Lucifuge Rofocale

Name Variants: Lucifuge Rofocal, Lucifuge Rofocale, Rofocale, Lucifugus Rofocalus, Lucifage, Rofocale, Lesifuges, Lucerifuge
Color: Black
Rank: Prince; Prime Minister
Qlipha: Satariel (Saturn/Lucifuge Rofocale)
Infernal Letter: G
Animal: Black Birds
Gematria: 414
Attributions: Wild Rose, Black Olive Juice, Olive Oil. Alcohol, Mandrake, Sage, Mullein

Lucifuge is the Witch-God or Patron of Sorcery as well as the Chief of Infernal Pacts. He can be called on to cast destructive curses upon deities and he erases the demiurge’s ability to hinder the witch. Lucifuge Rofocal specializes in the infliction of illness and deformity, and he can devour a target’s strength of will. Although he is a being of great knowledge and perspicacity, he speaks with a soft voice.

Above: Sigil of Lucifuge from the OFS Demonolatry Website

Lucifuge can refine the intellect of the witch and impart wisdom and erudition to her. He can help connect you more strongly with the spiritual world around you. My coven had three members who own martial arts staffs, and we were instructed to enchant them all in his name and have them present when evoking him.

Although he is an overwhelmingly powerful sorcerer, Lucifage emanates and aura and presence of tranquility to conceal the magnitude of his strength. His nature is apt for baleful rites and the diffusion of the curses placed upon you. Lucerifuge rules over money, luck, chemistry, prosperity, and ambition. Considered to be he Qliphoth’s Occult librarian and scholar, he rules hatred, execration magick, war, revenge, strength, victory, courage, and anger. As a slightly psychic-vampyric entity, he can steal the magickal power of an Occultist plotting for the harm of the Satanist.

According to E.A. Koetting, Rofocale is “the Lord of Excess. He has no concept of having ‘had enough,’ and I doubt that ‘contentment’ is even a word he’s familiar with. More power, more wealth, more sex, more love, more happiness, more joy. More, more, more.”

Koetting’s description of Lucifuge appears to be verified by the description of the spirit in a traditional rite of his summoning cited in The Secret Teachings of All Ages wherein Lucifuge is referred to as a “Prince of Demons” and said to be able to “bestow upon me all the treasures of the earth” and “fulfil my every desire for the length of my natural life” [sic]. S. Conolly has mentioned working with Lucifuge “to manifest more disciplined working habits for [her]self.” One Traditional Demonolater I’ve corresponded with over social media has described Lucifuge having completely purged him of all his addictions, “even candy!”

Liber Azerate refers to Lucifuge Rofocale as the “Living Darkness” who obliterates and weakens the Abrahamic deity’s influence over the populace and helps the witch transcend the limits of causality. The manuscripts of the Temple of the Black Light refers to Lucifuge as “the revealer of all the hidden treasures of the Nightside” who “establishes the purifying the darkness illuminated by the Black Light.”

The Path to Satan attributes Lucifuge Rofocale to the letter G of the “Infernal Alphabet.” Kenneth Grant has referred to G as “the letter of the High Priestess” and “the vehicle by which the crossing is achieved.”

Lucifuge Rofocale is most popularly held to preside over Satorial/Sathariel/Harasiel, the Qlipha related to Saturn, but there are lesser-known traditions of Qabbalistic Demonology wherein Lucifuge is held to be the Chief of Thagirion (Black Sun/Belphagore).

Lucifuge is the archivist of Hell who instructs the witch in all manner of arcana and assists all black magickians, newer Satanists in particular. According to Mark Allan Smith, he rules “worlds in the realm of possibilities beyond the spiritual abyss.”

Stephen Bleach once evoked Lucifuge very disrespectfully in his youth, and Lucifuge was quick to retaliate mischievously. He does not tolerate abuse, but he will forgive a magickian with potential.

