Balaam (Goetia #51)

Names: Balam, Balan, Ballan, Ballaam, Balaam, Balemm
Rank: King
Colors: Yellow, Purple, Green, Blue, Grey, Black, White
Elemental Attributions: All Five
D/N: Night
Tarot: 7 of Wands/Rods;
Sacred Numbers: 10 (Primary), 17, 18, 20, 21, 26
Date: Aug 12-22
Zodiac: 20-30 Leo
Qlipha: Gamchicoth (Jupiter/Astaroth)
Fixed Behenian Stars: Capella (Primary); Alphecca
Planets from Most to Least Attributed: Mercury; Sun; Venus; Pluto
Unranked Other Planets: Black Moon; Black Sun; Black Earth
Directions from Best to Worst: All Directions (NE = Best; NW = 2nd)
Attributed Ingredients/Substances: Gold, Frankincense, Vetivert, Sage, Mandrake

balam(Sigil Source: the OFS Demonolatry Website)

Balaam is said to be able to grant the secret of invisibility which, according to Jake Stratton-Kent, denotes the ability to travel unhindered through the spirit planes. The divinatory devices or methods which I know that he specializes in are tarot, hydromancy, bones, palm reading, and skrying– he’s best at skrying with mirrors. Silver are his favorite, black is second best, but crystals and especially water bowls are less of a strong point for him (he’ll still be very helpful).

Balan can give guidance and auspices in healing spells, Hebdomadry (Star Game, Tree of Wyrd, Nekalah Gnosis, etc.), shielding, astral travel, solar magick, working with tree spirits, and astral magick. He can be called on in magick to help people live up to their commitments to fidelity, fix romantic relationship, get someone one or more friends, cause someone to lose one or more friends, and dealing with legal issues. He can secure or obtain funds, concealment, sex (certain circumstances & requests), safe travel, luck, and employment when called on to do so. He can answer questions regarding the past, present, and future.

Balaam guidance is useful in working with the Undead Gods (of whose leaders he is one of) and Those Who Died Nameless and Forgotten. He can teach the magickian about the O9A’s Occult tradition: the Tree of Wyrd, the Star Game, and the rest of Hebdomadry (Sevenfold Way).

He can teach the magickian to shapeshift on the astral planes. One unique form he can teach which I considered worth noting looked like a four-winged lizard with no legs and two arms have a massive tendril descending from each finger. I think it can breathe fire.

He can present guidance and auspices in rituals concerning all five rivers of Hades except Acheron, the Vaults of Zin, Da’ath, Arezura, Elysium, and Shams [Planetary Sphere of the Sun]. He can inform the magickian regarding the mysteries of Babalon, Thursic sorcery (frost giant type stuff), Hoodoo, Voudon, and the Eleusinian mysteries, and he can strengthen the sorcerer’s psychic defenses, establish astral protections, and create egregores.

Balemm can impart wit, finesse, subtlety, cunning, creativity, obervant-ness, diligence, discipline, decision-making skills, motivation, wisdom, debate prowess, the ability to lie well, reasoning skills, self-awareness, leadership skills, better intuition, masculinity, concentration, sexual talents, shamelessness, and a stronger long-term memory.

The support and/or guidance of Balan is for singing, songwriting, and playing instruments. He can be summoned to greatly increase the witch’s ability to interpret her dreams and those of others. He can give amazing guidance and support for those who would like to tap into or work with the Higher Self, Spirit Animal, Shadow, True Will, the Black Kundalini, the Red Kundalini, the Subpersonal Chakras, and the Alternate chakras stemming from the pelvis to the feet (three of them are in the feet).

Magickal Chants

Porasor Orazanal Oryallaz Alathor
Channeled Chant to Invoke Balaam

Maesatorrem Nalasemdras Andrasaea Yorgaton
Channeled Chant to Evoke Balaam

Agios o Balan Arbitrator Acharayim
“Numinous is Balan, Lord of the Backwards Tree!”

Megist Sophos Balan Gloria
“Glory to the Great and Wise Balan!”

Adoro Te, Domine Balan– Adsurge Balam Rex Mavethol
“I Adore You, Lord Balan– Rise, King Balam of the Nightside!”

Ave Balan– Amplus Bellua Autem Gamchicoth
“Hail Balan– Great Fiend of the Jupiterian Qlipha!”

Agios Es, Erus Balam, Praevalidus Divus Ab Qliphoth
“Numinous Art Thou, Lord Balam, Great Divinity of the Qliphoth!”

