Namtar

Names: Namtar, Namtaru, Namtara
Compass: North
Planetary Attributions: Pluto; Mercury
Elemental Attribution: Fire (Primary); Earth
Colors: Red, Rainbow, Black
Zodiac Attributions: Leo, Libra, Aquarius, Aries (Lesser)
Sacred Numbers: 19, 23, 54, 87, 97, 450
Qliphothic Attribution: Golachab (Mars/Asmodeus)
Attributed Behenian Fixed Stars: Alphecca; Algorab

namtaruAbove: Channeled Sigil of Namtar

Namtar/Namtaru/Namtara is the son of Ereshkygal and Enlil, the bride of Hushbishag, and the vizier of Ereshkygal. He is a god of death who rules sixty spirits of disease, and his name means “Destiny/Fate.”  He is held to be both a messenger and minister of An, Nergal, and Ereshkygal. Considered the impetus of illness and pestilence, he was supplicated in the hope that he would spare people of such things.

Namtar has been described as the embodiment of death, an underworld deity who wields magickal weapons, a cruel fiend who besieges men relentlessly, and the arbiter of all fates. During Ishtar’s journey to the underworld, Namtar is believed to have cursed her with sixty diseases (I cannot speak to the veracity/historicity of this myth).

Namtar’s presence alone fosters enlightenment and strength of will. He is a great harbinger of transformation and a wonderful guide for all manner of spiritual operations. He is adroit at destruction, healing, protection, fostering abundance, helping children grow up healthily, and transforming people into who they want to become.

Namtar is not high-ranked enough among death deities to have a seat at the great council of death gods (only five spirits from Irkalla/Kur are).

Namtar specializes in necrosophic alchemy and dark alchemy. He helps with creating egregores, shadow magick, nature magick, scrying, reading cards, pendulum divination, the use of Ouija boards, divination via bones or entrails, hydromancy, etc.

Namtar can help the witch open portals to Irkalla to foster the macroscopic alchemy of the gods of death.

Namtar appears in an incantation presented in the Necronomicon by Simon alongside other spirits from Irkalla/Kur, which incantation is said to be able to kill or sicken a victim at great distance. This incantation was described as being recited by evil witches over an effigy burning in a cauldron.

In Sepher Irkalla, I channeled rituals to various divinities attributed to the Sumerian Underworld, including Namtar. The channeled rite for this deity was an invocation which served to empower the sorceress’s Spirit Animal with the force of the Sumerian Underworld.

Sepher Irkalla also contained a rite to an underworld goddess named Nungal/Manungal. My personal gnosis is that the same sixty spirits of disease who answer to Namtar also answer to Nungal.

The spirits of Manungal and Namtar appeared to me as a motley crew of snakelike monsters, quadruped bestial fiends, robed ghouls, dead people in white garments, skeletons, and other forms. According to my personal gnosis, they originated as an incarnate tribe on our planet which worshiped the two deities whom they were elevated to serve in death.

There are only two deities who have been forward enough to verbally ask me to write an article about them. The first was Sitri, and the second is Namtar. In my mind, the fact that these divinities literally asked me to tell you about them suggests that they are possessed of an approachable and helpful disposition. So what are you waiting for?

Magickal Chants

Kalataeriz
This is a Channeled Secret Name of Namtar Pronounced CALL-UH-tay-riz
(Note: Secret Names Are Only for Use in Worship and Magick)

Namtaru Salapora
This is a Channeled Summoning Chant for Namtar. It is All-Purposed in that it is of Use for Evocation, Invocation, Etc.

Tozra Kemra Alara Dorempor
Channeled Chant to Evoke Namtar

Kozrator Ozathon Kozrataea Porzudae
Channeled Chant to Invoke Namtar

Phorasal Azorakor
Channeled Chant to Summon the Sixty Spirits of Disease. This Chant is All-Purposed in that it is of Use for Evocation, Invocation, Etc.

Bibliography

  1. Nibirudb, and Nibirudb. Mesopotamian Gods & Kings, 29 Aug. 2014, http://www.mesopotamiangods.com/namtar-quotes-from-texts/.
  2. Simon. Necronomicon. Ibis Press, 2008.

