Names: Euronymous, Eurynomos, Eurynomus, Eurynomous
Element: Earth
Direction: Northwest
Qlipha: Gashkalah, Ghagiel, Gamaliel, Thagirion
Rank: Grand Cross of the Order of the Fly
Planet: Mars; Saturn; Neptune (In that Order)
Animals: Maggots, Flies, Leopards, Panthers, Tigers
Color: Midnight Blue, Metallic Dark Blue, Yellow, White, Purple, Light Blue, Black
Daytime: From 12:03 P.M. to 9:00 P.M.
Holy Day: Nov. 1; Oct. 31; Any Celebration Related to Death
Date: Late Autumn; October
Attributions: Poppy, Juniper, Vetivert, Clove, Horse Chestnut, Cinquefoil, White Sage, Mandrake, Hibiscus, Patchouli, Cumin, Yew, Wolf’s Bane, Pumpkin, Cypress, Nutmeg, Apple, Corpse-Flower, Ivy, Mullein, Kratom, Ginkgo, Tobacco, Semen, Marijuana, Crystal Meth, Adderall, Vyvance, Riddelin

Above: Original Sigil of Euronymous

Eurynomous is one of the nine primary divinities of modern Demonolatry– a god of death magick and necromancy. The Way of Ahriman attributes him to “chaos, lust, and vengeance.” He is held to be a representation of death, physical as well as the kind of death comparable to cyclical skin-shedding of a serpent– Eurynomous personifies the death of unwanted attachments, emotions, grudges, phobias– you get the idea.

Euronymous works to further the agendas of both the lords of the Qliphoth and the presiding divinities of Hellenistic netherworld, presiding over demonic and daemonic legions alike. Second only to Satan, Hades is the entity to whom Eurynomus adheres the most, and yet he is strongly linked with Hecate as well. His lover, the Qliphothic spirit Gargophias, is the single closest spirit to Hecate.

Eurynomous is the tendency of all things to decay, and thus, the tendency of all things to rebirth. According to Jennifer Thorp, he personifies every manner of change. He presides over the renewal of life and the incitement of new beginnings. He is, by nature, a god of rebirth, and his auspices are wonderfully useful in rituals of personal transformation.

Eurynomous is a black magickal teacher and initiator. He calls himself “That Which Hunts the Hunters” and he is known as “the Fire of the Earth.” He’s a protector, a shaman, a midwife, and an avenger. He’s the sempiternal protector of children as well as the slaugherous destroyer who roots out all who stand in opposition to Hecate.

Euronymous is described as a “demon of savage aspect.” His auspices are apt for lethal and non-lethal rituals of destruction alike, and he can engender a satisfactory and often a rapid manifestation of any malediction that his powers were solicited to support. Euronymous begets eradication with brutality and he is capable of visiting his wrathful justice on any plane of existence. In addition to this, he can entirely redirect a curse which has been placed upon someone, inflicting the entirety of the malediction upon whoever is specified by the witch.

Eurynomos can help the witch make friends and make money. He can assist the sorcerer in getting away with crime and framing an innocent man for murder. Some black magickians identify Eurynomos with the Greek divinity Eurynome, but having Eurynomos for the first time this morning, I am personally unable to opine with confidence.

Eurynomous can be of great assistance in matters concerning crystal balls, tarot cards, and divinatory runes. He can alter the personality of the sorcerer by inciting the dissolution of the ego as well as the increasement of courage and leadership skills. The demon can be called upon for spells of cleansing by water.

According to S. Conolly, Eurynomous typifies spiritual consciousness, rather than physical or mental consciousness. She writes that the alchemy of Eurynomous typifies “the splendor of transformation from the actual physical consciousness to the spiritual physical consciousness.”

Hellenistic mythology presented Eurynomus as a spirit of the Greek netherworld who devours corpses until nothing is left but bones. While such a depiction could easily lead one to proclaim him a ghoul, Eurynomus has made it clear that he is no such thing.

