Chants to Open Any Qliphothic Sphere

Drakosophia Liftoach (Name of Qlipha)
“The Underlying Force of All Demon Magick Shall Open (Name of Qlipha)!”

Io Sitra De-Smola, Drakosophia Liftoach (Name of Qlipha), Sitra Ahra Gloria
“Hail the Sinsiter Left Side, the Current of the Adversary Shall Open (Name of Qlipha), Glory to the Infernal Plane!”

Flereous-Havres Sa Gohed Othiel Iolcam (Name of Qlipha)
“Flereous-Havres and Everlasting Othiel/A’athiel, Bring Forth (Name of Qlipha)!”

Triodathannis Liftoach (Name of Qlipha)– Belial, Lucifer, Hecate
“Trident of Atlantis, Open (Name of Qlipha)– Belial, Lucifer, Hecate!”

Liftoach Shaari (Name of Qlipha) B’Shem Ha-Astaroth Va-Satanas
“Open the Gate to (Name of Qlipha) in the Name of Astaroth and Satanas!”

Drakosophia-Octinomos Liftoach (Name of Qlipha)
“Drakosophia-Octinomos, Open (Name of Qlipha)!”
Unlike the Chants Above, this Chant Presences (Evokes) the Spirits which Inhabit the Named Qlipha, Rather than Opening the Qlipha Itself.

V.K. Jehannum
Agios Octinomos-Drakosophia

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Invocation of Alfpunias

Agios Octinomos-Drakosophia! Salve Pernicosus Domine Alefpene’ash! Ave Imperiosus Gurigur Lar Acharayim! Ornate Zusigethon-Alfpunias Deus Ab Mavethol! Imperator Est Gurigur Etiam Golachab! Adlaudate Zusigethon– Agios o Gurigur! Provinite Sam, Akasha, Alogos, Et She-Ein Bo Mashavah! Arcesso She-Ein Bo Mashavah– Megist Pyros De Phosophorsophia!
[Numinous is the Alchemical Journey and Underlying Force of All Demon Magick! Hail to the Baleful Lord Alefpene’ash! Hail, Mighty Gurigur, Deity of the Backwards Tree! I Praise Zusigethon-Alfpunias, Deity of the Nightside! Gurigur is Lord over the Martian Qlipha! I Praise Zusigethon– Numinous is Gurigur! Provide the Poison, Fifth Element, Unwritten Gnosis, and the Black Light! I Call for the Black Light– the Great Fire of the Black Flame]

Zusigethon + Alfpunias + Rimkalathoth + Kortoragoth + Mimkathagal + Rimkoratal + Yarakalatoth + Gurigur
[(Formula Composed of Names for Alfpunias)]

Rikkattorraggallittal Yakkattorriggon Ayatallaggallathor Yakkattorra-yakkattal (x8)
[(Channeled Chant to Invoke Alfpunias)]

Sum Harba De Ashmedai Malka! Baruch Ha-Gurigur Geber Ha-Reshut Ha-Rabbim! Qodesh La-Alefpene’ash Sar Goloheb! Qodesh La-Gurigur-Alfpunias-Alefpene’ash!
[I am the Sword of King Asmodeus! Blessed is Gurigur, Warrior of the Kingdom of Manifoldness! Holy to Alefpene’ash, Prince of the Martial Qlipha! Holy to (Three Names for Alfpunias)]

Gurigur Alfpunias Rimkoratal Kortoragoth (x8)
[(Chant Composed of Four Names for Alfpunias)]

Aperiatur Qliphoth; Invoco Alefpene’ash! Perveni Coelestis Bellua Ex Qliphoth– Excieo Gurigur! Adoro Te Alfpunias, Pentrale Ex Mavethol! Salve Alefpene’ash Megist Agente Ex Sitra De-Smola! Salve Pernicosus Domine Alefpene’ash! Praedicate Aethereus Divus Kortoragoth! Agios Es, Alfpunias, Divum Et Vorsipelle! Sum Harba De Ashmedai Malka!
[Open the Qliphoth; I Call Alefpene’ash! Come, Eternal Fiend of the Qliphoth– I Call Gurigur! I Adore You, Alfpunias, Spirit of the Nightside! Hail Alefpene’ash, Great Emissary of the Sinister Left Side! Hail to the Baleful Lord Alefpene’ash! I Praise the Everlasting Spirit Kortoragoth! Numinous Art Thou, Alfpunias, Deity and Shapeshifter! I am the Sword of King Asmodeus]

Reayha Bacana Lyan Reme Quim Alfpunias (x8)
[(Demonic Enn to Invoke Alfpunias)]