-V.K. Jehannum
Agios Octinomos-Drakosophia

Orobas (Goetia #55)

Trans-S Veil: Ain; Ain Soph Aur
Colors: Purple, Indigo, White
D/N: Nocturnal
Zodiac: Libra 1-10
Dates: Sept 23-Oct 2
Tarot: Two of Swords
Value in English Gematria: 18
Value in Hebrew Gematria: 216
Sacred Numbers: 955, 179, 29, 65, 47, 106, 16, 11, 18
Elemental Attributions: Water (Primary); Earth
Qliphothic Attribution: Satariel (Saturn/Lucifuge Rofocale)
Compass: North (Lesser), Northwest (Primary), Southeast (Secondary)
Planetary Attributions: the Sun (Secondary), the Earth (Lesser), Uranus (Secondary), Venus (Primary), Pluto (Primary), Mercury (Secondary), Jupiter (Lesser)
Material Attributions: White Sandalwood, Cinnamon, White Devil’s Claw, High John Root, Cedar, Tin
Orobas2

Above: Goetic Sigil of Orobas
(Image Taken from the GoetiaGuide App with Permission)

Orobas is the son of Moloch, one of Gargophias’s consorts, a sibling of Adrammelech, a close friend of Satan, an emissary of Hecate, a spirit of Satariel, and a Goetic prince. He is a warrior, an initiator, a destroyer, and a harbinger of transformation. He calls unto magickians who are willing to take part in a great spiritual war and he rages against those who transgress against the witch he has chosen to protect.

Orobas told me that he can be hard to work with at times, but that his intentions are good. He is not always patient with beginners, and he describes himself as a spirit whom people probably shouldn’t work with unless they have a decent level of experience under their belts. It is best not to irritate him– he gets frustrated quickly, but he will always come back to a magickian with the correct intention and appropriate veneration.

All this is not to say that he is not loving, caring, nurturing, and generous at times/with certain people. He can be very sweet.

While tradition describes the spirit appearing as a horse, Orobas appeared to me as heavily armored knight with a giant sword. His helmet had a single large horn comparable in shape to that of a unicorn. I also saw him as a great black serpent-dragon without legs and with teeny little wings that do not look like they could support his weight (perhaps they are for gliding or turning in mid-air).

OrobasAbove: Channeled Sigil of Orobas

Orobas can make the magickian more powerful and help her focus her life on her true purpose. He can give auspices in writing and other artistic pursuits, including music. He is a great protector and healer, and he is capable of devouring the energy bodies of your enemies if he feels like said enemies deserve it.

Orobas can help the sorceress work with the Black Flame and teach the art of essence draining (eating someone’s Black Flame). He is also knowledgeable regarding vampyrism, necromancy, and the Mysteries of Death.

Orobas can be worked with for combat skills, physical fitness, discipline and warriorhood.  He can impart determination, courage, strength of will, concentration, and writing skills. He is knowledgeable regarding physical fitness, nutrition, martial arts, the science of physical pain, the dilemmas of trans people, and the human psyche in general.

Orobas can fortify the witch’s astral double and give auspices in meditation and Kundalini work. The sorceress may learn spellcraft, planetary magick, elemental magick, and many different meditative techniques from this spirit.

Orobas can predict the future, impart status and promotions, teach about the creation of the universe and the Numinous, bring about communion with the dead, control people, stop gossip or slander, grant recognition, and gain the favor of friends and foes.

While many demons are involved in the evolution of humanity and human society, Orobas’s only real role in this endeavor is taking given witches and witches-to-be under his wing.

The numerical value of Orobas’s name in Hebrew Gematria is 216, which is the product of 6 x 6 x 6. 216 is also the value of the Aramaic word for Lion and the Hebrew name of the Martial Sephira. Hebrew words and phrases matching the value of 216 include “Holy of Holies,” “Innermost Sanctum of the Temple,” “Fear/Terror,” “On God’s Order,” “Innocency,” and “(Necklace) Chain.”

18 is the value of Orobas’s name in English Gematria. According to Gematria and the Tanakh by Brian Pivik, 18 is the number of the Veils of Ain and corresponds to a tarot card called the Moon.