A fellow adherent to the Craft described his process of preparation for a rite to Euronymous in private correspondence: “When I work with Him, I prefer to be in a state of ritual impurity. In other words, I do not take a ritual bath, or do anything to purify myself, or my working space. It is not simply disregarding these things; it is intentionally NOT doing them, as an act of devotion to Him. Purification by impurification, if you will. This is a very LHP concept. I don’t drink, smoke, or take drugs, but if I did, I would do these things, as part of my corruption of self, before working with Him. Instead, I eat junk food, and watch trashy TV shows, and satisfy myself, sexually, before approaching Him.”

In the grimoire entitled Queen of Hell, Mark Allan Smith writes of Eurynomus as follows: “Work with Eurynomous can at first leave you feeling tired as His vast energy pushes the physical form from within, coursing through the flesh as though it was expanding from the inside. This roaring fury is the current of immense power that flows from this Dark God dnd though He is far from a passive being, Eurynomous is a close ally and powerful teacher to those on the path of the Dark Goddess.”

While the planetary affiliations of Eurynomos consist of Mars, Neptune, and Saturn, he is attributed to the Qliphothic spheres related to Uranus, Jupiter, the Black Sun, and the Black Moon. You will find that it is astoundingly common for an entity’s planetary affiliations to have no bearing on its Qliphothic affiliations. After all, these two systems of affiliations are based separate schemas of the universe.

Saturn and Mars are known as the Greater and Lesser Malefic, and Neptune hearkens to King Poseidon of Atlantis and the Penultimate Husk of the Qliphoth. While his Qliphothic attributions fail to have a single planet in common with his planetary imputations, they exhibit a pattern of a variety remarkably similar to the pair of “Malefic” planets. For one, he is attributed to the spheres of the Black Moon and the Black Sun– the two spheres below Thaumiel and Da’ath on the Qliphoth’s central column. His other Qliphothic affiliations are to the spheres of Uranus and Jupiter– the highest and second-highest spheres of the left column of the Qliphoth.

If we were to ignore the reality that Qliphothic and planetary attributions appear to be apples and oranges, we could take a diagram of the Qliphoth and mark all of the spheres to which Euronymous is imputed and mark the Qliphothic spheres attributed to the planets which relate to him outside of Qabalah. While Uranus and Jupiter are the highest and second-highest spheres of the left column, Saturn and Mars are the highest and second-highest spheres of the right column. The Black Sun and Black Moon fall beneath Thaumiel in a line, and we are left with Eurynomos’s attribution to Neptune.

The sphere of Thaumiel has a primary ruler, namely Satan, as well as a secondary ruler known as Moloch. In addition to this, Thaumiel has both a dominant planetary attribution (Pluto) and a lesser planetary attribution to Neptune.

Think back to the diagram we’ve been coloring. We would have marked the lower region of Thaumiel as well as all six of the Qliphothic spheres which emanate directly below it. In this, Euronymous would appear to be the perfect personification of the nuanced Qliphothic-Demonian Force which emanates forth from the Devil.

And this makes perfect sense if the nature of the Qliphoth is understood. The Nightside is known as the Tree of Death yet composed of so-called husks– a term which the Black Lodge has come to interpret as referring to wombs. Eurynomous is the personification of death which personifies death so completely that it brings about life. The Qliphoth, known as the Tree of Death, is a construct of acausal wombs.

It would appear, then, that Eurynomous is a perfect representation not only of death itself, but a near-optimal personification of the Qliphothic construct as well. Just as he is a harbinger of life and death in optimal harmony, he can be attributed to six and a half of the Qliphothic wombs, rendering him an a infernality of deeply nuanced character. When the Qliphothic and planetary attributions are numerated, we find him to relate to seven planetary manifestations in total, and seven is the number of a cycle. Eurynomous represents the conclusion of a process which re-engenders the process indefinitely.

The original delineation of the appearance of Eurynomos was conveyed to the world by the artwork of Polygnotos, which artwork Pausanias delineates as follows, explaining that Eurynomos “is of a colour between blue and black, like that of meat flies; he is showing his teeth and is seated, and under him is spread a vulture’s skin.”

