Magickal Chants to Baubo or Tassatowah

I have two videos about this entity which explain what I know of him/her and my experience with him/her. (S)he’s a direct emissary of Hecate of great significance in Primal Craft and the Eleusinian Mysteries.

Above: Original Sigil for Baubo/Tassatowah

Baubo-Goetrianmol Liftoach Mavethol
“Baubo/Tassatowah/Goetrianmol Open the Qliphoth!”

Consurge Baubo, Penitrale Ab Khaos
“Rise, Baubo, Spirit of the Primordial Chaos!”

Salve Baubo Genitor-Genetrix Goeteia
“Hail Baubo Father-Mother of Chthonic Sorcery!”

Vorneleusis Tassatowah Baubo Daasachara
Four Names of Tassatowah/Baubo

Goetrianmol Et Tassatowah– Anodos Pandendam
“(Two Names of Baubo/Tassatowah)– Spread Alchemical/Magickal Transformation!”

-V.K. Jehannum
Agios Octinomos-Drakosophia


Magickal Hymn to Semyaza

Above: Original Sigil of Semyaza

My magickal hymns may be incorporated into any ritual or may be recited alone with a predetermined intent (such as spiritual empowerment) as a spiritual exercise in themselves. This hymn may be recited once or recited repeatedly. The more you work with a spirit, the easier it becomes for you to manifest them. While magickal hymns will generally produce small amounts of spiritual development if recited one time every once in a while as a stand-alone exercise, but the fact is, every time you take the two minutes it takes to empower yourself by reciting one of these hymns, you are developing an energetic rapport with the entity you are calling on that will benefit future workings to them. This hymn calls to Semyaza.

Invito Semyaza Dominus Siderum
Adpara Alogos Azza-Shemhazai
Sapiens Semiazaz– Adveni Potens Opservator
Adlaudate Uzza Genitor Iyrin
Ave Dominator Shemyazaz
Aperi Caelus– Obveni Erus Semihazah
[I Call Semyaza the Lord of the Stars/ Impart Unwritten Gnosis (Two Names of Semyaza)/ Wise (Name of Semyaza)– Come, Mighty Watcher/ Praise (Name of Semyaza) the Father of the Watcher Angels/ Hail Lord (Name of Semyaza)/ Open the Sky– Come, Lord (Name of Semyaza]


Names: Behemoth, Behemot, B’hemot, Behemuth, Behamoth, Bahimuth, Bahamut, Gahim-Geakyrna, Nahilithisat, Dundatannin
Direction: Southeast; Southwest; South
Gematria: 447; 453
D/N: Equally Nocturnal & Diurnal
Holy Day: Summer Solstice
Colors: Yellow, Purple, Grey, Green, Blue, Indigo, Red, Purple
Elements (Listed from Most to Least Significant): Fire; Earth; Air
Greater Planetary Attributions: Earth; Pluto; Uranus
Lesser Planetary Attributions (From Most to Least Significant): Jupiter; Saturn; Mars
Primary Qliphothic Attribution: Nahemoth (Black Earth/Nahema)
Secondary Qliphothic Attribution: Aogiel (Uranus/Baelzebuth); Satorial (Saturn/Lucifage)
Stellar Attributions: Algol (Primary); Arcturus; Sirius; Spica

Above: Original Sigil of Behemoth

Behemoth appears in the tradition of Primal Craft as the Dragon of the Earth and in forgotten Qablistic lore as a regent of Nahemoth (Black Earth/Nahema). In Demonology, Behemoth is said to reside in an invisible desert east of the Garden of Eden. As Leviathan is the apocalyptic beast of the sea and Ziz is the apocalyptic beast of the air, Behemoth is the apocalyptic beast of the earth.

In Abrahamic demonology, Behemoth is the night watchman who oversees Hell’s feasts and provides musical entertainment. He is described as the demon of indulgence and ascribed to the ranks of caretaker of Hell’s wine cellars, grand cupbearer of the royal household of Hell, and one of the nine commanders of Hell’s armies. He’s referred to as the demon of despair and held to preside over the pleasures of the belly.

