Names: Euronymous, Eurynomos, Eurynomus, Eurynomous
Element: Earth
Direction: Northwest
Qlipha: Gashkalah, Ghagiel, Gamaliel, Thagirion
Rank: Grand Cross of the Order of the Fly
Planet: Mars; Saturn; Neptune (In that Order)
Animals: Maggots, Flies, Leopards, Panthers, Tigers
Color: Midnight Blue, Metallic Dark Blue, Yellow, White, Purple, Light Blue, Black
Daytime: From 12:03 P.M. to 9:00 P.M.
Holy Day: Nov. 1; Oct. 31; Any Celebration Related to Death
Date: Late Autumn; October
Attributions: Poppy, Juniper, Vetivert, Clove, Horse Chestnut, Cinquefoil, White Sage, Mandrake, Hibiscus, Patchouli, Cumin, Yew, Wolf’s Bane, Pumpkin, Cypress, Nutmeg, Apple, Corpse-Flower, Ivy, Mullein, Kratom, Ginkgo, Tobacco, Semen, Marijuana, Crystal Meth, Adderall, Vyvance, Riddelin

Above: Original Sigil of Euronymous

Eurynomous is one of the nine primary divinities of modern Demonolatry– a god of death magick and necromancy. The Way of Ahriman attributes him to “chaos, lust, and vengeance.” He is held to be a representation of death, physical as well as the kind of death comparable to cyclical skin-shedding of a serpent– Eurynomous personifies the death of unwanted attachments, emotions, grudges, phobias– you get the idea.

Euronymous works to further the agendas of both the lords of the Qliphoth and the presiding divinities of Hellenistic netherworld, presiding over demonic and daemonic legions alike. Second only to Satan, Hades is the entity to whom Eurynomus adheres the most, and yet he is strongly linked with Hecate as well. His lover, the Qliphothic spirit Gargophias, is the single closest spirit to Hecate.

Eurynomous is the tendency of all things to decay, and thus, the tendency of all things to rebirth. According to Jennifer Thorp, he personifies every manner of change. He presides over the renewal of life and the incitement of new beginnings. He is, by nature, a god of rebirth, and his auspices are wonderfully useful in rituals of personal transformation.

Eurynomous is a black magickal teacher and initiator. He calls himself “That Which Hunts the Hunters” and he is known as “the Fire of the Earth.” He’s a protector, a shaman, a midwife, and an avenger. He’s the sempiternal protector of children as well as the slaugherous destroyer who roots out all who stand in opposition to Hecate.

Euronymous is described as a “demon of savage aspect.” His auspices are apt for lethal and non-lethal rituals of destruction alike, and he can engender a satisfactory and often a rapid manifestation of any malediction that his powers were solicited to support. Euronymous begets eradication with brutality and he is capable of visiting his wrathful justice on any plane of existence. In addition to this, he can entirely redirect a curse which has been placed upon someone, inflicting the entirety of the malediction upon whoever is specified by the witch.

Eurynomos can help the witch make friends and make money. He can assist the sorcerer in getting away with crime and framing an innocent man for murder. Some black magickians identify Eurynomos with the Greek divinity Eurynome, but having Eurynomos for the first time this morning, I am personally unable to opine with confidence.

Eurynomous can be of great assistance in matters concerning crystal balls, tarot cards, and divinatory runes. He can alter the personality of the sorcerer by inciting the dissolution of the ego as well as the increasement of courage and leadership skills. The demon can be called upon for spells of cleansing by water.

According to S. Conolly, Eurynomous typifies spiritual consciousness, rather than physical or mental consciousness. She writes that the alchemy of Eurynomous typifies “the splendor of transformation from the actual physical consciousness to the spiritual physical consciousness.”

Hellenistic mythology presented Eurynomus as a spirit of the Greek netherworld who devours corpses until nothing is left but bones. While such a depiction could easily lead one to proclaim him a ghoul, Eurynomus has made it clear that he is no such thing.