Lucifuge is purported to appear either as a three-horned Satyr or a red and viperous, five-horned anthropoid, or perhaps as a bald magickian in a gold and silver robe, and he rules the third Qlipha from the top. In The Book of Agares by S. Conolly, a dream-gnosis is described wherein Rofocale appeared as an older man with silver hair and silver eyes.

The name Lucifuge Rofocale has a value of 414, being also the number of the Limitless Light. According to Liber Sitra Ahra:

Lucifuge Rofocale, Beelzebuth, and Moloch all have 16 hidden in their names. We see that these three are united in some way. We see the words “becoming” and “establishment”. More importantly, if we take the number 16 and add the 1 and 6 we get 7. Three 7’s, 777, as we know is OVLM HQLIPVTh or the “land of shells”.

To make a minor correction, “the Land of Shells” or “the World of the Qliphoth” is not a name for the Qliphoth itself, but a name of our fucking planet.

Analysts are too quick to equate him to pre-existent deities: Focalor, Tarchimache, Belial, Mephistopholes, Tarichimal, and Lucifer. These will obscure the actual essence of Lucifuge, so he is best approached as an independent deity. The witch who does not approach him with respect will suffer.

For a list of magickal chants useful for calling onto these entities, follow the hyperlink:

-V.K. Jehannum

E.A. Koetting’s Youtube Channel
The Black Grimoire of Satan by TJ Dawson
Goetic Evocation by Steven Saddow
Complete Demonolatry Guide
Mark Allan Smith’s Literature
TotBL Common MSS
Liber Azerate
The Book of Sitra Achra
The Secret Teachings of All Ages
The Grand Grimoire
The Book of Agares
The Path to Satan
Nightside of Eden
Liber Sitra Ahra


Abigor or Eligos (Goetia #15)

Name Variates: Abigor, Abigar, Eligor, Eligos
Enn: Aylan Abigor tasa uan on ca; Jedan on ca Eligos inan
Rank: (Grand) Duke
Legions: 60
Goetia: 350
Planet: Venus
Element: Water
Metal: Copper
Color: Green
D/N: Diurnal
Astrology: Leo 20-30
Date: August 12-22
Answers To: Fleurety
Tarot: 7 of Wands

Picture Credit: G.A. Rosenberg

Abigor appears as a handsome soldier on a winged horse and carries a lance, scepter,  ensign, and/or a serpent. His baleful manifestation, as channeled by Asha’Shedim, is essentially consistant with the original, save that he appears as a dark knight adorned in entrails and accompanied by the death stench. If you look at the depiction of Eligos channeled-created by my favorite artist, you’ll notice that both A’S & G.A.’s channeled variations on the traditional appearance incorporate overt deathly imagery.

He reveals what is hidden and gives prognostication. He can procure the favor and affections of great and powerful persons and professional warriors (cops, soldiers, etc.). He can give answers regarding martial matters, such as the outcome of upcoming fights and the mindset, thoughts, and plans of your enemy.


His name, Eligor [Whelp Idol], refers to his adulation by young men. He is apt for divination and the performance of spells to strategize one’s life. He rules over combat and warcraft. He can coerce spirits and bring about financial success. He can elucidate any black magick or spiritual influence which is working against you and impart advice on how to handle a feud. He can advise you when and when not to use magick and give aid in court cases.

The Red Book of Appin describes Abigor as “the helper of Vaal, his name means <having led from nowhere>. A guardian of Limb. He looks like horseman in red coat and helmet sitting on a red horse. One should invoke him only for the most dreadful veangence that only can exist, exactly by the same way as he invokes Regents, but not pronouncing any words excluding, possibly, various invocation formulas. ”

Baron and Baronessa Araignee have composed the following Enochian chant to Abigor:  Torgiv Micalzo Eligor-Abigor Zorge, Niis, Taviv!

The Dictionary of Demons
Gematria and the Tanakh
Mark of Qayin
Goetic Demonolatry
Daemonolatry Goetia
The Quimbanda Goetia
A Modern Goetic Grimoire
Imperial Arts Volume One

Cloud Evocation

Someone sent me a photograph which purportedly depicts the result of an experimental method of evocation. The operator, whom I am not acquainted with, allegedly evoked Belial into a cloud instead of into incense or cigarette smoke. This operation clearly took place during a sunset. The sun sets red because red is the color that travels the farthest.