I was commissioned to write this article.

Magickal Chants

Balazorem + Kenzenrala + Gasordrae
Three Channeled Secret Names for Orobas
(Note: Secret Names Are Only for Use in Magick & Worship)

Orobas Galatoraea
This is An All-Purposed Channeled Chant to Summon Orobas (Useful for Evocation, Invocation, Etc.)

Daladaea Garizdudora Talasorem Paborathon
This is a Channeled Chant to Evoke Orobas

Gizronuron Dalozrator Dozraeduroth Palasaeron
This is a Channeled Chant to Invoke Orobas

Voco Te Imperator Orobas
“I Call You, Lord Orobas!”
This is An All-Purposed Chant

Interveni Exitosus Orobas
“Come, Destructive Orobas!”
This is An All-Purposed Chant

Bibliography

  1. Thorp, J. The Complete Book of Demonolatry Magic. DB Publishing/Darkerwood, 2018.
  2. Mathers, S. L. MacGregor, et al. The Goetia: the Lesser Key of Solomon the King: Lemegeton, Book I–Clavicula Salomonis Regis. Samuel Weiser, 1997.
  3. The GoetiaGuide App By Sara Petrucelly

-V.K. Jehannum
Agios Octinomos-Drakosophia

Humwawa

Names: Huwawa, Humwawa, Humbaba
Compass: Northwest
Elemental Attributions: All Four
Sacred Number: 6
Zodiac: Taurus
Attributed Behenian Fixed Star: Algol
Attributed Qliphothic Spheres: All
Colors: Purple, Brown, Orange, Blue, Green
Primary Planetary Attribution: the Black Sun
Lesser Planetary Attributions: Venus, Neptune, & the Black Moon

HumwawaAbove: Channeled Sigil of Humwawa

Humwawa is very much a magickian and priest. Gilgamesh* described him to me as a gatekeeper who guides many spirits to realms which they did not intend to spend their afterlives in, making him something like the I.C.E. of the afterlife.

When I asked Humwawa what type of people should pursue his guidance and support, he said his guidance would be of use those who want to be “spiritual masters and wizards,” i.e., just about everyone reading this right now.

Humwawa elaborated on the reasons that an Occultist might seek his auspices by telling me that he was a good healer and protector. He clarified by saying that he was skilled in physical, mental, and especially spiritual healing.

The Necronomicon by Simon refers to Humwawa and Pazuzu as “Fiends of the Southwest Winds” and posits that if Humwawa appears to the Occultist, Pazuzu will certainly or almost certainly accompany him. The book further posits that Humwawa is Pazuzu’s older sibling, describing Humwawa as one who “rides upon a silent, whispering wind and claims the flocks as his own.” The text describes Humwawa:

“The Lord of Abominations is HUMWAWA of the South Winds, whose face is a mass of the entrails of the animals and men. His breath is the stench of dung, and has been. HUMWAWA is the Dark Angel of all that is excreted, and of all that sours. And as all things come to the time when they will decay, so also HUMWAWA is the Lord of the Future of all that goes upon the earth, and any man’s future years may be seen by gazing into the very face of this Angel, taking care not to breathe the horrid perfume that is the odour of death.”

Humwawa’s mere presence gradually blackens the very essence of the sorceress and brings her closer and closer to the points of Zodiac transcendence and chakra unification/chakra dissolution. He can help the magickian initiate through every sphere of the Qliphoth, but he cannot take one past Thaumiel to the Trans-Qliphothic Veils or the Trans-Qliphothic Labyrinth.

While Gilgamesh has confirmed that a battle between Humwawa and himself has occurred, he went so far as to describe himself and Humwawa as being on good terms nowadays. My impression of their relationship would best be described as ‘allies and drinking buddies.’

Humwawa first appeared to me while I was reading the Urilia text of the Necronomicon, astrally marking me as a “black wizard.” His appearance with a visage comprised of entrails refers to the ancient practice of divination using entrails.

