Kurgasiax

Planet of Spirit: Mars; Moon
Tunnel of Set: 11/21 (Gashkalah-A’arab Zaraq)
Planet of Tunnel: Jupiter
Disease of Tunnel: Gout
Color of Tunnel: Bright Blue Rayed with Yellow
Musical Key: A#
Tarot of Tunnel: The Wheel of Fortune
Siddhi of Tunnel: Dream Feeding; Ascendancy (Political or Otherwise)
Letter of Tunnel: Kaph/Koph
Gematria: 315; 737; 1312

Kurgasiax

Kurgasiax is a being of much age and wisdom, and he grants the wizard great magickal power. His name means “the Great Smiter,” and he rules over bad luck and synchronicity. He dwells within the pathway between Gashkalah (Jupiter/Astaroth) and A’arab Zaraq (Venus/Bael), which is either the 11th or 21st pathway depending on whether or not you start counting with the ten primary Qliphothic spheres. According to Frater 414, he has a very fatherly and loving personality.

Kurgasiax teaches the witch to become a more dangerously subversive influence in the social circles he enters. He grants the witch the social skills needed to mislead, intimidate, attenuate, and exonerate. She teaches the magickian to discern perfidy behind the mask of influence. He can bring about rejection and worldly power.

Kurgasiax can give the witch’s astral double a pair of small horns which act as antennae, channeling psychic information as needed. He helps the witch recover atavisms and teaches her how to use them. He also teaches the magickian to shapeshift her astral double into a giant snake. He knows the secrets of succubi and incubi.

Kurgasiax awakens latent magickal spells. He presides over the fate and destiny of a given issue. He presides over change, evolution, and downward spirals. He rules over the past and the hand of fate. He records the past and teaches the magickian to learn from it. Ruling your potentials and weakness alike, he presides over the past and whatever you are capable of achieving in the future. He balances the actions of the past with the present to engender personal growth.

 

According to the Shadow Tarot by Linda Falorio:

[In] the Tunnel of Kurgasiax we find we are mercilessly bound to inexorable existence by the Three Fates, the Norns, the Moerae. On the Nightside of the Tree, the implacable Triple Goddess ties the yet-to-be-born human soul to the end of a carefully measured linen thread, which then she pays out yearly until comes the time for Her to cut it, thus relinquishing the soul to Death.

Cort Williams describes the tunnel as follows:

A’arab Zaraq, the Qliphah of Netzach, sphere of unbridled passion, ruled by Ba’al (the sturm-and-drang storm god, a sort of Qliphothic dying-and-resurrected god man). This sphere is acted upon by Gasheklah, the Qliphah of Chesed, sphere of unbalanced mercy. Passion, unchecked by the benevolent governance of Jupiter, leads to putrefaction. The Jupiterian dignity of the Self is sacrificed upon the altar of emotion. The Self becomes a burnt-offering, consumed upon the pyre of passion, given unto the Beloved.

Linda Falorio continues:

A need for work with the energies of Kurgasiax is suggested when we find ourselves feeling “special” compared to our fellow humans, believing that we are lucky, and blessed in the eyes of the gods, hold the optimistic view that one can escape fate and evade one’s karma. This may be coupled with belief in “coincidence,” and belief in an orderly, reasonable, sensible and fair Universe where “good” eventually wins out over “evil,” where “bad” things never happen to “good” people, where God is in his heaven and all is right with the world.

Powers of this tunnel are feelings of connectedness with the thread of life as carried by the human bloodlines, traced back via mitochondrial DNA far into a dim reptilian past of bright sunlight filtering above the hot and dusty plain. Here is satori of the revelation of Sangraal: the holy continuity of generations dwelling upon Earth, whose archetypal patterns of becoming have been created over eons by their action on the psychic ether. Here is a sense of the mythic that makes everyday life at once awesome, terrifying, and grand, that makes all life meaningful in that it has no necessary meaning beyond itself. Here is power to accept Fate, to take joy in the seasons of the year, and the turning of the Wheel, enjoying freedom to pursue one’s path knowing there is no right or wrong, but only raw necessity, that we are the way we are because we have no other choice, because it is decreed by culture acting upon the archaic pattern of our DNA.