A fellow adherent to the Craft described his process of preparation for a rite to Euronymous in private correspondence: “When I work with Him, I prefer to be in a state of ritual impurity. In other words, I do not take a ritual bath, or do anything to purify myself, or my working space. It is not simply disregarding these things; it is intentionally NOT doing them, as an act of devotion to Him. Purification by impurification, if you will. This is a very LHP concept. I don’t drink, smoke, or take drugs, but if I did, I would do these things, as part of my corruption of self, before working with Him. Instead, I eat junk food, and watch trashy TV shows, and satisfy myself, sexually, before approaching Him.”

In the grimoire entitled Queen of Hell, Mark Allan Smith writes of Eurynomus as follows: “Work with Eurynomous can at first leave you feeling tired as His vast energy pushes the physical form from within, coursing through the flesh as though it was expanding from the inside. This roaring fury is the current of immense power that flows from this Dark God dnd though He is far from a passive being, Eurynomous is a close ally and powerful teacher to those on the path of the Dark Goddess.”

While the planetary affiliations of Eurynomos consist of Mars, Neptune, and Saturn, he is attributed to the Qliphothic spheres related to Uranus, Jupiter, the Black Sun, and the Black Moon. You will find that it is astoundingly common for an entity’s planetary affiliations to have no bearing on its Qliphothic affiliations. After all, these two systems of affiliations are based separate schemas of the universe.

Saturn and Mars are known as the Greater and Lesser Malefic, and Neptune hearkens to King Poseidon of Atlantis and the Penultimate Husk of the Qliphoth. While his Qliphothic attributions fail to have a single planet in common with his planetary imputations, they exhibit a pattern of a variety remarkably similar to the pair of “Malefic” planets. For one, he is attributed to the spheres of the Black Moon and the Black Sun– the two spheres below Thaumiel and Da’ath on the Qliphoth’s central column. His other Qliphothic affiliations are to the spheres of Uranus and Jupiter– the highest and second-highest spheres of the left column of the Qliphoth.

If we were to ignore the reality that Qliphothic and planetary attributions appear to be apples and oranges, we could take a diagram of the Qliphoth and mark all of the spheres to which Euronymous is imputed and mark the Qliphothic spheres attributed to the planets which relate to him outside of Qabalah. While Uranus and Jupiter are the highest and second-highest spheres of the left column, Saturn and Mars are the highest and second-highest spheres of the right column. The Black Sun and Black Moon fall beneath Thaumiel in a line, and we are left with Eurynomos’s attribution to Neptune.

The sphere of Thaumiel has a primary ruler, namely Satan, as well as a secondary ruler known as Moloch. In addition to this, Thaumiel has both a dominant planetary attribution (Pluto) and a lesser planetary attribution to Neptune.

Think back to the diagram we’ve been coloring. We would have marked the lower region of Thaumiel as well as all six of the Qliphothic spheres which emanate directly below it. In this, Euronymous would appear to be the perfect personification of the nuanced Qliphothic-Demonian Force which emanates forth from the Devil.

And this makes perfect sense if the nature of the Qliphoth is understood. The Nightside is known as the Tree of Death yet composed of so-called husks– a term which the Black Lodge has come to interpret as referring to wombs. Eurynomous is the personification of death which personifies death so completely that it brings about life. The Qliphoth, known as the Tree of Death, is a construct of acausal wombs.

It would appear, then, that Eurynomous is a perfect representation not only of death itself, but a near-optimal personification of the Qliphothic construct as well. Just as he is a harbinger of life and death in optimal harmony, he can be attributed to six and a half of the Qliphothic wombs, rendering him an a infernality of deeply nuanced character. When the Qliphothic and planetary attributions are numerated, we find him to relate to seven planetary manifestations in total, and seven is the number of a cycle. Eurynomous represents the conclusion of a process which re-engenders the process indefinitely.

The original delineation of the appearance of Eurynomos was conveyed to the world by the artwork of Polygnotos, which artwork Pausanias delineates as follows, explaining that Eurynomos “is of a colour between blue and black, like that of meat flies; he is showing his teeth and is seated, and under him is spread a vulture’s skin.”