According to The Complete Book of Demonolatry Magic by J. Thorp, Behemoth rules money, prosperity, and luck. In Queen of Hell, Mark Alan Smith refers to Behemoth as the “Earth Dragon” and describes him as a “mighty force of draconian power.” According to Smith:

The Dragon both travels through, and draws near unlimited power from, the intersecting lines of primordial power that link the energy points of this planet. It is from these dragon lines that the Earth Dragon draws much, but not all, of its power.

In Queen of Hell, Smith also writes:

The height of Behemuth is governed by how submerged in tIll’ earth its bodv remains. The skin is similar in colour to the iridescent reddish brmvn of Beli,ll and Lucifer’s Horned God manifestations. The eves are unmistakeably reptilian, huge yelluw ovals with ,1 d,lrk slit down the centre. There is nL) mistaking the features of this mighty Titan, He is Behe111uth, the Dragon who dwells at the llightside of Malkuth.

Behemuth is to be greeted as would any uther God or spirit of the ancient craft, with courtesy ,md a firm will; after which all intentions should be stated and necessary instructions given.

Behemoth presides over crossroads, caves, mountains, deserts, and rivers. He can be called upon in execration magick to place curses of several favors: vampyric, lethal, and non-lethal. His auspices are useful in the pursuit of communion with the Higher Self, alignment with the True Will, and Shadowmancy/shadow work. In divination, Behemoth specializes in the use of Ouijia boards, Norse runes, bones, tarot decks, and crystal balls. He specializes in reading palms as well.

It is of significance that Behemoth’s lesser Qliphothic attributions are to Satorial (Saturn/Lucifage) and Aogiel (Uranus/Beelzebuth). These are the two Qliphas which Adam Belial/Edom Belial is attributed to. Separate from Belial, Edom Belial is the archetype of the perfect black magickian, attributed therefore to the two penultimate Qliphas of the Qliphothic Column of the Great Beast and the Qliphothic Column of the Great Whore alike. Behemoth’s relationship to both of these Qliphas tells us a lot about his nature.

Behemoth can be called upon to strengthen the Evil Eye and empower the astral double. He can grant the magickian the ability to remember her dreams and interpret their messages. He can strengthen the Black Flame and teach the magickian to shapeshift her astral double into a bear, a ghoul, or a dragon. He can improve the witch’s short-term and/or long-term memory, liberate her of addiction (or partially heal the symptoms of said addiction), and divest her of the mental barriers to her psychic perceptions and the manifesting of her sorceries.

In Tree of Shadows, Daemon Barzai describes Behemoth manifesting as a skeletal dragon and explains that this appearance signifies the coincidence of earthly and chthonic attributes within the demon’s physis. Barzai also purports that Behemoth will manifest as a monstrous, cave-like mouth which the sorceress can walk into to enter the Infernal Plane. Barzai writes that Behemoth will often pose riddles to the celebrant which require her to look within, and in doing so, both tests the witch and engenders epiphanies of self-understanding within her.

Behemoth can be called upon for workings of necromancy and nature magick. His energy is described as very dynamic. He can be called upon in magick to “fix” existent romantic relationships. He can empower the psychic senses and his auspices are apt for Kundalini work. He can incite massive changes in the material circumstances of the witch and engender the alteration of her psyche, and he is said to be the guardian of treasures buried in the earth.

Behemoth is the Hebrew word for “Beasts,” not “Beast.” The use of the plural form of the word, in the context wherein Behemoth is the name of the apocalyptic beast of the earth, signifies the greatness of Behemoth’s stature rather than suggesting that the name “Behemoth” refers to a myriad of entities.

Traditional interpretations of Abrahamic lore interpret Behemoth as being a hippopotamus, elephant, crocodile, water buffalo, and a dinosaur. However, practitioners of demon magick usually describe Behemoth as a dragon. The spirit is also said to be capable of taking the forms of cats, foxes, dogs, or wolves. It is said that the only entity which can kill Behemoth is the entity which created him, which probably isn’t really the Abrahamic deity.

