Surprisingly Useful Magickal Chants

Salve Phenex Pater Kelippot
“Hail Father Phenex of the Infernal Plane”
This chant calls upon the Goetic demon Phenex/Phoenix to either simply increase the witch’s magickal power or target whichever of the witch’s seven spinal chakras is the least open and increase it’s open-ness. Source: V.K.

Salve Amaymon Pater Sitra Ahra
“Hail unto Amaymon, the Father of the Infernal Plane”
This chant can be used to simply call forth Amaymon in rituals which seek his influence or to call upon Amaymon to empower any rite of demon magick the sorcerer is performing or has just performed. Source: V.K.

Agios o Sitra Ahra– Drakosophia Gloria!
“Numinous is the Infernal Plane– Glory to the Current of the Adversary”
This chant may be used to empower any ritual, strengthen any sacred space, or clean the celebrant’s astral body & chakras.

Aperiatur Qliphoth; Invoco _________
“Open the Qliphoth; I Call to __________”
This chant can be used for invocations of any demon, and in addition to invoking the demon called upon, the chant has the effect of increasing the alchemical/transformative/self-deifying effects of the invocation being performed. Source: V.K.

Agios Ischyros Amducious Rex Kliffot
“Numinous and Mighty is King Amducious of the Infernal Plane”
This chant calls upon Amducious to strengthen any ritual or spell– evocations and invocations included. Source: V.K.

Voco te Luluwa– Invoco Qayin– Spirituum Inferni!
“I Call to Luluwa, I Call to Qayin, Spirits of the Infernal Plane”
Used to call forth Qayin and Luluwa in any ritual to them or calls upon them to strengthen any rite or spell and/or augment the self-transformative, self-initiatory, and/or self-empowering effects of your rite. Source: V.K.

Qodesh la-Amprodias Geber ha-Sitra Ahra
“Holy to Amprodias, Warrior of the Other Side”
Used to call Amprodias forth. Source: V.K.

In Nomine Domine Amprodias, Aperiatur Kliffoth
“In the Name of Lord Amprodias, Open the Infernal Plane”
Used to call Amprodias forth in any rite calling up him, or used to call on Amprodias to empower any rite of self-transformation, self-empowerment, or self-initiation. Source: V.K.

Qalilitu Venire Et Germinet Xul!
“Qalilitu, Come and Manifest the Black Light”
This chant calls upon Qalilitu to do one of three things:
(i) strengthen the self-transformative effects of any invocation ritual you are performing
(ii) empower any rite or spell
(iii) refine the psychic senses of the witch
Source: V.K.

Salvete Domine Qematriel, Basileus Gothiel, Et Rex Belial-Mortifer
“Hail Lord Qematriel, Lord Gothiel, and King Belial the Death-Bearer”
Calls forth Qematriel/Qemetiel, A’athiel/Gothiel, and Belial/Meterbuchus, the three lords of the three veils before Samael (the most transcendent face of Satan). This chant either calls on the three demonic gods to:
(i) empower the witch while cleaning her chakras
(ii) come forward in any rite to which they are relevant
(iii) strengthen the witch’s spinal, subpersonal, and transpersonal chakras

Invoco Azza-Shemhazai, Venire Azael, Voco te Azazel Rex Thaumiel
“I Call to Semyaza, Oh Come Azael, I Call to King Azazel of Thaumiel”
This chant calls on Semyaza (also called Azza and Shemhazai), Azael, and Azazel– the three leaders of the Watchers or Grigori and three primary fathers of the Nephilim. This chant calls on the three of them to do one of a few things:
(i) come forward
(ii) strengthen any rite or spell
(iii) increase the witch’s magickal powers and psychic senses
Source: V.K.

Domine Raflifu, Agente Ex Qliphoth, Gloria! Veni!
“Lord Raflifu, Emissary of the Qliphoth, Glory to You! Come”
This may be used to call forth Raflifu in any rite which calls to him or may call on Raflifu to strengthen any ritual you’ve performed. Source: V.K.