Yet, “Every man and woman is a star,” every act the fiat of a god.

Frater Apollonius analyzes the sigil and tunnel of Kurgasiax as follows:

The sigil for the genii associated with Vau in the Mercurial house presents a flaming wheel, spinning widdershins with the Egyptian symbol for the right Eye of Ra at its center; symbolizing the Sun. The Egyptian symbol for the left is called the Eye of Thoth, symbolizing the Moon. Both eyes together are the Two Eyes of Horus; the eye being the sensory organ that is able to perceive light, and is the symbol for spiritual ability. It is also interesting to note that the paths of these two Hebrew letters form the right column on the Tree-of-Life.

The inner rim of the wheel in the sigil presents a series of numbers, letters and an infinity symbol. These are, starting from the top and moving in a counter-clockwise manner: V, O, V, 8, V, 10, V 3, V, . The numbers together equal 21; suggesting the Universe Atu, which is attributed to the Tav (Cross) as a complement to the nail (Vau) that is the feature of the Tiphareth Initiation. There are five V‘s (or nails), suggesting the motto the Master of the Temple. And finally, the infinity symbol, which is itself representative of Universal Conscoiusness and the Universal Mind. This represents the newfound spark; the Neophyte having forged a connection with the Agape current.

The sigil for the qliphotic genii associated with Kaph (Fortune Atu-The Wheel) presents what looks like a horned animal (the Beast) with three legs (suggesting the three path down from Tiphareth); drawn as a stick figure with squiggly lines for legs and x‘s at their ends for feet. A single vertical line connects to the head; itself a horned circle, containing an equilateral cross; symbol for the Earth. With the horns, it is a variation on the Mark of the Beast, also contained in the Seal of Babalon and reminiscent of the alchemical symbol for the Sun and the Moon conjoined.

The two sigils work together to generate the theme of the Solar-Phallic Beast in Thelemic philosophy. The eyes that can perceive light and hence show spiritual capacity come with the knowledge of human nature in terms of the Sun and the Moon. At this stage in the Aspirant‘s initiatory evolution, one gains clarity of the self and one‘s physical body as the chalice holding the Star of Force and Fire; a vision of Tiphareth.

The value of Kurgasiax’s names are as follows, listed with their myriad correspondences:

315: To Forget/To Deprive; Yetzirah; To Stand Out; The Phallus, The Secret Formula of Pluto; Her Precious Thing; Pearl/Crystal/Piece of Ice; Mincharai (Angel of 2nd Taurus); Army/Battle Line/Nakedness; Shrewdness/Craftiness/Prudence; City/Town; Smoke; Vibration/Quivering

737: Great Tree; Flame; Of His Wife

1312: You Shall Bring Them Back

Sources: Qliphothic Wor(L)ds; The Shadow Tarot; Liber Azerate; Frater Apollonius’s Analysis of Liber 231; and more

-V.K. Jehannum
Agios Octinomos-Drakosophia

The Qliphothic Rite of the Slaughterer

{This ritual calls upon various Qliphothic archdemons and archdemonesses to empower the astral double for astral warfare and combat. Qulielfi is entreated to raise up the astral double of the celebrant in sleep to train it for combat on the astral planes, so if you’re booked for the night, don’t do it, or simply omit that request. Phrases in italics are to be chanted. Translations of foreign phrases appear within brackets. Face the North}

Melus De Quo Magma (x11) [Reality Emanates from the Demonic]

Liftoach Pandemonium, et germinet Dagdagiel (x21)
[Open the Infernal Plane and Bring Forward Dagdagiel]

I call forth the Sentinel of the Sparrow and Dove,
The Regal Harlot entitled Dagdagiel,
The Sentinel of the Abyssic Womb of Time,
The Deathly Demoness of Nature Magick,
The Babalonic-Venusian Qliphothic Virgin.
Grant me the power to slaughter my enemies
Within the astral planes.