In Abrahamic lore, Behemoth is held to be the first creation of the Abrahamic deity and the first chief of the “ways of God.” He carries the earth on his back like Atlas and it is believed that his existence is the mechanism of the causal world’s stability. Since he is attributed to the precursor to the causal universe (Nahemoth), the highest Qlipha of Babalon (Satariel), and the highest Qlipha of the Great Beast (Aogiel), the significance this lore attributes to him is probably accurate– albeit misunderstood by way of monotheism.

The invisible desert known as Dundayin is located within Behemoth’s chest.

Magickal Chants

Ari Refu Mata Dragon
Daimon Barzai’s mantra for Behemoth
Source: Tree of Shadow

Subhan B’hemot– Io Behemot
“Glory to B’hemot– Hail Behemoth”
Source: V.K.

Adpare Bahimuth Aedifex
“Appear, Bahimuth the Architect”
Source: V.K.

Behemoth Aeonifer Sumministra She-Ein Bo Mashavah
“Behemoth, Aeon-Bearer, Impart the Black Light of the Qliphoth to Me”
Source: V.K.

Baruch Ha-Bahamut Tzefa Ha-Reschaim
“Blessed is Bahamut, Ancient Serpent of the Qlipha of the Black Earth”
Source: V.K.

Gahim-Geakyrna Behemoth Nahilithisat Dundatannin
Four Names of Behemoth
Source: V.K.

Ornate Bahimuth– Aetherus Omnium Patronus
“Praise Bahemith– Patron of Azoth”
Strengthens the Sacred Space and the Astral Vision & Hearing of the Witch
Source: V.K.

Salve Behemoth Basileus Aeon
“Hail Behemoth, King of the Aeon”
Source: V.K.

Behemoth Liftoach Shaari Ha-Qlipha Ha-Geburim
“Behemoth, Open the Gate to the Qlipha (of the Black Earth known as Nehemoth, Lilith, or Reschaim) Wherein the Geburim* Dwell”
Strengthens the Sacred Space and Empowers All Evocations to Follow
Source: V.K.

*There are five kingdoms within the Qlipha of the Black Earth, and each kingdom is the dwelling of one of the generations of entities descended from the Watchers’ copulation with humankind (the Nephilim reside in one of these kingdoms)

-V.K. Jehannum
Agios Octinomos-Drakosophia

Third Magickal Hymn for Primal Craft

A few days ago, I wrote a magickal hymn to the triumvirate of Qliphothic-Atlantean deities venerated in Primal Craft and the Draconian Tradition, which triumvirate is known as the Trident. The Trident consists of Lucifer, Belial, and Hecate, and the tradition known as the Primal Craft, being established by Mark Allan Smith, is a self-initiatory paradigm of demon magick purposed towards the pursuit of black magickal and alchemical self-deification.

I wrote this hymn for a good friend named Yuri M.– once an online apprentice, now a valued equal and friend. I consecrated the magickal hymn more powerfully than any chant or hymn I’d ever consecrated before and worked harder on the linguistic writing than I had on any magickal hymn I’d written before. It was a gift to Yuri M., but it was also an offering to Hecate.

Generally, my magickal hymns can be incorporated into any rite for any intended purpose– usually magickal self-empowerment and alchemical transmutation. Alternately, my magickal hymns can be used as magickal exercises in and of themselves– one hymn can be recited repeatedly or a handful of my hymns can be recited once (or more). The first hymns I wrote called upon deities I wanted to work with closely in the future when I wasn’t ready to work closely with them at the time– by incorporating these hymns to deities I had yet to pursue a relationship with into my rituals, I started the process of reaching out to them gradually, conveniently, and regularly. This increased my energetic rapport with the deities, and by doing that, I was gradually improving my ability to perceive and call forth those deities.

So, my magickal hymn to the Trident was intended to either give a head start to persons who intended to enact the praxis of Mark Allan Smith’s grimoires in the future or provide a convenient and useful exercise/sacrament to current practitioners of Primal Craft between their performances of Smith’s written rituals.