V.K. Jehannum
Agios Octinomos-Drakosophia

A Qliphothic Rite of Malediction and Vampyrism

This rite is a very effective curse which most beginners will get results from. The effects of this rite in the order they are inflicted are to emotionally torment and vampyrize the target, sick a succubus or incubus to emotionally torment him for a given period of time, and wreak total destruction on the mind, spirit, and soul of the target. It’s an easy way to fuck up a deserving target’s quality of life. The rite also engenders various types of magickal empowerment, and nothing breaks down the veil like destructive magick, so this is honestly a productive thing to do. I am not telling you to get curse happy. I’m saying don’t let a deserving target slide. With  that said, demons differ as to which circumstances they will help curse a person under. Amprodias will curse a person who hasn’t enacted violence (magickal or otherwise) against you as long as they really deserve it. Qulielfi, however, will not give assistance in this rite (or any “punishment” curse) unless the target has used physical violence (including rape and molestation, not necessarily sexual assault) on the witch herself. So just skip the part with her if your circumstances don’t work for it.

The rite calls upon Amprodias and Qulielfi. If you aren’t familiar with those demons, type “V.K. Jehannum Amprodias” into Google to find a lengthy article explaining the spirit. Since I’ve covered over 130 demons on my website, you can Google my name with any demon that interests you to see if I’ve covered them.

The medieval grimoiric tradition’s practice of calling upon the tribal war god of Israel to assist in the forced summoning of given demons was a corruption of a useful, widespread tradition of sorcery. Calling upon whatever your system deems to be a higher power to empower your conjuration of spirits is a time-honored practice in Western magick. The selected higher power is called upon to help the celebrant summon the spirit, not to help or force the spirit to appear. The higher power strengthens the ritual, but in doing so, it is not empowering the spirits you call on to carry out the task you’ve assigned them– the spirits are perfectly capable of that on their own. The higher power strengthens the ritual by empowering your efforts in spellwork.

The Black Lodge carries on this practice today. Common forces used as a ‘higher power’ in demon magick include the Nine Demonic Divinities, Chavajoth or Azerate, Satan, and various groups of demons attributed to the four elements or directions. This ritual should begin* with you calling upon a given higher power to strengthen your spellwork. You may use whatever you like for the higher power– the Goetikon, for example. The first step is an optional step: call up a higher power of your choice however you see fit. The second step, also optional, is to call upon your patron or matron demon. So basically, you can start the rite but reciting some chants to Chavajoth and then reciting some chants to your matron demoness.

*If you would like to raise a sacred space before hand, do so however you please.

Focus on a feeling of absolute rage and directed at the mark. As you recite the chants to Amprodias, visualize the intention to send Amprodias to the mark. Visualize Amprodias inflicting every form of emotional torture upon the mark as the demon sadistically drains the victim’s prana and filters it through his own acausal, Qliphothic essence. The energy leaving the body of the victim becomes elevated in quality as it’s processed by Amprodias, and it flows out of the demon as an enriching, empowering, vitalizing energy which you take into yourself, empowering your subtle body, opening your chakras wider, stimulating your Black Kundalini (do not envision it empowering the Black Kundalini if you’re a beginner), and opening internal gateways in your soul. As you focus on rage and visualize this, recite the chants below.

In Nomine Domine Amprodias, Aperiatur Kliffoth (x7)
[In the Name of Lord Amprodias, Open the Qliphoth]

Qodesh la-Amprodias Geber ha-Sitra Ahra (x9)
[Holy to Amprodias, Warrior of the Other Side]

Advoco Maticulosos Amprodias– Veni; Aur Chashakh Pandendam (x13)
[I Call the Fearsome Amprodias– Come; Spread the Infernal Light (Note: the English Translation of this Chant Does Not Describe its Effect. It Simply Serves to Call Upon Amprodias, Not Necessarily to Presence the Black Light)]

Continuing to focus on your hatred, visualize Qulielfi dispatching a succubus or incubus to torment the victim. Visualize the succubus or incubus subjecting the victim to every form of destruction as you recite the chants to Qulielfi. Have and specify a time period for how long the incubus or succubus is to haunt the mark. I’d suggest a month as standard, but you can choose years.

Invoco Qulielfi In Nomine Qliphoth (x9)
[I Call Qulielfi in the Name of the Qliphoth]

Agios Es, Ambrosia Qulielfi (x11)
[Numinous Art Thou, Eternal Qulielfi]

Wattaggathal Lorraggal LAW-taw-GORE-uh-CALL MAY-gah-LAW-CALL Orriggoth (x11)
[(Channeled Enn/Summoning Chant for Qulielfi)]

Pull out the pocket knife or something that you can pretend is a knife. Cuss out the victim, either speaking aloud or mouthing the words, as you swing the knife violently through the air, imagining that you are slashing the mark to ribbons. Such an expression of violent rage wreaks destruction upon the mind, spirit, and soul of the victim. Express the full extent of your rage through the words and the simulated violence such that you are physically exhausted. You will know when you are finished. You will likely be sprawled out on the floor by this point, so you might want to memorize the words used to end this ritual– you can keep notes for the rest (there is never something wrong with not memorizing a rite). Exclaim:

Ya Namosh Sitra De-Smola Alogos Drakosophia!
[In the Name of the Sinister Left Side, the Unwritten Gnosis, and the Undercurrent of All Demon Magick, It Is So]

Surgat

Names: Surgat, Surgatha, Aquiot, Aquiel
Time: B/t 10th & 11th Hours of Night
Day: Sunday
Element: Air
Sacred Numbers: 19, 21, 37, 38, 31
Primary Qliphothic Attribution: Samael (Mercury/Adramaleck)
Secondary Qliphothic Attribution: A’areb Zaraq (Venus/Bael)
Compass: Northeast
Fixed Behenian Star: Capella
Trans-Qliphothic Veil: Chasek (Ain Soph Aur)
Planetary Attributions (From Primary to Least): Black Moon; Jupiter; Venus Illegitima; Venus

 

Surgat is a gatekeeper and witch god of the Black Moon who presides over numerous Qliphothic and Sephirothic gateways alike, holding dominion over the most abstruse Qliphothic pathways which will only open to those who have received great approval from Chavajoth. He presides over the dissolution of the ego and the mysteries of the Qliphoth. He can expose you to every part of yourself. Mark Allan Smith describes Surgat as ruling “nightside rites of power” and “interdimensional work to other realms through portals and gateways”. Jake Stratton-Kent provides a speculative etymology in The True Grimoire: “Latin surgo, rise, get up, stand up, arise, spring up, grow.”

Surgat can create portals, gateways, nexions, and ripples in the Chaosmos (the primordial precursor to and opposite of the Cosmos). He can teach the magickian to shapeshift her astral double into a lion, a ghoul, a snake, a bear, and a two-legged four-winged dragon (no, I didn’t get that backwards). He can also teach the magickian to shapeshift her astral double into something which resembles an anthropoid formed of total darkness– a form primarily composed of the Death Essence and having Daathic energy and the Black Light of the Qliphoth as significant portions of its energetic make-up. There’s another form he can teach the witch to assume– I only saw a vision of it. It was an insect-like anthropoid with four dragonfly-looking wings and red eyes like a mosquito. I used to think having Mormo teach me to assume the form of a ghoul was the coolest thing ever, but those last three things sound amazing– I can’t wait to explore those paths.

Surgat can give instruction or aid in the act of astral projection from dreams. He can strengthen the personality traits conducive to mindfulness, leadership, foresight, decision-making, and organization skills, or give auspices and/or ‘spiritual guidance’ in scenarios or tasks requiring these things. He can give instruction and auspices for homicide and burglary and attune one to her True Will.

Surgatha presides over the Evil Eye, and his auspices are useful for healing. The divinatory mechanisms which he specializes in are runes, pyromancy, Ouija boards (which he can enchant/consecrate), and hydromancy.

Surgat is primarily attributed to the Mercurial Qlipha and secondarily attributed to the Venusian Qlipha. His primary planetary attribution is to the Black Moon, but he is not attributed to the Qlipha of the Black Moon. Planetary attributions and Qliphothic attributions are not the same thing. I think the relationship between the planet Venus and the Venusian Qlipha is the same as the relationship that tornados and wind have with the alchemical element of air, whatever that relationship may be. Think about how Surgat, a spirit whose only elemental attribution is air, can specialize in hydromancy and pyromancy.

Surgatha can make the witch a better liar and improve her seduction skills. He can also teach the witch to use deception to seduce. He has powers pertaining to love, concealment, and sex. If you’re a transperson, you can call on him for all three at once (kidding).

Surgat appeared to me as a figure in a black cloak with a black longsword. Mark Allan Smith noted the demon to be a prolific shapeshifter, describing one manifestation as a shadowed, angel-esque male, and another aspect as a huge theomorphic “being” with the head of either a bison or ram. According to Mark Allan Smith, Surgat may simultaneously manifest as both the dark angelic spirit and beast-headed god by way of bilocation in certain workings.

The auspices of Surgat are useful in rituals to Jotunheim, and he can give assistance and instruction in operations of the magick of Thursatru. That is, he specializes in Thursic magick. You know, Frost Giant shit. Nonetheless, he does not have any form of hierarchy-style authority in Jotunheim.

My spirits confirmed that Surgat’s rulership of portals and gateways is the same kind of ability that Lepacha/Lepaca is known for, but the two spirits have their own preferred methods, designs, etc. There are a lot of advanced practitioners who stumble across gateways or “nexions” opened by those witches who adhere to the Order of the Nine Angles when they’re traveling the astral planes, laugh to themselves, close the nexion, and go on their way. It’s a little like discovering a dying bird while going on a walk– you just step on the thing and carry on about your day. If I ever find one, I’m going to summon Surgat and ask him for ideas.