My anonymous correspondent discussed Eurynomus’s appearance as follows: “He is said to appear as a humanoid, but with blue-black skin, and wearing a leopard skin. I’ve never seen Him in that form. When He appears to me, He comes as a short humanoid, whose entire head is a writhing mass of maggots, and with onyx eyes.”

According to Vincent Piazza, one of my fellow black magickians in the WordPress community, Euronymous manifested to him as “as a pale man with a wide smile wearing  tattered Linen Clothing. He had a book chained to his left hand.Very Happy and filled with joy, glee, and mischief; the frist time I called him he donned a Top Hat within five minutes of talking with me  (this was some time before my own work with said headgear, so it could have been a precursor of things to come).”

According to Chthonic Paganism and the Left Hand Path, Euronymous is “commonly depicted with blue-black skin and wearing a cloak made of vulture-hide.”

According to Queen of Hell, Eurynomos “manifests during possession work as a huge bald muscular male being with an aggressive booming voice, short horns which are swept back over from the top of His forehead and purple shining eyes.”

I am familiar only with three sigils for Eurynomous, two of which originate from Queen of Hell. The other can be found in the file by the name of “Dukante + Goetia Sigils,” which file is publicly and freely available for any who desire to download. It really is a must-have:

Magickal Chants

Devoco Euronymous, Favisor Nex Et Veneficium
“I Call to Euronymous, Patron of Death and Magick!”

Ayar Secore On Ca Eurynomous
Eurynomous’s Demonic Enn

Eurynomos Liftoach Sitra Ahra
“Eurynomos Open the Other Side!”
Calls upon Eurynomos to strengthen any rite or working.

Invoco Eurynomus In Nomine Qliphoth
“I Call Eurynomus in the Name of the Qliphoth!”
In addition to calling forth Eurynomus, this chant simultaneously lulls the witch closer to the gnostic state (trance)

Liftoach Pandemonium, Et Germinet Eurynomos
“Open the Infernal Plane, and Bring Forth Eurynomos!”
In addition to calling forth Eurynomos, this chant simultaneously presences Qliphothic energy to raise or strengthen a sacred space.

In Nomine Adamas Ater, Aperiatur Acharayim, Et Germinet, Et Germinet Euronymous
“In the Name of the Black Diamond, Open the Infernal Plane, and Bring Forth, and Bring Forth Euronymous!” In addition to calling forth Euronymous, this chant simultaneously focuses the mind of the celebrant.

Reayha Bacana Lyan Reme Quim Euronymous
An enn from The Complete Book of Demonolatry Magic for invocations of Euronymous

Aperiatur Qliphoth; Invoco Euronymous
“Open the Qliphoth; I Call to Euronymous!”
Invokes Euronymous and strengthens the alchemical effects of the invocation rite. Only useful for invocation.

-V.K. Jehannum
Agios Octinomos-Drakosophia


The Rite of Insurmountable Strength

This ritual calls upon Baelzebuth/Baal adh’Dhubaab/Baal Zebul, Malphas, Cimejas/Cymaries/Tuvries/Kimaris, Alfpunias/Alefpene’ash/Gurigur, Sitri/Bitru, Ipes/Aperos/Ipos, Hemethterith, Tezrian, Ba’al/Baal-Tzelmoth, and Raum to impart greath strength unto the celebrant.

This ritual incorporates incantations from The Daemonolater’s Guide to Daemonic Magic by S. Conolly.

I conjure forth the Emissaries of the Infernal Divine for the refinement of my character through the increasement of my courage, strength of will, and discipline, through the establishment of aplomb, and through the removal of complacence and fallacious insecurity. I call on you now also to empower my spiritual faculties and refine my physical form in whichever ways you deem, in your wisdom, appropriate.

