Liftoach Mavethol
“Panachasragoth, Bearer of Aeons, Open the (Constructed Magickal Name for the Qliphoth)!” Calls upon Panachasragoth to presence the four alchemical elements, presence Qliphothic energy, & thereby construct a sacred space. Also strengthens any rite. Should be recited 44 times to construct a genuine sacred space.

-V.K. Jehannum
Agios Octinomos-Drakosophia

Chants for Luciferian & Draconian Magick (Tiamat)

The Nemean Lion

Obveni– Voco Te Leo Nemeum
“Come– I Call to the Nemean Lion!”

Invoco Leo Nemeios– Megist Dominator Anados
“I Call the Nemean Lion– Great Lord of Alchemical Ascent!”

Ave Leonta Nemea
“Hail the Nemean Lion!”

Agios Ischyros Leo Nemeum
“Numinous and Mighty is the Nemean Lion!”

Above: Original Sigil for the Nemean Lion

Tiamat, Kingu, & Apsu

Tiamat, Kingu, & Apsu are the principle deities and original creators of all practitioners of vampyrism. These three entities are invested in the success and magickal development of vampyres– they want the best for vampyres and are pretty much always inclined to grant them assistance. In The Grimoire of Tiamat, Asenath Mason provides a mantra for calling forth Tiamat: Ummu Tiamat, Ummu Hubur. In Unholy Goddesses of the Nightside, Daemon Barzai presents his mantra for Tiamat: Hubur-Tiamat-Vovin (Vovin is the Enochian word for Dragon).

The following chants are of my own invention– they call on all three of those deities, and like all of my original chants & words of power, they may be used by any person for writing in any publication, blog, forum post, whatever with or without giving me credit. The secret magickal name that I have channeled for this deific triumvirate (sometimes I call them the “Vamparents”) is Attathengalla. The constructed magickal names I have coined, empowered, programmed, & consecrated for the Vamparents include Lasibharzunas, Zillingassa, Dawamphiahom, Aphinamte, Qimurarun, and Dassazzakhisat.

Dawamphiahom Zillingassa Artorzozam Dassazzakhisat
Three Invented Magickal Names for the Vamparents & a Word of Power for Multi-Spirit Calling-Forths Organized Into a Chant

Kingu Omorka Tisalet Apason Rishtu Kingu Attathengalla
Two Names of Tiamat, Two Names of Absu, the Name Kingu Twice, and My Secret Channeled Name for the Vamparents

Dassazzakhisat Dawamphiahom Lasibharzunas Attathengalla
Four Constructed Names for the Vamparents as a Chant

Orbiazozoth Tiamat Kingu Absu Saphorozos Mavethol Zillingassa
Names and Words of Power Composed into a Chant to the Vamparents.

Agios O Lasibharzunas
“Numinous is the Trinity of Vamparents!”

Lasibharzunas Liftoach Gashar-Abyllo-Kresh
“Vamparents, Open the Abyss!”
Calls forth the Trinity of Vamparents, Strengthens Any Rite, Strengthens the Sacred Space, & Induces a Gnostic State. Doesn’t Literally Presence Abyssal Energy.

Liftoach Sitra De-Smola B’Shem Ha-Dawamphiahom
“Open the Sinsiter Left Side in the Name of the Vamparents!”
Calls Upon the Vamparents & in Doing So Presences Qliphothic Energy to Strengthen a Sacred Space. Also Strengthens All Summonings (Evocation, Invocation, Simple Calling-Upons, Etc.) and Any Rite to Follow.

Advenite Coelestes Hydri– Kingu, Thalassa, Et Rishtu
“Come, Eternal Serpents– Kingu, Thalassa (Tiamat), and Rishtu (Absu)!”

Avete Zigarun, Tiamtu, Et Kingu– Intervenite Divi Khaos
“Hail Zigarun (Absu), Tiamtu (Tiamat), and Kingu– Come, Abyssal Spirits!”

Io Dawamphiahom!
“Hail the Trinity of the Vamparents!”

For those whom this interests, the various names of Tiamat are Hubar, Mummu-Tiamat, Mummu-Tiamatu, Omurca, Omorka, Nammu, Omoroka, Tamtu, Tiawath, Tauthe, Thalassa, Thalatta, Thamte, Tismet, Tiamtu, Tihamtu, Tisalet, Tisallat, and Ummu-Khubar or Ummukhubar. The various names of Apsu are Zigarun, Apason, Rishtu, Apzu, Abzu, Apsu, Aphson, and Engurru.