Humwawa appeared to me as something like a big lion with black skin and a grey mane that didn’t look like it was made of fur, hair, what have you. Whether or not the grey mane was made of entrails I cannot say. His head was almost as big as my body (note: I have a relatively small body: 5’6 & ~140 lbs).

This article is based entirely on personal gnosis and the Necronomicon tradition, so I would recommend reading the Wikipedia article which presents the delineation of Humwawa in the Epic of Gilgamesh: https://en.wikipedia.org/wiki/Humbaba

*Gilgamesh is an ascended master whom I have personally worked with and channeled. Several friends of mine have had spiritual experiences, encounters, and/or revelations about him.

Magickal Chants

Humwawa Dozradorem
This is a Channeled Chant to Summon Humwawa. It is All-Purposed, Such that it May Be of Use in Invocation and Evocation Alike.

Kala Korem Doza Sorda
Channeled Chant to Invoke Humwawa

Kalasora Doronzathora Kozratorem Pozrataea
Channeled Chant to Evoke Humwawa

Zalathor
Channeled Secret Name of Humwawa
(Note: Secret Names Are Only to Be Used for Worship & Magick)

Bibliography

  1. Simon. Necronomicon. Ibis Press, 2008.

-V.K. Jehannum
Agios Octinomos-Drakosophia

Dabadlus or Dandulez

Arabic Name: Dabadlus
Latin Name: Dandulez
Channeled Names: Sandral, Andor, Kazal, Horoth
Stellar Attributions: Aldebaran (Primary); Algol
Zodiac Attributions: Aries; Virgo; Aquarius
Colors: Black, Green, Blue, Grey
Compass: Southeast; West; North
Elemental Attribution: Fire; Water
Sacred Numbers: 1, 9
Qliphothic Attributions: Samael, Gamaliel

DandulezAbove: Channeled Sigil of Dandulez

In the praxis of the Necronomicon, it is traditional for the celebrant to seek out what the text calls a Watcher (not the same type of Watcher as those governed by Semyaza, Azazel, & Azael) as a form of protector spirit for the workings of the book by calling on the Three Great Watchers (Anu, Enki, & Enlil). As I was simultaneously working through the Necronomicon and the praxis I was developing for the Saturnian mysteries, other arrangements were made for me.

I summoned Ninib/Ningirsu, the Saturnian deity venerated in the Necronomicon, for a Saturnian ritual I had developed on my own, and he surprised me by giving me mt Watcher: a spirit who introduced herself to me as Sandral, but turned out to be more well known by the names which serve as the title of this article.

Sandral appeared to me as a small pterodactyl made of shadow, which interested me. Nothing I had ever summoned had appeared to me as a dinosaur. The appearance adopted by the spirit clearly implied that the spirit was very dark and exceptionally primal. Later on, my gods would link a dying spirit to my soul so it could ascend through me, and this spirit would also appear to me in the form of a pteradactyl, implying that the pteradactyl was a spiritually significant animal to me. Later on, Sandral would reveal herself to me in a male form: a gothically-dressed male of African descent– dreadlocks, nose ring, trench coat.

Sandral, being an emissary of Ninib/Ningirsu, is both my Watcher for the Necronomicon‘s praxis and my spirit guide for the path of Saturn gnosis. Unlike most Watchers, Sandral will not fuck with the sorceress should she feel fear in the presence of the spirit. But these exceptional qualities are just the beginning of what makes Sandral so interesting.

In addition to being a Saturnine Watcher, Sandral is the fifteenth of the 72 spirits of Saturn listed by Charles Burnett. In that context, she is known by the Arabic name Dabadlus and the Latin name Dandulez. Furthermore, in terms of species, Dabadlus/Sandral is partially Shaitanic (different from Satanic)– in other words, she is partially of the race of infernal djinn which normally serve Shaitan/Iblis, a race which brings infamously quick results when conjured.

Despite the fact that she appeared to me during the day, Dandulez/Sandral is a nocturnal spirit. She helps the sorceress develop her psychic abilities and gives aid in astral projection and all divination. She teaches void magick, pyromancy, hydromancy, nature magick, and necromancy. Her auspices are of use in protection, execration, and defense.

