Shugara

Channeled Table of Correspondences

Element: Air; Fire
D/N: Nocturnal
Direction: Northeast
Planet: Neptune; Saturn
Sacred Numbers: 6, 8, 13
Colors: Pink, Red, Yellow, Indigo, Purple, Grey
Qliphothic Attribution: Every Qlipha on the Middle Pillar
Lesser Attributed Qliphas: Golachab; Gashkelah
Primary Tunnel of Set: Gamaliel-Thagiriron
Secondary Tunnel of Set: Thaumiel-Thagiriron
Other Attributed Spiritual Plane: Purgatory (the Core of the Earth)

Table of Correspondences in Hebdomadry

Sinister Tarot: Atu XVIII (the Moon)
Musical Key: G Major
Opposite/Counterpart: Atazoth
Archetype: The Black NightRider
Motivation: Retreat into the Deep Self
Dark Light: Sinister Imagination
ToW Pathway: Qamar-Utarid

Disclaimer

I do not support the Order of the Nine Angles or associate with persons affiliated with it. Nonetheless, I do have beneficial relationships with many of the entities venerated by the O9A, and introducing these entities to the broader black magickal community has been something of a side-project of mine for some time.

I am writing this article because I believe that Shugara and other spiritual intelligences venerated by the O9A deserve a better pool of magickians to work with than that which the O9A has to offer. I believe that many members of my audience are or will become better equipped to work with and venerate Shugara than any “Niner” ever will be.

This article will exclusively feature original methods (chants & sigil) for conjuring Shugara. My experience is that the magickal current of the O9A causes the spirits they venerate to manifest in ways that are unusual, often undesirable, and generally unpleasant to both the magickian and the spirit.

Ergo, I have channeled a unique sigil for Shugara and channeled original chants which may be used to summon Shugara. The chants and sigil which the O9A present for the conjuration of Shugara do not appear anywhere in this article.

The Nature of Shugara

Shugara originated as the Japanese witchcraft deity most commonly referred to as Shagura– a name meaning “Autumn Rain.” Other name variates include Shigare, Shugara-a, and Shugra. While many Oriental divinities cannot be effectively conjured via Western magickal practices, Shagura and O-Yama/Emma-O certainly can. Some say that the manifestation of Shagura takes months of work to reach its full potential. She’s described by David Myatt as one of the most hideous intrusions which can be engendered in the causal plane; Myatt calls her “very dangerous.”

According to Temple of Satan*, Shugara is an entity of “fury and the bringer of death” “who lurks waiting in the pits of the Abyss!” The operators in this story call up Shugara by Enochian chant and are consumed upon the appearance of the entity. This narrative is true to life in that even experienced Niners and Hindus have had nightmaric experiences even evoking Shugara, who is referred to as “the Beast” in O9A literature.

Shugara manifests as male and female alike. She is partially demonic in the Goetic-Qliphothic since of the word. She has been known to manifest as the corpse of a female child, a wooden spider, a black figure, and more. Conjuring her can engender great change in your life, so if you intend to call upon her when you are possessed of desirable circumstances, seek advice from a tarot deck or your spirit guides first. Some even say that Shagura should only be called upon as a last resort, which is the same thing that S. Ben Qayin said about Azathoth.

Hagur describes Shugara as follows (note: English is not his first language):

Shugara, highly developed intellectually and greatly motivated achieves objectivity wherever he is found, bringing about the deep sinister intent.

I can thoroughly vouch for this description. Shugara is an incredibly wise and yet unpredictable goddess. She’s a master tactician whose plans consistently exhibit an astounding brilliance and intricacy. One moment you think she’s your enemy, the next minute she’s giving you valuable (and cryptic) advice at random. I’ve had people send Shugara after me or my friends  and wound up being called by the goddess to obliterate the magickians who sent her.

Shugara plays by her own rules. She may, under certain circumstances, involuntarily possess her worshiper’s friend to convey a cryptic message. She may use unusually dramatic signs to demonstrate her presence. She may introduce herself to you by attacking you at random to test you and get to know you. It would appear that she’s inclined to force you to witness the hidden ugly realities of the social circles you run in. But however unpredictable she may be, I have learned to trust the governing wisdom of her actions.