Oh hear the names:
Baelzebuth + Malpas + Cymaries + Alfpunias + Bitru + Ipes + Ba’al + Raym + Hemethterith + Tezrian + Alefpene’ash + Sitri + Tuvries + Baal Zebul + Ayperos + Bael + Hemhemterith + Seere + Cimejas + Raum + Gurigur + Aypeos + Malphas + Baal adh’Dhubaab + Kimaris + Ipos + Beel d’Bobo

Liftoach Pandemonium, et germinet Seere (x7)
Lirach Tasa Malphas Ayer (x11)
Niiso Tuvries A Micalzo (x7)
Caosgon Sa Arphe Pambt Alefpene’ash (x7)
Jezebel (x9)
Zacare Odzamran Alfpunias Gohed (x11)
Furca na alle laris Raum (x11)
Rex Nihilifer, Veniat Ad Me (x9)
Hemethterith Hemhemterith Fam-Ged Val-Ger-Gal (x9)

Pal-Un Don-Graph Liftoach Hekel Lebanath Ha-Adamas Ater Ceph-Pe Mals-Veh Yehi Aur Chashakh

Liftoach Pandemonium, Et Germinet Hemhemterith (x11)
Lirach Tasa Malphas Ayer (x11)
Ol Um Isli Gohed Gurigur (x7)
Aperiatur Acharayim, Et Germinet Baal-Tzelmoth (x7)
Liftoach Pandemonium, et germinet Bitru (x7)
Ayer Avage Secore Cimejes (x11)
Desa An Ipos Ayer (x11)
Jedan Et Renich Seere Tu Tasa (x11)

Liftoach Pandemonium, et germinet Ayporos (x7)
Aperiatur Acharaim, Et Germinet Baelzebuth (x7)
Agios o Bael (x7)
Ezyr Ramec Ganen Tezrian (x11)
Artri, Bitru, Sitri, Andareth (x7)

Adey Vocar Avage Beelzebuth (x11)
Kimaris Torzodu Odzamran (x11)
Lirach Alora Vefa Sitri (x7)
Niiso Hemhemterith Torzodu (x9)
Liftoach Pandemonium, Et Germinet Seere (x9)
Ayer Secore On Ca Ba’al (x9)
Caosgon Odzamran Raym-A-Gohed (x9)
Lirach Alora Vefa Sitri (x7)
Agios Es, Belladomina Tezrian (x11)

As I have spoken, so let it be done.

A Necrosophic Rite of Hellenism

This ritual calls upon four Greek divinities native to the Left Hand Path for the purpose of self-empowerment. The ritual serves to strengthen the magickal and psychic abilities of the witch and simultaneously impart an understanding both of herself and of other people. The word “lebensweg” means “life journey” in German. Mormolyttomai/Murmux is called upon by his various names. Neptune, Enosichthon, Phratrios, and Ennosigaos are names for Poseidon. Luna, Cynthia, Pasiphae, and Phoebe are names for Selene. Nasilliad, Nohzul, Sophipell, and Lilaina are invented magickal names for Scylla. Translations of foreign phrases appear in brackets. Chants in italics are meant to be chanted and names in bold are meant to be vibrated. It is up to the operator to decide for herself which, if any, ritual equipment she wants to use.

Ave Luna Noctiluca! Salve Ducis Murmux! Ayea, Ayea, Skylla! Io Neptune-Ennosigaos!
[Hail Luna Who Shines At Night! Hail Duke Murmux! Welcome, Welcome Skylla! Hail Unto Neptune-Ennosigaos]

I conjure forward the Hellenistic Divinities which preside over Self-Deification. Neptune, Mormo, and Scylla are the Acausal and Sempiternal Initiators who impart gnosis and power through Necromancy. Luna the Resplendent Titaness is the Nitid Maiden of Witchcraft and Moonlight who magnifies the spiritual powers of the sorceress and refines her psychic senses.

I call forward these Four Divinities of Esotericism and Sorcery whose gnosis engenders revelations concerning the Western Tradition of Magick. By my vibration of their myriad epithets I summon them now unto me.

