The Draconian Sacrament of Sitra Achara

{This is a very short ritual which calls upon the Azerate and the guiding spirits, to which spirits I have ascribed the invented magickal name Apsidotheoi, of Drakosophia– the undercurrent of Western black magick. Octinomos is a name for Baphomet, used here as a glyph for adepthood, and “the Numinous” is a synonym for “the Divine”  which incorporates both beautiful and terrible aspects. Azerate, Havayoth, El Acher, and Deus Alienus are names for the Elevenfold Divinity of the Qliphoth, and Belia’al, Qemetiel, and Gothiel are the Archdemonic Divinities which preside over the Three Veils Before Samael. Self-identification with the divine is a practice of Egyptian magick which was incorporated into Greek magick and has been incorporated here. “The Great Dragon” is a name for the entirety of the universe. The phrase in italics is meant to be chanted, and translations of foreign phrases appear in brackets}

Agios Octinomos-Drakosophia!
[Numinous (is) the Current of the Adversary and its Alchemical Endeavors]

Ave Deus Alienus
[Hail to the Foreign Divinity (of the Qliphoth)]

Zirdo Qemetiel
[I am Qemetiel]

Zirdo Belia’al
[I am Belia’al]

Zirdo Gothiel
[I am Gothiel]

Ili-Ilu El Acher
[ My God is the Other God]

Agios o Azerate
[Numinous are the Azerate]

Eko, Eko, Apsidotheoi (x11)
[(Chant to Summon the Guiding Spirits of the Draconian Current, Used Here in Pursuit of Magickal Empowerment)]

Ave Havayoth! Ho Drakon Ho Megas!
[Hail unto Havayoth! The Great Dragon]

The Thursic Mass of Muspell

{This ritual calls upon Surtr in Enochian to help the sorcerer evoke the fire giants of Muspellheim. The name vibration formula used to call forth the fire giants is composed partially of traditional titles for the fire giants and partially of channeled magickally-charged names for the same, which channeled names are spelled such that they may be most easily pronounced (just read it like a redneck would). It is up to the witch to determine which materials and equipment, if any, she will/can bring to the ritual}

Ol Um A Surtur A Tabaan De Eldthursar
[ I Call to Surtur the Governor of the Fire Giants]

Ol Zodameta Od Zacam Surtur
[I Conjure Thee and I Move Thee Surtur]

Gi Chismicaolz Sa Velucorsapax Ioiad
[You are Mighty and Enthroned Forever]

Zamran Odzamran Odzamran Caosgi Nonci Gah Vonpho
[Move and Appear and Appear on the Earth, Oh You Spirit of Wrath]

Iolcam Muspellmegir Nonci Gohed Hami O Malpirgi
[Bring Forth the Gire Giants, Oh You Creature of Fire]

Carma De Muspellheim Od Iolcam Muspellsynir
[Come Out of Muspellheim and Bring Forth the Fire Giants]

Eldjotnar Ol Drix Isli Od Zodameta Caosg
[Fire Giants, I Bring You Down and I Conjure You on the Earth]

Eldthursar + Muspellmegir + Eldjotnar + Onlikkorra + Onrekkarra + Onjekkalla + Muspellsynir + Onjekkorra + Onlekkarra

The Goetic Ritual of Caput Algol

This ritual fills the location of its performance with the energy of the Qliphoth and of Algol, the most sinister star in astrology. Algol and four demons attributed to it are called upon to empower the celebrant. It is the prerogative of the celebrant to decide which, if any, material equipment is to be incorporated into the ritual. Phrases in italics are meant to be chanted and names in bold are to be vibrated. Translations of foreign phrases appear in brackets.