Shugara is known to be loving and kind and to forgive with great maturity. She may provide mundane blessings to the magickian at random– little things that make your life better and easier. She is certainly possessed of a sense of humor as well. According to the writings of Hagur:

Shugara is compared with a frog revealing human heads within its mouth, exposing his unfettered passion for destruction, war and culling, his only pleasure and challenge. And, he does act through all those feeling attracted to the archetypal Dark God Shugara. He brings near all those with a rough ambition.

So, Shugara embodies aggression, as a strong will force working through human history from ages immemorial. He also shows forth that showing compassion whether towards oneself (self-pity) is dangerous and also hypocritical towards others, as the doer will pay the price for his emotional action. The risk is especially high when Sinister Satanists in temple ritual are exercising Black Magick over victims, and are at the same time tormented and beaten up by doing it, the price to be paid for the lack of character will be very high.

*Temple of Satan is part of the Deofel Quintet– a series of five allegorical novels which impart certain magickal and philosophical teachings. Deofel is an Old English word for “Devil.” Certain Niners do not acknowledge the fifth entry to the Deofel Quintet– to them, Temple of Satan would be part of the “Deofel Quartet.” There are two versions of the controversial fifth entry; the latter of which (being the one I recommend) was edited so that it would be more useful (i.e., contain more magickal knowledge).

img_0564.jpgAbove: My Original Sigil for Shugara

Shugara in Witchcraft

Shugara’s planetary attributions are to Neptune and Saturn, and she also holds authority over the spiritual realm of castigation within the core of the earth wherein dead souls suffer for their actions if they deserve it. On the Tree of Wyrd, Shugara is attributed to the pathway leading from Qamar [the Planetary Sphere of the Moon] to Utarid [the Planetary Sphere of Mercury].

In the Qliphoth, Shugara is attributed to all four Qliphas in the central column of the tree, which Qliphas are attributed to the three black planets and Thaumiel (Neptune & Pluto/ Moloch & Satan). She has lesser attributions to Golachab (Mars/Asmodeus) as well as Gashkalah (Jupiter/Astaroth)– her attribution to Golachab is stronger than her attribution to Gashkalah. Her primary attribution in the Qliphothic pathways is to the Tunnel of Set between Gamaliel (Black Moon/Lilith) and Thagiriron (Black Sun/Belphegor), and her secondary ToS attribution is the pathway from Thaumiel (Neptune & Pluto/ Moloch & Satan) to Thagiriron (Black Sun/Belphegor). Note that the second Tunnel of Set that she’s attributed to is the where Da’ath is located.

The auspices of Shugara are apt for lunar magick, casting runes, necromancy, astral projection, lethal and non-lethal execration, Qliphothic self-initiation, pyromancy, initiation through the spheres of the core of the earth and the moon, warding, shielding, exorcism, kundalini work, and chakra work.

Seek guidance before you work with Shugara. I would not advise using the magickal chants or sigil provided in O9A literature.

Shugara within Hebdomadry

While Sauroctonos and Gaubni were deities that I was meant to work with only and handful of times and thereafter forget about them, the goddesses which the O9A refers to as Davcina and Shugara are spirits that I will be working with for a very long time.

Sauroctonos is the deity known as Apollo in Olympian mythology and Abaddon in magickal demonology. While I am free to work with Apollo/Abaddon as I please, I was instructed to call upon the specific aspect of this deity which the O9A calls Sauroctonos only a handful of times. When you work with Sauroctonos, you will be given instructions of how many rites to him you should perform. If you call upon him one more time after the number of rites that Sauroctonos has instructed you to perform to him, he will castigate you. I’m told that if I had called upon him an additional time after that, I would have been punished.

My point in sharing that information about Sauroctonos is to show you that the Nekalah or “Dark Gods” venerated by the O9A are often manifestations of known Pagan deities which operate in a fashion particular to Hebdomadry (the magickal praxis of the O9A). While Sauroctonos is an aspect of Apollo, he will not act the same as Apollo generally would if called upon via the praxis of Hebdomadry.