My anonymous correspondent discussed Eurynomus’s appearance as follows: “He is said to appear as a humanoid, but with blue-black skin, and wearing a leopard skin. I’ve never seen Him in that form. When He appears to me, He comes as a short humanoid, whose entire head is a writhing mass of maggots, and with onyx eyes.”

According to Vincent Piazza, one of my fellow black magickians in the WordPress community, Euronymous manifested to him as “as a pale man with a wide smile wearing  tattered Linen Clothing. He had a book chained to his left hand.Very Happy and filled with joy, glee, and mischief; the frist time I called him he donned a Top Hat within five minutes of talking with me  (this was some time before my own work with said headgear, so it could have been a precursor of things to come).”

According to Chthonic Paganism and the Left Hand Path, Euronymous is “commonly depicted with blue-black skin and wearing a cloak made of vulture-hide.”

According to Queen of Hell, Eurynomos “manifests during possession work as a huge bald muscular male being with an aggressive booming voice, short horns which are swept back over from the top of His forehead and purple shining eyes.”

I am familiar only with three sigils for Eurynomous, two of which originate from Queen of Hell. The other can be found in the file by the name of “Dukante + Goetia Sigils,” which file is publicly and freely available for any who desire to download. It really is a must-have:

Magickal Chants

Devoco Euronymous, Favisor Nex Et Veneficium
“I Call to Euronymous, Patron of Death and Magick!”

Ayar Secore On Ca Eurynomous
Eurynomous’s Demonic Enn

Eurynomos Liftoach Sitra Ahra
“Eurynomos Open the Other Side!”
Calls upon Eurynomos to strengthen any rite or working.

Invoco Eurynomus In Nomine Qliphoth
“I Call Eurynomus in the Name of the Qliphoth!”
In addition to calling forth Eurynomus, this chant simultaneously lulls the witch closer to the gnostic state (trance)

Liftoach Pandemonium, Et Germinet Eurynomos
“Open the Infernal Plane, and Bring Forth Eurynomos!”
In addition to calling forth Eurynomos, this chant simultaneously presences Qliphothic energy to raise or strengthen a sacred space.

In Nomine Adamas Ater, Aperiatur Acharayim, Et Germinet, Et Germinet Euronymous
“In the Name of the Black Diamond, Open the Infernal Plane, and Bring Forth, and Bring Forth Euronymous!” In addition to calling forth Euronymous, this chant simultaneously focuses the mind of the celebrant.

Reayha Bacana Lyan Reme Quim Euronymous
An enn from The Complete Book of Demonolatry Magic for invocations of Euronymous

Aperiatur Qliphoth; Invoco Euronymous
“Open the Qliphoth; I Call to Euronymous!”
Invokes Euronymous and strengthens the alchemical effects of the invocation rite. Only useful for invocation.

-V.K. Jehannum
Agios Octinomos-Drakosophia


The Rite of Insurmountable Strength

{This ritual calls upon Baelzebuth/Baal adh’Dhubaab/Baal Zebul, Malphas, Cimejas/Cymaries/Tuvries/Kimaris, Alfpunias/Alefpene’ash/Gurigur, Sitri/Bitru, Ipes/Aperos/Ipos, Hemethterith, Tezrian, Ba’al/Baal-Tzelmoth, and Raum to impart greath strength unto the celebrant}

I conjure forth the Emissaries of the Infernal Divine for the refinement of my character through the increasement of my courage, strength of will, and discipline, through the establishment of aplomb, and through the removal of complacence and fallacious insecurity. I call on you now also to empower my spiritual faculties and refine my physical form in whichever ways you deem, in your wisdom, appropriate.