Surgat is knowledgeable regarding Hoodoo, Voudon, Santeria, and Quimbanda. He can strengthen the natural psychic defenses of the magickian and he can teach her mathematics and astronomy. He can help a person acquire friends or cause somebody to lose them, and he can also influence legal matters. Warding, shielding, and egregores are a few other magickal specialties of his. He is very knowledgeable regarding stars, planets, and your true self.

Mountains, crossroads, and forests are all especially apt locations for a working to Surgatha– graveyards are great for him too, but of course, graveyards all good for all demons. Surgat can open internal pathways within the soul and impart or strengthen the faculties required to interpret one’s drems. He presides over the Black Kundalini, subpersonal chakras, and what I’ve been calling the shadowside chakras– the seven which descend from the pelvis through the feet.

The Grimoiric tradition basically simplified Surgat’s role to locks. He can open anything which was locked or shut. He could teach you how to to open locks. He can open every lock. The pendulum says I could get him to open a deadbolt lock if I could look past various mental blockages. I’ll be keeping that in mind if there’s some kind of apocalypse. The Grimorium Verum lists Surgat as one of the 18 demons under Duke Syrach (Claunech is the only other demon from this list that I’ve written an article about). The number 18 is extremely significant in demon magick and Qliphothic sorcery.

While the tradition of Primal Craft relates that Surgatha is an emissary of the Trident,* Grimoiric tradition places him under the inferal duke Syrach. There’s a very obscure tradition which lists the cardinal demons of various planets wherein Surgat is held to be the cardinal demon of the Sun. This is false– he is not solar in nature, let alone the cardinal demon of the Sun. However, he can help the magickian self-initiate through Tiphereth/Shams [the Planetary Sphere of the Sun], so it’s an understandable mistake.

Sources

Queen of Hell by Mark Allan Smith
The Red King by Mark Allan Smith
The Scorpion God by Mark Allan Smith
The True Grimoire by Jake Stratton-Kent
Mark of Qayin by Asha’Shedim (John Putigano)

*The Atlantean Trident of the Draconian Current is comprised of Lucifer, Hecate, and Belial– Sepheranz is the hidden fourth component of that group. It was Hecate who brought my first magickal group the Coven of the Second Torch together. I remember thinking that I was designing the first rituals and magickal practices we engaged in– it felt like trial and error, but some reason, for the first time in my magickal life, I had complete assurance in everything we did. Before our first ritual to Hecate and her daimones, I said that we should all vibrate the name of the demon Syrach. At the time, my thinking was that Syrach was said to cause witches to see strange creatures, so maybe the name Syrach was a good word of power for clairvoyance. The shift in our voices was immediate and dramatic. We vibrated the names beyond our lung capacity– it was impossible not to notice, and soon, it became the norm. At the time, I did not know who Surgat was, but now, I know that Surgat was present. It was as I was doing the research for this article that I realized that Surgat was acting on behalf of Hecate, and now I know that Surgat is held to serve the duke Syrach in grimoiric tradition. Once the rite was performed, the results were nothing like I expected– I was being guided; I didn’t know what the fuck I was doing. After the rite began our first seance; we met the daimones (not demons) which Hecate had assigned to us. The books I’d read obsessively during the past five years before that night have been of great benefit to this day, but I will always follow a path of Hecate, Qliphoth, and Drakosophia. While I continue to call myself a Demonolater, I shall always follow a path that no book or tradition can identify. I’ve initiated more than 15 persons in my real life, but of all those who came and went, all original members of the Coven of the Second Torch are in the Invisible Cult of the Phoenix.

Magickal Chants

Cohenestate Surgat, Multus Domnus Sitra Ahra
“I Praise Surgat, Great Lord of the Other Side!”

Adveni Pernimius Surgat
“Come, Great Surgat!”

Erige Surgat Divinitas Autem Acharayim
“Rise, Surgat, Divinity of the Backwards Tree!”

Lonthiggandra Surgat Allintorra Mindretharra
This is from a list of demonic enns I channeled for the Grimorium Verum:
https://vkjehannum.wordpress.com/tag/grimorium-verum/

Sigil

Invocation of Rahab

This invocation is composed entirely of voces magicae– that is, magickal language. Specifically, Enochian script and consecrated magickal chants. The chants which appear in italics are meant to be recited a specified number of times in a rhythmic monotone (this would be chanting). Translations of non-English phrases will appear in brackets, and explanations will appear in parentheses.