Magickal Chants

Dandulez, Dabadlus, Andor, Kazal
Chant Composed of Four Names of Sandral

Chanda Randor Saltan Kastar
Channeled Chant to Evoke Dandulez

Saetal Santar Kortom Kastor
Channeled Chant to Invoke Dandulez

Dabadlus Amasatorem
All-Purposed Summoning Chant I Channeled (Invocation + Evocation)

Dandulez Ongrazadem
All-Purposed Summoning Chant I Channeled (Invocation + Evocation)

Sandral Balabembar
All-Purposed Summoning Chant I Channeled (Invocation + Evocation)

Bibliography

1. Moros, Arthur. The Cult of the Black Cube. Theion Publishing, 2017.
2. Simon. Necronomicon. Ibis Press, 2008.

-V.K. Jehannum
Agios Octinomos-Drakosophia

Santa Muerte

Element: Earth
Sacred Numbers: 18
Planetary Attribution: None
Zodiac Attributions: Leo, Gemini
Qliphothic Attribution: Thaumiel
Stellar Attributions: Algorab, Algol, Deneb Algedi
Compass: East (Primary), Northwest (Lesser), North (Secondary)

santa muerte 2Above: Channeled Sigil of Santa Muerte

Santa Muerte is an aspect of Mictecacihuatl and an aspect and emissary of Death Itself. She embodies the Death Current and holds authority over every manner of spirit. Since Death Itself answers only to the Spider Queen of the Void, the same goddess that the Goetic metagod answers to, it is worth considering that the macroscopic agendas of Santa Muerte and the Infernal Divine most likely coincide to some degree.

Traditional monikers of Santa Muerte include La Flaca [the Skinny One], Nina Santa [Holy Girl], La Calaca [the Skeleton], La Santisima Muerte [the Most Holy Death] (and the colloquial version, Santisma Muerte), La Nina [the Girl], La Milagrosa [the Miraculous One], La Huesuda [the Bony Lady], and La Madrina [the Godmother].

The wisdom of Santa Muerte will impress the ideal philosophy upon the sorceress and lead her to spiritual transcendence. Santa Muerte is not picky about how witches work with her, but her suggestions regarding how she is approached are best adhered to.

In my clique’s experience, Santa Muerte is very extroverted and aggressive when pursuing a working relationship with someone, providing really cool synchronicities and random mundane blessings, as well as volunteering to receive offerings.

Santa Muerte and Chernobog go way back. They started as best friends, and now, according to Santa Muerte, they are “interested in each other in another way.”

Santa Muerte crushes her enemies with the sickle of Death Itself and destroys the enemy of her beloved devotee on every level. Any form of allegiance to her will ensure her protection of the sorceress, so long as the goddess is approached consistently and kindly.

Santa Muerte can bestow large monetary sums, concealment from law enforcement, control over others, the destruction of enemies, and liberation from baneful magick. She can operate as a skilled medium for communication with the dead and she is a big supporter of small businesses.

Santa Muerte takes pleasure in taking on stereotypical feminine inclinations insofar as she enjoys jewelry, sweets, and designer clothes or accessories as offerings.  Other offerings she enjoys include raw meat and alcohol (especially Mezcal, Tequila, and Champagne). She loves cigarettes, but does prefer Cuban cigars and ceremonial tobacco over them.

Asmodeus and Santa Muerte are friends, and they work together to further multiple shared agendas.

santa muerteAbove: Channeled Sigil of Santa Muerte

Another ally of Santa Muerte’s is Xastur, or as H.P. Lovecraft called her, “Hastur.”

The alchemy of Santa Muerte transforms the witch on many levels, restoring her to a level of divinity unfamiliar to most Occultists. She can elevate a person to physical immortality and undeath, just as she can reduce someone to a sniveling worm. She can transform the witch through the power of every element except water and engender necromantic, shadowmantic, and therionick alchemy, as well as liberate the witch from the internal impediments to her ascent.

While the descriptions of Santa Muerte as vengeful and vindictive are false, she will take advantage of the witch who only approaches her for favors. If you take her favors for granted or keep your relationship with her transactional, your relationship will grow sour.