Oh hear the names:
Baelzebuth + Malpas + Cymaries + Alfpunias + Bitru + Ipes + Ba’al + Raym + Hemethterith + Tezrian + Alefpene’ash + Sitri + Tuvries + Baal Zebul + Ayperos + Bael + Hemhemterith + Seere + Cimejas + Raum + Gurigur + Aypeos + Malphas + Baal adh’Dhubaab + Kimaris + Ipos + Beel d’Bobo

Liftoach Pandemonium, et germinet Seere (x7)
Lirach Tasa Malphas Ayer (x11)
Niiso Tuvries A Micalzo (x7)
Caosgon Sa Arphe Pambt Alefpene’ash (x7)
Jezebel (x9)
Zacare Odzamran Alfpunias Gohed (x11)
Furca na alle laris Raum (x11)
Rex Nihilifer, Veniat Ad Me (x9)
Hemethterith Hemhemterith Fam-Ged Val-Ger-Gal (x9)

Pal-Un Don-Graph Yatukisahla Liftoach Hekel Lebanath Ha-Adamas Ater Ceph-Pe Mals-Veh Yehi Aur Chashakh

Liftoach Pandemonium, Et Germinet Hemhemterith (x11)
Lirach Tasa Malphas Ayer (x11)
Ol Um Isli Gohed Gurigur (x7)
Aperiatur Acharayim, Et Germinet Baal-Tzelmoth (x7)
Liftoach Pandemonium, et germinet Bitru (x7)
Ayer Avage Secore Cimejes (x11)
Desa An Ipos Ayer (x11)
Jedan Et Renich Seere Tu Tasa (x11)

Liftoach Kliffot Zodamran Zarrafrom Melus De Quo Magma

Liftoach Pandemonium, et germinet Ayporos (x7)
Aperiatur Acharaim, Et Germinet Baelzebuth (x7)
Agios o Bael (x7)
Ezyr Ramec Ganen Tezrian (x11)
Artri, Bitru, Sitri, Andareth (x7)

Bohu Tohu Chasek Ushuanarasta Palas Aron Ozinomas Baske Bano Tudan Donas Geheamel Cla Orlay Berec He Pantaras Te Silur Varepto Voker Veiscat Zenon Tuvaildaf Knox Na-Hath-Pe Liftoach Pandemonium

Adey Vocar Avage Beelzebuth (x11)
Kimaris Torzodu Odzamran (x11)
Lirach Alora Vefa Sitri (x7)
Niiso Hemhemterith Torzodu (x9)
Liftoach Pandemonium, Et Germinet Seere (x9)
Ayer Secore On Ca Ba’al (x9)
Caosgon Odzamran Raym-A-Gohed (x9)
Lirach Alora Vefa Sitri (x7)
Agios Es, Belladomina Tezrian (x11)

As I have spoken, so let it be done.

The Ritual of the Lover

.This ritual calls upon the Six Regents of Hell to assist in the celebrant’s summoning of nine demonic entities. The purpose of this rite is to engender the arousal of epiphanies regarding love, sex, and sexuality, as well as make the sorcerer a better flirt and lay. Lastly, the rite calls for the empowerment of the magickal abilities—a loose request up to interpretation by the demons (in their wisdom.

Melus De Quo Magma (x11)

Liftoach Kliffot Zarrafrom Zodamran Zazas Zazas Nasatanada Zazas Don-Graph Yehi Aur Chashakh Liftoach Pandemonium Zodamran Ahamot

I call now unto the Six Immortal Regents of Pandemonium to empower my ritual of summoning this night:
Acteus Magelsius Ormenus Lycas Nicon Mimon (x7)

I call forward the Sempiternal Wardens of the Qliphoth to descend unto my arena of sorcery and engender the transmogrification of my person. I ask of you to impress upon me a deep intuitive understanding of love, sex, and sexuality along with a talent for flirtation and greater sexual prowess. In addition, I ask of you the refinement of my magickal powers. Now, answer to the names which denote your inner essence:

Lafcursiax + Put Satanachia + Eisheth Zenanim + Furfur + Mammon + Dagdagiel + Eisheth Zenunim + Aggereth + Satanackia + Lafoursiax + Qodesha + Zamradiel + Aisha Qandisha + Baratchial + Aggerath + Satanachia + Orgath