Lilith, Eisheth, Agrat, Nahema!
This chant is composed of the names of the four brides of Samael, succubitic queens held to preside over sex magick, sex work, LGBTQ+ rights, and women’s rights alike. Eisheth is also known as Aisha Qandisha, Eisheth Zenunim, and Qodesha. Nahema is also known as Maamah and Naamah. Agrat is also known as Aggereth and Agrat bat Mahlat. This chant is composed of nine syllables, a number apt for all demon magick. It either calls forth the four brides of Samael, or calls upon them to empower the celebrant’s spinal chakras, OR calls upon them to strengthen the effects of any rite or spell. Source: V.K.

Eko, Eko, Apsidotheoi
Chant to Summon the Guiding Spirits of the Draconian Current. Source: V.K.

Invoco ___________ In Nomine Qliphoth!
“I Call to _________ in the Name of the Qliphoth”
Used to call forth any demon– Goetic, Qliphothic, Grimoiric, whatever– while simultaneously bringing the celebrant closer to a gnostic state. Source: V.K.

In Nomine Adamas Ater, Aperiatur Acharayim, Et Germinet, Et Germinet ______________
“In the Name of the Black Diamond, Open the Infernal Plane, and Bring Forth, and Bring Forth _________”
Used to call upon any demon. This magickal chant calls forth the demon named and focuses the celebrant’s mind. Source: V.K.

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Magickal Chants to Belphegore

Agios Belphegor!
“Numinous (is) Belphegor!” Source: V.K.

Salve Beth-Baal-Peor!
“Hail Beth-Baal-Peor/Belphegor” Source: V.K.

Ave Bel-Peor Pater Sol Nigrantis
“Hail unto Belphegor, Father of the Black Sun” Source: V.K.

Lyan Ramec Catya Ganen Belphegore
Belphegor’s “demonic enn” or traditional summoning chant. Source: Traditional Demonolatry

Veni – Venire Balphegor Rex Thagirion Et Zomiel
“Come – Come Balphegor, King of the Sphere of the Black Sun and the Divinities of Revolt” Source: V.K.

Liftoach Pandemonium, Et Germinet Belphegor
“Open the Infernal Plane, and Bring Forth Belphegor”
Calls forth Belphegor while simultaneously creating or strengthening a sacred space by presencing Qliphothic energy. Source: V.K.

Aperiatur Acharayim, Et Germinet Beth-Baal-Peor
“Open the Backwards Tree, and Bring Forth Beth-Baal-Peor” Source: V.K.

-V.K. Jehannum
Agios Octinomos-Drakosophia

Magickal Chants for Left-Handed Alchemy

Mammon Liftoach Qliphoth
“Mammon, Open the Qliphoth”
This calls Mammon to strengthen all rites of evocation
Source: V.K.

Io Mammon– Drakon Anabaino Gamalielim
“Hail Mammon– Dragon from the Qlipha of the Black Moon”
Source: V.K.

Salve Amaymon Pater Sitra Ahra
“Hail Amaymon, Father of the Infernal Plane”
This chant calls upon Amaymon and can be used in any rite of demon magick to call on Amaymon to strengthen the spell or ritual
Source: V.K.

Salve Phenex Pater Kelippot
“Hail Phenex, Father of the Infernal Plane”
This chant calls on Phenex to either (i) increase the open-ness of whichever one of your seven primary chakras is least open or (ii) engender holistic magickal evolution
Source: V.K.

Qalilitu Venire et Germinet Xul
“Qalilitu, Come, and Manifest the Black Light”
This chant calls on Qalilitu to (i) strengthen the transformative/alchemical effects a rite of invocation is having on you, (ii) strengthen any spell or ritual, or (iii) strengthen the celebrant’s psychic senses.
Source: V.K.