Rimkalathoth, Mimkathagal, Alefpene’ash, Yarakalatoth! Rikkattorraggallittal Yakkattorriggon Ayatallaggallathor Yakkattorra-yakkattal! Ho Ophis Ho Archaios! Gurigur Alfpunias Rim-koratal Kortoragoth! Zusigethon, Alfpunias, Gurigur! Reayha Bacana Lyan Reme Quim Alfpunias! Ya Namosh Sitra De-Smola Alogos Drakosophia Exat! Ho Drakon Ho Megas!
[(Chant Composed of Four Names for Alfpunias)! (Channeled Chant to Invoke Alfpunias)! The Ancient Serpent! (Chant Composed of Four Names for Alfpunias)! (Chant Composed of Three Names for Alfpunias)! (Demonic Enn to Invoke Alfpunias)! In the Name of the Sinsiter Left Side, the Unwritten Gnosis, and the Underlying Force of All Demon Magick, it is so! The Great Dragon]

New Chants for Goetic Demonolatry

Agios Es, Exitialis Domnus Zagam
“Numinous Art Thou, Destructive Lord Zagam!”

Amplaudate Bathin, Antitheus Ab Gamaliel
“I Praise Bathin, Devil of Gamaliel!”

Salve Allocer Magnus Duellator Ab Sitra Ahra
“Hail Allocer, Great Warrior of the Other Side!”

Agios Pernimius Dantalian
“Numinous (is) the Great Dantalian!”

Voco Te Imperator Orobas
“I Call You, Lord Orobas!”

Salve Praevalidus Forneus
“Hail to the Mighty Forneus!”

Allaudate Bellipotens Marchosias
“I Praise Marchosias who is Mighty in Battle!”

Sabnac, Savnock, Salmac
Magickal Chant Composed of Three Names for Sabnock

Salve Praevalidus Domine Androalphus
“Hail to the Mighty Lord Androalphus!”

Invoco Aeviternitas Malthas
“I Call the Everlasting Malthas!”

Advoco Cordatus Aethereus Bifrons
“I Call the Wise and Eternal Bifrons!”

Interveni Andromalius, Antitheus Et Adsertor
“I Call Andromalius, Devil and Champion!”

Invoco Furcas, Praevalidus Bellator
“I Call Furcas, Mighty Warrior!”

Doctus Aeviternitas Otis Gloria
“Glory to the Wise and Everlasting Botis/Otis!”

Ave Inmortalis Spiritus Forrasis
“Hail to the Immortal Spirit Foras/Forrasis!”

Agios o Hage– Megist Domine Haagenti
“Numinous is Hage– Great Lord Haagenti!”

Salve Ose– Laudate Potens Voso
“Hail Ose– I Praise the Great Voso!”

Valax, Valu, Volac, Valak
Magickal Chant Composed of Four Names for Valac

Invoco Marax, Deus Autem Etz Ha-Daath
“I Call Marax, God of the Abyssal Tree!”

V.K. Jehannum
Agios Octinomos-Drakosophia

 

 

Chants to Presence the Energies of the Dragon

The Dragon is the Void itself—the primordial force behind all manifestation, creation, destruction, etc. undescribed by myth and unlimited by causality. The Greek phrases exclaimed to close the rituals of the Draconian Tradition, being Ho Drakon Ho Megas [the Great Dragon] and Ho Ophis Ho Archaios [the Ancient Serpent], are used alongside the Enochian word Vovin [Dragon] to refer to the Dragon. Rites of the Draconian Tradition, as written by Daemon Barzai, often begin with the phrase In Nomine Draconis [in the Name of the Dragon].

Most rites of the Draconian Tradition begin with an exclamation of the word “Melez!” I have no fucking idea what this word means, and if anybody who does would be willing to explain it in a comment, you would really be doing me a favor. I’ve wondered about that shit for a long-ass time.

There are many great Occult resources to learn about the Dragon from, and this is not one of them by any stretch of the imagination. This article just serves to outline the practical effects of presencing the energies of the Dragon and provide a couple means to do so.

My channeled secret names for the Dragon are Rakorigon, Nakhatal, Lakarithor, and Makoriton. Calling Upon the Dragon via either the name-vibration formula or the chant formula below will empower the astral double for travel, empower the natural psychic defenses, strengthen the Black Flame, and empower the Third Eye and the Crown Chakra alongside the minor chakras in the head which aid in clairvoyance, clairsentience, etc.

The energies of the Dragon will also empower whatever magickal defenses the location where the rite is being performed has or begin developing defenses against intruder entities which will do whatever the Black Flame/internal nexion of the magickian commands (note: the Black Flame is sentient, but these defenses will remain inert unless the Black Flame of the magickian has been awakened enough to act independently of her conscious instruction).