Agios Octinomos-Drakosophia!
[Numinous is the Current of the Adversary and its Alchemical Endeavors]

Zortatar Iekhat Lia Norakhon (x11)
[(Channeled Chant to Presence Demonic Energy)]

Algol + Ra’s Al-Ghul + Rosch Hassatan + Caput Medusa + Caput Larvae

Liftoach Pandemonium! Yehi Aur Chashakh!
[Open the Infernal Plane! Let There Be Black Light]

Liftoach Pandemonium, et Germinet Radahel
[Open the Infernal Plane, and Bring Forth Radahel]

Liftoach Pandemonium, et Germinet Lepaca
[Open the Infernal Plane, and Bring Forth Radahel]

Salve Magoth; Agios o Magoa
[Hail Magoth; Numinous is Magoa]

Baruch ha-Amdusias Geber ha-Thaumiel
[Blessed is Amdusias the Warrior of Thaumiel]

Salve Aeternae Magoth
[Hail unto the Eternal Magoth]

Agios Ischyros Lepaca
[Numinous and Mighty is Lepaca]

Qodesh la-Amdusias Melech ha-Acharayim
[Holy to Amdusias King of the Backwards Tree]

Agios Ischyros Maguth – Io Magot
[Numinous and Mighty is Maguth– Hail Magot]

Agios Caput Algol (x4)
[Numinous (is) the Demon Star]

Agios o Caput Medusae
Subhan Ra’s Al-Ghul
Mirabilia Opera Tua– Caput Larvae Gloria
Beta Persei Xere Anados
Voco te Caput Lamiae
In Nomine Lepaca et Radahel
Invoco Amducious, Invoco Algol
Evoco Rex Magoa et Voco te
Radahel– Agente ex Harasiel
Io Lepacha! Aperiatur Stella
Caput Larvae Illuminateo Mea!
[Numinous is the Head of Medusa/ Glory to the Head of the Ghoul/ Wonderful Are Thy Works– Glory to the Specter’s Head/ Second Star of Perseus, Engender Magickal Ascent/ I Call to the Head of the Vampyre/ In the Name of Lepaca and Radahel/ I Call to Amducious, I Call to Algol/ I Call Up King Magoa and I Call to/ Radahel– Emissary of the Saturnian Qlipha/ Hail Lepacha! Open the Sky/ Enlighten Me, Specter’s Head]

Agios Caput Algol! Io Lepacha! Io Maguth!
[Numinous (is) the Demon Star! Hail Lepacha! Hail Maguth]

Ho Drakon Ho Megas!
[The Great Dragon (This is a Name for the Entire Universe)]

Egyptian Witchcraft: Magickal Hymns to Osiris, Chepri, & Anubis

Hymn to Osiris
O, Voco te Domine Osiris
Ave Rex Luna et Salve Banebded
Ave Neferu, Agios Un-Nefer
Veni, Veni, Aeternae Neter
Silentium Regis, et Pater de Caelo
Agios Ischyros Wenennefer
Osiris Rex Sekhet-Aaru Gloria
[Oh, I Call to Lord Osiris/ Hail to the King of the Moon and Hail to his Ba/ Hail Osiris, Numinous (is) Osiris/ Come, Come, Eternal Deity/ Silent King, and (Non-Literal) Father of the Sky/ Numinous and Mighty is Osiris/ Glory to King Osiris of the Afterlife]

Osiris is the judge of the dead and the king of the netherworld whose auspices were sought very frequently in Pharaonic Magick. He was once a living king of Egypt, and he was so renowned for his kindness and fairness that when his brother killed him, the god of the netherworld, Anubis, unrequestedly gave the chthonian throne to Osiris out of respect. Osiris rules the moon and the stars and he presides over magick, immortality, rebirth, agriculture, visualization, destiny, and prophecy/divination. He engenders transition, insight, regeneration, understanding, justice, renewal, and resurrection. Two advanced black magickians who didn’t know each other spoke very highly of him to me.

IMG_0749
Above: Original Sigil of Osiris

Hymn to Anubis
Aperiatur Duat et Sa-Ka– Voco te Khenty-imentiu
Salve Dei Necromantia– Agios Ischyros Anubis
Ostende Nobis, Khenty-sek-Netjer, Potentiam Tuam
Veni, Rex Duat, et Sepultura Patronus
Rege Anubis, Magne Pater, et Germinet Anados
[Open the Afterlife and the City of Dogs– I Call to Anubis/ Hail to the God of Necromancy– Numinous and Mighty is Anubis/ Show Us, Anubis, the Power of Your Hand/ Come, King of the Afterlife, and Patron of Funerals/ Reign, Anubis, Great Father, and Engender Magickal Empowerment]

Anubis is the guide, guardian, and protector of the dead who rules over embalming and funereal rites. Two advanced black magickians who didn’t know each other spoke very highly of him to me. He’s the patron of lost souls and orphans, and he was said to have been conceived in a barren womb. He is attributed to Sirius. He presides over anesthesiology, and his priests were herbal healers. He is loyal and fiercely protective, but he’s said to have a playful side as well.