Agios Ischyros Amducious Rex Kliffot
“Numinous and Mighty is King Amducious of the Infernal Plane”
This chant calls on Amaymon to strengthen any spell or rite (invocation, evocation, whatever)
Source: V.K.

Aperiatur Qliphoth; Invoco __________
“Open the Qliphoth; I Call to _______”
This chant can be used to invoke any demon and serves to augment the alchemical/transformative effects of whatever invocation it is used it.

Salve Bael Pater Herab Serapel
“Hail Bael Father of the Qlipha of Venus”
Source: V.K.

Venire Baal-Tzelmoth Rex Sol Et Arab Zaraq
“Come, Lord Baal of the Shadow of Death, King of the Sun and the Qlipha of Venus”
Source: V.K.

Agios Ischyros Bael Invictus
“Numinous and Mighty is the Unconquered Bael”
Source: V.K.

Agios Baal Zebul Rex Ekron Et Ghagiel
“Numinous (is) Baelzebuth King of (Historical Location) and the Qlipha of Uranus”
Source: V.K.

Agios Ischyros Nihilifer-Baelzebuth
“Numinous and Mighty is Baelzebuth the Void-Bearer”
Source: V.K.

Venire, Omnipotens Pater Beelzeboul
Et Germinet Nihilis
Et Germinet Anados
“Come, Omnipotent Father Beelzeboul/ And Engender Nothingness/ And Engender Transcendence”
Source: V.K.

Subhan Baal Muian, Subhan Ba’lzebul, Ya Baal adh’Dhubaab!
“Glory to Baal Muian, Glory to Ba’lzebul, Hail Baal adh’Dhubaab”
Source: V.K.

Veni – Venire Balphegor Rex Thagirion Et Zomiel
“Come– Come Balphegor King of the Qlipha of the Black Sun and its Outer Cortex”
Source: V.K.

Ave Bel-Peor Pater Sol Nigrantis
“Hail to Bel-Peor, Father of the Black Sun”
Source: V.K.

Agios Ischyros Aeternae Amy
“Numinous and Mighty is the Eternal Amy”
Source: V.K.

Baruch Ha-Bune Ha-Tzefa
“Blessed is Bune the Ancient Serpent”
Source: V.K.

Io Basileus Sitra Ahra; Io Bime Drakon Abussos
“Hail to the King of Sitra Ahra; Hail Unto Bime the Abyssic Dragon”
Source: V.K.

Salve Mene Regina Qamar
“Hail (Selene) Queen of the Sphere of the Moon”
Source: V.K.

Salve Phoebe-Mene-Selene-Noctiluna-Cynthia
“Hail (Five Names of Selene)”
Source: V.K.

Rege, Veni, Saksaksalim Gloria
“Glory to Saksaksalim– Come and Reign”
Used to call on Saksaksalim. It’s good for invocation, evocation, and workings with spirits that don’t really amount to either.
Source: V.K.

Veni, Saksaksalim, Et Germinet Aur Chashakh
“Come, Saksaksalim, and Bring Forth Infernal Light”
This chant calls on Saksaksalim to empower any initiatory working with the Qliphoth—sphereworkings and pathworkings alike.
Source: V.K.

Rege Aeternae Pater Saksaksalim
“Reign, Eternal Father Saksaksalim”
A Latin chant consisting of eleven syllables, with eleven being the number of all things demonic and magickal– eleven signifies the Great Work and the Qliphoth alike, This chant calls on Saksaksalim to enact one of two activities which he really specializes in. You determine which effect the chant will have by the intent you focus on when you recite it:
(i) It can reprogram or redirect the magickal energies the witch is focused on. Use this to course correct when you fucked up a spell. Use it to fuck up someone else’s spell.
(ii) It calls upon Saksaksalim to strengthen whichever ONE chakra you are focusing on
Source: V.K.

Saksaksalim Sattimgullor Ontallakkall Ontimgullor
“Come, Horseman Saksaksalim, and Guide my Endeavors”
This is a channeled chant used to summon Saksaksalim. It’s appropriate for both evocation and invocation.
Source: V.K.