Vovin + Lakarithor + Vovim + Nakhatal + Vovina + Rakorigon + Makoriton
This Name-Vibration Formula Consists of Four Channeled Names for the Dragon and Three Enochian Words Meaning Dragon. The Draconian Tradition was Named after Sevekh, whose Name Literally Translated to “Seven,” so this Formula Consists of Seven Names & WoP’s.

Capimao Vovim! Rakorigon! Lakarithor! Ho Ophis Ho Archaios! Vovin! Makoriton! Ho Drakon Ho Megas!
Capimao Vovim is Michael Kelly’s Magickal Chant to Call Upon the Energies of the Draconian Current. The Rest of this Formula Requires No Explanation.

V.K. Jehannum
Agios Octinomos-Drakosophia

Channeled Correspondences for Pagan Deities

I’m adding a new section to my website which is going to consist entirely of one article: this one. I may or may not update this article at some point in the future whenever I decide to channel correspondences for a divinity I will not be writing an article about within the foreseeable future.

The correspondences I provide may or may not be comprehensive. When I looked down at the list of planetary correspondences I had channeled for Poseidon, I noticed that Neptune was not anywhere on the  list. I asked my spirit guide if Poseidon was really attributed to Neptune, and the answer was yes. Then I asked if Neptune was Poseidon’s primary planetary attribution– the answer to that could’ve been no. The Sun isn’t even Sorath’s primary attribution. The answer I got was yes, Neptune is Poseidon’s primary attribution.

So if my tables exclude something obvious like that, this does not reflect poorly on my abilities. It is merely a symptom of what a given spirit decides to spell out for me.

I have made it known that the Qliphoth and Sephiroth are the same tree, and that the Qliphothic region of a given planetary sphere is the portion of that sphere formed of primordial energy– the Qliphothic part of the one tree is part of the structure of the Black Plane of Chaos. If I channel a Sephirothic attribution, it is going to be one of the Sephiras in the central pillar because those are the only Sephiras I check for. Furthermore, the Sephiras I attribute spirits to are nothing more than Sephiras I was told that the auspices of these entities would be helpful in rituals to. If I attribute a spirit to a given Sephira, this simply means that working with this Sephira is among the specialties of that deity’s capacity for sphereworkings. I do not at all understand or give a fuck about the nature of the relationship between that deity and the Sephira that I just (kind of) attributed her to.

I do not refer to the created (regions of the) planetary spheres by their Hebrew names, which created (regions of) spheres have no relationship to the tribal war god of Israel. The Sephirothic portion of the one tree is composed of “the One” or “the Eternal Azoth” which we detach from via self-deification. I find it more practically useful to refer to the Sephiras by the titles ascribed to them in pre-Qabbalistic Arabic cosmology. I learned that shit from David Myatt. Those names would be Qamar [the Planetary Sphere of the Moon], Shams [the Planetary Sphere of the Sun], and Falak Al-Aflak [the Primary of the Spheres]. They didn’t have a name for “Malkuth,” so I’ll be using my invented magickal name for the Planetary Sphere of the Earth: Bapki. I do not channel attributions to Sephiras which are not on the middle pillar because I do not give a fuck. If I list the Trans-Sephirothic Labyrinth and/or the Trans-Qliphothic Labyrinth among the attributions of a deity, this means that said deity specializes in rites of self-initiation through one or both of those labyrinths– it tells you nothing whatsoever about the spirit’s relationship with those labyrinths (courtesy warning: the labyrinths are dangerous as fuck, so don’t go without guidance).

On a final note, the ten Qliphas are indeed the emanation-spheres of the Primordial Numinous (the way I worded this might convey the matter inaccurately) and comprise (part of) the infrastructure of the Black Plane of Chaos. While the Infernal Divine (or maybe just Chavajoth specifically?) may or may not hold a demographic majority, a preponderance of control/influence, an authoritative position, a (greater?) hand in having created, etc. the Qliphoth, the spirits who have Qliphothic attributions are not contained entirely by the Infernal Divine. For example, Dagon is attributed to Thaumiel (surprising, right)? While some Pagan divinities may turn out to be, to whatever extent, “demonic”* in the Qliphothic-Goetic meaning of the term (I’m speaking about species of spirits here– there is a unique component(s) to a spirit’s energetic make-up which I believe justifies referring to that spirit as “demonic”), deities attributed to Qliphas are not necessarily demonic in nature. You don’t have to be of the demonic species to have attributions among the emanations of the primordial chaos.