IMG_0740

Hymn to Chepri
Mirabilia Opera Tua– Agios es, Pater Chepri
Ave, Khepera, Aeternae Concinnator
Salve Magni Patris Kheper
Voco te Chepri, Pater Magnum Opus
Venire, Khepera– Rex Sole et Neter!
[Marvellous are thy Works– Numinous art thou, Father Chepri/ Hail, Chepri, Eternal Creator/ Hail Great Father Chepri/ I Call to Chepri, Father of the Great Work/ Come, Chepri– King of the Sun and Deity]

Khepri was a primordial and self-created deity of the rising sun who has come to prominence in black magick. While the Temple of Set’s adulation of Chepri reduces him to the metaphysical principle of self-transformation, Dragon Rouge has lauded Chepri as an excellent deity for black magickians. Hecate’s spirits have told me that Chepri is really all about evolution– he doesn’t discriminate about which religions you use to do it and he really is here to help. Khepri presides over manifestation, renewal, initiation, rebirth, change, transformation, and resurrection. Chepri appears to be a god of evolution who is willing to assist all those who are willing to work to ascend.

IMG_0746

-V.K. Jehannum
Agios Octinomos-Drakosophia

A Rite to Apollo, Thor, and Nergal

{Names in bold are to be vibrated and phrases in italics are to be chanted. Translations of foreign phrases appear in brackets. The purpose of this ritual is to increase magickal power, engender the development of wisdom, and augment strength of character. Focus on these three goals, perhaps on only one or two of them at a time, as you perform the rite. It is the prerogative of the celebrant to decide what tools or materials she is to incorporate, if any}

Zacam Micalzo Apollo Solpeth De G Omaoas Odzamran Pambt
[I Move You, Mighty Apollo! Hearken to Your Names and Appear Unto Me]

Phanaeus + Apauliunas + Lycegenes + Sauroctonos + Cynthius + Delius + Pythius

Ave Apollo Rex Olympus Et Sol (x7)
[Hail Apollo, the King of Olympus and the Sun]

Venire, Pater Apollo-Pythius (x7)
[Come, Father Apollo of (A Specific Region of Delphi)]

Hailaz Donar! Salve Pater Oku-Thor!
[Hail Thor! Hail Father Thor]

Salve, Salve, Agios Es
Agios Ischyros Oku-Thor
Venire Aeternae Atli Asa-Thor
Veni, Vethorm, Donar, et Sonnung
Ennilag, Einridi, Biorn, Gloria
Ave Pater et Rex Thunraz
Et Agios o Mjolnir
[Hail, hail, numinous art thou/ Mighty and numinous is Thor of the cart/ Come, terrible and eternal Thor of the Aesier/ Come, Thor, bear and protector of the shrine/ Glory to the one who rides alone, true spirit, one with a forehead wide/ Hail to the father and king over thunder/ And his hammer is numinous]

Heil Ennilag-Asa-Thor-Hardveur! Io Rym-Ennilag-Sonnung-Oku-Thor!
[Hail (Three Names of Thor)! Hail (Four Names of Thor)]

Salve Pater Oku-Thor!
[Hail Unto Father Thor of the Cart]

Ol Um Isli Meslamta-ea Solpeth De G Omaoas Odzamran
[I Call Thee Nergal, Hearken to the Names and Appear]

Nerigal + Enmeshara + Ishar + Lugal Meslam + Qaru + Suqamuna + Ne-Iri-Gal

Nirig Nirgali E-Meslah (x7) [(Three Names of Nergal)]

Ol Zodameta Gohed Girunugal-Enmessara (x7)
[I Conjure Thee Everlasting (Two Names of Nergal)]