Io Barbas-Marbuel
“Hail Barbas/Marbuel”
A simple exclamation of the celebrant’s veneration of Barbas to be used in rites which call upon him.
Source: V.K.

Agios o Marbas, Agente ex Ghagiel—Salve Barbuel
“Numinous is Marbas, Emissary of Ghagiel—Hail Unto Barbuel”
A Latin chant used to call upon Marbas.
Source: V.K.

Qodesh la-Barbuel Geber ha-Ghagiel Va-Tehom
“Holy to Barbuel, Warrior of Ghagiel and Tehom”
A Hebrew chant used to call upon Barbuel. Tehom is the layer of Sitra Ahra wherein Ghagiel is located.
Source: V.K.

Agios Ischyros Curiel Dux Qliphoth
“Numinous and Mighty is Duke Curiel of the Qliphoth”
Simply a chant for calling on Curiel.
Source: V.K.

Curiel Liftoach Qlipha ha-Thaumiel
“Curiel, Open the Sphere of Thaumiel”
This chant has three purposes:
(i) to presence the forces and/or spirits of Thaumiel
(ii) to strengthen a rite which calls unto Thaumiel
(iii) to call on Curiel and the forces of Thaumiel to strengthen any ritual
Source: V.K.

Io Maguth
“Hail Maguth”
Source: V.K.

Salve Aeternae Magoth
“Hail unto the Eternal Magoth”
Source: V.K.

Agios Ischyros Maguth – Io Magot
“Numinous and Mighty is Maguth– Hail Magot”
Source: V.K.

Salve Magoth; Agios o Magoa
“Hail Magoth; Numinous is Magoa”
A simple Latin chant for rites to Magot. It consists of eleven syllables, eleven being the number of magick and all things demonic.
Source: V.K.

Goap Liftoach Kelippot
Empower any ritual of Qliphothic inititation and strengthen one’s processing of the energies. While this magickal phrase is primarily purposed towards working with the Tunnels of Set, it can also be used for self-initiation through any of the planetary spheres of the Qliphoth, being optimally powerful in the initiatory rites of Thaumiel, A’arab Zaraq, Golohab, and Gashkalah. Any working to a Qliphothic or Goetic entity or current of energy can be empowered through this chant.
Source: V.K.

Io Tap Rex Pandemonium
This translates from Latin to “Hail Tap, King of Pandemonium.” This is used to call on Tap in ritual magick as well as to call on him to empower your chakras (either pick one chakra or a few).
Source: V.K.

Agios Caput Algol
“Numinous (is) the Caput Algol”
This chant, consisting of seven syllables, saturates the area with the energy of the eclipsing binary star Algol, which energy is apt for all black magick and dark spirits, imposing evolution upon the celebrant in the process. Seek spiritual guidance before you use this.
Source: V.K.

Original Hymns and Magickal Chants to Thor

Despite my disagreements with Odin, I have found Thor to be a very helpful entity. He’s comparable to the Egyptian deity named Khepri (the name of which deity is connected to the word of power Xeper) in that all he really seems to want is to help you get the most out of yourself– become the best person you can be. Like Khepri and Hecate, Thor is a deity useful for white and black magick alike– Left and Right Hand Path alike. Thor helps make us strong, courageous, powerful, confident, disciplined, etc. He was often called upon for the consecration of things and what seems like the empowerment of witchcraft spells. He has no problem working with a practitioner of Thursatru (Giant Worship).

I’ve written four original chants for magickally calling upon Thor along with a Latin hymn I wrote to him for the same purpose. The meanings of the chants are rendered in English in the brackets.