Mormolyttomai + Nohzul + Enosichthon + Selene + Sophipell + Murmas + Poseidon + Phoebe + Skylla + Murmur + Neptune + Luna + Scylla + Mormo + Pasiphae + Phratrios + Lilaina + Murmux + Cynthia + Ennosigaos + Nasilliad

The mystical incantations of my tradition have caused reverberations throughout the subtle atmosphere of this place. Theomorphic presences become increasingly tangible as the ritual of summoning continues. Murmur and Neptune engender Necrosophic Initiation unto the adherent to the Left Hand Path. The Deific Emissaries of the Netherworld ascend to walk amongst the world of men. Scylla is the one who knows the true nature of the Black Flame within us all. Within this benighted ritual chamber, I slowly become transformed.

Mormo Murmux Matthias-Daimon (x7)

Veni, Siderum Regina Bicornis (x11)
[Come, Two-Horned Queen of the Stars (Selene)]

 Nohzul, Scylla, Sophipell (x11)

Venire Aeternae Pater Neptunus (x9)
[Come Eternal Father Neptunus]

Ol Um A Scylla Sa Luna A Arphe (x11)
[I Call to Scylla and Luna to Descend]

I call upon the divinities which have come to preside over my rite for the purpose of spiritual evolution. Empower my psychic senses and magickal powers, and confer unto me a subconscious understanding of my Self and fellow man. Spirits, impart gnosis of the human condition unto me so that I might navigate the labyrinth of my lebensweg with insight and understanding!

My final request is that I be refine for the office of seer and mediumship.

Zacare Caosgi Odzamran Pambt Gohed Selene (x11)
[Move to the Earth and Appear Unto Me Everlasting Selene]

Ennosigaos, Seisichthon, Poseidon, Asphaleios (x9)

 Agios Murmux Rex Mormolyceae (x6)
[Numinous (is) Murmux, King of Ghouls]

Torzodu Odzamran Micalzo Scylla (x11)
[Arise and Appear Mighty Scylla]

 Venire Neptune-Poseidon Veni (x7)
[Come Neptune-Poseidon Come]

Murmur Liatora (x3)
[(Channeled Chant to Summon Murmur)]

As I have spoken, so let it be done.

IMG_0753Above: Original Sigil of Scylla
IMG_0748Above: Original Sigil of Poseidon
Above: Yuri M.’s Sigil of Luna

A Rite to Lilith

{This ritual calls upon Lilith to bring about the fulfillment of requests determined by the operator. Magickal chants from Lilith: Queen of Sitra AhraBook of BelialModern Demonolatry, and The Red Book of Appin appear within the script. Translations of foreign phrases appear in brackets. It is at the behest of the celebrant to determine which, if any, material accompaniments she wishes to include in the ritual}

I call unto Mother Lilith, the Goddess of the Black Moon and the Spirits of Obscenity! I call down the Sempiternal Harbinger of Chaos and Storms who presides over succubi and the phantasmata of those who died by the noose! I have selected the Infernal Divine as the divinities of my veneration and the catalysts of my ascent. I call unto the Qliphoth and I call forth Mother Lilith!

Ama Lilith Liftoach Kliffoth! Agios o Lilith Regina Gamaliel! Lilit Reginam Aeternum Noctis! Porro Triumphator In Inferno Sunt! Agios Tzaphoni Ama Lilith Layilil! Et Revertetur Ad Tenebras! Melus De Quo Magma! Io Ama Lilith! Io Lilitu!
[Mother Lilith, Open the Qliphoth! Numinous is Lilith the Queen of Gamaliel! Lilit is the Eternal Queen of Night! Victory Lies With the Infernal! Numinous (is) (Names of Lilith)! All Things Return to Darkness! All Things Emanate from the Demonic Plane! Hail Mother Lilith! Hail Lilitu]

(You May Now Present Your Requests to Mother Lilith. Physical Health, Personal Magnetism, Social Skills, an Understanding of Romance, an Understanding of Sex, an Understanding of Self, Psychic Perception– You May Choose Whatever You Like. Generally it is Best to Pick Three. Once You Have Articulated Your Desires, Recite the Words of Power Which Follow)

Oeos Acaphosh Nyot Zelesh
Istvaman Teneb Nsgion Atomor
Ne Ammit Abas Norzabr
Eyatan Kelosh Tsabelmos
Nriozt Hananef Ftaa Eos Ghat
Ahi Hay Lilith Zodamran Amabis
Zodamran Lil-Ka-Litu Lilit Malkah Ha-Shedim
Ama Lilith Layil Rimog Lilith Ceph-Pe Mals-Veh
Fam-Mals-Un Don-Graph Amabis Zodamran
Renich Viasa Avage Lilith Lirach

As I have spoken, so let it be done!

