Saksaksalim

Planet of Spirit: the Moon
Star of Spirit: Sirius
Element of Spirit: Fire; Earth
Direction of Spirit: West
Sacred Numbers of Spirit: 31, 13, 17
Colors of Spirit: Yellow, Blue, Orange, Grey, Indigo, Green
D/N: the Spirit is Equally Diurnal & Nocturnal
Direction of Spirit: East (Primary); Southwest; South
Planet of Spirit: Mercury (Primary); the Moon
Lesser Planetary Attributions of Spirit: Saturn; Mars
Tunnel of Set: Thagirion-Gamaliel
Tarot of Tunnel: Temperance
Color of Tunnel: Bright Yellow & Dark Blue
Hebrew Letter of Tunnel: Samech/Samekh
Zodiac of Tunnel: Sagittarius
Musical Key of Tunnel: G#
Superior: Tezrian; Yamatu
Gematria: 300; 418; 900
Trans-Sephirothic Veil: the Spirit is Attributed to Ain & Ain Soph
Substances & Ingredients of Spirit: Bones, Cremation Ashes, Yew, Willow

Above: Sigil of Saksaksalim from Liber 231

Saksaksalim is an archdemon of the Moon who is counted amongst the twenty-two spirits of Sitra Ahra who rule one of the Qliphoth’s many pathways. To be specific, Saksaksalim presides over the Qliphothic Pathway or “Tunnel of Set” which is attributed to Sagittarius. This tunnel is forever fixed between a pair of total opposites: it’s the link between Gamaliel (Black Moon/Lilith) and Thagirion (Black Sun/Belphegor). The name of the demon, Saksaksalim, translates into English as “the Great Serpentine One,” and I believe that my audience will find him to be uniquely and especially useful.

Saksaksalim rules the lunar mysteries and the powers of the night, and the crossroads is sacred to him. He presides over hydromancy, mirrormancy, geomancy, nature magick, crystal magick, warding, shielding, exorcism, defense against death curses, destruction curses, divination with bones, crystal balls, and tarot cards. He is able to increase a person’s bone density or heal bones which were damaged. He can help the witch direct and focus her magickal force, keep her magick working, and bring about the fruition of her yet unmanifested spells.

Saksaksalim can help the magickian face whatever she needs to face and teach her to let go of emotional pain. He rules over destiny and fatality as well as birth and rebirth. He can deflect magickal forces and send them right where the fuck they came from.

Saksaksalim very much specializes in chakra work. He can increase the open-ness of the witch’s chakras and proficiently empower all of her spinal chakras, her transpersonal chakras, her second heart chakra, the seven shadow chakras trailing from her crotch to her feet, as well as the minor chakras in her shoulders, head, hands, and feet.

Saksaklim specializes in astral espionage and dousing, and he can teach the witch to psychically find a given location. He can guide the witch throughout the acausal planes, even to such far-removed places that she would struggle if not fail to reach them alone. He begets horse familiars which the sorceress may ride atop in the acausal for the sake of quick and easy astral travel and which will draw her attention to opportunities she might have missed during her day to day life.

Saksaksalim can help the witch in what are referred to as the Non-Qliphothic Sphereworkings in my Qliphothic Self-Initiation Praxis. That is to say, Saksaksalim can help the witch self-initiate through Bapki [the Planetary Sphere of the Earth], Qamar [the Planetary Sphere of the Moon], Shams [the Planetary Sphere of the Sun], and Falak Al-Aflak [the Primary of the Spheres]. Saksaksalim can also help initiate the sorceress through the Trans-Sephirothic Labyrinth.

Saksaksalim can repair bruised muscles as well as bruises in general, and he rules over glamour magick, mind tricks, and the evil eye. He’s said to be able to alter anything, including reality itself. He can spiritually fortify a given location and place a magickal veil over a vehicle which will prevent any unscrupulous activities occurring inside it from being noticed by people looking.

Saksaksalim can hide evidence and bodies alike and he can help the witch plan a murder. He’s a deeply powerful psychopomp whose auspices are useful in any Qliphothic Sphereworkings and Pathworkings, and he can help the dead pass on. He can teach the witch to shapeshift her astral double into the form of a werewolf.

Saksaksalim appeared to me as a black-skinned warrior demon with red eyes. He wore the red armor of a knight and sat atop a mystical white horse with blue zebra-like stripes across his body. He carried a massive halberd.

Saksaksalim presides over inversion sorcery– that is, the use of the Right Hand Path’s spiritual techniques to manifest the Left-Handed intentions of the black magickian. Saksaksalim is a very unique intelligence– the nature of his being could be best described as the opposite of the Baphomet’s nature-of-being as the Goat of Mendes. Baphomet is an archetype composed of opposing traits which have been made to coexist and become balanced with one another: he’s a hermaphroditic combination of a human with an animal which simultaneously exhibits the physical characteristics of mammals and fish alike.

You see, the Goat of Mendes is interpreted as a glyph or representation of the spiritual adepthood attained in the completion of the Great Work of spiritual alchemy– that is, a reconciliation of opposites. Saksaksalim also exists in a state of being which lies at the pinnacle of alchemical attainment– his correspondences in Gematria connect him to both the magickal word (Abrahadabra) by which the Great Work is attained and to Khepri, Egypt’s deified archetype of self-made immortality. However, while the Goat of Mendes is comprised of opposites brought to harmony, the opposing traits which comprise Saksaksalim are not unified in a state of harmony. Rather, the opposites that Saksaksalim is comprised of strive against one another in a state of stalemate.