Ol Zodameta A Oxiayal Vovin Rahab  Ar Ol Restil Noasmi Saga A Tia. Niiso Rahab Seriel Drilpa Tabaan O A Sitra De-Smola. Zacam Sa Um Isli Ramuel Gohed Vovina O A Reshut Ha-Rabbim. Ol Um De Isli De Niiso Ar Ol Restil Micama Zomdv Alonusahi.
[I Conjure the Mighty Dragon Rahab so that I May Become One With Him. Come Forth, Rahab Seriel, Great Governor of the Sinister Left Side.  I Move You and Call You, Ramuel, Everlasting Dragon of the Kingdom of Manifoldness (i.e., Qliphoth). I Call You to Come Forth so that I May Behold Your Power]

Advoco Ambrosius Vipera, Regulus Magnus, Immortales Rahab! Aperiatur Qliphoth; Invoco Ramuel! Praedicate Dynastes Rahab– Ambroscus Iaculus Ex Chao! Sagax Coelestis Rahab Gloria! Perveni Coelestis Bellua Ex Qliphoth– Excieo Ramuel! Aperiatur Qliphoth; Invoco Rahab! Invoco Ramuel In Nomine Qliphoth! Agios o Aethereus Phylarchus Rahab! Advoco Ambrosius Vipera, Regulus Magnus, Immortales Rahab! Salve Ramuel Megist Agente Ex Sitra De-Smola! Aperiatur Qliphoth; Invoco Rahab Seriel!
[I Call to the Deified Serpent, Mighty Prince, Immortal Rahab! Open the Qliphoth; I Call Ramuel! Praise unto Prince Rahab– Immortal Serpent of Chaos! Glory to the Wise and Eternal Rahab! Come, Eternal Fiend of the Qliphoth– I Call Ramuel! Open the Qliphoth; I Call Rahab! I Call Ramuel in the Name of the Qliphoth! Numinous is the Immortal Prince Rahab! I Call to the Deified Serpent, Mighty Prince, Immortal Rahab! Hail Ramuel, Mighty Emissary of the Sinister Left Side! Open the Qliphoth; I Call Rahab Seriel]

Ramuel Ala-Mashavah Rahab (x9)
[(Chant Composed of Three Names for Rahab)]

Diabalachara, Rahab Seriel, Grimarigor, Voviana (x7)
[(Chant Composed of Four Names for Rahab)]

Praedicate Dynastes Rahab– Ambroscus Iaculus Ex Chao! Qodesh La-Rahab Seriel Egregoroi Va-Theli Ha-Sitra De-Smola! Aperiatur Qliphoth; Invoco Ramuel! Aperiatur Qliphoth; Invoco Rahab! Ya Namosh Sitra De-Smola Alogos Drakosophia Pandendam!
[Praise unto Prince Rahab– Immortal Serpent of Chaos! Holy to Rahab Seriel, Watcher and Serpent of the Sinister Left Side! Open the Qliphoth; I Call Ramuel! Open the Qliphoth; I Call Rahab! In the Name of the Sinister Left Side, the Unwritten Gnosis, and the Energetic Undercurrent of All Sinistral Demon Magick, It Is So]

Gremory (Goetia #56)

Names: Gremory, Gamori, Gomory, Gemory
Legions: 26
Compass: North
Planet: Saturn; Uranus; Venus
Qlipha: Thagirion; Oreb Mavet
Trans-Qliphothic Veil: Tohu
Rank: Duke
Zodiac: Libra 10-20
Date: Oct 3-12
Element: Air; Water
Colors: Purple, Orange, Green, Pink, Brown
D/N: Diurnal
Tarot: 3 of Swords
Behenian Star: Capella; Algorab; Deneb; Algedi
Attributed Substances: Copper, Sandalwood, Rose, Mullein, Patchouli, Lavender

Screenshot (992)Above: Sigil of Gremory
(Source: the OFS Demonolatry Website)

Gamori presides over geomancy, divinatory rune-casting, necromancy, pyromancy, love spells, and hydromancy. She can strengthen the astral hearing and sight of the witch and empower her astral double. She can also control the weather and increase the witch’s magickal power. She has close relationships with Thantifaxath and Qulielfi.

Gremory can teach dance, improve the magickian’s physical reflexes, and increase her sense of confidence. She can initiate one through Shams [the Planetary Sphere of the Sun] as well as the Core of the Earth (long story, don’t try it without a spirit guide’s approval). She can help the magickian become more loving, caring, seductive, and/or intimidating.

Gamori presides over the trades of theft, assassination, dealing drugs, and bodyguard-ing. She can make the happenings of the present, past, and future known and reveal the hide-aways of hidden treasure. She’s thoroughly informed regarding numerology, so the next time a Gematria citation sounds like horseshit to you, give her a call.

I’m told that Gremory will know how to respond to you better if you are focused on your emotional state.

Gremory can basically fix your brain up. Whether you have an anxiety issue or a learning disability, Gremory can either heal the mind entirely or permanently diminish the symptoms. She can do away with mental blocks and engender recovery from addiction. She can help one break habits and heal all manner of physical ailments as well– digestive problems, for example.