Prayer Rite to Hecate

Above: Original Sigil of Hecate

This prayer consists of magickal chants created by V.K. Jehannum, the Temple of the Black Light, Wiccan Tradition, Traditional Witchcraft, Demonolatry (specific text: Honoring Death), and the 218 Current (specific text: Liber Azerate). Translations of foreign phrases appear in brackets. The prayer is to be recited thrice and the witch is to make one to three requests for Hecate to fulfill prior to recitation.

Ave Agia! In Nomine Chaos, Vocamus Te Hekate!
[Hail Agia (Hecate)! In the Name of Chaos, We Call to Hekate]

Aperiatur Stella, et germinet Agia!
[Open the Sky, and Bring Forth Agia (Hekate)]

Io Hekate Io Ho! Eko, Eko Hekate!
(Magickal Chants to Call on Hecate)

Salve Pandeina Antania Hekate!
[Hail Unto Hekate, the Queen of the Underworld Feared by All]

Veni Hekate! Veni Hekate! Veni Hekate!
[Come Hekate! Come Hekate! Come Hekate]

Salve Luna Infortuna Nocticula Hekate!
[Hail to Hekate the Baleful Moon Which Shines at Night]

Io Hekate Io Ho! Anana Hekate Ayer!
(Magickal Chants to Call on Hecate)

Ave Abnukta Hekate! Ave Nocticula Hekate! Ave Trivia Hekate!
[Hail Hekate Who Wanders at Night! Hail Hekate Who Shines at Night! Hail Unto the Three-Formed Hekate]

Ave Agia!
[Hail Agia (Hecate)’]

A Rite to Davcina (Damgalnunna)

{This ritual calls upon the Goddess variously known as Damkina, Davcina, Damgalnunna, Ninhursag, Irnina, and more to strengthen the witch’s strength of character, increase wisdom, empower the psychic senses, and increase maturity. While the ritual script is provided here, any precautions such as circle-casting and any material accompaniments for ritual use are entirely left to the judgment of the sorcerer. The foreign phrases are translated in brackets, and the two lengthy untranslated paragraphs of what will appear to be gibberish to the celebrant are simply many names of Damkina used as words of power}

In Nomine De Regina Damgalnunna Excelsi!
[In the Name of the Excellent Queen Damgalnunna]

I call forward the Telluric Ancestress of Nature Spirits known unto man as Mother Davcina, the War-Mongering Protectress and Empress of the Earth! I call forward Ninhursag, the Pre-Eminent Matron of Star Magick and the Great Psychopompic Goddess over Birth and Destiny. Arise and manifest within my arena of sorcery and engender the evolution of my person.

Shassuru Damgulanna Ninella Belet-Dingirmes Tabsut Ili Uriash Damkina Gashan-Ki Belet-Ili Mammitum Daukina Nintuama Kalamma Ninmenna Nin-Ki Ninhursag Dam-Kinu

Damkina, empower my character and faculties alike by the sorceries of your tradition and refine my astral senses. I call you forward for the increasement of my wisdom and my strength of character as well. Grant me maturity and confidence now as I proclaim your veneration in rite. Manifest within my arena of sorcery and make yourself known unto me.