I was surprised and flattered when Hecate came to Yuri M. and told him that she wanted me to write two more magickal hymns for the tradition of Primal Craft. Yuri M. channeled such specific instructions that I now know that the value of these hymns to practitioners of Primal Craft will be far greater than I anticipated. Being called to contribute my work and my magick to the incredible tradition of Primal Craft by Hecate herself is such a high fucking compliment.

This hymn calls upon all of the deities called upon in Queen of Hell by Mark Allan Smith. It uses various names for the Qliphoth/Kliffoth, including Sitra Ahra/Sitra Achra/Sitra Achara [Other Side], Reshut Ha-Rabbim [Kingdom of Manifoldness], Archarayim [Backwards Tree], and Mavethol. While all the other names of the Qliphoth used in the hymn are titles from traditional Hebrew literature, Mavethol is an invented and consecrated/empowered magickal name for the Qliphoth that I programmed to function as a word of power. Mavethol can be exclaimed and/or vibrated in Qliphothic sorcery to strengthen and rite or spell.

The Black Light of the Qliphoth, which many know by the name of Xul, is referred to by the names Aur Chashakh [Illumination of Darkness] and She-Ein Bo Mahshavah [Light Without Thought of Creation]. The hymn also uses multiple names for some of the deites called upon. The three Fates/Moires are referred to both by their Greek names (Clotho, Lachesis, & Atropos) and their Roman names (Mortia, Decima, & Neuna), as well as referred to by two of their traditional plural nouns/names: Moirae, & Parcae. What follows is a list of alternate names used for the deities called upon as used in this hymn:

Belial: Belias
Cerberus: Nuberus, Cerbere, Naberius
Lucifuge Rofocale: Lucifugus Rofocalus, Lucerifuge, Lucifuge
Euronymous: Eurynomos

One of the deities called upon in the hymn is Tassatowah. According to Queen of Hell, Tassatowah is (i) a name for Hecate, (ii) a name for a deity who answers to Hecate, and (iii) a word of power which opens the Abyss.

Evoco Triodathannis Et Invoco Sitra Achara
Salvete Rex Belias, Mater Hecate, Et Genitor Lucifer
Sub Voluntas Triodathannis, Peto Adamas Ater
Agios O Summus Trinitatis
Adorimini Decima, Neuna, Et Mortia
Orire Praevalidus Nuberus-Cerbere
Avete Moirae Et Salve Cerberus
Agios Ischyros Lucifuge Rofocale
Et Agios O Naberius
Crescite Regulus Uriens Et Genitor Hasmodey
Adlaudate Lucifugus Rofocalus
Salve Dominator Lucerifuge, O
Praevalidus Penitrale Gloria!
Avete Aeonifer-Uriens Et Hasmodey-Khaosophoros
Subrigite Spirituum Mavethol Et Cresce Triodathannis
Exorimini Cerberus, Parcae, Lucifuge, Surgat, Eurynomos
Provenite Et Videte She-Ein Bo Mahshavah
Adlaudate Behemot Et Laudate Tassatowah
Agios O Tassatowah Pentral Ab Acharayim
Salve Dominus In Abyssym Irent
Obveni Surgat Domnus Acharayim, Aur Chashakh Pandendam
Venite Spirituum Sitra Achara– In Nominibus Triodathannis!
Peto Atlantis Transmarina Et Reshut Ha-Rabbim
Erigite Atropos, Lachesis, Clotho, Surgat, Hecate, Et Tassatowah
Triodathannis Gloria– Exorna She-Ein Bo Mashavah!
[I Call the Trident and I Call the Other Side/ Hail King Belial, Mother Hecate, and Father Lucifer/ Under the Will of the Trident, I Reach for the Black Diamond/ Numinous is the Supreme Trinity (Referring to the Trident)/ Rise, Decima, Neuna, and Mortia/ Rise, Mighty Cerberus/ Hail to the Fates and Hail Cerbeus/ Numinous and Mighty is Lucifuge Rofocale/ And Numinous is Cerberus/ Rise Prince Uriens and Father Hasmodey/ Praise Lucifuge Rofocale/ Hail Lord Lucifuge Rofocale, Oh/ Glory to the Mighty Spirit (Referring to Lucifuge Rofocale)/ Hail Uriens the Harbinger of Aeonic Progression and Hasmodey the Harbinger of the Essence/Energy of the Primordial Chaos/ Rise, Spirits of the Qliphoth (This Refers to All Entities Called Upon in the Hymn Thus Far Except the Trident) and Rise, Trident/ Rise, Cerberus, Fates, Lucifuge Rofocale, Surgat, Euronymous/ Arise and Provide the Black Light of the Qliphoth/ Praise Behemoth and Praise Tassatowah/ Numinous is Tassatowah, Spirit of the Backwards Tree/ Hail the Lord of the Abyss (In Reference to Tassatowah)/ Come, Surgat, Lord of the Backwards Tree, Spread the Black Light of the Qliphoth/ Come, Spirits of the Other Side (In Reference to All Spirits Called on in the Hymn)– In the Name of the Trident/ I Reach for Atlantis Beyond the Sea and the Kingdom of Manifoldness/ Rise, Atropos, Lacheis, Clotho, Surgate, Hecate, and Tassatowah/ Glory to the Trident– Provide the Black Light of the Qliphoth]