What we refer to as the Qlipha of Mercury is merely the region of Utarid [the Planetary Sphere of Mercury] which is composed of primordial/Qliphothic energy, which region of Utarid is outside of the created universe (that we live in) and part of the Black Plane of Chaos. The Mercurial Qlipha is indeed the same planetary sphere as the rest of Utarid despite its location outside of the Eternal Azoth/Superstring Field. Nonetheless, I do not know whether or not a divinity attributed to the Mercurial Qlipha can be accurately said to be attributed to the Mercurial Sephira. There is much I have yet to learn.

*Anubis is, to some given extent, demonic (in the Qliphothic-Goetic sense of the term) in nature, such that when I make an offering to the entirety of the Infernal Divine, Anubis is among the recipients. By contrast, Osiris is not among the recipients.

Anubis

Primary Planetary Attributions: Neptune; Uranus; Pluto
Secondary Planetary Attributions: the Sun; Jupiter
Attributed Qliphas: Thagirion; Samael (Primary)
Colors: White, Grey, Blue
Compass: Southeast*
Sacred Numbers: 37; 12
Miscellanious Attributions: Trans-Sephirothic Labyrinth
Element: Air

* See, this is what I was talking about. Anubis is probably attributed to the West (and primarily at that). He’s probably also attributed to the color black. I noticed neither of those things until this precise moment. I guess I should warn the audience that attributions I describe as “primary” may very well only be “primary” in comparison to the other correspondences I listed. Nonetheless, I know for a goddamn fact that the attributions I do channel are objectively accurate and practically functional.

Amaymon

D/N: Mostly Diurnal
Compass: Southeast*
Sacred Numbers: 32, 3, 28, 6
Element: Azoth; Fire (Primary)
Trans-Sephirothic Veil: Ain
Trans-Qliphothic Veil: Bohu
Colors: Yellow, Red, Blue, Black, Silver, White, Purple
Attributed Qliphothic Spheres: Herab Serapel; Thagirion
Primary Planetary Attributions: Mars; the Black Earth; Neptune; Earth
Lesser Planetary Attributions: the Black Moon; Saturn; Mercury
Initiatory Proficiencies (the One Tree): Falak Al-Aflak; Shams; Both Labyrinths

*I know Amaymon is one of those token corner demons, but just because he rules a given point on the compass, doesn’t mean there isn’t another direction out there which is conducive to working with him. This is exactly what I was worried about!

Tassatowah / Baubo

Qlipha: Herab Serapel; Nahemoth; Thagirion; Gamaliel
Trans-Qliphothic Veil: Bohu
Colors: Orange, Red, Pink
Attributed Non-Qliphothic Spheres: Shams; Falak Al-Aflak
D/N: Spirit is Equally Nocturnal & Diurnal
Element: Azoth; Fire
Planet: Saturn; Mars
Compass: Southeast; South; Northwest (Lesser)
Sacred Numbers: 28, 25

Aosoth

D/N: Nocturnal
Trans-Sephirothic Veil: Ain Soph Aur; Ain Soph
Attributed Qliphas: Satariel (Primary); Herab Serapel
Primary Planetary Attribution: Mars
Secondary Attributed Planets: Pluto; Mercury; Venus
Lesser Planetary Attribution: Earth
Other Attributions: the Trans-Sephirothic Labyrinth
Colors: Orange, Gold, White, Black
Element: Air; Water (Primary)
Compass: Northwest
Sacred Numbers: 28, 1, 31, 20, 15, 28, 7, 26

 

Nyx

Qliphas (From Most to Least Attributed): Thaumiel; Thagirion; Ghagiel
Planetary Attributions: the Black Earth (Primary); Neptune; Uranus
Lesser Planetary Attributions: Jupiter; Saturn
Sacred Numbers: 21, 16, 7, 11
Miscellanious Attributions: Both Labyrinths
Colors: Yellow, Blue, Purple, Silver, Gold, Orange

Proserpina / Persephone

Compass: North
Colors: Yellow, Orange, Purple, Black, Green
Element: Spirit is Attributed to All 5
Trans-Sephirothic Veil: Ain Soph Aur
Sacred Numbers: 21, 11, 28
Miscellanious Attributions: the Trans-Qliphothic Labyrinth
Qliphothic Attributions: Thaumiel (Primary); Golachab; Satariel (Secondary)
Planets (From Most to Least Attributed): Neptune; Mars; Venus; Mercury; Earth

V.K. Jehannum
Agios Octinomos-Drakosophia

 

Fill-in-the-Blank Magickal Chants

Alogos Teknon, Exousia Basileia Skotos, ___________, Khaosophoros Pneuma
“Children of the Unwritten Gnosis, Force of the Kingdom of Darkness, ___________, Chaos-Bearing Spirits!”
Summon Any Named Group of Demons (e.g., any Qliphothic army, the Tentatores, one of the groups of Azazel’s emissaries that E.A. Koetting wrote about, etc.). One of my invented magickal names for the group of the ToS’s ruling archdemons or my magickal name for the group of Qliphothic armies could be inserted into the blank on this chant.

