Chants to Open Any Qliphothic Sphere

Drakosophia Liftoach (Name of Qlipha)
“The Underlying Force of All Demon Magick Shall Open (Name of Qlipha)!”

Io Sitra De-Smola, Drakosophia Liftoach (Name of Qlipha), Sitra Ahra Gloria
“Hail the Sinsiter Left Side, the Current of the Adversary Shall Open (Name of Qlipha), Glory to the Infernal Plane!”

Flereous-Havres Sa Gohed Othiel Iolcam (Name of Qlipha)
“Flereous-Havres and Everlasting Othiel/A’athiel, Bring Forth (Name of Qlipha)!”

Triodathannis Liftoach (Name of Qlipha)– Belial, Lucifer, Hecate
“Trident of Atlantis, Open (Name of Qlipha)– Belial, Lucifer, Hecate!”

Liftoach Shaari (Name of Qlipha) B’Shem Ha-Astaroth Va-Satanas
“Open the Gate to (Name of Qlipha) in the Name of Astaroth and Satanas!”

Drakosophia-Octinomos Liftoach (Name of Qlipha)
“Drakosophia-Octinomos, Open (Name of Qlipha)!”
Unlike the Chants Above, this Chant Presences (Evokes) the Spirits which Inhabit the Named Qlipha, Rather than Opening the Qlipha Itself.

V.K. Jehannum
Agios Octinomos-Drakosophia


New Chants for Goetic Demonolatry

Agios Es, Exitialis Domnus Zagam
“Numinous Art Thou, Destructive Lord Zagam!”

Amplaudate Bathin, Antitheus Ab Gamaliel
“I Praise Bathin, Devil of Gamaliel!”

Salve Allocer Magnus Duellator Ab Sitra Ahra
“Hail Allocer, Great Warrior of the Other Side!”

Agios Pernimius Dantalian
“Numinous (is) the Great Dantalian!”

Voco Te Imperator Orobas
“I Call You, Lord Orobas!”

Salve Praevalidus Forneus
“Hail to the Mighty Forneus!”

Allaudate Bellipotens Marchosias
“I Praise Marchosias who is Mighty in Battle!”

Sabnac, Savnock, Salmac
Magickal Chant Composed of Three Names for Sabnock

Salve Praevalidus Domine Androalphus
“Hail to the Mighty Lord Androalphus!”

Invoco Aeviternitas Malthas
“I Call the Everlasting Malthas!”

Advoco Cordatus Aethereus Bifrons
“I Call the Wise and Eternal Bifrons!”

Interveni Andromalius, Antitheus Et Adsertor
“I Call Andromalius, Devil and Champion!”

Invoco Furcas, Praevalidus Bellator
“I Call Furcas, Mighty Warrior!”

Doctus Aeviternitas Otis Gloria
“Glory to the Wise and Everlasting Botis/Otis!”

Ave Inmortalis Spiritus Forrasis
“Hail to the Immortal Spirit Foras/Forrasis!”

Agios o Hage– Megist Domine Haagenti
“Numinous is Hage– Great Lord Haagenti!”

Salve Ose– Laudate Potens Voso
“Hail Ose– I Praise the Great Voso!”

Valax, Valu, Volac, Valak
Magickal Chant Composed of Four Names for Valac

Invoco Marax, Deus Autem Etz Ha-Daath
“I Call Marax, God of the Abyssal Tree!”

V.K. Jehannum
Agios Octinomos-Drakosophia



Chants to Presence the Energies of the Dragon

The Dragon is the Void itself—the primordial force behind all manifestation, creation, destruction, etc. undescribed by myth and unlimited by causality. The Greek phrases exclaimed to close the rituals of the Draconian Tradition, being Ho Drakon Ho Megas [the Great Dragon] and Ho Ophis Ho Archaios [the Ancient Serpent], are used alongside the Enochian word Vovin [Dragon] to refer to the Dragon. Rites of the Draconian Tradition, as written by Daemon Barzai, often begin with the phrase In Nomine Draconis [in the Name of the Dragon].