Above: Original Sigil for the Vamparents (Kingu, Tiamat, & Absu)


The Four Leviathans

A Leviathan is the apocalyptic beast of the water, just as Behemoth is the apocalyptic beast of the earth and Ziz is the apocalyptic beast of the air. Some myths depict there being two original Leviathans– one male and one female– which battled the Abrahamic deity in the primordial chaos before the universe was created. These two Leviathans are considered to have been Satan and Lilith in their Draconian-Watery-Primordial manifestations. The Leviathanic manifestation of Lilith is usually referred to by Taninsam as coined by the order(s) of the 218 Current, but since the Leviathanic aspect of Satan is the most renowned, he is simply referred to by the title Leviathan.

In addition to Taninsam and Leviathan, Rahab is considered the third Leviathan, and Rahab is hermaphoriditc. The fourth and final Leviathan is known as Tanin’iver or Taninniver– the blind serpent who dwells in Gamaliel (Black Moon/Lilith). Taninniver is viewed as the mechanism of the manifestation of the Black Light, and if he were awakened and made truly manifest, it is believed that a procession of aeons would result. The magickal name for this group of four Leviathans, which name I have constructed/invented, empowered, programmed, & consecrated, is Raviasamin. It’s meant to be used as a singular proper noun.

Above: Original Sigil of the Raviasamin (Sorry About the Blood)

Liftoach Sitra De-Smola B’Shem Ha-Raviasamin
“Open the Sinister Left Side in the Name of the Raviasamin!”
Strengthens the Qliphothic Energy of the Sacred Space, Strengthens the Witch’s Magickal Act-of_Making-Manifest (i.e. Evoking) all the Demons to be Called Upon After This Chant has Been Recited.

Avete Serpentes Ex Qliphoth– Taninsam, Leviathan, Rahab, Et Taninniver
“Hail to the Serpents of the Qliphoth– Taninsam, Leviathan, Rahab, and Taninniver!”

Agios o Raviasamin
“Numinous are the Four Leviathans!”

Raviasamin Liftoach Acharayim
“Raviasamin, Open the Backwards Tree!”
Calls Forth the Raviasamin & Calls Upon them to Empower the Witch OR stimulate either the Black Kundalini or the Red Kundalini.

Chants calling upon one of Raviasamin individually can be found by following the hyperlinks below:


Lilith, Eisheth Zenunim, Aggereth, Naamah

Laudate Qlindisherethema
“Praise the Four Matron Demonesses of Sacred Sex!”
Qlindisherethema is My Invented Magickal Name for the Four-Goddess Group Known as the Brides of Samael, Queens over Incubi & Succubi, & Matron Demonesses of Sacred Prostitution. The Qlindisherethema Include Eisheth Zenunim, Agrat Bat Mahlat, Lilith, and Na’amah/Nahema.

Lilith, Eisheth, Agrat, Nahema
The Names of the Four Qlindisherethema Recited as a Magickal Chant to Call Them Forth and/or Call Upon them to Strengthen Any Ritual.


A’athiel, Belia’al, Qemetiel

Avete Athiel, Beliar, Qematial
“Hail Athiel, Beliar, and Qematial!”

Salve Beliaynachera
“Hail the Archdemons of the Trans-Qliphothic Veils!”
The Beliaynachera, Being My Invented Magickal Name for the Three-Member Group of Demons who Rule the Three Veils Before Samael, is comprised of Belial, Athiel, & Qematial.

Salvete Domine Qematriel, Basileus Gothiel, Et Rex Belial-Mortifer
“Hail Lord Qematriel, Lord Gothiel, and King Belial the Death-Bearer!”


Magickal Chants for Necromancy

Obvenite Divi Manes
“Come, Spirits of the Dead!”
Summons a Number of Those Who Died Nameless and Forgotten. Use with Caution, Guidance, Etc.

Pervenite Sapientes Divi Manes– Exanimia Et Ambrosia Venefici
“Come, Wise Spirits of the Dead– Dead and Immortal Sorcerers!”
Summons Forth the Ascended Masters and/or Ghost-Witches Who Venerated the Infernal Divine in Life. Use with Caution, Guidance, Etc.


New Chants for the Goetia

Praedicate Divina Gremory
“Praise to the Numinous Gremory!”

Ave Ambrosia Belua Ex Abysso– Venire Aethereus Gomory
“Hail unto the Immortal Fiend from the Abyss– Come, Everlasting Gomory!”

Inclammo Immortales Haborym
“Hail to the Immortal Haborym!”

Salve Aim Erus Sitra Achara; Venire Haborym Forti
“Hail Aim, the Authority of Sitra Achara; Come, Mighty Haborym!”

Ave Exitosus Induperator Uvall
“Hail to the Destructive Lord Uvall!”

Ave Procell; Adveni Cordatus Crokel
“Hail Procell; Come, Wise Crokel!”

Agios o Balan Arbitrator Acharayim
“Numinous is Balan, Lord of the Backwards Tree!”