Agios Es, __________, Divum Et Vorsipelle!
“Numinous Art Thou, ________, Deity/Spirit and Shapeshifter!”
This Chant May Be Used to Call Forth Any Spirit for Any Rite to that Spirit– Invocation, Evocation, and More!

Ornate __________ Divinitas Ex Acharayim
“I Praise __________, Goddess of the Backwards Tree!”
This Chant Can be Used to Call Forth Any Spirit. It Can Be Used for Evocation and Invocation Alike, as well as Any Other Kind of Calling-Upon. Despite the Fact that the Chant Refers to the Spirit as a Goddess, it is Programmed to Be Useful for ANY Spirit, So You Can Use the Chant for Anything You Like.

Veni, Veni, _________– Divinitas Et Creatrix
“Come, Come, _________–Goddess and Mother!
This Chant Can be Used to Call Forth Any Spirit. It Can Be Used for Evocation and Invocation Alike, as well as Any Other Kind of Calling-Upon. Despite the Fact that the Chant Refers to the Spirit as “Mother” and “Goddess,” it is Programmed to Be Useful for ANY Spirit, So You Can Use the Chant for Anything You Like.

Induperator Est __________ Etiam Reshut Ha-Rabbim
“__________ is Lord/Ruler/Director/Leader of the Kingdom of Manifoldness!”
This Chant Can be Used to Call Upon Any Spirit—Invocation, Evocation, Whatever. It Does Refer to the Spirit as a Regent of the Nightside, But Poseidon, Dagon, Shugara, Nyx, Velpecula, etc. all have Qliphothic Attributions, So Don’t Hesitate to Use This Whenever it’s Appropriate.

Arcesso Praevalidum Agenti Smola– Invito ______
“I Summon the Mighty Emissary of the Left Hand– I Call ______”
Evoke Any Spirit

Aperiatur Mavethol; Devoco ______________
“Open the Qliphoth; I Call to _____________”
Mavethol is an invented magickal word of power which empowers any given working or spell. Its linguistic use is to serve as a name for the Qliphoth, but its effect is not tied to the Qliphoth at all. This chant is used to call forth any demon.

Liftoach Pandemonium, Et Germinet _________
“Open the Infernal Plane, and Bring Forth _______!” Presences Qliphothic energy to strengthen a sacred space while calling forth the demon named.

Perveni Coelestis Bellua Ex Qliphoth– Excieo ___________
“Come, Eternal Fiend of the Qliphoth– I Call __________”
This Chant is Useful in Invocations of Any Demon

Salve ___________ Megist Agente Ex Sitra De-Smola
“Hail ___________ Great Emissary of the Sinister Left Side!”
Invoke Any Demon

Sagax Coelestis __________ Gloria
“Glory to the Wise and Numinous ________!”
Invoke Any Spirit
“Numinous Art Thou, Father Qematriel, Strange/Foreign Deity!”

Aperiatur Qliphoth; Invoco _________
“Open the Qliphoth; I Call to __________”
This chant can be used for invocations of any demon, and in addition to invoking the demon called upon, the chant has the effect of increasing the alchemical/transformative/self-deifying effects of the invocation being performed.

Invoco ___________ In Nomine Qliphoth
“I Call to _________ in the Name of the Qliphoth”
Used to call forth any demon– Goetic, Qliphothic, Grimoiric, whatever– while simultaneously bringing the celebrant closer to a gnostic state.

In Nomine Adamas Ater, Aperiatur Acharayim, Et Germinet, Et Germinet ______________
“In the Name of the Black Diamond, Open the Infernal Plane, and Bring Forth, and Bring Forth _________”
Used to call upon any demon. This magickal chant calls forth the demon named and focuses the celebrant’s mind.

Corire _________, Penitrale Gehennae
“Come Forth, ___________, Infernal Spirit!”
Used to summon any demon (evocation or general calling-forth, not invocation)

Adoro Te ___________, Pentrale Ex Mavethol
“I Adore You, __________, Spirit of the Qliphoth!”
Used to invoke any demon

Praedicate Aethereus Divus __________
“I Praise the Eternal Spirit _____________!”
Invoke Any Spirit

Being the person who created all these chants, I give everyone permission to use them for any reason in any context from a forum post to work published for profit without direct permission from me. While it is not necessary to give me credit (you won’t find me under your bed), it is a courtesy I would appreciate.