While my intention in writing this article is to delineate facets of Shugara which were not integrated into the praxis of Hebdomadry, I will be discussing the representation of Shugara within the literature and magickal paradigm of the O9A later in the article. Regarding Shugara, Hagur writes:

Shugara influenced by the Moon knows the wilderness of the Dark Pool, the wilderness within us all. This may be the deepest value of such an experience when meditating on the Dark God, the recognition of our kinship with the Chthonic Underworld. Once entered into the Dark Pool, one becomes more reflective and responding to the persuasive pull of the Moon. In the Moonlight, the Sinister Man in communion with Shugara becomes a self-conscious part of the Pool, nature at night where the landscape is muted, details are indistinct, and yet beautiful and mysterious.

Downward the Pool of the inner sinister self through meditation, “the spiral staircase is used to arrive in the Blue room”, where the chaotic program (dark force and power, war, adversity, ark energy and sex) of Mars is evoked. The spiral staircase is man’s unconsciousness, where his dark life energy is moving at incredible speed through atoms into cells, organs and body. “The Blue room” (indigo blue, almost black) stands for the sinister man’s intelligence and ego under Moon control, becoming the perfected Sinister Satanist.

Many Niners record a sense of self-discovery resulting from the ToW’s sphereworking via Shugara. Increases in confidence and self-knowledge are a common motif. Persons evoking Shugara via Hebdomadry often describe a physically extant stench arising as Shugara manifests. One Niner even described the stench being so awful and lingering for so long that he wound up searching his chamber for something dead. An O9A blog entitled Yorkshire Rounwytha presents a recording of a sphereworking through Qamar [the Planetary Sphere of the Moon] via the Tree of Wyrd– Hebdomadry’s equivalent to Qabbalah’s Tree of Life. The Niner writes:

I begin to chant the name, Shu-ga-ra echoing throughout the darkness and filling my mind. I note under the incense a vague smell growing, and realise what it is- rotting meat. The stories are true, then.

I then stand up and begin my spiralling dance, feeling incredibly dizzy quite quickly. All throughout the rite I had felt a nagging doubt at the back of my mind. I feel unprepared, the sounds of civilisation are bothering me and I do not feel as engaged as I was the previous times I undetook the Dark Pathways. I feel this rite may be a failure. Regardless I carry on until dizziness forces me to the ground, out of breath and finishing the rite with a beseechment to Shugara. During the rite, I felt genuine fear at what I was calling, my mind imagining great black cat-like creatures peering through the darkness at me, with yellow eyes waiting to consume.

I sit in front of the altar afterward, wondering if it had been a success. I felt the doubt grow and turn into anxiety and then the anxiety give way to a vey uncomfortable feeling. I saw men, in ancient times, worshipping great slabs of rock smeared in blood and lit by fire, the horrors of war, the horror of being human in this vast world.

The terror slowly filled me, making me feel incredibly disturbed and jaded, as if I had witnessed a gruesome accident of some sort. I had wholly misinterpreted what Shugara’s essence was, and suffice to say, it was and is not a pleasant essence at all. Shugara is the pathway from the Moon to Mars, and quite fittingly…

…No frogs revealed human heads, just a stark and uncompromising view of what this world can offer in it’s most bloodied form.

Another Niner recorded his experience with Shugara as follows:

This is when the acknowledgement proper to Shugara began. I vibrated the name for what felt like half an hour before I felt compelled to stop. The caves I was in were far off the visitor’s path, and I knew that the local bats weren’t in residence at the time, so I could be reasonably certain that no natural noises would occur, and I prepared to sit in the pure darkness for another hour or so, vigilant for any sign. 
What began then was a strong burning sensation on the skin, accompanied by a powerful and sickening scent, at once sweet and brutish. I am not one to experience panic, but what followed could be best described as something akin to a drawn-out panic attack. It came and went over an unclear amount of time, and was followed by a sense of blurring of self, a dull ecstasy that felt more like dread when unexplored. 
The sensation still sits with me now. I ruminate on it daily, and it will change me. I have felt and seen what a world in flames could mean at its worst.