Ave Apollo Rex Olympus Et Sol! Hailaz Donar! Ia Nergal-Ya!
[Hail Apollo, the King of Olympus and the Sun! Hail Thor! Hail Nergal]

Gi Chismicaolz Ioiad Sa Gohed Apollo Thor Od Nergal!
[You Are Mighty Forever and Everlasting, Apollo, Thor, and Nergal]

Magickal Hymn to Tiamat, Kingu, & Absu

This is a magickal hymn to Kingu, Tiamat, and Absu which I have both consecrated and offered up to the deities entreated. It can be used as a stand-alone spiritual practice/exercise or incorporated into a ritual. The hymn consists of seven stanzas because the number seven relates to dragons.
When Tiamat, Kingu, and Absu appeared to me, they all appeared as black, four-legged dragons with wings. These tree deities love each other very much and they are always eager to assist vampyres– they truly long for our success.


Salve Tiamat, O Genetrix Wamphyri
Ave Apason, Regem et Draconis
Kingu Gloria– Aperiatur Khaos
Venire Tiamat– Veni Kingu et Absu
Germinet Azoth et Veneficium
Agios Absu Concennitor Khaos
Voco te Venefica– Invoco Kingu!
[Hail Tiamat, Oh Mother of Vampyres/ Hail Apason (Absu), King and Dragon/ Glory unto Kingu– Open the Primordial Sea/ Come, Tiamat– Come, Kingu and Absu/ Manifest the Fifth Element and the Tradition of Witchcraft/ Numinous (is) Absu, Creator of Khaos/ I Call unto you the Sorceror– I Call unto Kingu]

IMG_0435This is the sigil I made for the group of deities consisting of Qingu, Tiamat, and Apsu. I have two invented magickal names for this group: “Qimurarun” and “Aphinamte.”

Curiel

Rank: Prince; Chief Duke; Chief President
Superior: Aseliel; Symiel
Legions: 40
Element: Air
Direction: East; North
D/N: Nocturnal
Sacred Numbers: 25; 11
Colors: Blue, Yellow, White, Purple
Qlipha: Thaumiel (Neptune & Pluto/Moloch & Satan)
Planet: Saturn
Tunnel of Set: Gamaliel-A’arab Zaraq

 

Curiel is an aerial demon and a predatory spirit with an infamously stubborn disposition. He presides over dark magick, sanguine vampyrism, ice magick, pyromancy, divination via pendulum, the mysteries of the moon, and nocturnal magick. His auspices are useful in shielding and the construction of wards.

Curiel is a predatory spirit of Saturn, an aerial demon, and a ruler of the night with an infamously stubborn disposition– at least amongst white magickians who would make of him a slave. He presides over dark magick, sanguine vampyrism, ice magick, pyromancy, divination via pendulum, the mysteries of the moon, and nocturnal magick. His auspices are useful in shielding and the construction of wards.

Curiel went entirely unacknowledged by the medieval grimoire tradition with the exception of a single text. Ars Theurgia relates Curiel’s appointment to the rank of Chief Duke under King Symiel and to the rank of Chief President under a Demonic Prince named Aseliel. This makes Curiel a Chief Duke of the North and a Chief President of the East.

Ten of the dukes in service to King Symiel are attributed to the day while the other ten beneath him (including Curiel) are attributed to the night. In his station as one duke among twenty, Curiel presides over forty demonic legions. In his other station as a Chief President under Aseliel, he presides over thirty principal spirits alongside twenty lesser spirits.

But of course, I was not aware of Curiel’s recorded positions in the infernal hierarchy when I first communed with him. As odd as it may seem, I prefer to know as little as possible about a demon before I summon them for the first time. That way, I can get a personal gnosis of the spirit, and it’s easier to attain insights into the spirit when you don’t have preconceptions which could make you doubt your gnosis or your channeling abilities.