The spider, owl, and bat are traditionally held to be related to Santa Muerte. In my personal gnosis, she is also related to the snake, the dragon, the horse, the octopus, and the worm.

Personally, I have worked with Santa Muerte in alchemical pursuits including the increasement of my capacities for destructive magick, empowerment through the forces of numerous underworld planes, harnessing the power of the planetary spirits of Saturn and the Earth, the transformation of my spiritual essence to increase my capacity for mediumship and my connection to my Higher Self, Kundalini alchemy, improvement of my energy body, the reinforcement of my natural psychic defenses, transformation and empowerment through the archetype of the reaper, and the empowerment of my energy pathways through the power of death energy.

An upcoming operation with Santa Muerte which I’ve channeled will deal with the awakening of the subconscious and DNA activation.

In the interest of full disclosure, a decent amount of the information in this article was personally given to me by a witch who knowingly and, by his or her own preference, anonymously contributed to this article.

Magickal Chants

Reisaz + Nonzal + Ozsaean + Milipon
Four Channeled Secret Names for Santa Muerte
(Secret Names Are Only for Use in Worship and Magick)
Reisaz is Pronounced RAY-(saz rhyming with jazz). Nonzal is Pronounced nawn-zawl. Ozsaean is Pronounced oz-SAY-ON. The i’s in Milipon are Pronounced Like the i in Igloo.

Iznon Zatha Zilae Azae
Channeled Chant to Evoke Santa Muerte
(The i’s are Pronounced Like the i in Igloo)

Ozon Onon Ozra Zala
Channeled Chant to Invoke Santa Muerte
(All of the o’s are Pronounced Like the First o in Oncologist)

Ia Io Reisaz-Milipon
“Hail, Hail, (Two Secret Names of Santa Muerte)!”

Agios Es, Santisma Muerte, Admirabilis
“You Are Numinous, Santisma Muerte, You Are Wonderful!”

Salve Santísima Muerte– Domina Alba Et Nigrum Ossa
“Hail Santísima Muerte– White Lady and Black Skeleton!”

Ave Era Ozsaean-Nonzal
“Hail Lady (Two Secret Names of Santa Muerte)!”

Bibliography

  1. “Santa Muerte History.” Santa Muerte History, Colors, and Symbols, http://curiouscurandera.com/acatalog/Santa_Muerte_History__Colors_and_Symbols.html.
  2. Dreadwood, Somnus. Charnel Whispers. Second ed., Black Court Reliquary, 2014.

-V.K. Jehannum
Agios Octinomos-Drakosophia

A Rite to Consecrate a Ouija Board

I was commissioned to design a ritual to empower a Ouija board and enchant it such that no unwanted spirit could communicate with the operator through it. The empowerment of the Ouija board will cause it to strengthen any invocation, evocation, or other kind of spirit work performed in its presence. It will become a power object which will be of use even in magick which does not involve it.

The ritual calls upon Semyaza, Satan, Amaymon, Bael, and Lucifuge Rofocale (also known as Lucerifuge). The Ouija board will be empowered by the forces of Satariel (Saturn/Lucifuge) and Herab Serapel (Venus/Ba’al), as well as by the power of the planet Neptune. The combination of the forces of that planet and those Qliphas is what my guides recommended.

Place the Ouija board in front of you and focus on the intention to enchant it as you recite the following ritual monologue. Translations of foreign phrases will appear in brackets and explanations will appear in parentheses. Phrases which are meant to be chanted (recited in a rhythmic monotone) appear in italics.


Agios Octinomos-Drakosophia! Ia, Ia, Azza-Shemhazai! Io Bael! Io Amaymon! Io Ho Kantegor! Ia Lucifuge Rofocale! In Nominibus Lapis Exilis Et Alogos! Sempiternus Drakosophia Admirabilis!
[Numinous (is the) Alchemical Attainment and Underlying Force(s) of All Demon Magick! Hail, Hail, (Two Names of Semyaza)! Hail Bael! Hail Amaymon! Hail the Great Accuser (Satan)! Hail Lucifuge Rofocale! In the Names of the Stone of Exile and the Unwritten Gnosis! You Are Wonderful, Eternal Drakosophia]

I call forth Semyaza and Amaymon to magickally empower this Ouija board! Enchant it such that it is extraordinarily conducive to spirit communication! Enchant it such that no intruding intelligence might communicate through it! Enchant it such that its presence and energy empower any spirit work performed in its presence! Descend and manifest and reveal your power, eternal divinities, Shemyaza and Amaymon!