Liftoach Pandemonium, et germinet Loray (x11)
[Open the Infernal Plane and Bring Forward Loray]

Loray is the Mercurial-Lunar Marquis of the Goetia,
The Archer and Alchemist who is known as Leraikha.
I call upon Leraje the Shapeshifter to bestow
Power upon my astral double
For the purpose of purging the Cosmoss of my enemies

Caymen Vefa Leraje (x7)

Liftoach Pandemonium, et germinet Qalilitu (x11)
[Open the Infernal Plane and Bring Forward Qalilitu]

I call forward the Necromantic Mermaid who dwells amongst the Obscene Ones within the nigrescent illumination of obsidian moonlight. The Vampyric Mermaind Qalilitu devours the enemies of the witch within the Qliphoth and the Astral Planes when requested. Harken forward from the Qliphoth and bestow the gifts of combat to my astral form.

Qalilitu, venire. Madogiel, venire. Aperiatur Acharayim et germinet Qalilitu!
[Qalilitu/Madogiel, come. Open the Infernal Plane, and Bring Forward Qalilitu]

Veni Mater Qalilitu! [Come Mother Qalilitu]

I call forward the Lunar Vampyric Archdemoness whose name is Qulielfi,
The Succubitic Mistress of Bewitchment and Illusions
Who dwells between Venus
And the Black Earth of Nehemoth.
Her number is 266.

Liftoach Pandemonium, et germinet Qulielfi (x11)
[Open the Infernal Plane and Bring Forward Qulielifi]

Qulielfi, bestow upon me the powers of spiritual warfare and greet me in the astral in my hours of sleep to train me in the warfaring arts! As I have spoken, so let it be done!

The Diurnal Rite of Goetia

{This is an incredibly simple ritual which calls up various demons and deities who are powerful in the daytime to impart various developmental improvements to the witch. Phrases in italics are meant to be chanted, words in bold are intended to be vibrated, and translations of foreign phrases appear in bold. Face the North and perform during daytime}

Melus De Quo Magma (x9)
[Reality Emanates from the Demonic]

Day-Vah-Nah-Om + Azothoz + Ushu-Anar-Asta + Dongraph + Chaosatanas + Zodamran + Liftoach Kliffot

Lucifer, Asturel, Liftoach Kliffot (x11)
[Lucifer/Asturel Open the Infernal Plane]

Hail unto Lord Azazel, Dark-Angelick Emissary of the Two-Headed God-Fiends which preside over the Nethermost Womb of Sulphur and Blackness.

Hail unto Azazel, Nephilimic-Djinnic Wanderer of Acausal Desert Planes and Visible Face of the Infernal Divine. I ask that you increase my strength and intellect!

Itzrel Itzrel Azazel (x7)
Aperiatur Dudael, et germinet Azazel (x6)
[Open the Desert, and Bring Forth Azazel]
Eya On Ca Azazel Aken (x6)

I call forward Lumial-Lucifer, the Resplendent Monarch over the Aeonic Dawning of Enlightenment and Suffering. Magnify my psychic senses and my sorcerous power.

Lucibel, Lucifer, Lumial (x7) (names of Lucifer)
Renich Tasa Uberaca Biasa Icar Lucifer (x7)
Aperiatur terra, et germinet Lucifer (x7)
[Open the Earth and Bring Forth Lucifer]

Hail unto Apollo, the Olympic-Supernal Aspect of Abaddon the Bearer of Plagues. Descend unto us, Slayer of Wyverns and Hyperborean God of the Far North. Increase our intellects and physical fitness in whatever way you deem necessary.

Phanaeus + Apauliunas + Lycegenes + Sauroctonos + Cynthius + Delius + Pythius

I call unto the Venusian Duke of the Infernal Plane whose name Agares means “Strength Hoard.” Sempiternal Beast Master and Judge of the Idle, empower my telepathy and impart courage unto me!

Rean Ganen Ayar Da Agares (x11)
Liftoach Pandemonium, et germinet Agaros (x11)
[Open the Infernal Plane, and Bring Forth Agaros]
Micalzo Agreas Torzodu Odzamran (x11)
[Mighty Agreas Arise and Appear]

Anatomy of a Czereda

The woman by the name of Lianna, known also as DarkLogos and DL9, was an “OG” member of the Order of the Nine Angles, and is said to be and have been one of the primary forces behind the promulgation of O9A literature online. She writes from behind the account alongside other OG Niners—a truth she tried and failed to conceal. According to an inside source within the Order of the Nine Angles, she is also involved in a traditional National Socialist nexion, or O9A subgroup. She is, as I have said before, a propagandist, “in the most literal and dramatic sense of the word.”