Curiel introduced himself to me as a Prince of Demons. Since presidents are not often promoted to the rank of prince, this third rank of his suggests an involvement in an infernal hierarchy that went uncatalogued by the magickal demonology of the the Dark Age grimoires. (Note: it is my tentative opinion that an innumerable collective of spirits unbound by mortality and causality alike would be more likely to operate in conformity with multiple separate yet coexistent hierarchies than adhere to singular chain of command).

Curiel is attributed to the Qlipha of Thaumiel (Neptune & Pluto/Moloch & Satan) as well as to the Qliphothic Pathway of Aquarius. Like almost all of the demons I’ve written about, Curiel’s planetary attribution outside of the Qliphoth doesn’t match the planetary influence of the Qlipha he is attributed to (for example, Asmodeus rules the Qlipha of Mars, and yet the Goetia attributes him to the Sun). Nonetheless, a pattern emerges when his Qliphothic attribution to the Nethermost Sphere is connected to his Planetary affiliation with the most adversarial planet in our astrology.

The Qliphothic Pathway or “Tunnel of Set” that Curiel is attributed to stretches between the Qliphothic Spheres of Gamaliel (Black Moon/Lilith) and Oreb Mavet (Venus/Ba’al). The tarot attribution for the Tunnel of Set that he’s assigned to is the Star (Atu XVII) and the archfiend presiding over the tunnel is known as Tzuflifu. The demonic species native to the Pathway of Aquarius is called the Behemiron or “the Bestial Ones.”

When I communed with Curiel, he manifested in the form of a black-robed sorcerer with dark brown skin and a pair of short horns adorning his bald head. His eyes were red entirely– no pupils, no irises (you get the idea).

Keep in mind, demons appear differently to everyone who summons them unless the witch has presuppositions for the spirit to conform its appearance to. Now as far as I’m aware, there are no recordings of Curiel’s appearance outside of this very article, so of course, I had no presuppositions. Ergo, Curiel did what demons do– he adopted an appearance particular to me, and the appearance he chose served to symbolize his nature in a way that I could understand.

I didn’t think about it until a week after I saw him: the dude looks just like Cain looked when Cain appeared to my prior apprentices and I. Dark skin, entirely red eyes, and a horned face. Some mythological lore purports that the Mark of Cain was a pair of horns. Curiel appeared with a pair of horns– significantly shorter horns than Cain had. Curiel even put on black wizard robes just to make it more obvious.

I think that Curiel used to be a human. He completed the Great Work via black magick (the hint was in the robes) and became an Ascended Master in death, freed from the cycle of reincarnation. And just like Cain (also known as Caym or Camio), Curiel became a demon as a product of his alchemical pursuits.*

*Loosely speaking, demons are a particular species of spirit, and so are, for comparison, ghosts. What makes a ghost a ghost is the type of energy which it’s composed of– a ghost is a ghost because it’s comprised of a type of energy we call the Death Essence. A demon is a spirit comprised of a type of energy we can describe as Qliphothic or infernal. The soul of a human witch will become increasingly demonic the more she practices Goetic and Qliphothic sorcery– mages become likened unto the spirits that they surround themselves with. When I say that Curiel became a demon via the alchemy of black magick, this transition most likely occurred a while after his attainment of immortality in death.

Magickal Chants

Liftoach Pandemonium, et germinet Curiel
“Open the Infernal Plane, and Bring Forth Curiel”
This chant serves to call upon Curiel and raise or strengthen a sacred space by presencing Qliphothic energy simultaneously.

Agios Ischyros Curiel Dux Qliphoth
“Numinous and Mighty is Duke Curiel of the Qliphoth”
Simply a chant for calling on Curiel.

Invoco Curiel In Nomine Qliphoth
“I Call Curiel in the Name of the Qliphoth!”
In addition to calling forth Curiel, this chant simultaneously lulls the witch closer to the gnostic state (trance)

In Nomine Adamas Ater, Aperiatur Acharayim, Et Germinet, Et Germinet Curiel
“In the Name of the Black Diamond, Open the Infernal Plane, and Bring Forth, and Bring Forth Curiel!” In addition to calling forth Curiel, this chant simultaneously focuses the mind of the celebrant.