New: Approaching Shugara

Allow me to provide clarity on some of the concerns that I expressed in this article. We’ll start by contrasting Shugara with Atazoth, whom Hagur provides as an exogenous counterpart, and Choronzon, whom Shugara is mistaken for by disabled cock-stained assclowns a few rumor-prone Alex-Jones-type people.

Atazoth and Choronzon alike have both manifested to me as entirely lucid, rational, beneficent, and transcendentally wise intelligences. However, they have also both manifested to me as disharmonious forces whose mere presence was affliction. The reason for this is simple: Atazoth and Choronzon (and Shugal, for that matter) are, at their core, lucid, self-aware, and prudent intelligences, but should a person evoke one of them with the fear that she will be contacting a babbling and volatile deity, they would manifest in the very state of disharmony which the magickian was paranoid about.

This is what differentiates Shugara from Choronzon, Shugal, and Atazoth: Shugara is not possessed of whatever component-of-being causes Atazoth to manifest as a blaze of fury and idiocy when it is believed by the summoner that he will do so. On one occasion, I summoned Shugara on the fly with the O9A’s chants, and she began joking around with me. Her words would have been the world’s funniest joke if I hadn’t misidentified them as hostile derision. I became worried that I might have accidentally caused her to manifset in the disharmony-of-composure that Atazoth embodies when he is summoned by someone who has taken the phrase “blind idiot god” too literally.

But I hadn’t. Shugara fixed my problem, made a hilarious joke, and stayed around me for a day or so longer, giving me life lessons and emotional support via both astrally audible words and direct telepathic communication. My conversations with her produced very tangible changes in a couple situations of personal adversity.

So, now I see that Shugara, even when summoned in a frantic state of mind, even when summoned as a last resort, and even when she is summoned by using only the praxis of Hebdomadry, is a trustworthy goddess. If I compose myself as well as I intend to in future interactions with her, she’ll never have to prove herself to me again.

When summoning Shugara, you can use any chants and any sigils provided for working with her by the David Myatt, yours truly, or any resources about Shugara which are truly worth reading. It doesn’t make much difference; in her words: “You aren’t powerful enough to control how I manifest.”

Magickal Chants

Io Shagura-Khaosophoros
“Hail Shagura the Bearer of Chaos!”

Subrige Mater Shagura
“Arise Mother Shagura!”

Shagura Liftoach Qliphoth
“Shugara, Open the Qliphoth!”
Calls upon Shagura to strengthen the sacred space, strengthen the rite, and induce a gnostic state in a singular celebrant designated by intention.

Salve Shugara Matercula Nex
“Hail Unto Shugara, the Mother of Deathly Violence!”

Shugara O-Yama Emma-O Shagura Ramaphest
Two names of Emma-O, two names of Shugara, and a magickal word of power. This chant calls upon Shugara and Emma-O to open or close a portal to Purgatory. (Note: NEVER open a portal to Purgatory unless instructed to do so by your guiding spirits. Follow the hyperlink below for my video about Purgatory).
https://www.youtube.com/watch?v=Vm2JLVWyAJQ

Sammitrakashah Shaloazoth Chasheinphos Shagura Gashar-Abyllo-Kresh
Shugara Xuliphazoth Saphorozos Shugara Aeonifer Goessabim Khaosophoros Diabalachara Shagura Mavethol Artorzozam Manifestos
This is a string of names and words of power which is used to call upon Shugara in the context of Qliphothic-Goetic rites of demon magick. Best used in the middle of the rite or at its end.