Before she became the only person to ever be banned from commenting on my WordPress (note: none of her websites or blogs permit commenting by anyone), she and I had a debate as to the identity of one Anton Long, being the pseudonym adopted by the man who architected the so-called “Traditional Satanism” of the early days of the Order of the Nine Angles. I postulated that Anton Long was the name adopted by David Myatt, another individual credited with founding and then leaving the Order of the Nine Angles.

The identification of Anton Long with one David Myatt is the consensus held by most individuals knowledgeable concerning the two, both inside and outside of the Order of the Nine Angles. However, since David Myatt has come to renounce both the Order of the Nine Angles* and extremism as a whole, this consensus has come to be ‘inconvenient’ for the agenda of one Lianna/DarkLogos. Better for Anton Long have to have been some faceless enigma than a man who has come to see the folly of his teachings, and by extension, the agenda of WyrdSister.

Lianna argued against this consensus, so I pointed out that many of the original copies of manuscripts which have come to be attributed to Anton Long had David Myatt’s signature displayed clearly upon them. The scans of these original copies have become hard to find, which is likely the work of Lianna herself, since she was and is one of the primary forces behind the promulgation of ONA literature online. This is why it is so wise to leave the ONA behind—the persons who orchestrate which information you can and cannot obtain are out to deceive you, and in their eyes, your ignorance is to their benefit.

DarkLogos posited the autistic argument that these signatures should be considered meaningless and mysterious until they are forensically fucking analyzed. In response to this, I created a fake account and started shit-talking her. I called my fake account “Anton Dietrich” and proceeded to post lewd and sexually degrading comments regarding Lianna’s interest in me.

While it is contrary to my nature to speak the way I did to Lianna, I made the right decision in doing so. When debating an interlocutor of a pompous nature who considers herself to be lofty of intellect, sexually degrading profanities are an apt mechanism for the undermining of her ego and bringing about an eruption.

Lianna answered my comments with the quickness, declaring that I was Anton Dietrich. So, I recommended that she forensically analyze my ballsack, because she had proven her standards for the identification of Anton Long to have been completely disingenuous. #GetSwaggedOn

During my rant as Anton Dietrich, I made jocular speculation about her purported ethnicity and claimed her to be a Jew. While I hold no animosity for the Jewish race, I believe I have reason to think that my jests bore truth.

Anna Czereda’s name is renowned amongst the personnel of the Order of the Nine Angles as well as those intrigued by it. She can often be found debating all manner of persons affiliated with it, despite her claims to be a Christian living in Poland. She has dropped certain hints that she is not truly a Christian, commenting once on an ONA blog to profess that she had named her daughter Eulalia, after a character from the anecdotal fiction of the ONA. Lianna has speculated that Czereda’s English seems too good for her purportedly Polish locale, and I would have to agree with her.

While I have seen photographs of Czereda’s countenance, I am not skilled in the distinguishing of Jewish facial features, nor do I have need to be. Unfortunately, I also did not think to use the pictures to intuit her power level. Her claims to be a Christian merely serve to prevent accusations from Niners that she does not warrant inclusion amongst the number of the ONA, which accusations would only hinder the proper debates in which she clearly loves to participate.

So, there is a logical explanation for her lies about her religious adherence, but what of the lie about her ethnic and national origin?

Well, since I have a grandmother from Poland, I can testify that their surnames can sound very similar to those carried by persons of Jewish descent. Since I have been errantly accused of being Jewish for my facial features on a handful of occasions, I conclude that the falsification of Polish nationality would be an appropriate manner to evade a proverbial yellow star.

Czereda would not be the only person of Jewish or partially Jewish descent with admiration for or interest in the Order of the Nine Angles—I have met others. As far as I am aware, everything about my suppositions makes sense, so I will, as always, reserve determination for the audience. Cheers.

*A person who knows Myatt in real life has informed me that he still leads a parochial temple, which temple would be inaccurately termed “Nexion Zero.”