Reayha Bacana Lyan Reme Quim Curiel
An enn from The Complete Book of Demonolatry Magic for invocations of Curiel

Aperiatur Qliphoth; Invoco Curiel
“Open the Qliphoth; I Call to Curiel!”
Invokes Curiel and strengthens the alchemical effects of the invocation rite. Only useful for invocation.

Curiel Liftoach Qlipha ha-Thaumiel
“Curiel, Open the Sphere of Thaumiel”
This chant has three purposes:
(i) to presence the forces and/or spirits of Thaumiel
(ii) to strengthen a rite which calls unto Thaumiel
(iii) to call on Curiel and the forces of Thaumiel to strengthen any ritual

 

Invocation of Mephistophiles or Mesphito

{This ritual uses Enochian script alongside a series of magickal chants to invoke Mesphito/Mephistophiles and refers to the spirit by his various names. Translations of foreign phrases appear in brackets while explanations of magickal words or chants appear in parenthesis where no translation exists. The names of Mephistophiles/Mesphito which appear in bold are to be vibrated one by one. If the witch does not know how to vibrate names, she may simply recite them. While no material equipment or sigil is necessary for success in this rite, the witch who has such things available to her should incorporate them at her own discretion. The ‘demonic enn’ or magickal calling-chant which is used to invoke any demon (the witch fills the blank with the name of the spirit) originates from The Complete Book of Demonolatry Magic by J. Thorp. The chant ‘Liftoach Kliffot’ is from Liber Azerate and the word of power ‘Zodamran’ is from the Dragon Rouge curriculum. The Latin phrase telling Mephistophile to ‘Come, Come’ is from The Book of Mephisto by Asenath Mason. If you struggle with the pronunciation of any part of this ritual, simply do your best to sound it out and know that your recitation is sufficient whether or not you get it right}

Ol Um A Hemostophile A Gohed Oheloka. Solpeth A Omaoas:
[I Call to Hemostophile the Everlasting Duke. Hearken Unto the Names:]

Mesphito + Mephisto + Mephist + Hemostophile + Megastophiles + Memostophiles + Mephistophilis + Mephistophiel + Mephistophielis

Liftoach Pandemonium! Liftoach Hekel Lebanath Ha-Adamas Ater!
[Open the Infernal Plane! Open the Palace of the Pavement of the Black Diamond]

Zazas Zazas Nasatanada Zazas! Liftoach Kliffot! Yehi Aur Chashakh!
[(Chant to Raise Qliphothic Energy)! Open the Qliphoth! Let There Be Infernal Light]

Mesphito Ramec Viasa On Ca
(Mesphito’s Demonic Enn)

Reayha Bacana Lyan Reme Quim Mephistophiles
(Demonic Enn to Invoke Any Demon)

Ol Zodameta A Micalzo Od Gohed Gah Methosophiles
[I Conjure Thee, the Mighty and Everlasting Spirit Methosophiles]

Baruch Ha-Mephist Mephir Ha-Gadhol
[Blessed is Mephist the Great Destroyer]

Veni, Veni Mephistophile
[Come, Come, Mephistophile]

Niiso Arphe Sa Zacare Mephistophiel
[Come Forth, Descend, and Move Mephistophiel]

Ol Oecremi Mephist-Hemostophile-Mesphito
[I Prase (Three Names of Mesphito)]

Reayha Bacana Lyan Reme Quim Megastophiles
(Demonic Enn to Invoke Any Demon)

Io Mephisto, Zodamran, Zodamran
[Hail Mephisto, (Word of Power to Presence Qliphothic Energy)]

Niis Od Caosgon Memostophiles Odzamran Pambt
[Come and Be to the Earth, Memostophiles, and Appear Unto Me]

Veni, Veni Mephistophile
[Come, Come, Mephistophile]

Mesphito Ramec Viasa On Ca
(Mesphito’s Demonic Enn)

Reayha Bacana Lyan Reme Quim Mephistophielis
(Demonic Enn to Invoke Any Demon)

Salve Mephitophiles, Salve Mephistophiles, Salve Mephistophiles.
[Hail Mephistophiles, Hail Mephistophiles, Hail Mephistophiles]