While traditional demonology depicts Gamori manifesting as a beautiful dutchess riding a camel, modern practitioners tend to only see the demons manifest the way the grimoires describe if they expect the demons to do so. The first visage which the demoness adopted in my visions of her was some type of black bird, while her second was a wrathful-looking grim reaper– a skull for a head, a black, hooded robe, and a scythe with an ornate blade. When she manifested her wings in this reaper form, two black-feathered wings emerged first, followed by second lower pair of wings. The majority of the second pair’s feathers were red, but the bottom-middle of the wings were formed of black feathers.

The scales of Gremory’s draconian manifestation shimmer light blue. She has four appendages– two little arms and two little legs. She flies without wings. She appeared once in a vision as a demonic woman– her skin was lightish blue, and she wore nothing more than diaphanous white garments which left her stomach and legs revealed. Her eyes had huge white irises with no pupils. The remainder of her eyes surrounding the irises was black with little white dots like stars.

Magickal Chants

RIMGATHAGGALLATTAL RIMKALLATTORRAGGALL MIMKALLATTOGGATHOR LORRAKKALLA MAGGATHOR
This is a summoning chant for Gremory that I channeled.

Praedicate Divina Gremory
“Praise to the Numinous Gremory!”

Ave Ambrosia Belua Ex Abysso– Venire Aethereus Gomory
“Hail unto the Immortal Fiend from the Abyss– Come, Everlasting Gomory!”

An Tasa Shi Gremory On Ca
This is the Demonic Enn or Traditional Summoning Chant for Gremory

V.K. Jehannum
Agios Octinomos-Drakosophia

 

 

 

Magickal Chants to Abraxas

Megist Abraxas Gloria
“Glory to the Great Abraxas!”

Adorire Abrasax Aedifex
“Rise Abrasax the Creator!”

Evoco Comclamatus Divus– Veni, Veni Abrasax
“I Call the Renowned God– Come, Come Abrasax!”

Adveni Et Ascende– Erus Abraxas Phosphorosophia Pandendam
“Come and Arise– Lord Abraxas Propagate the Black Light!”

Abrasax, Admirabilis– Adoro Te Abrasax
“Abrasax, Wonderful Art Thou– I Adore Thee Abrasax!”

Zar Odo Gmicalzo Zar Abraxas Zar Geh
This is the Enochian Enn for Abraxas, and it’s the only chant in this article which I did not design. To see the source of this chant alongside an original channeled sigil of Abraxas, follow the hyperlink below:
https://www.araigneearcaneservices.org/blog/the-one-known-as-abraxas

V.K. Jehannum
Agios Octinomos-Drakosophia

Magickal Chants to Shaitan

To be clear, it has been an incredibly long time since I worked with Shaitan, such that I don’t know nearly as much about him as I probably should before making a post like this. Some of the chants listed originated from the corpus of the O9A, and based on my experience with the O9A’s chants, I will give them a thumbs up. David Myatt, at least at the time he founded the O9A, was an exquisite magickian. The channeled chants are from years ago, but the Latin chants I wrote are recent. I may not know shit or dick about Shaitan Al-Kabeer, but I definitely know how to make a fucking chant, and Shaitan has accepted these chants as his own (getting that to happen is a part of my normal chant-construction procedure). In short, these chants will get results, and this is my first time, or at least, the first time in recent history, posting about shit I’m ignorant of.

Update: this article has been ammended. Shaitan has requested that I remove the O9A’s chants and sigil for Shaitan.

Al-Harith, Iblis, Shaitan Al-Kabeer
Three Names of Shaitan Arranged Into a Chant
Source: V.K.

Iblis, Shaitan, Al-Hakar
As Above
Source: V.K.

Amplaudate Sempiternus Exitosus Al-Shaitan
“I Praise the Eternal, Destructive Al-Shaitan!”
Source: V.K.

O Shaitan, Rector Shayateen, Gloria
“Oh, Glory to Shaitan, Ruler of Shaitanic Djinn!”
Source: V.K.

Advoco Omnituens Iblis Al-Shaitan
“I Call the All-Seeing Iblis Al-Shaitan!”
Source: V.K.

Shayaton Allakon Shayateen Shammerron
Channeled Chant to Summon Shayateen
Source: V.K.

Shayaton Shaitanas Amerron Acurro
Channeled Chant for Invocations of Shaitan
Source: V.K.

Superveni Al-Hakar Maximus Lar
“Come, Al-Hakar, Elder Deity!”
Al-Hakar is an Obscure Name of Shaitan
Source: V.K.

Update: this article has been ammended. Shaitan has requested that I remove the O9A’s chants and sigil for Shaitan.