Damkina Taris! Damkina Gabbar! Ia Sarratum Damkina!
[Damkina is Righteous! Damkina is Strong! Hail Unto Queen Damkina]

Veni Et Rege Damgalnunna! Agios o Davcina!
[Come and Reign Damgalnunna! Numinous is Davcina]

Al-Ti Ilu Ia Ka-Rid-Tu A-Ti
[Oh Wife of Ea, Valiant Art Thou]

Regina Ninhursag Gloria! Invoco Damkina!
[Glory to Queen Ninhursag! I Call Upon Damkina]

Ia Sarratum! Ia Davcina! Belatis Dayyat!
[Hail the Queen! Hail Davcina! The Lady is My Judge]

Veni Et Rege Damgalnunna
[Come and Reign Damgalnunna]

Aperiatur Terra, Et Germinet Davcina
[Open the Earth, and Bring Forth Davcina]

Ga-E Mulu Dingir Damgalnunna Me-En
[The Disciple of Damgalnunna am I]

Damkina Taris! Damkina Gabbar! Ia Sarratum Damkina!
[Damkina is Righteous! Damkina is Strong! Hail Unto Queen Damkina]

Invoco Damkina! Ilu Damkina Lis-Te-Sir!
[I Call Upon Damkina! May Damkina Direct Aright]

Ilu-Irnina Sarrat Kal Ilani La-Tu Al-Ti Ilu Ea Ka-Rid-Tu A-Ti
[Oh Irnina, Mighty Queen of All the Gods]

Ninhursag Kalamma Nimar Mamma Ninki Aruru Nintua Dam-Kinu Belit Mud-Kesa Dauce Nintur Ninkharsag Mami Ninimma Mammetun Ninluana Kalamma Ningurgag Nin-Ki Nin-Ili

Ia Ninchursanga! Cacama! Karra!
[Hail Ninchursanga! Amen! Hurra]

Magickal Chants for Adversarial Magick

“Numinous is the Current of the Adversary Manifested through Octinomos”
The term Numinous is a synonym for “divine” which is devoid of Judao-Christian connotation; the connotations of the term and theological concept ‘the Numinous’ are the arousal sentiments of honor, loyalty, and duty, and the Acausal’s surpassing of causal and mortal comprehension. The term “the Numinous” specifies a dual-nature balanced in absolute harmony– the absolute reconciliation of darkness and light. Octinomos is a name for Baphomet, where Baphomet is both the ideal of alchemy/the Great Work and the entirety of the universe and Cosmos. As Theosophia is held to be the current which underlies all religion by Theosophists, Drakosophia is, in my definition, the undercurrent of all Adversarial religion– Khaos-Gnosticism/Anti-Cosmic Satanism, Luciferian Spirituality, Demonolatry, Theistic and Spiritual Satanism, the Sevenfold Way of Satanism/Satanism Within Hebdomadry, the Draconian Path or Tradition, and LaVeyan Satanism as well. Generally recited at beginning of a ritual.
Source: V.K.

“Numinous are Drakosophian Forces/Numinous is the Realm of Infernality”
An expression of the balanced dual-ness expressed by the Divinities of Adversarial Magick and Spirituality. Exclaimed at the termination of a ritual.
Source: V.K.

Calls upon Neptune/Poseidon. The words ‘Venire’ and ‘Veni’ mean “Come.”
Source: V.K.

“Poseidon-Neptune, Come Into Me!”
Used in invocations of Neptune/Poseidon.
Source: V.K.

A magickal chant which calls upon Agrat bat Mahlat, also known as Orgath bath Mahalath and Aggereth, and is composed of her names.
Source: V.K.

“Open the Infernal Realm, and Bring Forth Aggerath”
A chant which calls forth Aggereth and presences Qliphothic energy to create or strengthen a sacred space.
Source: V.K.

“Open the Palace of the Black-Diamond Pavement”
A magickal formula used to presence Qliphothic energy for the creation or strengthening of a sacred space.
Source: V.K.

The names of Alefpene’ash (Son of Asmodeus), Samigina/Gamigin, and Amducious, which demons are apt for raising the Kundalini serpent. This magickal composed of their names calls upon them to raise your Kundalini and prevent you from being harmed in doing so.
Source: V.K.

A chant which calls upon the three demons named for workings of chakra empowerment
Source: V.K.

A name for Chavajoth.

The names of the three manifestations of Qayin/Cain, the First Murderer and Witch-Father, later reborn as Tubal-Qayin the founder of Freemasonry after his empowerment by Azazel, who later attained immortality in Pandemonium as Camio the Solar and Mercurial President of the Goetia.
Source: V.K.