This is the photo I was sent.


This could be a hoax, but if you’re a sorcerer, you should be able to look at this image and tune into your psychic senses to discern the veracity of the claim.

Do you see any black figures on the road?


The Algorithm

I have seen this topic broached in the literature of my Satanic brethren, but only in passing. It seems that a complete and candid dissertation on the subject does not exist, and I can imagine why. Perceiving what I’m about to delineate takes more than just acute psychic perception: it takes blatant fucking luck. That’s why I never perceived it on my own: I had to have it described to me by a fellow witch. Until that happened, I did not understand or believe what I was seeing described in the literature of the Cult of Cthulhu and the 218 Current (two completely unrelated groups). Worse, people will see this dissertation as a legitimization of the desire which some Satanists hold to obliterate the Cosmos. Well, as I’ve said before, “Someone has to write this.”

The universe is inherently predisposed to resist the ascent of black magickians, albeit it in subtle ways. Once you make a certain amount of headway, you will be attacked. The universe will pit persons and gods against you to hinder your personal ascent.

While these entities are indeed responsible for their own reactions, they are still acting on behalf of the cosmic impulse that I refer to as the Algorithm. One of the most common tools of the algorithm is addiction, and the deployment of gods and men to lure you into and keep you in addiction.

Dante, who penned the introduction to The Book of Azazel by E.A. Koetting, mentioned that most black magickians who accrue genuine power succumb to addiction at some point. This was a third black magickal authority perceiving what my teacher described to me, and it meant a lot.

I call it the Algorithm because it is an impersonal reflex of the Cosmos. It’s completely mechanical.

The Algorithm has a dual function. It has the RHP function of opposing black magickal self-deification and the LHP function of refining the character of LHP magickians.

The existence of the Algorithm is only one of the many reasons that there can never be any such thing as “safe Satanism.” Anyone who adduces such a term to describe their fellow black magickian is either not an experienced practitioner or simply unaware.

Perhaps, dear reader, you think I’m just externalizing the internal barriers to my ascent. Like I said, I never sensed this shit. I had it explained to me, and I saw it in the literature of multiple other groups previously.

In the same way that you can perform a ritual to decrease Jehovah’s influence over you without curing or even blaspheming Jehovah, you can diminish the Algorithm’s ability to influence your person. This ritual should only be pursued under direct gnostic guidance, and in my opinion, it should not be attempted without a partner. My ritual called on Lucifer and Arachnid Lilith. Arachnid Lilith rules over binding magick, and the Algorithm seems to be a great binding spell.

It is also worth mentioning that three of my four sources on this subject are not Anti-Cosmic. Do not work to destroy a universe you do not understand, dumbass.

This is one of the many reasons that black magick is inherently dangerous. Anyone who believes that some denominations of Satanism are “safe” is simply not an experienced practitioner (or just stupid or misguided).

I am interested to hear second opinions on this subject, so please comment, anonymously or otherwise.

-V.K. Jehannum

Chants to Mephistophiles or Mesphito

Names of his which can be vibrated:

Io means “Hail”, and Zodamran is a word of power to call forth Qliphothic energy or open the gates to Hell.
Source: VK

“Blessed is Mephist the Great Destroyer”
A Hebrew phrase which blasphemously praises Mephisto/Mephist/Mesphito.
Source: VK

“Open the Qliphoth in the name of Mephistophilus.”
Calls upon Mesphito to open the gates to Hell and presence infernal energy.
Source: VK