Adramelech

Names: Adramelech; Adrammelech; Adramelek; Adar-Malik
Rank: High/Grand Chancellor; Chief of Samael; Chancellor of the Order of the Fly; Superintendent of the King Demon’s Wardrobe; President of the High Council of Devils
Qlipha: Samael (Mercury)
Planet: Sun & Black Sun (Greater Affiliations); Saturn (Lesser Affiliation)
Channeled Magickal Numbers: 81, 32, 47, 47, 95, 62, 34, 58, 96, 81, 43, 56, 97, 84
Gematria: 284; 295; 775

Adramelech was a Samarian fertility god, the solar deity of an Assyrian city called Sepharvaim where he was worshipped, via child immolation, alongside his brother, Moloch. In the Qliphoth, Adramelech enacts the same agendas as Moloch, but while Moloch pursues these agendas via causal developments, Adramelech pursues them via acausal routes. Moloch is not very much more powerful than Adramelech, and where Moloch rules sanguine vampyrism, Adramelech rules over psychic vampyrism.

According to The Book of Sitra Ahra, Adra-Malik is the “Master of the Baneful Glance” and “Opener of the Gates to Liberation of the Soul and Mind.” He imparts aptitude for prophecy and mind control and grants assistance in astral projection. The manuscripts of the Temple of the Black Light refer to Adramelech as “the awakener of the Black Flame within” and The Way of Ahriman records that his attributes are “leadership, glamor, and misdirection.”

Adrammelech rules over the Qliphothic Sphere of Mercury, known as Samael [Poisonous Divinity], in opposition to the Sephira known as Hod. The Sphere of Samael is the dwelling-place of such demons as Glasya-Labolas.

Adrammelech’s name means “King of Fire.” The Book of Sitra Ahra calls him “the Poisoner,” “the Venom Drinker,” and “the Lord of Death’s Gate.” He removes internal obstacles within the magickian and imparts physical fitness, vitality, longevity, and strength. The Book of Sitra Ahra calls him “the Chalice-Bearer of the Fiery Sam of El Acher,” where Sam is the Hebrew word for “poison” and El Acher is a title for Havayoth, known as the Azerate.

Adramelech teaches the magickian to look beyond appearances and forsake illusory pride—meaning that he aids in the dissolution of the ego. His specialties lie in dream work and personal magnetism. His alchemical powers awaken aspects of the witch’s soul previously untapped, as well as her various spiritual gifts.

According to the writings of T.J. Dawson, the attributes of Adramelech are death, disease, plague, destruction, and discord. The History of Magic by Eliphas Levi refers to Adramelech as the “god of murder,” and Liber Azerate proclaims him the ruler of all beauty. He is a psychopomp—able to guide the witch through the astral planes to dark and forbidden locales and modify the astral double in many ways, including granting it ability to travel into those dark places unguided. He can help the magickian silence gossip and grant her the ability to direct conversation away from incriminating affairs.

According to Maxine Dietrich, “Adramelech is very tall with jet black hair. His hair is styled with bangs and to the shoulders like in many paintings in Egyptian temples and the pyramids. He has very piercing black eyes and an intense stare. He has fair skin.”

Traditional demonography records Adrammelech to appear as either a mule or peacock. While The Book of Sitra Ahra records that Adrammelech appears as an anthropoid peacock with a tail adorned in “all-seeing and unblinking eyes,” Baron and Baronessa Araignee record Adrammelech to appear in an undescribed form which diverges from tradition. To me, Adramelech appeared as a bald man in black street clothes with pitch black eyes and long, curved white horns, whose sleeveless raiment revealed his imposing musculature.

The magickal chants I use to call upon Adramelech are as follows:

Aperiatur Acharayim, et Germinet Adramelech
[Open the Backwards Tree, and Bring Forth Adramelech]

Agios o Adar-Malik
[Numinous is Adar-Malik]

Agios Adramelech Rex Venenum
[Numinous (is) King Adramelech of Poison]

Baruch-ha Adrammelech, Melech ha-Qlipha ha-Kokab
[Blessed is Adrammelech, King of the Qlipha of Mercury]