V.K. Jehannum
Agios Octinomos-Drakosophia

The Goetic Mass of Shugara

I have not edited this post yet; I posted it early for my own future convenience (I’m moving, sue me)

Shugara, being one of the divinities venerated by the Order of the Nine Angles, is a Japanese death goddess and witch-matron venerated in obscure traditions of often generational witchcraft. She (or he at times) is variously referred to as Shugara, Shagura, or Shugra depending upon the culture. A witch I know channeled the name variate “Shugara-a” (pronounced “Shugara Ah”) from Shugara as a more magickally suitable moniker. The root word for the name is Shigare, meaning “Autumn Rain” in Japanese.

Someone wanted to compare the potency of my publicly available rites to those of the O9A, so I have constructed a rite to Shugara which consists almost entirely of my own chants (apart from the Enochian and the WoP “Zorabia,” which originates from the Church of Lucifer or whatever that Nagash fellow’s temple is called). I channeled seven secret names for Shugara and two secret chants and used a lot of numerology in my article– we’ll see how this turns out.

In the O9A’s initiation rite, the Niner offers her blood on the sigil of the Nekalah or “Dark Gods,” but there’s something a little fishy about that sigil. For one thing, orthodox O9A grimoires variously portray the ‘sigil of the Nekalah’ as the sigil of Vindex and the sigil of Hebdomadry itself. That is to say, the sigil represents the O9A’s magickal current. You meant to sacrifice your blood to the Dark Gods, but unfortunately, you got duped into offering your own blood to a magickal current. I don’t trick people to get the power that my chants carry. If my rite to summon Shugara winds up being more powerful than the O9A’s approach to calling upon her, someone has to buy me a drink. The O9A’s current appears to cause their deities to manifest in strange ways– different ways from the way those entities would manifest when summoned without using the O9A’s current. This ritual doesn’t use the O9A’s current at all– none of their chants, sigils, etc. This is a test to see if I can independently create a more powerful approach to Shugara than the movement which introduced me to her– no current, no deceiving the audience, and no one helping me construct the ritual.

The rite serves to empower and increase the open-ness of all the celebrant’s major chakras, and increase the open-ness of all the tiny chakras most of us don’t pay any mind to. The celebrant’s magickal power is holistically increased, and her Inner Nexion or Black Flame is empowered. The witch furthers her integration of her Alternate Self or Jungian Shadow as well as her Higher Self and furthers her attunement to her True Will (note: “True Will” and “True Self” are synonyms). The rite also improves the magickian’s character– Shugara imparts determination and courage. The rite also diminishes the mental barriers which inhibit the witch’s spiritual faculties.

Optimally, things like candles, a chalice or glass of water to drink at the end of the rite, incense, magickally-charged music, etc. can all be incorporated into this rite. Here’s all I’m going to say is necessary: Google “V.K. Jehannum Shugara” and read my article about the goddess. While facing the northeast, slowly draw my original sigil for Shugara in one of the colors I attributed to her (I always use printer paper– I don’t even know the point of parchment). Write the names Shugara, Shagura, and Shugra along with the numbers 87, 75, 96, 94, 64, 158, and 781 around the sigil. The whole time you’re drawing and writing, rhythmically chant (you can whisper out loud or just repeat the name in your head) “Shugara-a.” If you’re willing, charge the sigil with your blood (this act only constitutes offering your own blood to Shugara if you intend to do so– otherwise you’re just charging a sigil). Shit, while you’re at it, bleed on the fuckin candle wicks. Within a few hours to a day of the rite ending, burn the sigil.

This ritual is going to be very, very intense. You will be overwhelmed by the energy– that is, unless the channeled sacred-space raising chant is way more powerful than I would’ve guessed. In my defense, I’ve more or less been told to show off. Nonetheless, my guides told me when to stop dialing up the pressure, so while it will overwhelm you, it will do so in a productive way, rather than to a harmful extent.

The rite contains two channeled magickal chants and seven secret names for Shugara. I spelled these chants and names in the way that their pronunciation would be as easy as possible to deduce. For example, when trying to correctly pronounce the name Yallaggor, simply sound it out the way that an illiterate hillbilly would. The name RAY-guh-TOUR is a slightly different case. Two of the three syllables of the name RAY-guh-TOUR are equivalent in sound to an English word. Those syllables are written in all caps– you know how to pronounce the word “tour.” The syllable “guh” did not resemble an English word, so to pronounce it correctly, once again, sound it out the way an illiterate hillbilly would. The channeled chants are very long and, despite my use of conveniently understandable spelling, will be a pain in the ass to sound out and recite repeatedly. It will be annoying, but remember, it’s better than having to learn Sinister Chant.