“Hail Mephistophiles” thrice. Used at the end of a ritual to him.
Source: VK



Primary Planet: Saturn
Secondary Planet: Moon
Lesser Planetary Attribution: Venus
Qlipha: Gamaliel (Black Moon/Lilith)
D/N: Equally Nocturnal & Diurnal
Color: White; Black; Pink; Indigo; Red; Yellow (Best)
Element: Fire; Water
Direction: Northwest
Star: Arcturus (Primary); Regulus (Secondary); Beetelgeuse (Third) Algol (Fourth)
Material Attributions: Quartz; Green Leaves; Wood that Was or Was Going to Be Used for a Fire; Tobacco

Note: You can have a perfectly effective relationship with Layilel even if this entire first paragraph is gibberish to you. The name given to the most destructive aspect of Lilith is Layilil, so it is important to remember that Layilel and Layilil are completely separate and different although they are related.

Sigil of Layilel

Layilel is a succubitic archdemoness of Gamaliel who presides over fire magick, crystal magick, kitchen witchcraft, green witchcraft, nature magick, and black mirrors. She can teach the witch how to work with the Planetary Spirit of the Earth in magick. She can teach the witch to seduce and manipulate persons and give assistance in one’s process of doing so. She can amplify personal magnetism and specifically calibrate it for the incitement of love, lust, affection, and/or desire.

Layilel can teach one how to divine by bones and use them in magick. She can help initiate the witch through the element of fire and the Sephirothic Spheres of the Earth and the Moon. She can create astral shields around persons and spiritually ward locations or automobiles.

Layilel facilitates or incites introspective examination of one’s own sexuality and gives guidance and healing in the process. She can quicken your recovery from sexual trauma as well as help you accept and acknowledge your sexuality. She can even cause curiosity, causing one to question their sexual orientation.

Layilel is one of the most sadistic spirits I have ever worked with and she is a powerful huntress on the astral planes. She is affectionate and even emotionally nurturing and comforting, as long as the witch meets stringent requirements. She will test the witch by being charismatically pushy, asking for more offerings and more attention, but she does so to teach the witch to take up for herself and say no. She was happy when I finally declined.

Layilel can help the witch raise armies of lilin (succubi and/or incubi). The witch can call on Layilel to influence the behavior and emotions of the many spirits local to a given arena. She once helped me kidnap a spirit in the service of a deity who had transgressed against me and strip it of its identity and autonomy so that I could reprogram it as a personal servitor. She can be somewhat helpful in necromancy and the use of tarot cards, runes, and crystal balls in divination, but these are not her specialties.

Layilel is apt for chakra work, but she specializes in the much unspoken of chakras below Muladhara (Atala & Rasatala in particular). She can teach the witch unusual, black magickal routes to, empowerments of, and spiritual application of the second heart chakra as well as the subpersonal chakras.

Layilel is a psychopomp who can guide the witch to the astral dream sabbat. Her auspices are useful in dream work and prophecy, and she can teach the witch to vampyrize the astral light of the universe. She can teach the witch to shapeshift her astral double into lizards, bears, dragons, a peculiar bird-ish creature, and a t-rex.

Layilel can facilitate the evocation of an entity as well as the subsequent channeling of its gnosis and possession by it (or invocation of it if the entity is too strong to possess the operator). She can (upon request) coerce an entity into compliance and shield the witch from contamination by the spirit’s energy if it’s necessary. Her shielding prevents unexpected retaliation, such as when Paymon fulfilled John R. King IV’s request for the gift of verbal persuasion and retaliated by forcing him to be persuasive in jocular discussions and causing him to speak with a hoarse voice. She can oblige the entity not to deceive or manipulate the operator.

In my first vision* of Layilel, she stood atop a grassing field, suggestively and teasingly prodding one of her two vampyric fangs with her pinky. This gesture was somewhat humorous– it chided me for shallowing seeing entities like Layilel as defined by their sexualities** when there is so much more to their character.***

*The way that spirits appear in mental (psychically received) visions are always far more detailed than the appearances they take when they appear to you astrally. With that said, astral appearances are always easier to communicate with.
**Satanists often define Lilith and succubi and general by their sexual inclinations, whereas deeply sexual male entities like Belial and Asmodeus are universally seen as more than sexual.
***In reality, the nature of a succubus is the harmony of seduction and destruction.