-V.K. Jehannum
Agios Octinomos-Drakosophia

Words of Power for Draconian & Qliphothic Sorcery

This is the Enochian word for Dragon. It’s used to open portals to the Nightside and call the Draconian Current. Source: The Draconian Ritual Book by Asenath Mason

Capimao Vovim
This magickal phrase presences the energy of the Draconian Current. Vovim is another Enochian word for Dragon and Capimao is an Enochian word meaning “time,” “season,” or “period.” Source: Apophis by Michael Kelly

Apepi Set
This phrase is used to call forth the unison of the primeval dragon with the prince of darkness. Source: Apophis by Michael Kelly

This WoP is referred to as the “Secret Whisper of Apep.” I don’t work with Apep, so I sent the WoP to somebody who does: Chris Paige. According to him, the word is very powerful. Source: Apophis by Michael Kelly

This WoP presences Qliphothic energy. Source: the Corpus of Dragon Rouge

This WoP liberates the self of the internal barriers to astral projection. Source: the Corpus of Dragon Rouge

This WoP is generally used in spellwork as if it were to mean “So Mote it Be.” However, this word signifies the first exhalation which established creation itself. Source: Adam Percipio

The Qliphothic equivalent of Nimmerzech and the word of eternal damnation. Source: The Red Book of Appin

A name of Samael which calls upon him to eradicate all presence and influence of Sephitothic forces. Source: The Red Book of Appin

This word both signifies and generates the fifth element (spiritus, azoth, ether) and strengthens the Black Flame/internal nexion thereby. Source: Church of Lucifer by various authors.

This WoP is used in demon evocation. Source: Adam Percipio

Pronounced “YOU-SHOE-AN-ARE-ost-ah.” In English, “Of that darkness of yearning which is antithetical to the Sun.” In used black magickal rituals. Source: The Bible of the Adversary by Michael W. Ford

A name for Thaumiel as the face of Nergal, Moloch, and Satan. Used as a WoP to banish all influence of Jehovah. Source: The Red Book of Appin

This word signifies the power of the Black Flme and the act of initiation. Source: the Corpus of Michael W. Ford

The remainder of the magickal words of power listed in this post were written, programmed, empowered, & consecrated by yours truly. As with all of my original chants and words of power, these may be used in any publication, forum post, article, blog, whatever for any purpose with or without giving me credit. If any author would prefer that the chants listed above not be provided on my website, they may email me at QayinJehannum@Gmail.Com or hit me up on Facebook:
Facebook’s private messaging is definitely the best way to contact me.

This is an invented magickal name which can be used to refer to any demon or group of demons. It means “Bearer of Aeons.*” Aeonifer can be vibrated to strengthen the calling forth or summoning (invocation & evocation alike) of any demon, group of demons, demonic metagod, or selection of demons (i.e. all the demons being called on in the rite). I have constructed other invented magickal names which have an identical use & effect to Aeonifer: Semolshedim, Khaosophoros, Diabalachara, Ala-Mashavah, Xulogos, and Goessabbim.

An invented magickal word of power which serves to strengthen an evocation or calling-forth of any spirit or group of spirit.

Empowers Any Rite & Brings the Witch Deeper into a Spiritual State

Prescences Qliphothic Energy & Arouses Both the Black & Red Kundalini Serpents

Presences Qliphothic Energy and Strengthens Sacred Space

Empowers Any Rite and Presences Qliphothic Energy

Presences Qliphothic Energy & Strengthens Summonings

Strengthens Sacred Space

Strengthen Summoning & Sacred Space

Strengthens Any Ritual & Leads the Celebrant Deeper into a Spiritual/Gnostic State

Phaos Abussos
In English, “Light of/from the Netherworld.” Calls on demonic energy to empower the chakras of the spinal cord, as well as the subpersonal and transpersonal chakras should the witch have opened them. Very powerful and not for beginners.

Strengthens Any Ritual. This is a constructed/invented magickal name for the Qliphoth and may be exlcaimed and/or vibrated as a magickal word of power.

-V.K. Jehannum
Agios Octinomos-Drakosophia

Magickal Chants for Any Rite of Demon Magick (Goetic, Qliphothic, Etc.)

This list of provides chants of my own creation as well as from some of the Black Lodge’s other authorities/leading voices. These chants may be used for any ritual of demon magick– Goetic, Qliphothic, etc. If the chant originated from a source other than myself, that source will be cited. If the chant has any specifically programmed magickal effect(s), they will be described. Otherwise, assume the chant can be used for any purpose in any rite of demon magick.

Et Revetetur Ad Tenebras
“And All Returns to Darkness”
Source: Book of Belial by John Putigano (formerly known as Asha’Shedim)

Porro Triumphator In Infero Sunt
“Victory Lies with the Infernal”
Source: Book of Belial by John Putigano (formerly known as Asha’Shedim)

Melus De Quo Magma
“Reality Emanates from the Demonic”
Source: One of S. Conolly’s Books– Either Modern Demonolatry or The Complete Book of Demonolatry

The remainder of the magickal chants in this post were written, programmed, empowered, & consecrated by yours truly. As with all of my original chants and words of power, these may be used in any publication, forum post, article, blog, whatever for any purpose with or without giving me credit.