Agios Octinomos-Drakosophia! Io Shagura-Khaosophoros! Subrige Mater Shagura! Salve Shugara Matercula Nex! Liftoach Pandemonium, Et Germinet Shugara! Arcesso Praevalidum Agenti Smola– Invito Shuagara-a!
[Numinous is the Force Underlying All Demon Magick and its Quest for Alchemy! Arise, Mother Shugara! Hail Shugara, Mother of Death! Open the Infernal Plane, and Bring Forth Shugara! I Summon the Mighty-Emissary of the Left Hand– I Call Shugara]

Rattiggorrraggallattor Yaggattorriggal Mathiggorragallittor Rattillaggittorriggal Laggittarrammaggittorra Laggittarra Larrittal (x6)
[(This Channeled Chant Calls On Shugara to Make a Sacred Space Out of the Primordial Energy of Chaos– Or As We Call It, the Black Light of the Qliphoth]

I call unto the shapeshifting goddess Shugara whose nature is both nurturing and slaughterous. I enter the rite of my abyssic matron the Beast, everlasting witch-goddess of chaos and purification. I conjure the deity of the black caverns of multiplicity, the sempiternal initiator of the Pillar of the Black Planets! I call unto you that I might witness your demonry! Oh hear the names!

Shugara-a + Laggarrittal + RAY-CALL-UH-TOUR + Waw-TOUR-UH-GOTH + RAY-guh-TOUR + Yallaggor + WHERE-ih-TALL + Lakkattall

Beast, destructrix, devourer, come! Primal initiatrix of Mavethol! Deathly-abyssal divinity of the Nightside! Embark from your station in the Black Plane of Chaos unto my arena of ritual! Stimulate my septenary wheeling centers and minor chakras alike! Fill me with courage, determination, and power! Arise from your place of dwelling to make your Saturnine-Neptunian demonry known through baptismal torrents of autumnal rain.

Shagura Gohed Gah De Mavethol Yolci Zorabia Od Phaos Abussos
Ol Zodameta Shugara-a Ds Baltim Sa Ivonph
Niiso Micalzo Shugara Drilpa Paxcomb De E-Helatore
Velucorsapax Od Momar Beranusaji De A Adhassyth
Goholor Azulakashoth Ar A Vep De Nanaeel Restil Omicaolz A Ors
Ol Um Isli Shugra Micalzo Gah Ds Gmicalzoma Cicale De Telocahe
Zacare Sa Zacar Momar Od Oxiayal Shugara
Od Yolcam A Shigare Phaos Abussos Zorabia Od Azulakashoth
[Shagura, Everlasting Spirit of the Qliphoth, Bring Forth Azoth and Abyssal Light/ I Conjure Shugara-a Who Is Furious Justice and Wrath/ Come Forth Mighty Shugara Great Governor of Purgatory/ Enthroned and Crowned Guard of the Abyss/  Raise the Black Light so that the Flame of My Power May Be Mighty with Darkness/ I Call You Shugra, Mighty Spirit with a Power Understanding the Mysteries of Death/ Move and Appear Crowned and Mighty Shugara/ Bring Forth the Autumn Rain, Abyssal Light, Azoth, and Black Light]

In Nomine Adamas Ater, Aperiatur Acharayim, Et Germinet, Et Germinet Shugra!Shagura Liftoach Qliphoth! Gnosis De Solis Atricolor Peto– Et Obtestor Alogos Ex Abyssus! Invoco Shagura In Nomine Qliphoth! Subrige Mater Shagura! Salve Shugara Matercula Nex! Shagura Liftoach Qliphoth! Provinite Sam, Akasha, Alogos, Et She-Ein Bo Mashavah! In Nomine Adamas Ater, Aperiatur Acharayim, Et Germinet, Et Germinet Shagura! Arcesso She-Ein Bo Mashavah– Megist Pyros De Phosophorsophia! Arcesso Praevalidum Agenti Smola– Invito Shugra! Invoco Shugara In Nomine Qliphoth! Agios o Sitra Ahra– Drakosophia Gloria!
[In the Name of the Black Diamond, Open the Infernal Plane, and Bring Forth, and Bring Forth Shugra! Shagura, Open the Qliphoth! I Reach for the Spiritual Knowledge/Revelation of the Black Sun– and I Call for the Unwritten Gnosis of the Abyss! I Call Shagura in the Name of the Qliphoth! Arise, Mother Shagura! Hail Shugara, Mother of Death! Shagura, Open the Qliphoth! Provide the Venom of the Adversary, the Fifth Element, the Unwritten Gnosis, and the Black Light of the Qliphoth! In the Name of the Black Diamond, Open the Infernal Plane, and Bring Forth, and Bring Forth Shagura! I Send for the Black Light of the Qliphoth– the Great Fire of the Black Flame! I Summon the Mighty-Emissary of the Left Hand– I Call Shugra! I Call Shugara in the Name of the Qliphoth! Numinous is the Other Side– Glory to the Underlying Force of All Demon Magick]