In the vision, Layilel was a redhead with very orangish hair and completely black eyes. She wore a polka-dotted blue sundress which swayed with her hair in the leftward winds. Blood spattered her arms.

Source: The Book of Sitra Achra

Magickal Chants

Ave Ambrosia Layilel
“Hail the Immortal Layilel!”

In Nomine Adamas Ater, Aperiatur Acharayim, Et Germinet, Et Germinet Layilel
“In the Name of the Black Diamond, Open the Infernal Plane, and Bring Forth, and Bring Forth Layilel!” In addition to calling forth Layilel, this chant simultaneously focuses the mind of the celebrant.

Limkallathaggandra; Limtorratharraggawl; Em-MAY-luh-GOTH; Emtallathorraggall
These are a few of the secret names for Layilel I channeled. They may be vibrated one by one.

Invoco Layilel In Nomine Qliphoth
“I Call Layilel in the Name of the Qliphoth!” In addition to calling forth Layilel, this chant simultaneously lulls the witch closer to the gnostic state (trance)

Liftoach Pandemonium, Et Germinet Layilel
“Open the Infernal Plane, and Bring Forth Layilel!” This chant calls Layilel forth while simultaneously presencing Qliphothic energy to build or strengthen a sacred space.

-V.K. Jehannum
Agios Octinomos-Drakosophia

The Feminine Aspect of Satan: Satania or Tallamea

I am intrigued by the feminine aspect of the Devil as described by Nargargole Shlod. Her name is Satania, and her secret name is Tallamea. I’ve created a formula for calling on her: a series of names and words of power to vibrate in order to call upon her. The first and last entries serve to presence infernal energy, whereas the others are all either invented or channeled names for Satania. This name-vibration formula is useful for any ritual calling upon Satania, for she has blessed it personally.


I have also created three magickal chants calling upon the auspices of Satania/Tallamea, each with a versatile but individual purpose.

IO SATANIA METER PSEUTES means “Hail Satania Mother of Lies.” This chant may be used for any ritual involving Satania, but it can also be used to call on Satania to empower any other ritual.

The second chant is SALVE SATANA-LUCIFERA. Satana is the proper Latin name for Satan (whereas Satanas is Greek) and Lucifera is the feminine verison of the title Lucifer. The word Salve means “Hail.” This chant is useful in invocations of Satania, and it can also be used any time you need her guidance.

Lastly, AGIA H SATHANIA is useful for evocation and means “Numinous is Satania.”

It seems to me that the best magickal color for Satania is lime green. She’s apt for blood magick as well.

-V.K. Jehannum




Known as the Black Rose Goddess, Ekarilia is a lover and teacher of Satanists who inspires wild passion. She imparts the wisdom of experience and the insight required to look past ideals.

Ekarilia can divest people of their convictions and motivation. She can imprison a target within compulsive indulgence unto the point of collapse and provoke hysterics and uproar out of the most stoic victims.

Ekarilia is knowledgable regarding neurology and biochemistry. She can heal long-term emotional trauma, strengthen the attention span, and help the witch manage her psychological issues.

Ekarilia can augment the astral double’s ability to heal itself and increase the body’s ability to recover from exercise with greater quickness and more gains. She can increase slow-twitch (lean endurance-based) muscle. She can help the witch learn to read minds.

Her name is properly pronounced “Her-Car-Rich-Ear,” and I have created an Enochian evocation script for her. Recite it repeatedly until she manifests.


[I praise Ekarilia the beautified and fiery mother of vinegar that her glory might be magnified forever! Descend to the Earth and move here unto me Ekarila, mighty and brilliant spirit of fire, scorpions, and esotericism! Praise the daughter of fire and burning darkness! Come forth Ekarilia, Great Mother of All Hell-Fire! Come ye oh thou great and holy one of wrath and the rose!]

Source: The Revised Onyx Bible by Nargargole Shlod (also called Zeit23Geist)