V.K. Jehannum
Agios Octinomos-Drakosophia

The Goetic Rite of Atozephos

This rite serves to call upon the Goetic metagod known as Atozephos, Zobeteuma, or the Goetikon for the purpose of magickal ascent. This version of the rite is suitable for novices who are almost intermediate and good for practitioners wanting a shorter ritual; the Black Rite of Zobeteuma is the version I wrote for advanced and intermediate practitioners. If you don’t know what the Goetikon is, follow the hyperlink below to read my essay about it:
https://vkjehannum.wordpress.com/2017/12/01/working-with-the-goetic-metagod/

My rituals are written to be powerful as fuck with or without equipment– should the witch have equipment, she would do well to incorporate it, but she must do so in accordance with her personal judgement. Phrases to be chanted appear in italics, explanations or instructions appear in parentheses, and translations of given phrases appear in brackets. If you don’t think you can pronounce any given part of this rite, simply do your best to sound it out and known your efforts were sufficient, however incompetent they may have been (the chants still work, dude; they’re just slightly better if you pronounce them perfectly).

This ritual will create a decent sacred space out of Qliphothic energy– that, or strengthen whichever sacred space you already raised with Qliphothic energy. It’s a simple self-empowerment rite which calls upon the Goetikon to strengthen the psychic senses, empower one’s natural spiritual defenses, and increase one’s overall magickal power. The reason that I wrote this was so that my audience would have an easily accessible, magickally productive, and re-performable go-to rite for developing an energetic rapport with the Goetikon.


Agios Octinomos-Drakosophia! Io Khaosophoros-Goetikon! Liftoach Kliffot! Liftoach Pandemonium! Liftoach Hekel Lebanath Ha-Adamas Ater! Yehi Aur Chashakh! Liftoach Sitra De-Smola B’Shem Ha-Goetikon!
[Numinous is the Alchemical Quest and Magickal Undercurrent of Demon Magick! Hail to the Goetikon, the Bearer of Chaos! Open the Qliphoth! Open the Infernal Plane! Open the Palace of the Pavement of the Black Diamond! Let There Be Qliphothic Light! Open the Sinister Left Side, in the Name of the Goetikon]

I call upon the black-scaled emissary of chaos— the viperous singularity, the wrathful god of magickal alchemy. Make we witness to your influence and power as the world around me grows dark. I call forth the seventy-two nightside regents established in authority over the kingdom of deathful wombs– the infernal spirits of the Goetic mysteries who have made themselves beloved of the Black Lodge.  I call to you for your blessing on my path of spiritual attainment. I call you to subject me to black magickal alchemies and permutations of essence. Descend as the sempiternal, bewinged divinity– the metagod Zobeteuma!

Salve Zobeteuma-Goetikon (x9)
[Hail to Zobeteuma-Goetikon]

Artorzozam! Manifestos! Don-Graph! Chasheinphos! Mavethol! Saphorozos! Xuliphazoth!  Shaloazoth! Samitrakashah!
[(Above: Various Words of Power to Strengthen the Rite)]

Amplus Goetikon, Veni (x7)
[Mighty Goetikon, Come]

The essence of chaos emanates from the Qliphothic pathways to transmute the universe and percolate my arena of ritual as the deity I have called to turns his attention unto me. By my rite of sorcery, the destroying spirit of seventy-two-as-one visits his influence unto me. I call to the invincible metagod known as Zobeteuma to improve my psychic senses,  engender the increase of my magickal power, and strengthen my natural spiritual defenses. I ask to receive the blessing of your empowerment, for I am among the magickians of the Black Lodge, and you are the everlasting patron of alchemy. Engender my ascent and spiritual attainment. Hail unto the Goetikon.

Zobeteuma, Goetikon, Atozephos, Aeonifer (x9)

Ya Namosh Sitra De-Smola Alogos Drakosophia Exat!
[In the Name of the Sinister Left Side, the Unwritten Gnosis, and the Undercurrent]

The Black Rite of Zobeteuma

This rite serves to call upon the Goetic metagod known as Atozephos, Zobeteuma, or the Goetikon for the purpose of magickal ascent. This version of the rite is for intermediate and advanced practioners; the Goetic Rite of Atozephos is suitable for novices who are almost intermediate. If you don’t know what the Goetikon is, follow the hyperlink below to read my essay about it:
https://vkjehannum.wordpress.com/2017/12/01/working-with-the-goetic-metagod/

My rituals are written to be powerful as fuck with or without equipment– should the witch have equipment, she would do well to incorporate it, but she must do so in accordance with her personal judgement. Names to be vibrated appear in bold, phrases to be chanted appear in italics, explanations or instructions appear in parentheses, and translations of given phrases appear in brackets. If you don’t think you can pronounce any given part of this rite, simply do your best to sound it out and known your efforts were sufficient, however incompetent they may have been (the chants still work, dude; they’re just slightly better if you pronounce them perfectly).

You will notice that the paragraphs consisting of magickal chants each consist of nine chants (7 + 2). 13 and 7 are both numbers apt for all demon magick. Many of the translations provided for my chants will reference concepts which may be unfamiliar, but this will not be a problem (I wrote, empowered, and consecrated almost all of them myself– trust me, you won’t need to know what Tohu is).