For my first magickal hymn designated for use in Primal Craft, which hymn calls upon the Trident, follow the hyperlink below:

For my second magickal hymn designated for use in Primal Craft, which hymn calls upon the four demonic princes, follow the hyperlink below:

For my magickal hymn to Michael (the only deity from Queen of Hell this hymn excludes), follow the hyperlink below:

To visit Yuri M.’s new blog, follow the hyperlink below:

-V.K. Jehannum
Agios Octinomos-Drakosophia

Magickal Chants for the Tunnels of Set

My invented magickal names Aeonifer, Khaosophoros, Semolshedim, Diabalachara, Ala-Mashavah, Xulogos, and Goessabbim can be used as “god names” of any demon or group of demons. That is to say, these magickal names can be used to call upon any archdemon of the Tunnels of Set and/or any Qliphothic army. I have two invented magickal names which refer to all the Qliphothic armies of the ToS as a singular proper noun: Diazosiasmola & Goreshiaphos. I have a handful of invented magickal names which refer specifically to the ruling archdemons of the ToS as a group. These are Semolatheon, Xulatheioi (all used like singular nouns), and Kelippadaimones (used like a plural noun).

Arcesso Praevalidum Agenti Smola– Invito ______
“I Summon the Mighty Emissary of the Left Hand– I Call ______”
Evoke Any Spirit

Liftoach Pandemonium, Et Germinet _________
“Open the Infernal Plane, and Bring Forth _______!” Presences Qliphothic energy to strengthen a sacred space while calling forth the demon named.

For magickal chants which call on one of the ToS’s archdemons individually, see the articles in the Demonology & Paganism section of my website, accessible through the menu. I have channeled magickal chants for each specific Qliphothic army in the article which describes the specific attributes of each group. The hyperlink below will bring the reader to that article, and this article will go on to provide chants for calling forth any Qliphothic Army.

Kohot Ha-Qliphoth, Beni Sitra Ahra, Aeonifer, ____________, Artorzozamcan
Used to summon any Qliphothic army. The first two phrases translate to “Force of the Qliphoth, Children of the Other Side.” A name of the Qliphothic army is to be placed in the blank

Obvenite Spirituum Sitra De-Smola– Supervinite Infernalia ______
“Arise Spirits of the Sinister Left Side– Arise Infernal ______!”
Summon Any Qliphothic Army

Alogos Teknon, Exousia Basileia Skotos, ___________, Khaosophoros Pneuma
“Children of Alogos, Force of the Kingdom of Darkness, ___________, Chaos-Bearing Spirits”
Summon Any Named Group of Demons, or in this Case, Any Qliphothic Army. One of my invented magickal names for the group of the ToS’s ruling archdemons or my magickal name for the group of Qliphothic armies could be inserted into the blank on this chant.