Sorath

Direction: North
Greek Vowel: Iota
D/N: Diurnal
Shape: Hexagon
Gematria: 666
Sacred Numbers: 8, 15, 20, 21, 31
Ingredients & Substances: Frankincense, Gold, Quartz, Sunstone, Juniper, Lavendar
Color: Yellow, Gold, Black, Indigo, Orange, White
Planets (From Greatest to Lesser Attributions: Earth; Uranus; Sun
Primary Qlipha: Thagirion (Black Sun/Belphagore)
Secondary Qlipha: Golachab (Mars/Asmodeus)
Trans-Qliphothic Attributions: Tohu; the Trans-Qliphothic Labyrinth
Sephirothic Attribution: Kether
Trans-Sephirothic Attributions: Ain Soph Aur; the Trans-Sephirothic Labyrinth

For a long time, I had been convinced by a simpleton that it was a bad idea to work with Sorath, and I was legitimately under the impression that the entirety of the Infernal Divine was just wonderful except Sorath. Worse, I actually publicly spread that misinformation. My experiences with Sorath had been positive thus far, and I knew a couple adepts who worked closely with Sorath, but I bought into the bullshit anyway. While Sorath is among the demons which black magickians describe as being risky to work with (for reasons unknown to me), there’s a (stupid) reason people are so quick to think the worst of the spirit– I’ll explain and refute it later.

Sorath is renowned for the quickness of the results he attains for the practitioner. It is my suspicion that he originates from Voudon due to the similarity of his energetic “vibe” to other Voudon-related demons (Amiahzatan, Claunech, Bael). He’s one of the foremost emissaries of Belphagore and the Qlipha of Thagirion (Black Sun/Belphegor), and he’s largely considered to be “the Anti-Christ” because the numerical value of his name is 666.

(i) Numerical correspondences are not that literal. Since the correspondences which arise from the other numerical values of Sorath’s name are never referenced or even held to be pertinent, let us agree that the significance of this synchronicity has been very, very greatly overemphasized.

(ii) Revelations is bullshit. That’s why it’s in the Bible. The events which it prophesied should’ve happened a very, very long time ago. It has no bearing whatsoever on the coming future.

(iii) Sorath is not in the Book of Revelations. Don’t even read that shit. Take my word for it. Well, on second thought, if you are going to base your conception of Sorath on bullshit apocalypse faggotry, I would rather you went with the Bible than Rudolf Steiner.

Despite his traditional codification as the cardinal demon of the Sun, the Sun is actually the lesser of his actual planetary attributions– depending on what exactly goes into being the cardinal demon of a planet (planet by the medieval definition), this may or may not refute the codification.

Sorath is often worked with in pursuit of motivation and control over one’s life. He can bring the magickian into Daath and immerse her in Saturnalian rites (I don’t know for sure that those two things were being described as going hand-in-hand). He can empower one’s subtle body, psychic senses, and astral double, and he can augment one’s attunement to the alchemical elements of fire, air, and water. He can strengthen one’s clairsentience and improve her ability to receive visions.

The auspices of Sorath are useful in shielding, and he can help the magickian astrally project to far-away regions of the acausal/spirit plane(s). According to The Book of Agares, he can bring about success and fame. He’s related to the atavisms of the cheetah, leopard, gecko, bear, and the black-maned lion. He’ll uproot your life so you can build something new.

Sorath always spoke to me in ebonics. Despite the JoS’s allegation that he’s of “Nordic” disposition, he definitely had the voice of a black male when he communicated with me. According to Practical Planetary Magick, “Sorath has a large and full body or great stature. His skin is reddish with a gold tinge. He moves swiftly, as lightning. The sign of his appearance is a tendency for the magician to start sweating.”

The most common sigil of Sorath is has two horns which are believed to represent the two primary servants of Sorath: Ahriman and Lucifer.

Now, if the idea that Ahriman and Lucifer are both servants of Sorath (and both in the same paradigm) makes no sense to you, good job, you aren’t retarded. But you know who was retarded? Rudolf Steiner.