I’ll post a link to the Wikipedia article on him as well as an article about him from my favorite Norse mythology website:
https://en.wikipedia.org/wiki/Thor
https://norse-mythology.org/gods-and-creatures/the-aesir-gods-and-goddesses/thor/
Lastly, since my chants use a total of eleven of Thor’s fourteen names, I’ll link the Wikipedia article which defines those names:
https://en.wikipedia.org/wiki/List_of_names_of_Thor

Io Rym-Ennilag-Sonnung-Oku-Thor
[Hail (Four Names of Thor)]

Hailaz Donar
[Hail Donar/Thor]

Salve Pater Oku-Thor
[Hail Unto Father Thor of the Cart]

Heil Ennilag-Asa-Thor-Hardveur
[Hail (Three Names of Thor)]

Salve, salve, agios es
Agios ischyros Oku-Thor
Venire aeternae Atli Asa-Thor
Veni, Vethorm, Donar, et Sonnung
Ennilag, Einridi, Biorn, Gloria
Ave Pater et rex thunraz
Et agios o Mjolnir
This seven-stanza hymn to Thor includes several of his names: Oku-Thor, Atli, Asa-Thor, Vethorm, Donar, Sonnung, Ennilag, Einridi, and Biorn, and expresses admiration of his magickal hammer, Mjolnir. I will translate it non-literally so as to best convey its meaning and poetry. The term “numinous” is a synonym for “divine” which conveys a balance of traits– dark and light alike, for Thor is both Aesir and giant. The Numinous, as coined by Rudolf Otto, is transcendental or supramundane, and inspires, by its nature, both terror and wonder in those who behold it.
[Hail, hail, numinous art thou/ Mighty and numinous is Thor of the cart/ Come, terrible and eternal Thor of the Aesier/ Come, Thor, bear and protector of the shrine/ Glory to the one who rides alone, true spirit, one with a forehead wide/ Hail to the father and king over thunder/ And his hammer is numinous]

Magickal Chants for Qliphothic & Goetic Operations

Agios o Azael Rex Grigori Et Nephilim
This means “Numinous is Azael, King of the Watchers and Nephilim” in Latin, with Numinous being a synonym for the divine. Used to call upon Azael. Source: V.K.

Liftoach Chasek B’Shem ha-Gothiel
This means “Open the Darkness in the Name of Gothiel” in Latin, with Gothiel being another name of A’athiel/Athiel. This chant serves to summon Gothiel and presence the energies and spirits of the Qliphothic Veil of Ain Soph Aur, known otherwise as Chasek. Source: V.K.

Athiel Liftoach Reshut ha-Rabbim
This means “Athiel, Open the Kingdom of Manifoldness” in Hebrew, with Reshut ha-Rabbim [Kingdom of Manifoldness] being a name for the Qliphoth. This chant summons Athiel and/or empowers rites either to summon demons or to cast a circle via Qliphothic forces. Source: V.K.

Salve Sancta Aeternae Baratchial
This means “Hail Holy and Eternal Baratchial” in Latin. Used to call on Baratchial. Source: V.K.

Agios es, Baratchial Initiatrix
This means “Numinous Art Thou,” Baratchial the Initiator” in Latin and serves to call upon Baratchial in her female aspect. Source: V.K.

Io Niantiel-Mawethel
This means “Hail (Two Names of Niantiel)” and serves to summon Niantiel. Source: V.K.

Aeternae Mawethel Gloria
This means “Glory to the Eternal Mawethel” in Latin and serves to summon or otherwise call upon Niantiel/Mawethel. Source: V.K.

Agios o Thantifaxath; Ave Niantiel
Latin for “Numinous is Thantifaxath; Hail Niantiel.” Calls on Thantifaxath and Niantiel. Source: V.K.

Venire Thantifaxath Rex Necromantia
Latin for “Come Thantifaxath, King of Necromancy.” Calls on Thantifaxath. Source: V.K.

Io Ipes-Aypeos-Ipos
Io means “Hail” and the rest of this chant is comprised of three names for Ipos. Used to summon Ipos. Source: V.K.

Tuvries, Kimaris, Cimejas, Cymeries
This is a chant which calls upon Cimejes by four of his names. Source: V.K.