Diazosiasmola Liftoach Shaari Acharayim
“Archdemons of the Tunnels of Set, Open the Gate to the Backwards Tree!”
Calls On All of the Qliphothic Armies to Empower the Rite/Spell/Witch (Any Purpose)

Goreshiaphos Liftoach Qliphoth
“Qliphothic Armies of the Tunnels of Set, Open the Qliphoth!”
Calls On All of the Qliphothic Armies to Empower the Rite/Spell/Witch (Any Purpose)

Diazosiasmola, Diabalachara, Goreshiaphos, Xulogos
Calls On All of the Qliphothic Armies to Empower the Rite/Spell/Witch (Any Purpose)

Nashimiron Dagdagiron Necheshethiron Obiriron Bahimiron Tzaphiriron Nachashiron Shalhebiron Shichiriron Adimiron Bairiron Tzalalimiron
The names of all the Qliphothic armies arranged into a consecrated chant formula which calls all of them forth.

-V.K. Jehannum
Agios Octinomos-Drakosophia

Rite to Tiamat, Absu, & Kingu

This rite calls upon Tiamat, Kingu, and Absu to manifest one or more specified intentions after presencing Qliphothic energy and the energies of the Draconian Current to make a solid sacred space. This rite uses magickal chants & words of power from Apophis by Michael Kelly, Book of Belial by John Putigano, the Corpus of Dragon Rouge, and many words of power & chants of my own invention. In order for this rite to make sense to you, you will have to read the section of the post linked to below that describes Tiamat, Kingu & Absu and my chants to them:
This rite can be performed with or without materials, music, etc. While material accompaniments and other ritual-strengthening objects & techniques will be of use to the celebrant, she need not have them for this rite, and if she intends to incorporate them, she is to do so at her own discretion. Phrases in italics are to be chanted. Translations of foreign phrases appear in brackets & explanations or instructions appear in parentheses. This rite, like almost all of my rites, is made to be applicable to all or almost all of the schools of thought in the modern Black Lodge of the West.

Io Dawamphiahom!
[Hail the Vampyric Triumvirate]

Liftoach Hekel Lebanath Ha-Adamas Ater (x4)
[Open the Palace of the Pavement of the Black Diamond]

Liftoach Kliffot! Zodamran! Shaloazoth! Chasheinphos! Zodamran! Yehi Aur Chashakh!
[(WoP’s & Chants to Presence Qliphothic Energy)]

Capimao Vovim (x9)
[(Chant to Presence the Draconian Current)]

I Call Forward the Triumvirate of Deities from the Realm Beyond Creation whose Artifice is the Art and Practice of Vampyrism. I Conjure You and Your Influence and I Presence Your Agency for the Purpose of the Black Magickal Art! My Name is (Say Your Magickal Name if You Have One or Use Your Full Name if You Don’t) and I am the Adherent to the Alchemical Praxis of the Nightside. I Call You Forward to Engender the Manifesting of My Intention and I Seek to Stand as Witness to the Magnitude of Your Power!
(Specify the Goal or Goals of the Rite)

Advenite Coelestes Hydri– Kingu, Thalassa, Et Rishtu!
[Come, Eternal Serpents– Kingu, Thalassa (Tiamat), and Rishtu (Absu)]

Liftoach Sitra De-Smola B’Shem Ha-Dawamphiahom (x11)
[Open the Sinsiter Left Side in the Name of the Vamparents]

Agios O Lasibharzunas! Avete Zigarun, Tiamtu, Et Kingu– Intervenite Divi Khaos! Advenite Coelestes Hydri– Kingu, Thalassa, Et Rishtu! Lasibharzunas Liftoach Gashar-Abyllo-Kresh! Avete Zigarun, Tiamtu, Et Kingu– Intervenite Divi Khaos!
[Numinous are the Wamphyric Trinity! Hail Zigarun (Absu), Tiamtu (Tiamat), and Kingu– Come, Abyssal Spirits! Come, Eternal Serpents– Kingu, Thalassa (Tiamat), and Rishtu (Absu)! Wamphyric Triumvirate, Open the Abyss! Hail Zigarun (Absu), Tiamtu (Tiamat), and Kingu– Come, Abyssal Spirits]