Agios o Amaymon Equitem Leonis (x6)
[Numinous is Amaymon the Lion Rider]

Invito Semyaza Dominus Siderum
Adpara Alogos Azza-Shemhazai
Sapiens Semiazaz– Adveni Potens Opservator
Adlaudate Uzza Genitor Iyrin
Ave Dominator Shemyazaz
Aperi Caelus– Obveni Erus Semihazah
[I Call Semyaza the Lord of the Stars/ Impart Unwritten Gnosis (Two Names of Semyaza)/ Wise (Name of Semyaza)– Come, Mighty Watcher/ Praise (Name of Semyaza) the Father of the Watcher Angels/ Hail Lord (Name of Semyaza)/ Open the Sky– Come, Lord (Name of Semyaza]

Evoco Dominator Amaymon! Voco Te Seminator Shemyaza! Salve Amaymon Pater Sitra Ahra! Adoro Te, Aeviternitas Azza! Veni, Spiritus Tenebris– Obveni Erus Amaymon! Agios o Amaymon Equitem Leonis Agios Omnituens Semyaza! Agios o Sitra Ahra– Drakosophia Gloria!
[I Call Lord Amaymon! I Call You, Father Shemyaza! Hail Amaymon, Father of the Other Side! I Adore You, Immortal Azza/Semyaza! Come, Dark Spirit– Come, Lord Amaymon! Numinous is Amaymon the Lion-Rider! Numinous, All-Seeing Semyaza! Numinous is the Other Side– Glory to Drakosophia]

I call forth Lucifuge Rofocale, Darksome Monarch of the Concealers and Serpentine King Over the Death Gods! Show me your dark magnificence! Show me your darksome power! Enchant this board with the power of Satariel!

Lucerifuge Lucifage Lucifugus Rofocalus (x9)
[(Three Names of LR Arranged into a Chant)]

Baruch Ha-Lucifuge Rofocale (x9)
[Blessed is Lucifuge Rofocale]

Satan, I Call You Forth! Artificer of the Black Sun, I Call You Forth! Macroscopic Black Flame, I Call You Forth! Lord of the Womb of the Twins, I Call You Forth! I Conjure You– Bless This Ouija Board with the Power of Neptune!

Aperiatur Acharayim, Et Germinet Satanas (x11)
[Open the Backwards Tree, and Bring Forth Satanas]

Ascende Seminator Diabolus (x11)
[Rise, Father Diabolus]

In finality I call forth the fiend-god Bael to empower this Ouija board with the power of Herab Serapel! So Mote It Be!

Agios Ischyros Bael Invictus (x11)
[Numinous and Mighty is Bael the Unconquered]

Salve Bael Pater Herab Serapel (x11)
[Hail Bael, Father of the Qlipha of Venus]

Ya Namosh Sitra De-Smola Alogos Drakosophia Exat!
[In the Names of the Sinister Left Side, the Unwritten Gnosis, and the Underlying Force(s) of All Demon Magick, It Is So]

Borg

Qlipha: Gamaliel, Gamchicoth
Element: Air
Sacred Numbers: 6, 15
Colors: White, Red, Black, Orange
Compass: Southeast; Northwest (Primary)
Planet: Jupiter (Lesser), Earth, Black Earth
Fixed Behenian Star: Capella, Algol (Primary)
Zodiac Attributions: Taurus, Libra (Primary), Sagittarius

70161770_682262672287761_5419469547470061568_nAbove: Channeled Sigil of Borg

Borg is a hitherto unrecorded archfiend connected to Gamaliel, Gamchicoth, Vaerkuris, and Arezura. He is an emissary of Satan, a demonic marquise under Lilith, a priest under Sarvar, one of Cernobog’s personal soldiers, and a guardian of the Qliphoth.