V.K. Jehannum
Agios Octinomos-Drakosophia

Magickal Chants to the Nekalah

https://www.youtube.com/watch?v=Mn42reg7gfk
Note: the YouTuber Promoted Above Has Left & Denounced the Order of the Nine Angles

Shagura, Nythra, Gaubni– Liftoach Shaari Ha-Qliphoth
(x) Strengthens Any Rite
(x) Presences Qliphothic Energy
(x) Preserves Memory of Experience to Come
(x) Eases the Attainment of OBE’s
(x) Liberates One from Mental Blocks
“Shagura, Nythra, Gaubni– Open the Gate to the Qliphoth”

Ave– Adlaudate Matercula Nythra
“Hail– Praise Unto Mother Nythra”

Enascere Gaubni Lar Mortis
“Appear, Gaubni, God of Death”

Ascende Domine Gaubni
“Rise Lord Gaubni”

Laudate Praevalidus Seminator Noctulius
“Praise Unto Mighty Father Noctulius”

Io Noctulius, Maximus Infernus
“Hail Noctulius, Infernal Elder”

Subrige Mater Shagura
“Arise Mother Shagura”

Salve Shugara Matercula Nex
“Hail Unto Shugara, the Mother of Deathly Violence”

Ascende Matercula Aosoth
“Rise Mother Aosoth”

Obveni Ambrosia Aosoth
“Come, Undying Aosoth”

Venire– Stygia Mater Azanigin
“Come– Chthonic Mother Azanigin”

Advoco Te– Adpare Azanigin
“I Call To You– Appear, Azanigin”

-V.K. Jehannum
Agios Octinomos-Drakosophia

Enochian Invocation of Noctulius

{While I am a staunch critic of the Order of the Nine Angles, their teachings are a legitimate repository for real Greek and Druidic magickal knowledge, regardless of how much of their teachings was stolen from Kenneth Grant. It was originally an archdemon of the Tunnels of Set who told me the O9A’s deities were worth working with, and I have found this to be true. Working with these deities is different from working with most other pantheons, so seek guidance before endeavor. It is up to the celebrant to decide what, if any, equipment and materials she will employ in the performance of this ritual}

Zacam Micalzo Noctulius
[ I Move You, Mighty Noctulius]

Noctulius Ol Um Od Ol Zodameta
[Noctulius, I Call and I Conjure You]

Solpeth Pambt Noctulius Nonci Tabaan De A Dosig
[Hearken Unto Me, Noctulius, Oh You Governor of the Night]

Niis Noctulius Nonci Gah De Teloch Sa Ors
[Come Noctulius, Oh You Spirit of Death and Darkness]

Tabaan O A Cicle De A Pleiades
[Governor of the Mysteries of the Pleiades]

Gohed Noctulius Gah De Drilpi Ananael Od A Dosig
[Everlasting Noctulius, Spirit of Great Wisdom and the Night]

Arphe Noctulius Ar Ol Restil Micama Zomdv Alonusahi
[Descend, Noctulius, So that I May Behold Your Power]

Niis Noctulius Micalzo Tabaan Qamar
[Come Noctulius, Mighty Governor of the Sphere of the Moon]

Ils Chismicaolz Od Gohed Noctulius
[You Are Mighty and Everlasting, Noctulius]

Noctulius Carma De Zomdv Paradial Sa Zacare Caosg
[Noctulius, Come Out of Your Dwelling and Move to the Earth]

Zirdo Noctulius A Drilpi Gah O A Graa
[I am Noctulius, the Great Spirit of the Moon]

Enochian Invocation of Aosoth

{While I am a staunch critic of the Order of the Nine Angles, their teachings are a legitimate repository for real Greek and Druidic magickal knowledge, regardless of how much of their teachings was stolen from Kenneth Grant. It was originally an archdemon of the Tunnels of Set who told me the O9A’s deities were worth working with, and I have found this to be true. Working with these deities is different from working with most other pantheons, so seek guidance before endeavor. It is up to the celebrant to decide what, if any, equipment and materials she will employ in the performance of this ritual. While the witch will most likely be able to discern this, not all of the voces magicae (linguistic sorcery) in this rite is Enochian. Other chants to Aosoth, some designed by me and others designed by Anton Long/David Myatt are employed within the ritual}

Ol Um A Aosoth A Gah Teloch Sa Ananael
[I Call to Aosoth, the Spirit of Death and Wisdom]