This ritual will create a decent sacred space out of Qliphothic energy– that, or strengthen whichever sacred space you already raised with Qliphothic energy.


Agios Octinomos-Drakosophia! Io Khaosophoros-Goetikon! Liftoach Pandemonium! Liftoach Hekel Lebanath Ha-Adamas Ater! Yehi Aur Chashakh! Liftoach Sitra De-Smola B’Shem Ha-Goetikon!
[Numinous is the Alchemical Quest and Magickal Undercurrent of Demon Magick! Hail to the Goetikon, the Bearer of Chaos! Open the Infernal Plane! Open the Palace of the Pavement of the Black Diamond! Let There Be Qliphothic Light! Open the Sinister Left Side, in the Name of the Goetikon]

I call upon the black-scaled emissary of chaos— the viperous singularity, the wrathful god of magickal alchemy. Make we witness to your influence and power as the world around me grows dark. I call forth the seventy-two nightside regents established in authority over the kingdom of deathful wombs– the infernal spirits of the Goetic mysteries who have made themselves beloved of the Black Lodge.  I call to you for your blessing on my path of spiritual attainment. I call you to subject me to black magickal alchemies and permutations of essence. Descend as the sempiternal, bewinged divinity– the metagod Zobeteuma. Oh, hear the names!

Goetikon + Khaosophoros + Goessabbim + Xulogos + Aeonifer + Semolshedim + Diabalachara + Ala-Mashavah + Rimkaggaggathal + Limkallaggor + Goetikon

Artorzozam! Manifestos! Don-Graph! Chasheinphos! Mavethol! Saphorozos! Xuliphazoth!  Shaloazoth! Samitrakashah!
[(Above: Various Words of Power to Strengthen the Rite)]

Salve Zobeteuma-Goetikon! Salve Aeviternitas Dominator Atozephos! Agios Ischyros Zobeteuma! Salve Megist Atozephos! Io Khaosophoros-Goetikon! Obtestor Xul De Tohu, Bohu, Et Chasek– Infernalia Fundam Anados! Provenite Sam, Akasha, Alogos, Et She-Ein Bo Mashavah! Amplus Goetikon, Veni! Voco Te Goetikon!
[Hail Zobeteuma-Goetikon! Hail to the Eternal Lord Atozephos! Numinous and Mighty is Zobeteuma! Hail to the Great Atozephos! Hail the Goetikon, Bearer of Chaos! I Call the Black Light of Tohu, Bohu, and Chasek– the Infernal Fundaments of Magickal Ascent! Provide the Venom of the Adversary, the Fifth Element, the Unwritten Gnosis, and the Black Light! Mighty Goetikon, Come! I Call to the Goetikon]

Zobeteuma, Goetikon, Atozephos, Aeonifer (x13)

Shalasaddae (x7)
[(Channeled WoP to Summon the Goetikon)]

(At this point in the ritual, verbalize your requests– don’t worry about wording shit perfectly; demons can sense your intent. You get five requests, but they must be for spiritual attainment. You could ask the Goetikon for stronger astral sight. You could ask it to strengthen your psychic senses in general (that’s one request). You could ask it to strengthen your natural spiritual defenses. You could ask it to empower or increase the open-ness of a given chakra group– for example, the seven chakras of Sushumna, or maybe the subpersonal chakras. You could ask it for a better connection to your Higher Self and/or Spirit Animal. You could ask it to strengthen your astral double. You could ask it to strengthen any given magickal ability or improve your competence with a given divinatory mechanism. Alternately, you could ask to be better at divination in general– that’s one request. Etc)

In Nomine Adamas Ater, Aperiatur Acharayim, Et Germinet, Et Germinet Atozephos! Arcesso She Ein-Bo Mashavah– Megist Pyros De Drakosophia! Invoco Atozephos In Nomine Qliphoth! Voco Te Goetikon! Agios o Sitra Ahra– Drakosophia Gloria! Gnosis De Solis Atricolor Peto– Et Obtestor Alogos Ex Abyssus! Agios Ischyros Zobeteuma! Amplus Goetikon, Veni! Salve Zobeteuma-Goetikon!
[In the Name of the Black Diamond, Open the Backwards Tree, and Bring Forth, and Bring Forth Atozephos! I Send for the Black Light of the Qliphoth– the Great Fire of the Black Flame! I Call Atozephos in the Name of the Qliphoth! I Call the Goetikon! Numinous is the Other Side– Glory to the Energetic Undercurrent of All Demon Magick! I Reach for the Spiritual Knowledge/Revelation of the Black Sun– and I Call for the Unwritten Gnosis of the Abyss! Numinous and Mighty is Zobeteuma! Mighty Goetikon, Come! Hail Zobeteuma-Goetikon]

Ya Namosh Sitra De-Smola Alogos Drakosophia Exat!
[In the Name of the Sinister Left Side, the Unwritten Gnosis, and the Undercurrent]