Io Eisheth Zenanim Regina Sol Niger!
Liftoach Pandemonium, Et Germinet Lafcursiax (x11)
Arphe Put Satanachia Caosgon Odzamran (x11)
Agios Es, Baratchial Initiatrix (x11)
Ganen Menach Tasa Furfur (x11)
Tasa Mammon On Ca Lirach (x11)
Eisheth Koheneth ha-Arsiel (x11)
Zuhalma, Dagdagiel, Bakshorilon (x11)
Agrath, Orgath, Igirit, Agerath (x11)
Qodesha Yesod ha-Zamiel (x11)
Furca Na Alle Laris Satanachia (x11)
Gisa-Drun-Veh, Zodamran, Lafcursiax, Lafoursiax (x11)
Solpeth Bien Sa Zorge Mammon (x11)
Niiso Zacare Zamradiel Sa Zamran (x11)
Niiso Furfur Od Torzodu (x11)
Salve Sancta Aeternae Baratchial (x11)
Arphe Orgath A Micalzo Sa Gohed (x11)

As I have spoken, so let it be done.

IMG_0768Above: My Original Sigil of Eisheth Zenunim

A Necrosophic Rite of Hellenism

{This ritual calls upon four Greek divinities native to the Left Hand Path for the purpose of self-empowerment. The ritual serves to strengthen the magickal and psychic abilities of the witch and simultaneously impart an understanding both of herself and of other people. The word “lebensweg” means “life journey” in German. Mormolyttomai/Murmux is called upon by his various names. Neptune, Enosichthon, Phratrios, and Ennosigaos are names for Poseidon. Luna, Cynthia, Pasiphae, and Phoebe are names for Selene. Nasilliad, Nohzul, Sophipell, and Lilaina are invented magickal names for Scylla. Translations of foreign phrases appear in brackets. Chants in italics are meant to be chanted and names in bold are meant to be vibrated. It is up to the operator to decide for herself which, if any, ritual equipment she wants to use}

Ave Luna Noctiluca! Salve Ducis Murmux! Ayea, Ayea, Skylla! Io Neptune-Ennosigaos!
[Hail Luna Who Shines At Night! Hail Duke Murmux! Welcome, Welcome Skylla! Hail Unto Neptune-Ennosigaos]

I conjure forward the Hellenistic Divinities which preside over Self-Deification. Neptune, Mormo, and Scylla are the Acausal and Sempiternal Initiators who impart gnosis and power through Necromancy. Luna the Resplendent Titaness is the Nitid Maiden of Witchcraft and Moonlight who magnifies the spiritual powers of the sorceress and refines her psychic senses.

I call forward these Four Divinities of Esotericism and Sorcery whose gnosis engenders revelations concerning the Western Tradition of Magick. By my vibration of their myriad epithets I summon them now unto me.

Mormolyttomai + Nohzul + Enosichthon + Selene + Sophipell + Murmas + Poseidon + Phoebe + Skylla + Murmur + Neptune + Luna + Scylla + Mormo + Pasiphae + Phratrios + Lilaina + Murmux + Cynthia + Ennosigaos + Nasilliad

The mystical incantations of my tradition have caused reverberations throughout the subtle atmosphere of this place. Theomorphic presences become increasingly tangible as the ritual of summoning continues. Murmur and Neptune engender Necrosophic Initiation unto the adherent to the Left Hand Path. The Deific Emissaries of the Netherworld ascend to walk amongst the world of men. Scylla is the one who knows the true nature of the Black Flame within us all. Within this benighted ritual chamber, I slowly become transformed.

Mormo Murmux Matthias-Daimon (x7)

Veni, Siderum Regina Bicornis (x11)
[Come, Two-Horned Queen of the Stars (Selene)]

 Nohzul, Scylla, Sophipell (x11)

Venire Aeternae Pater Neptunus (x9)
[Come Eternal Father Neptunus]

Ol Um A Scylla Sa Luna A Arphe (x11)
[I Call to Scylla and Luna to Descend]

I call upon the divinities which have come to preside over my rite for the purpose of spiritual evolution. Empower my psychic senses and magickal powers, and confer unto me a subconscious understanding of my Self and fellow man. Spirits, impart gnosis of the human condition unto me so that I might navigate the labyrinth of my lebensweg with insight and understanding!

My final request is that I be refine for the office of seer and mediumship.