Solpeth Bien Aosoth Nonci Hami O Graa A De Ors
[Hearken to My Voice, Aosoth, Oh You Creature of Darkness]

Zacare Od Niiso Aosoth C Micalzo Aosoth
[Move and Come Ye, Aosoth, Oh Mighty Aosoth]

Ol Oecremi Isli Od Ol Zodameta Aosoth
[I Praise You and I Conjure You, Aosoth]

Aosoth Ils Micalzo Gah Arphe Sa Zamran Pambt
[Aosoth, Oh You Mighty Spirit, Descend and Appear Unto Me]

Ar Ol Trian Torzu Aziazor A Aosoth
[So that I Shall Arise in the Likeness of Aosoth]

Zacam Od Um Isli C Gohed Aosoth
[I Move You and I Call You, Oh Everlasting Aosoth]

Aosoth Ol Zodameta Nonci Drilpi Pasbs C A Dosig
[Aosoth, I Conjure You, Oh You Great Daughter of the Night]

Bagle Zirdo A Hoath C Aosoth O Zomdv Lonsa A Ananael
[Because I am the Worshipper, Oh Aosoth, of Your Power and Wisdom]

Zirdo Aosoth A Gohed Gah O Graa Od A Aoiveae
[I am Aosoth, the Everlasting Spirit of Moon and the Stars]

Ich Bin Ama Aosoth
[I am Mother Aosoth]

Ich Bin Ama Aosoth
[I am Mother Aosoth]

Ich Bin Ama Aosoth
[I am Mother Aosoth]

Ya Namosh Aosoth Exat
[In the Name of Aosoth, Let it Be Thus]

Magickal Hymn to Noctulius, Azanigin, & Aosoth

{This Latin hymn to Noctulius, Aosoth, and Azanigin was written to be seven stanzas. I personally consecrated it prior to offering it up to the deities it entreats. This hymn may be recited one or more times as a stand-alone self-empowerment exercise or recited in pursuit of guidance or gnosis. Alternately, the hymn can be incorporated into or added onto a given ritual. I am not affiliated with nor do I condone the agenda of the Order of the Nine Angles, but I find the Nekalah to be very much worth working with}

Rege Azanigin; Voco te Aosoth
Veni Noctulius, Rex Qamar et Rex Noctem
Germinet Anados, Gnosis, et Azoth
Invoco Aosoth, Matrona Mortem et Magia
Ave Noctulius, Versipellis et Venefico
Ave Azanigin Mater Zuhal et Khaos
Agios o Noctulius et Aosoth; Azanigin Gloria
[Reign, Azanigin; I Call to Aosoth/ Come, Noctulius, King of the Sphere of the Moon and King of the Night/ Engender Magickal Empowerment, Provide Gnosis, and Manifest the Fifth Element/ I Call to Aosoth, Matron of Death and Magick/ Hail Noctulius, Shapeshifter and Witch/ Hail Azanigin, Mother of the Sphere of Saturn and Khaos/ Numinous is Noctulius as well as Aosoth; Glory to Azanigin]

For a List of Magickal Chants to Davcina, Follow this Hyperlink
https://vkjehannum.wordpress.com/2016/11/22/magickal-chants-to-damkina/

For Other Magickal Chants to the Nekalah [Dark Gods], Follow this Hyperlink
https://vkjehannum.wordpress.com/2016/11/22/magickal-chants-to-the-nekalah/

-V.K. Jehannum
Agios Octinomos-Drakosophia

A Rite to Davcina (Damgalnunna)

{This ritual calls upon the Goddess variously known as Damkina, Davcina, Damgalnunna, Ninhursag, Irnina, and more to strengthen the witch’s strength of character, increase wisdom, empower the psychic senses, and increase maturity. While the ritual script is provided here, any precautions such as circle-casting and any material accompaniments for ritual use are entirely left to the judgment of the sorcerer. The foreign phrases are translated in brackets, and the two lengthy untranslated paragraphs of what will appear to be gibberish to the celebrant are simply many names of Damkina used as words of power}

In Nomine De Regina Damgalnunna Excelsi!
[In the Name of the Excellent Queen Damgalnunna]

I call forward the Telluric Ancestress of Nature Spirits known unto man as Mother Davcina, the War-Mongering Protectress and Empress of the Earth! I call forward Ninhursag, the Pre-Eminent Matron of Star Magick and the Great Psychopompic Goddess over Birth and Destiny. Arise and manifest within my arena of sorcery and engender the evolution of my person.