YAY-guh-TOUR-UH-GAUL MAW-guh-TOUR-uh-GAUL LAW-guh-TOUR-UH-GAUL Yaw-guh-TOUR-UH-GAUL Yim-geth-THOR-uh-GAUL LAW-gih-TOUR-ih-GORE (x13)
[(Channeled Chant for Calling on Shugara)]

Iolcam Azulakashoth Drilpa Shugara (x13)
[Bring Forth the Black Light, Great Shugara (This Chant Calls on Shugara to Strengthen the Black Flame as well as Increase the Open-ness of and Strengthen All Major Chakras)]

Sammitrakashah Shaloazoth Chasheinphos Shagura Gashar-Abyllo-Kresh
Shugara Xuliphazoth Saphorozos Shugara Aeonifer Goessabim Khaosophoros Diabalachara Shagura Mavethol Artorzozam Manifestos
[(This a List of WoP’s, Names for Shugara, and Invented Magickal Names Which Can be Used to Refer to Any Demon)]

Shagura Gohed Gah De Mavethol Yolci Zorabia Od Phaos Abussos
Ol Zodameta Shugara-a Ds Baltim Sa Ivonph
Niiso Micalzo Shugara Drilpa Paxcomb De E-Helatore
Velucorsapax Od Momar Beranusaji De A Adhassyth
Goholor Azulakashoth Ar A Vep De Nanaeel Restil Omicaolz A Ors
Ol Um Isli Shugra Micalzo Gah Ds Gmicalzoma Cicale De Telocahe
Zacare Sa Zacar Momar Od Oxiayal Shugara
Od Yolcam A Shigare Phaos Abussos Zorabia Od Azulakashoth

Advoco Te Lapis Philosophicus (x13)
[I Call to the Philosopher’s Stone! (This Magickal Chant Integrates Both the Alternate Self/Shadow and Higher Self or HGA)]

Obtestor Aur Chashakh
Ecce She-Ein Bo Mashavah
Per Aur Chashakh Ascendam Insuper Arduum
Ero Similis Edom Belial
Per Sum Veridicus Adamas Ater
Ecce Phosphorosophia
Pyros Anabaino Etz Ha-Daath
Ego Sum Sincerus Lapis Exilis
Obtestor Xul– Ecce Aur Chashakh
[I Call the Black Light of the Qliphoth/ Behold the Black Light of the Qliphoth/ By the Black Light of the Qliphoth, I Will Ascend Above the Greatest Heights/ I Will Become Like Unto Edom Belial*/ For I am the True Philosopher’s Stone/ Behold the Black Light of the Qliphoth/ The Flame from the Tree of Daath/ I Am the True Philosopher’s Stone/ I Call the Black Light of the Qliphoth– Behold the Black Light of the Qliphoth (This Hymn Weakens Mental Blocks to Spiritual Proficiency, Strengthens the Seven Chakras of Sushuma, Strengthens the Black Flame, & Aligns the Witch to Her True Self)]

Obtestor Xul De Tohu, Bohu, Et Chasek– Infernalia Fundam Anados! Shagura Liftoach Qliphoth! Agios o Sitra Ahra– Drakosophia Gloria! Gnosis De Solis Atricolor Peto– Et Obtestor Alogos Ex Abyssus! Salve Shugara Matercula Nex! Io Shagura-Khaosophoros! Ya Namosh Sitra De-Smola Alogos Drakosophia Exat! Ho Drakon Ho Megas!
[I Call the Black Light of Tohu, Bohu, and Chasek– the Infernal Fundaments of Magickal/Alchemical Ascent! Shagura, Open the Qliphoth! Numinous is the Other Side– Glory to the Force Underlying All Demon Magick! I Reach for the Spiritual Knowledge/Revelation of the Black Sun– and I Call for the Unwritten Gnosis of the Abyss! Hail Shugara, Mother of Death! Hail Shagura, Bearer of Chaos! In the Name of the Sinister Left Side (Qliphoth), the Unwritten Gnosis, and the Underlying Force of All Demon Magick, It is So! The Great Dragon! (HDHM is a Name for the Entirety of the Universe & the Inner Nexion)]