Being as diverse as he is, Borg is a useful mentor in demon magick, Qliphothic initiation, Ahrimanic sorcery, and a magickal praxis called the Tower of the Iron Throne.

Borg interacts with humanity to help the species evolve on a spiritual level– not because he wants to, but because he’s been ordered to. He is a specialist in Neptunian alchemy, nature magick, the Death Current, Kundalini work, Chakra work, and stellar magick.

Borg causes many types of death, both as a metaphor for initiation and otherwise. He causes bloodshed and war. He tortures his enemies as cruelly as he can, and accepts their deaths as an offering to himself. He can eats someone’s soul and render them metaphorically lifeless with a mere partiment of his strength, thereby reducing a human to a metaphorical zombie.

Borg-Alazandal is the archfiend’s dragon aspect. This is a destructive killing aspect that wages war on the enemies of the dark gods. This aspect is a wonderful protector and a great force to work with for draconian alchemy, abyssal sorcery, and macroscopic alchemy.

Borg-Baeliztaran is Borg’s serpent aspect. This aspect is great to work with for mind control, concealment, pitting people against each other, and magickal assassination.

Borg-Morsapalom is Borg’s wraith aspect. This aspect of the spirit is helpful for conjuring or channeling about Those Who Died Nameless and Forgotten, the dead, djinn, and nature spirits. Additionally, the auspices of Borg’s wraith aspect are of use in death magick, underworld alchemy, necromancy, and necrosophic initiation.

I was commissioned to write this article.

Magickal Chants

Marchioni Borg Gloria
“Glory to Marquise Borg!”
This is an all-purposed chant.

Advoco Perniciosus Borg
“I Call the Destructive Borg!”
This is an all-purposed chant.

Megist Borg, Laudamus
“Praise the Great Borg!”

Borg Dazana
This is an all-purposed channeled chant to summon Borg. It is useful in invocation, evocation, etc.

Garasorem Dalasatala Porenzutaea Galasayaea
Channeled Chant to Invoke Borg

Galasadra Koronzutal Oznaesador Kalatorah
Channeled Chant to Evoke Borg

Bibliography

  1. Dreadwood, Somnus. Rites in the Thirteen Tongues. Createspace Independent Publishing Platform, 2016.
  2. Smith, Mark Alan. Queen of Hell. Primal Craft Occult Publications, 2017.
  3. Ford, Michael W. Drauga: Ahrimanian Yatuk Dinoih. CreateSpace Independent Publishing Platform, 2014.

-V.K. Jehannum
Agios Octinomos-Drakosophia

 

 

 

Magickal Hymn for Entrepreneurs & Independent Contractors

The brief following hymn, intended to be chanted in a rhythmic monotone, calls upon Santa Muerte and Chernobog/Cernobog to help the business/work endeavors of independent contractors and entrepreneurs. Chernobog is known to bestow worldly greatness upon his disciples, and Santa Muerte is known to support small business.

A career criminal could make use of this: both deities are held to preside over them.

The hymn is to be recited thirteen times consecutively. The number thirteen relates to the 13 Blighted Lords and Ladies of Maergzjirah (one of which is Chernobog), the 13 Towers of Apotheosis (one of which Chernobog rules), and the tarot card Death. This spell was designed to be cast multiple times, perhaps once a month. This hymn uses a channeled secret name for Santa Muerte (Reisaz, pronounced RAY-saz, the last syllable rhymes with jazz). Secret names are only for use in magick and worship.

The idea of calling upon Santa Muerte and Chernobog side by side may be confusing to some, but believe me, those two go way back.

Voco Te La Santisima Muerte Domina Mortis
Voco Te Cernobog-Diabol Dominus Vaerkuris
Avete Santa Muerte Et Zlita Boga
Intervenite Hera Reisaz Et Genitor Cernobog

Translation: “I Call You, (Title of Santa Muerte), Lady of Death/ I Call You, (Two Names of Chernobog), Lord of Vaerkuris/ Hail Santa Muerte and (Name of Chernobog)/ Come, Lady (Channeled Secret Name of Santa Muerte) and Father Cernobog.”

-V.K. Jehannum
Agios Octinomos-Drakosophia