Shassuru Damgulanna Ninella Belet-Dingirmes Tabsut Ili Uriash Damkina Gashan-Ki Belet-Ili Mammitum Daukina Nintuama Kalamma Ninmenna Nin-Ki Ninhursag Dam-Kinu

Damkina, empower my character and faculties alike by the sorceries of your tradition and refine my astral senses. I call you forward for the increasement of my wisdom and my strength of character as well. Grant me maturity and confidence now as I proclaim your veneration in rite. Manifest within my arena of sorcery and make yourself known unto me.

Damkina Taris! Damkina Gabbar! Ia Sarratum Damkina!
[Damkina is Righteous! Damkina is Strong! Hail Unto Queen Damkina]

Veni Et Rege Damgalnunna! Agios o Davcina!
[Come and Reign Damgalnunna! Numinous is Davcina]

Al-Ti Ilu Ia Ka-Rid-Tu A-Ti
[Oh Wife of Ea, Valiant Art Thou]

Regina Ninhursag Gloria! Invoco Damkina!
[Glory to Queen Ninhursag! I Call Upon Damkina]

Ia Sarratum! Ia Davcina! Belatis Dayyat!
[Hail the Queen! Hail Davcina! The Lady is My Judge]

Veni Et Rege Damgalnunna
[Come and Reign Damgalnunna]

Aperiatur Terra, Et Germinet Davcina
[Open the Earth, and Bring Forth Davcina]

Ga-E Mulu Dingir Damgalnunna Me-En
[The Disciple of Damgalnunna am I]

Damkina Taris! Damkina Gabbar! Ia Sarratum Damkina!
[Damkina is Righteous! Damkina is Strong! Hail Unto Queen Damkina]

Invoco Damkina! Ilu Damkina Lis-Te-Sir!
[I Call Upon Damkina! May Damkina Direct Aright]

Ilu-Irnina Sarrat Kal Ilani La-Tu Al-Ti Ilu Ea Ka-Rid-Tu A-Ti
[Oh Irnina, Mighty Queen of All the Gods]

Ninhursag Kalamma Nimar Mamma Ninki Aruru Nintua Dam-Kinu Belit Mud-Kesa Dauce Nintur Ninkharsag Mami Ninimma Mammetun Ninluana Kalamma Ningurgag Nin-Ki Nin-Ili

Ia Ninchursanga! Cacama! Karra!
[Hail Ninchursanga! Amen! Hurra]

The Rite of Azagthohic Anodos

(this rite can either serve as a self-empowering ritual to Atazoth or an invocation of him)

Oh hear the names:
Atazoth + Azagthoth + Azathoth + Attaghot + At-Taghut + Atazhot

Ya Attaghot; Agios o Atazoth (x7) [Hail Attagot; Numinous is Atazoth]

Memor fui nocte nominis tui, Atazoth.
Et custodiam legem tuam.
Omnia præcépta tua véritas.
Quando fácies de persequéntibus me judicium?
Innova signa et itera mirabilia
Glorifica manum et firma bráchium sinistrum.
[During the night, I remember thy name Atazoth/ To observe thy law./ All thy orders are right./ When will thou condemn my persecutors?/ Renew thy signs and wonders,/ Thy left arm and hand are glorified.]

Azak Grife Dagarsh Azathoth (x9)

The depths of the sea
A tunnel of knives
There is a union here
While he directs the Chosen
Rage in the Eye
Of the Goat –
The golden triangle
Stands against a sky of fire

Aperiatur terra, et germinet Atazoth (x11)
[Open the earth, and bring forth Atazoth]