Kingu Omorka Tisalet Apason Rishtu Kingu Attathengalla (x4)

Dawamphiahom Zillingassa Artorzozam Dassazzakhisat (x4)

Artorzozam! Na-Hath-Pe! Gashar-Abyllo-Kresh! Mavethol! Don-Graph! Chasheinphos! Shaloazoth! Saphorozos! Xuliphazoth! Zodamran! Sammitrakashah! Vovin!
[(WoP’s to Strengthen the Ritual)]

Orbiazozoth Tiamat Kingu Absu Saphorozos Mavethol Zillingassa (x7)

Provinite Sam, Akasha, Alogos, Et She-Ein Bo Mashavah! Et Revertetur Ad Tenebras! Arcesso She-Ein Bo Mashavah– Megist Pyros De Phosophorsophia! Gnosis De Solis Atricolor Peto– Et Obtestor Alogos Ex Abyssus! Agios O Lasibharzunas! Agios o Sitra Ahra– Drakosophia Gloria! Io Dawamphiahom! Ya Namosh Sitra De-Smola Alogos Drakosophia Exat!
[Provide the Venom of the Adversary, the Fifth Element, the Unwritten Gnosis, and the Black Light of the Qliphoth! And All Returns to Darkness! I Send for the Black Light of the Qliphoth– the Great Fire of the Black Flame! I Reach for the Spiritual Knowledge/Revelation of the Black Sun– and I Call for the Unwritten Gnosis of the Abyss! Numinous is the Vampyric Triumvirate! Numinous is the Infernal Plane– Glory to the Energetic Undercurrent of All Demon Magick! Hail the Vampyric Triumvirate! In the Name of the Infernal Plane, the Unwritten Gnosis, and the Undercurrent of Sinistral Demon Magick, Let it Be So!]

Magickal Chants to the Entirety of the Infernal Divine

Ya Namosh Panachasragoth Exat
“In the Name of the Infernal Divine, Let it Be So!” Panachasragoth is my invented magickal name for the entirety of the Infernal Divine. This chant calls on Panachasragoth to make the energies which the witch is exposing herself to much easier for her to process as well as to prevent the witch from unknowingly struggling against the integration of said energies. I generally use this when I’m closing a rite, but this chant can be used whenever.

Laudate Immortales Aeonifer-Panachasragoth
“Praise the Immortal Aeon-Bearing Panachasragoth!”

Obveni Panachasragoth Forti– Io Deorum Abussos
“Come, Mighty Panachasragoth– Hail to the Abyssic Divinities!”

Excieo Aethereus Ala-Mashavah; Laudate Panachasragoth– Xul Omnium Patronus
“I Call the Everlasting Infernal Divine; Praise Panachasragoth– Patron of the Black Light!”

Xul Pandendam, Sam Pandendam, Megist Aeternae Panachasragoth
“Spread the Black Light of the Qliphoth, Spread the Transformative Poison of the Infernal Divine, Great and Eternal Panachasragoth!” Calls forth Panchasragoth & calls upon Panchasragoth to induce a gnostic state in the celebrant(s) (or a specifically designated celebrant).

Liftoach Shaari Ha-Reshut Ha-Rabbim B’Shem Ha-Panachasragoth
“Open the Gate to the Kingdom of Manifoldness (i.e., Qliphoth) in the Name of the Entirety of the Infernal Divine!” Calls upon the entirety of the Infernal Divine to presence Qliphothic energy, strengthen the sacred space, & strengthen all calling-forths (evocation, invocation, etc. included) of all spirits performed after the chant has been recited. Should be chanted nine, eleven, seven, thirty-one, thirteen, or eighteen consecutive times.

Panachasragoth Aeonifer Liftoach Mavethol
“Panachasragoth, Bearer of Aeons, Open the (Constructed Magickal Name for the Qliphoth)!” Calls upon Panachasragoth to presence the four alchemical elements, presence Qliphothic energy, & thereby construct a sacred space. Also strengthens any rite. Should be recited 44 times to construct a genuine sacred space.

-V.K. Jehannum
Agios Octinomos-Drakosophia