Zacare Caosgi Odzamran Pambt Gohed Selene (x11)
[Move to the Earth and Appear Unto Me Everlasting Selene]

Ennosigaos, Seisichthon, Poseidon, Asphaleios (x9)

 Agios Murmux Rex Mormolyceae (x6)
[Numinous (is) Murmux, King of Ghouls]

Torzodu Odzamran Micalzo Scylla (x11)
[Arise and Appear Mighty Scylla]

 Venire Neptune-Poseidon Veni (x7)
[Come Neptune-Poseidon Come]

Vefa Mena Murmur Ayer (x3)

As I have spoken, so let it be done.

IMG_0753Above: Original Sigil of Scylla
IMG_0748Above: Original Sigil of Poseidon
Above: Yuri M.’s Sigil of Luna

A Rite to Lilith

{This ritual calls upon Lilith to bring about the fulfillment of requests determined by the operator. Magickal chants from Lilith: Queen of Sitra AhraBook of BelialModern Demonolatry, and The Red Book of Appin appear within the script. Translations of foreign phrases appear in brackets. It is at the behest of the celebrant to determine which, if any, material accompaniments she wishes to include in the ritual}

I call unto Mother Lilith, the Goddess of the Black Moon and the Spirits of Obscenity! I call down the Sempiternal Harbinger of Chaos and Storms who presides over succubi and the phantasmata of lynched persons! I have selected the Infernal Divine as the divinities of my veneration and the catalysts of my ascent and I call unto the Qliphoth and summon forward Mother Lilith!

Ama Lilith Liftoach Kliffoth! Agios o Lilith Regina Gamaliel! Lilit Reginam Aeternum Noctis! Porro Triumphator In Inferno Sunt! Agios Tzaphoni Ama Lilith Layilil! Et Revertetur Ad Tenebras! Melus De Quo Magma! Io Ama Lilith! Io Lilitu!
[Mother Lilith, Open the Qliphoth! Numinous is Lilith the Queen of Gamaliel! Lilit is the Eternal Queen of Night! Victory Lies With the Infernal! Numinous (is) (Names of Lilith)! All Things Return to Darkness! All Things Emanate from the Demonic Plane! Hail Mother Lilith! Hail Lilitu]

(You May Now Present Your Requests to Mother Lilith. Physical Health, Personal Magnetism, Social Skills, an Understanding of Romance, an Understanding of Sex, an Understanding of Self, Psychic Perception– You May Choose Whatever You Like. Generally it is Best to Pick Three. Once You Have Articulated Your Desires, Recite the Words of Power Which Follow)

Oeos Acaphosh Nyot Zelesh
Istvaman Teneb Nsgion Atomor
Ne Ammit Abas Norzabr
Eyatan Kelosh Tsabelmos
Nriozt Hananef Ftaa Eos Ghat
Ahi Hay Lilith Zodamran Amabis
Zodamran Lil-Ka-Litu Lilit Malkah Ha-Shedim
Ama Lilith Layil Rimog Lilith Ceph-Pe Mals-Veh
Fam-Mals-Un Don-Graph Amabis Zodamran
Renich Viasa Avage Lilith Lirach

As I have spoken, so let it be done!


Prayer Rite to Hecate

Above: Original Sigil of Hecate

{This prayer consists of magickal chants created by V.K. Jehannum, the Temple of the Black Light, Wiccan Tradition, Traditional Witchcraft, Demonolatry, and the 218 Current (specific text: Liber Azerate). Translations of foreign phrases appear in brackets. The prayer is to be recited thrice and the witch is to make one to three requests for Hecate to fulfill prior to recitation}

Ave Agia! In Nomine Chaos, Vocamus Te Hekate!
[Hail Agia (Hecate)! In the Name of Chaos, We Call to Hekate]

Aperiatur Stella, et germinet Agia!
[Open the Sky, and Bring Forth Agia (Hekate)]

Io Hekate Io Ho! Eko, Eko Hekate!
(Magickal Chants to Call on Hecate)

Salve Pandeina Antania Hekate!
[Hail Unto Hekate, the Queen of the Underworld Feared by All]