Agios es, Marchioni Tuvries
This means “Numinous Art Thou, Marquis Tuvries” in Latin. It serves to summon or otherwise call on Tuvries/Cimejes. Source: V.K.

Ave Pater Temphioth
This means “Hail Father Temphioth” in Latin and serves to call upon the spirit named. Source: V.K.

Temphioth Xere Sam-Aur Chashakh
This means “Temphioth, Generate the Poisonous Black Light” and serves to call on Temphioth to empower a sacred space and radically increase its longevity. Source: V.K.

Hemethterith Hemhemterith Fam-Ged Val-Ger-Gal
This chant is composed of two names for Hemethterith and two numerical values of his name pronounced in Enochian as words of power. Used to call on Hemethterith. Source: V.K.

Gisa-Drun-Veh, Zodamran, Lafcursiax, Lafoursiax
This chant starts with a numerical value of Lafcursiax’s name pronounced in Enochian as a word of power and follows with ‘Zodamran,’ a word of power used to presence Qliphothic energy. It concludes with two names of Lafoursiax. Used to summon Lafcursiax. Source: V.K.

Val-Ceph-Ged, Drun-Orth, Dagdagiel
A chant calling on Dagdagiel including two numerical values of her name pronounced in Enochian as words of power. Source: V.K.

Zuhalma, Dagdagiel, Bakshorilon
A chant calling on Dagdagiel consisting of three names for her. Source: V.K.

Goap Liftoach Kelippot
This means “Goap/Gaap, Open the Qliphoth.” Used to empower any ritual of Qliphothic inititation and strengthen one’s processing of the energies. While this magickal phrase is primarily purposed towards working with the Tunnels of Set, it can also be used for self-initiation through any of the planetary spheres of the Qliphoth, being optimally powerful in the initiatory rites of Thaumiel, A’arab Zaraq, Golohab, and Gashkalah. Any working to a Qliphothic or Goetic entity or current of energy can be empowered through this chant. Source: V.K.

Io Tap Rex Pandemonium
This translates from Latin to “Hail Tap, King of Pandemonium.” This is used to call on Tap/Gaap in ritual magick as well as to call on him to empower your chakras (either pick one chakra or a few). Source: V.K.

Mammon Liftoach Qliphoth
This summons Mammon to empower a rite of evocation. It means “Mammon, Open the Qliphoth!” Source: V.K.

Reayha Bacana Lyan Remé Quim _____________
Demonic enn for the invocation of any demon. Source: The Complete Book of Demonolatry by J. Thorp

Baruch ha-Raflifu
This means “Blessed is Raflifu” in Hebrew and serves to call on Raflifu. Source: V.K.

Rattimgethall Onkimgallor Raflifu Onjurrawl
A channeled demonic enn for Raflifu. Source: V.K.

Baruch ha-Amdusias Geber ha-Thaumiel
This means “Blessed is Amdusias, the Warrior of Thaumiel” in Hebrew and serves to call on Amducious. Source: V.K.

Ge Adramelech, Moloch, Melek-Taus, Niss- Zacar! Prege! Niss Zacar-Emna! Ozazm Brox!
This is an Enochian demonic enn for Adremelech. Source: Baron & Baronessa Araignee

Baruch Ha-Vassago Paraz Ha-Qlippoth
This means “Blessed in Vassago, Warrior of the Qliphoth” in Hebrew and serves to call on Vassago. Source: V.K.

Io Vassago Rex Necromantia
This means “Hail Vassago the King of Necromancy” in Latin and serves to call on Vassago. Source: V.K.

Baruch ha-Valephar Geber ha-Qliphoth
Hebrew for “Blessed is Valefor the Warrior of the Qliphoth.” Calls on Valefor. Source: V.K.

Io Satanchia-Put Satanachia-Satanackia
This means “Hail Satanchia/Put Satanachia/Satanackia” and calls on Satanachia. Source: V.K.