Most rites of the Draconian Tradition begin with an exclamation of the word “Melez!” I have no fucking idea what this word means, and if anybody who does would be willing to explain it in a comment, you would really be doing me a favor. I’ve wondered about that shit for a long-ass time.

There are many great Occult resources to learn about the Dragon from, and this is not one of them by any stretch of the imagination. This article just serves to outline the practical effects of presencing the energies of the Dragon and provide a couple means to do so.

My channeled secret names for the Dragon are Rakorigon, Nakhatal, Lakarithor, and Makoriton. Calling Upon the Dragon via either the name-vibration formula or the chant formula below will empower the astral double for travel, empower the natural psychic defenses, strengthen the Black Flame, and empower the Third Eye and the Crown Chakra alongside the minor chakras in the head which aid in clairvoyance, clairsentience, etc.

The energies of the Dragon will also empower whatever magickal defenses the location where the rite is being performed has or begin developing defenses against intruder entities which will do whatever the Black Flame/internal nexion of the magickian commands (note: the Black Flame is sentient, but these defenses will remain inert unless the Black Flame of the magickian has been awakened enough to act independently of her conscious instruction).

Vovin + Lakarithor + Vovim + Nakhatal + Vovina + Rakorigon + Makoriton
This Name-Vibration Formula Consists of Four Channeled Names for the Dragon and Three Enochian Words Meaning Dragon. The Draconian Tradition was Named after Sevekh, whose Name Literally Translated to “Seven,” so this Formula Consists of Seven Names & WoP’s.

Capimao Vovim! Rakorigon! Lakarithor! Ho Ophis Ho Archaios! Vovin! Makoriton! Ho Drakon Ho Megas!
Capimao Vovim is Michael Kelly’s Magickal Chant to Call Upon the Energies of the Draconian Current. The Rest of this Formula Requires No Explanation.

V.K. Jehannum
Agios Octinomos-Drakosophia

Fill-in-the-Blank Magickal Chants

Alogos Teknon, Exousia Basileia Skotos, ___________, Khaosophoros Pneuma
“Children of the Unwritten Gnosis, Force of the Kingdom of Darkness, ___________, Chaos-Bearing Spirits!”
Summon Any Named Group of Demons (e.g., any Qliphothic army, the Tentatores, one of the groups of Azazel’s emissaries that E.A. Koetting wrote about, etc.). One of my invented magickal names for the group of the ToS’s ruling archdemons or my magickal name for the group of Qliphothic armies could be inserted into the blank on this chant.

Agios Es, __________, Divum Et Vorsipelle!
“Numinous Art Thou, ________, Deity/Spirit and Shapeshifter!”
This Chant May Be Used to Call Forth Any Spirit for Any Rite to that Spirit– Invocation, Evocation, and More!

Ornate __________ Divinitas Ex Acharayim
“I Praise __________, Goddess of the Backwards Tree!”
This Chant Can be Used to Call Forth Any Spirit. It Can Be Used for Evocation and Invocation Alike, as well as Any Other Kind of Calling-Upon. Despite the Fact that the Chant Refers to the Spirit as a Goddess, it is Programmed to Be Useful for ANY Spirit, So You Can Use the Chant for Anything You Like.

Veni, Veni, _________– Divinitas Et Creatrix
“Come, Come, _________–Goddess and Mother!
This Chant Can be Used to Call Forth Any Spirit. It Can Be Used for Evocation and Invocation Alike, as well as Any Other Kind of Calling-Upon. Despite the Fact that the Chant Refers to the Spirit as “Mother” and “Goddess,” it is Programmed to Be Useful for ANY Spirit, So You Can Use the Chant for Anything You Like.