Provinite Sam, Akasha, Alogos, Et She-Ein Bo Mashavah!
“Provide the Venom of the Adversary, the Fifth Element, the Unwritten Gnosis, and the Black Light of the Qliphoth!”
Strengthens Any Ritual

Obtestor Xul De Tohu, Bohu, Et Chasek– Infernalia Fundam Anados!
“I Call the Black Light of Tohu, Bohu, and Chasek– the Infernal Fundaments of Magickal/Alchemical Ascent!”
Strengthens the Rite, Hardens the Will, Strengthens Any Summonings (Evocation or Invocation Etc.). Xul, being the Latin word Lux [Light] backwards, is a name for the Black Light. In the word Xul, the X is pronounced like a Z. In this context, Xul as a name for the Black Light is not the same as the Cuneiform word Xul [Evil] which is not pronounced the same (R.L. Sushko/Etu Malku of the Herald of the Dawn was the one who taught me about that Cuneiform word).

Arcesso She-Ein Bo Mashavah– Megist Pyros De Phosophorsophia!
“I Send for the Black Light of the Qliphoth– the Great Fire of the Black Flame!”
Strengthens the Rite, Strengthens the Sacred Space, Strengthens Any Summonings. She-Ein Bo Mashavah [the Light Without Thought of Creation] is a traditional Hebrew moniker for the Black Light of the Qliphoth. The word Phosophorosophia, as coined by Frater Kafyrfos in Diabolic Gnosticism: Mythos & Philosophy, signifies both the Black Light of the Nightside and the Black Flame/internal nexion.

Gnosis De Solis Atricolor Peto– Et Obtestor Alogos Ex Abyssus
“I Reach for the Spiritual Knowledge/Revelation of the Black Sun– and I Call for the Unwritten Gnosis of the Abyss!”
Strengthens Any Rite

Agios o Sitra Ahra– Drakosophia Gloria
“Numinous is the Other Side– Glory to the Energetic Undercurrent of All Demon Magick!”
Strengthens Any Rite

Agios Octinomos-Drakosophia
“Numinous is the Energetic Undercurrent of All Demon Magick, (i.e. Drakosophia) and It’s Endeavor of Alchemy!”
I Often Use This to Begin My Rituals. As Theosophia is Considered, by Theosophists, to Be the Underlying Current of All Religion & Spirituality, Drakosophia is the Name I Coined to Signify the Energetic Undercurrent Behind Every Denomination of Demon Magick that the Black Lodge Puts into Practice. Octinomos, Being an Alternate Name for Baphomet the Goat of Mendes, and therefore Being a Title of the Archetypal Representation of Both the State of Being Inhabited Once the Great Work is Complete and a Suitable Magickal Title for the Supersoul/Superstring Current.

Ya Namosh Sitra De-Smola Alogos Drakosophia Exat
“In the Name of the Sinister Left Side, the Unwritten Gnosis, and the Undercurrent of Sinistral Demon Magick, Let it Be So!”
Strengthens Any Rite

-V.K. Jehannum
Agios Octinomos-Drakosophia

Magickal Chants to the Nekalah

Shagura, Nythra, Gaubni– Liftoach Shaari Ha-Qliphoth
(x) Strengthens Any Rite
(x) Presences Qliphothic Energy
(x) Preserves Memory of Experience to Come
(x) Eases the Attainment of OBE’s
(x) Liberates One from Mental Blocks
“Shagura, Nythra, Gaubni– Open the Gate to the Qliphoth”

Ave– Adlaudate Matercula Nythra
“Hail– Praise Unto Mother Nythra”

Enascere Gaubni Lar Mortis
“Appear, Gaubni, God of Death”

Ascende Domine Gaubni
“Rise Lord Gaubni”

Laudate Praevalidus Seminator Noctulius
“Praise Unto Mighty Father Noctulius”

Io Noctulius, Maximus Infernus
“Hail Noctulius, Infernal Elder”

Subrige Mater Shagura
“Arise Mother Shagura”

Salve Shugara Matercula Nex
“Hail Unto Shugara, the Mother of Deathly Violence”

Ascende Matercula Aosoth
“Rise Mother Aosoth”

Obveni Ambrosia Aosoth
“Come, Undying Aosoth”

Venire– Stygia Mater Azanigin
“Come– Chthonic Mother Azanigin”

Advoco Te– Adpare Azanigin
“I Call To You– Appear, Azanigin”

-V.K. Jehannum
Agios Octinomos-Drakosophia