“Open the Infernal Realm, and Bring Forth Camio”
A chant which calls forth Camio and presences Qliphothic energy to create or strengthen a sacred space.
Source: V.K.

“Hail Qayin Son of Samael”
Used to salute Qayin at either the start of the ritual or the start of the portion of the ritual or spell which beseechs Qayin directly.

A chant to Qayin/Cain composed of various names for him, composed of thirteen syllables, the numerical value of the name Qayin in Gematria.
Source: V.K.

The name-vibration formula for the calling forth of Paimon.
Source: V.K.

“Open the Infernal Realm, and Bring Forth Paimonia”
A chant which calls forth Paimon and presences Qliphothic energy to create or strengthen a sacred space.
Source: V.K.

“Hail Unto Paymon, the King of Pandemonium”
Souce: V.K.

“Blessed is Paymon the Horseman”
Source: V.K.

“Hail Unto Paimon, the King of the West”
Source: V.K.

“Holy to Ashtoreth of the Two Horns”
An inversion of a Hebrew praise used in rituals to Astaroth
Source: VK

A chant used to call upon Merihim/Mererim or Meririm composed of his names.
Source: V.K.

“Open the Infernal Realm, and Bring Forth Merihim”
A chant which calls forth Mererim and presences Qliphothic energy to create or strengthen a sacred space.
Source: V.K.

“I Call to Meris; Come Oh Merihim”
A chant used to call upon Meris/Meririm.
Source: V.K.

The word ‘Salve’ means “Hail.” Apollyon and Exterminans are names of Abaddon/Apollo
Source: V.K. Jehannum

“Two-Hundred and Ten”
The numerical value for the names Na’amah and Nox/Nyx in Gematria pronounced in Enochian as a word of power. Also signifies the Key to the Abyss and the Formula of Dissolution.
Source: The Whole Enochian Dictionary

“One-Hundred and Fifty-Six”
The numerical value of Babalon and Chaos.
Source: The Whole Enochian Dictionary

“One-Hundred and Sixty-Five”
The numerical value of the names Na’amah and Babylon, where Babylon is the profane apocalyptic manifestation of the Sphere of Saturn known as Babalon and Mactoron alike.
Source: The Whole Enochian Dctionary

The numerical value of the Ego, the Beast, and Aiwass– the Higher Self.
Source: The Whole Enochian Dictionary

“Numinous and Mighty is Leviathan”
Source: V.K.

“Open the Infernal Plane, and Bring Forth Ammon”
A chant which summons Aamon or calls on his power while presencing Qliphothic energy to render the subtle atmosphere of the ritual location as more conducive to magick and demonian energy and forces.
Source: V.K.

Magickal Chants to Astaroth

Io means “Hail,” Asteraoth is an obscure variate of Astaroth, and Ikhathol is a revealed name of Astaroth.
Source: V.K.

Channeled Chant to Evoke Astaroth
Source: V.K.

Channeled Chant to Invoke Astaroth
Source: V.K.

A chant calling upon Astaroth employing the names of her manifestations within early Semitic polytheism.
Source: V.K.

“Hail Unto Mother Astaroth”
Source: V.K.

“Open the Qliphoth, and Bring Forth Astaroth”
Source: V.K.

“Holy to Astaroth of the Two Horns”
Source: V.K.

“Come Unto Me, Astaroth of the Two Horns”
Source: V.K.

V.K. Jehannum
Agios Octinomos-Drakosophia

Magickal Chants to Na’amah/Nahema

Above: Original Sigil of Nahema

Salve Nahema Creatrix
“Hail Unto Nahema the Creatrix”
Source: V.K.

Aperiatur Acharayim, et germinet Nehema
“Open Acharayim, and Bring Forth Nehema”
Acharayim is a name for the Qliphoth which translates to “Backwards Tree.”
Source: V.K.

Baruch ha-Na-Ama-Hema
“Blessed is Na-Ama-Hema”
Source: V.K.

V.K. Jehannum
Agios Octinomos-Drakosophia