Induperator Est __________ Etiam Reshut Ha-Rabbim
“__________ is Lord/Ruler/Director/Leader of the Kingdom of Manifoldness!”
This Chant Can be Used to Call Upon Any Spirit—Invocation, Evocation, Whatever. It Does Refer to the Spirit as a Regent of the Nightside, But Poseidon, Dagon, Shugara, Nyx, Velpecula, etc. all have Qliphothic Attributions, So Don’t Hesitate to Use This Whenever it’s Appropriate.

Arcesso Praevalidum Agenti Smola– Invito ______
“I Summon the Mighty Emissary of the Left Hand– I Call ______”
Evoke Any Spirit

Aperiatur Mavethol; Devoco ______________
“Open the Qliphoth; I Call to _____________”
Mavethol is an invented magickal word of power which empowers any given working or spell. Its linguistic use is to serve as a name for the Qliphoth, but its effect is not tied to the Qliphoth at all. This chant is used to call forth any demon.

Liftoach Pandemonium, Et Germinet _________
“Open the Infernal Plane, and Bring Forth _______!” Presences Qliphothic energy to strengthen a sacred space while calling forth the demon named.

Perveni Coelestis Bellua Ex Qliphoth– Excieo ___________
“Come, Eternal Fiend of the Qliphoth– I Call __________”
This Chant is Useful in Invocations of Any Demon

Salve ___________ Megist Agente Ex Sitra De-Smola
“Hail ___________ Great Emissary of the Sinister Left Side!”
Invoke Any Demon

Sagax Coelestis __________ Gloria
“Glory to the Wise and Numinous ________!”
Invoke Any Spirit
“Numinous Art Thou, Father Qematriel, Strange/Foreign Deity!”

Aperiatur Qliphoth; Invoco _________
“Open the Qliphoth; I Call to __________”
This chant can be used for invocations of any demon, and in addition to invoking the demon called upon, the chant has the effect of increasing the alchemical/transformative/self-deifying effects of the invocation being performed.

Invoco ___________ In Nomine Qliphoth
“I Call to _________ in the Name of the Qliphoth”
Used to call forth any demon– Goetic, Qliphothic, Grimoiric, whatever– while simultaneously bringing the celebrant closer to a gnostic state.

In Nomine Adamas Ater, Aperiatur Acharayim, Et Germinet, Et Germinet ______________
“In the Name of the Black Diamond, Open the Infernal Plane, and Bring Forth, and Bring Forth _________”
Used to call upon any demon. This magickal chant calls forth the demon named and focuses the celebrant’s mind.

Corire _________, Penitrale Gehennae
“Come Forth, ___________, Infernal Spirit!”
Used to summon any demon (evocation or general calling-forth, not invocation)

Adoro Te ___________, Pentrale Ex Mavethol
“I Adore You, __________, Spirit of the Qliphoth!”
Used to invoke any demon

Praedicate Aethereus Divus __________
“I Praise the Eternal Spirit _____________!”
Invoke Any Spirit

Being the person who created all these chants, I give everyone permission to use them for any reason in any context from a forum post to work published for profit without direct permission from me. While it is not necessary to give me credit (you won’t find me under your bed), it is a courtesy I would appreciate.

V.K. Jehannum
Agios Octinomos-Drakosophia

Magickal Chants to Abraxas

Megist Abraxas Gloria
“Glory to the Great Abraxas!”

Adorire Abrasax Aedifex
“Rise Abrasax the Creator!”

Evoco Comclamatus Divus– Veni, Veni Abrasax
“I Call the Renowned God– Come, Come Abrasax!”

Adveni Et Ascende– Erus Abraxas Phosphorosophia Pandendam
“Come and Arise– Lord Abraxas Propagate the Black Light!”

Abrasax, Admirabilis– Adoro Te Abrasax
“Abrasax, Wonderful Art Thou– I Adore Thee Abrasax!”