Veni Hekate! Veni Hekate! Veni Hekate!
[Come Hekate! Come Hekate! Come Hekate]

Salve Luna Infortuna Nocticula Hekate!
[Hail to Hekate the Baleful Moon Which Shines at Night]

Io Hekate Io Ho! Anana Hekate Ayer!
(Magickal Chants to Call on Hecate)

Ave Abnukta Hekate! Ave Nocticula Hekate! Ave Trivia Hekate!
[Hail Hekate Who Wanders at Night! Hail Hekate Who Shines at Night! Hail Unto the Three-Formed Hekate]

Ave Agia!
[Hail Agia (Hecate)’]

A Rite to Davcina (Damgalnunna)

{This ritual calls upon the Goddess variously known as Damkina, Davcina, Damgalnunna, Ninhursag, Irnina, and more to strengthen the witch’s strength of character, increase wisdom, empower the psychic senses, and increase maturity. While the ritual script is provided here, any precautions such as circle-casting and any material accompaniments for ritual use are entirely left to the judgment of the sorcerer. The foreign phrases are translated in brackets, and the two lengthy untranslated paragraphs of what will appear to be gibberish to the celebrant are simply many names of Damkina used as words of power}

In Nomine De Regina Damgalnunna Excelsi!
[In the Name of the Excellent Queen Damgalnunna]

I call forward the Telluric Ancestress of Nature Spirits known unto man as Mother Davcina, the War-Mongering Protectress and Empress of the Earth! I call forward Ninhursag, the Pre-Eminent Matron of Star Magick and the Great Psychopompic Goddess over Birth and Destiny. Arise and manifest within my arena of sorcery and engender the evolution of my person.

Shassuru Damgulanna Ninella Belet-Dingirmes Tabsut Ili Uriash Damkina Gashan-Ki Belet-Ili Mammitum Daukina Nintuama Kalamma Ninmenna Nin-Ki Ninhursag Dam-Kinu

Damkina, empower my character and faculties alike by the sorceries of your tradition and refine my astral senses. I call you forward for the increasement of my wisdom and my strength of character as well. Grant me maturity and confidence now as I proclaim your veneration in rite. Manifest within my arena of sorcery and make yourself known unto me.

Damkina Taris! Damkina Gabbar! Ia Sarratum Damkina!
[Damkina is Righteous! Damkina is Strong! Hail Unto Queen Damkina]

Veni Et Rege Damgalnunna! Agios o Davcina!
[Come and Reign Damgalnunna! Numinous is Davcina]

Al-Ti Ilu Ia Ka-Rid-Tu A-Ti
[Oh Wife of Ea, Valiant Art Thou]

Regina Ninhursag Gloria! Invoco Damkina!
[Glory to Queen Ninhursag! I Call Upon Damkina]

Ia Sarratum! Ia Davcina! Belatis Dayyat!
[Hail the Queen! Hail Davcina! The Lady is My Judge]

Veni Et Rege Damgalnunna
[Come and Reign Damgalnunna]

Aperiatur Terra, Et Germinet Davcina
[Open the Earth, and Bring Forth Davcina]

Ga-E Mulu Dingir Damgalnunna Me-En
[The Disciple of Damgalnunna am I]

Damkina Taris! Damkina Gabbar! Ia Sarratum Damkina!
[Damkina is Righteous! Damkina is Strong! Hail Unto Queen Damkina]

Invoco Damkina! Ilu Damkina Lis-Te-Sir!
[I Call Upon Damkina! May Damkina Direct Aright]

Ilu-Irnina Sarrat Kal Ilani La-Tu Al-Ti Ilu Ea Ka-Rid-Tu A-Ti
[Oh Irnina, Mighty Queen of All the Gods]

Ninhursag Kalamma Nimar Mamma Ninki Aruru Nintua Dam-Kinu Belit Mud-Kesa Dauce Nintur Ninkharsag Mami Ninimma Mammetun Ninluana Kalamma Ningurgag Nin-Ki Nin-Ili

Ia Ninchursanga! Cacama! Karra!
[Hail Ninchursanga! Amen! Hurra]