Invoco Sancta Put Satanachia
Latin for “I Call the Holy Put Satanachia.” Calls on Satanachia. Source: V.K.

Amarantha, Gargophias, Hekashua
Three names for Gargophias compiled into a chant which serves to call on her. Source: V.K.

Aeternae Solas-Etheliel Gloria
Latin for “Glory to the Eternal Solas/Etheliel.” Calls on Stolas. Source: V.K.

Agios Ischyros Verrier
This means “Numinous and Mighty is Verrier” in Latin. Serves to call on Verrier. Source: V.K.

Amun + Ammas + Amanitore + Amen + Amanishakheto + Arkamani
Name vibration formula for calling on Amon. Source: V.K.

Ocat Liftoach Acharayim
This means “Ocat, Open the Backwards Tree!” This calls upon Ocat to strengthen a rite of evocation. Source: V.K.

Eurynomos Liftoach Sitra Ahra
This translates to “Eurynomos, Open the Other Side.” Calls on Eurynomous to strengthen the ritual being performed. Source: V.K.

Magickal Chants to Lucifuge Rofocale

Zelel + Orshach-Arel + Satarnogah + Kesochrab + Alag + Lucifuge Rofocal + Liftoach Qliphoth
A name vibration formula for the conjuration of Lucifuge, consisting primarily of invented magickal names for the spirit and ending with a phrase meaning “Open the Qliphoth.” Source: The Book of Sitra Achra

Eyen Tasa Valocur Lucifuge Rofocale
The traditional ‘enn’ or summoning chant of Lucifuge Rofocale. Source: The Complete Book of Demonolatry Magic

Venire – Rofocale Rex Noctifer
“Come, Rofocale the Night-Bearing King.” Used to call on Lucifuge. Source: V.K.

Agios Ischyros Lucifuge
“Numinous and Mighty is Lucifuge” in Latin. Used to call on Lucifuge. Source: V.K.

Baruch Ha-Lucifuge Rofocale
“Blessed is Lucifuge Rofocale” in Hebrew. Used to call on Lucifuge. Source: V.K.

Aperiatur Acharayim, et germinet Lucerifuge
“Open the Backwards Tree, and Bring Forth Lucerifuge” in Latin. Acharayim is an alternate title for the Qliphoth. Source: V.K.

Lucerifuge Lucifage Lucifugus Rofocalus
A series of three of Lucifuge’s name variates composed into a magickal chant. Used to call on Lucifuge. Source: V.K.

All Magickal Chants Written by V.K. Jehannum are Non-Copyright and May be Used by any Person in any Forum or Publication with or without Accreditation.

Magickal Chants to Claunech

Rimkalla + Attaggarra + Claunech + Assimgarra + On-TOUR-uh-GAUL + Lahkimgallor + Allanthoth + Rimkattandra
A channeled formula of conjuration-through-vibration which brings forth Claunech. This may be used for evocation and invocation alike.
Source: V.K.

Veni Et Rege Claunech Pater Qliphoth
“Come and Reign Claunech Father of the Qliphoth”
Source: V.K.

Io Chaunta Clauneck Elantiel
Io means “Hail,” and Chaunta and Elantiel are other names for Claunech.
Source: V.K.

Ave Clauneck Rex Pandemonium
“Hail Clauneck Father of the Infernal Plane”
Source: V.K.

Liftoach Pandemonium, Et Germinet Clauneck
“Open the Infernal Plane, and Bring Forth Clauneck”
Calls upon Clauneck and simultaneously presences Qliphothic energy to strengthen a sacred space
Source: V.K.

Reayha Bacana Lyan Remé Quim Claunech
Chants for invocations of Claunech
Source: The Complete Book of Demonolatry by J. Thorp

All chants I create are free of copyright and may be used by anyone in any publication or forum, with our without accreditation.

-V.K. Jehannum
Agios Octinomos-Drakosophia