Zar Odo Gmicalzo Zar Abraxas Zar Geh
This is the Enochian Enn for Abraxas, and it’s the only chant in this article which I did not design. To see the source of this chant alongside an original channeled sigil of Abraxas, follow the hyperlink below:

V.K. Jehannum
Agios Octinomos-Drakosophia

Magickal Chants to Shaitan

To be clear, it has been an incredibly long time since I worked with Shaitan, such that I don’t know nearly as much about him as I probably should before making a post like this. Some of the chants listed originated from the corpus of the O9A, and based on my experience with the O9A’s chants, I will give them a thumbs up. David Myatt, at least at the time he founded the O9A, was an exquisite magickian. The channeled chants are from years ago, but the Latin chants I wrote are recent. I may not know shit or dick about Shaitan Al-Kabeer, but I definitely know how to make a fucking chant, and Shaitan has accepted these chants as his own (getting that to happen is a part of my normal chant-construction procedure). In short, these chants will get results, and this is my first time, or at least, the first time in recent history, posting about shit I’m ignorant of.

Update: this article has been ammended. Shaitan has requested that I remove the O9A’s chants and sigil for Shaitan.

Al-Harith, Iblis, Shaitan Al-Kabeer
Three Names of Shaitan Arranged Into a Chant
Source: V.K.

Iblis, Shaitan, Al-Hakar
As Above
Source: V.K.

Amplaudate Sempiternus Exitosus Al-Shaitan
“I Praise the Eternal, Destructive Al-Shaitan!”
Source: V.K.

O Shaitan, Rector Shayateen, Gloria
“Oh, Glory to Shaitan, Ruler of Shaitanic Djinn!”
Source: V.K.

Advoco Omnituens Iblis Al-Shaitan
“I Call the All-Seeing Iblis Al-Shaitan!”
Source: V.K.

Shayaton Allakon Shayateen Shammerron
Channeled Chant to Summon Shayateen
Source: V.K.

Shayaton Shaitanas Amerron Acurro
Channeled Chant for Invocations of Shaitan
Source: V.K.

Update: this article has been ammended. Shaitan has requested that I remove the O9A’s chants and sigil for Shaitan.

V.K. Jehannum
Agios Octinomos-Drakosophia

Magickal Chants for Egyptian Paganism


Agios Ischyros Anubis-Anpu Ala-Mashavah
“Numinous and Mighty is [(Two Names of Anubis & Invented Magickal Name)]!”

Agios Anoup-Anpu
“Numinous (is) [(Two Names of Anubis)]

Agios Ischyros Yinepu
“Numinous and Mighty is Yinepu/Anubis!”

Anpu Anubis A-Na-Pa
[(Three Names of Anubis)]

Khenty-Imentiu Yinepu Anubis
[(Three Names of Anubis)]

Amplaudate Yinepu Coeles Autem Sa-Ka
“I Praise Yinepu, Deity of Sa-Ka!”


Agios Ischyros Basileus Asir
“Numinous and Mighty is King Asir/Osiris!”

Adoro Te Aethereus Asir
“I Admire You, Eternal Asir!”

Asar Un-Nefer Osiris Asir
[(Four Names of Osiris)]


Agios Es Aeviternitas Kheper
“Numinous Art Thou, Everlasting Kheper!”

Salve Dominator Chepri
“Hail Lord Chepri!”

Ave Sagax Khepera
“Hail to the Wise Khepera!”

Invoco Khepera; Divus Sophos Chepri
“I Call Khepera; Theomorphic, Wise Chepri!”

All of these chants were written, empowered, and consecrated by me. Like all of my original chants and sigils, these chants are uncopyrighted and make be used by any person in any forum, publication, etc. for any reason with or without giving credit to me or linking to my website. The numbers 7 and 13 are sacred in Egyptian magick, so if one of these chants is added to your rite, it should be recited either 7 or 13 times. To find descriptions, sigils, and magickal hymns on my site for these three deities, follow the hyperlink below:

V.K. Jehannum
Agios Octinomos-Drakosophia