Rudolf Steiner was the one who brought about the mainstream conception of Sorath by way of his strange mythological narrative. In creating this narrative, he appears to have selected random mythological fiends which vaguely fit the description of the forces he was trying to describe, incorporated them into his myths like nothing was weird about it, and thereafter forever tainted the demonological conception of Sorath.

Now, here’s the sigil of Sorath I was talking about. Rudolf Steiner didn’t make it, he just made up an interpretation of it. Welp, here’s another interpretation. The two horns represent the Sun and the Black Sun. See how coherent that is?

If it seems like I’m being a dick to Steiner, I’m still being pretty forgiving compared to what Mephistophiles said about Rudolf: “I wanna stab him.” This statement was made while I was reading about Rudolf Steiner’s claims about the Akashic Records. When I started looking into the fellow that Mesphito wanted to stab, I found out that it was Steiner who created the modern conception of Sorath– that is to say, Steiner’s pontifications are basically to blame for me being misinformed about and spreading misinformation about Sorath. Fuck that guy.

In Steiner’s effusions, Sorath is positioned as the Antichrist, which does not exist. There is no Antichrist in the Book of Revelations: there are two beasts in the Book of Revelations. Furthermore, the Book of Revelations happened a very long time ago– this was the consensus and motivation of the folk who put Revelations in the Bible: it happened.

Now, Rudolf Steiner believes that the infernal force of Sorath inflicts “Sorathic possession” upon people sometimes. One person he believes represented a particularly strong instance of Sorathic possession is Adolf Hitler.

Despite the claims made by Steiner, Hitler had no allegiance to or help from the Infernal Divine. The Infernal Divine do not fuck with Hitler. Ask them yourselves– they’ll say he was and is inconsequential. Savitri Devi thought Hitler came to pave the way for the final incarnation of Krishna. Jung thought Hitler was possessed by the Aryan subconscious. Whatever it fucking was, it definitely wasn’t Sorath, and frankly, I’d be more than happy to blame it on Krishna.

And as for Hitler being an ascended master? Not in demon magick he isn’t. The Order of the Nine Angles indulges in Esoteric Hitlerism, but they also worship H.P. Lovecraft’s deities and thought it was worth their while to plagiarize Kenneth Grant.* It was a Hindu who first advocated for the deification and worship of Hitler, and in the Satanic community, only groups involved with egregious fraud and plagiariam humor this idea (JoS Ministries & O9A). Practitioners of demon magick have pretty high standards for ascended masters.

Believe it or not, I actually evoked Hitler a little over a couple years ago. Hecate’s spirits were right about him: he’s not powerful. And, he’s a dick.

*All information about the ONA’s Atazoth is taken from the Typhonian Trilogies (i.e., attribution to the Sphere of the Sun, attribution to Azoth, identification as a reflex of the abyss). To this day, the ONA pretends to not have plagiarized the Typhonian take on Azathoth and that Azathoth has nothing to do with H.P. Lovecraft (unrelated: read the old ONA article reproduced in Nox & Liber Koth to learn the mystical significance of Yog-Sothoth in the beliefs of the ONA).

Magickal Chants

Surraggat Maggattor Lorriggal Harrraggor Aggathorriggal
Channeled Chant Which Calls Forth Sorath

Baruch Ha-Sorath Geber Ha-Golohab Va-Thagirion
“Blessed is Sorath, Warrior of Golohab and Thagrion!”

Sorath Liftoach Sitra De-Smola
“Sorath, Open the Sinister Left Side!”

Concalo Sorath, Divinitus Terrae, Et Divus Ex Mavethol
“I Call Sorath, Deity of Earth, and Spirit of the Qliphoth!”

Agios Es, Amplus Sorath, Divinitus Sol Et Atricolor Solis
“Numinous Art Thou, Deity of the Sun and the Black Sun!”
(Note: Technically, Sorath is Attributed to the Qlipha of the Black Sun. I Do Not Know that He is Attributed to the Black Sun Itself)

Adlaudate Sorath, Amplus Rector Thagirion
“I Praise Sorath, Great Ruler of Thagirion!”

Potens Imperator Sorath Gloria
“Glory unto the Mighty Lord Sorath!”

V.K. Jehannum
Agios Octinomos-Drakosophia