What follows is my interpretation of this characteristic of Saksaksalim and I honestly don’t know if I’m right. I think that personifying a stalemate of opposing traits is an even greater feat than personifying a harmony of opposing traits. It sounds Saksaksalim has managed not only to manifest opposite traits in equal portion, but has managed to equally manifest these opposites so fully that they have maintained their opposing-ness. This is my interpretation: Typhonian Demonology describes the stalemate of opposites as an inversion of the harmony of opposites– that is to say, in the Typhonian Tradition, opposites-in-harmony represents a state of absolute mastery while opposites-in-stalemate is a state of absolute failure. However, it would appear to me that opposites-in-stalemate is a state of mastery which is beyond even what most Occultists define as absolute mastery. In short, Saksaksalim exemplifies a level of attainment that can only be achieved in the Left Hand Path.

Magickal Chants

Liftoach Pandemonium, Et Germinet Saksaksalim
[Open the Infernal Plane, and Bring Forth Saksaksalim]
Simultaneously calls on Saksaksalim and presences Qliphothic energy to build or strengthen a sacred space.

Rege, Veni, Saksaksalim Gloria
“Glory to Saksaksalim– Come and Reign”
Used to call on Saksaksalim. It’s good for invocation, evocation, and workings with spirits that don’t really amount to either.

Veni, Saksaksalim, Et Germinet Aur Chashakh!
“Come, Saksaksalim, and Bring Forth Infernal Light”
This chant calls on Saksaksalim to empower any initiatory working with the Qliphoth—sphereworkings and pathworkings alike.

Rege Aeternae Pater Saksaksalim
“Reign, Eternal Father Saksaksalim”
A Latin chant consisting of eleven syllables, with eleven being the number of all things demonic and magickal– eleven signifies the Great Work and the Qliphoth alike, This chant calls on Saksaksalim to enact one of two activities which he really specializes in. You determine which effect the chant will have by the intent you focus on when you recite it:
(i) It can reprogram or redirect the magickal energies the witch is focused on. Use this to course correct when you fucked up a spell. Use it to fuck up someone else’s spell.
(ii) It calls upon Saksaksalim to strengthen whichever ONE chakra you are focusing on

Saksaksalim Sattimgullor Ontallakkall Ontimgullor
“Come, Horseman Saksaksalim, and Guide my Endeavors”
This is a channeled chant used to summon Saksaksalim. It’s appropriate for both evocation and invocation. While I never ask the spirits to reveal the meaning of this type of channeled chant (because I do not care), but Saksaksalim just out and told me on the spot. To me, the fact that he translated the chant for me right after I finished writing it down is a good sign. It makes it look like he’s the type of fellow who’s inclined to explain shit in detail. Not all demons are like that.

Invoco Saksaksalim In Nomine Qliphoth
“I Call Saksaksalim in the Name of the Qliphoth!”
In addition to calling forth Saksaksalim, this chant simultaneously lulls the witch closer to the gnostic state (trance)

In Nomine Adamas Ater, Aperiatur Acharayim, Et Germinet, Et Germinet Saksaksalim
“In the Name of the Black Diamond, Open the Infernal Plane, and Bring Forth, and Bring Forth Saksaksalim!” In addition to calling forth Saksaksalim, this chant simultaneously focuses the mind of the celebrant.

Reayha Bacana Lyan Reme Quim Saksaksalim
An enn from The Complete Book of Demonolatry Magic for invocations of Saksaksalim

Aperiatur Qliphoth; Invoco Saksaksalim
“Open the Qliphoth; I Call to Saksaksalim!”
Invokes Saksaksalim and strengthens the alchemical effects of the invocation rite. Only useful for invocation.

-V.K. Jehannum
Agios Octinomos-Drakosophia

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Radahel

D/N: Diurnal
Direction: Southeast
Planet: Black Sun; Jupiter
Color: Blue, Yellow, Green
Qlipha: Satariel (Saturn/Lucifuge Rofocale)
Element: Water (Primary); Earth (Secondary); Fire (Tertiary)
Stellar Attributions: Aldebaran (Primary), Sirius (Primary); Ursa Minor (Secondary); Beta Persei (Tertiary)

Radahel is a necromantic archdemon of the Saturnian Qlipha who specializes in lethal and non-lethal malediction alike and has aptitudes with multiple methods of divination. He rules the True Will and he can help initiate the witch through the Planetary Sphere of the Earth.* He can impart wisdom, intuition, diligence, and maturity to the magickian.

*The Planetary Sphere of the Earth is indeed quite different from Nahemoth. Yes, you can initiate yourself through the Sphere of the Earth without using the Sephiroth at all.

Radahel rules the cycle of reincarnation, and his auspices are useful in both necromancy and death magick. The Book of Sitra Ahra refers to him as “the Conquering and Dominating One of [Sathariel].” He can make you a better lay and a better flirt, and for some reason, he can enchant a chalice better than just about any other demon I’ve ever seen do it.

Radahel specializes in skrying, pyromancy, and divination by runes. He can modify the astral double of the witch by giving it either a retractable pair of large, ravenlike wings, or long, fetid-looking claws which really look like they could do some damage in a fight.

While Cimeries is the Patron Demon of Soldiers, Radahel holds the military in contempt. He told me he protects children and soldiers who were dishonorably discharged. While I know that demons are individuals, I’ve begun to wonder whether Cymeries likes the soldiers but not how the military treats them.

According to Radahel, graveyards and crossroads are powerful locations for rituals to him, and human corpses are very helpful in calling upon him. He teaches the witch to cleanse by water and he can help her build up her muscles.

Before I evoked Radahel for the first time, I took a second to feel his astral signature out. His energy was light blue. It felt playful, so I looked deeper, and it felt kind, and I looked a little deepter until I saw the latent viciousness inside him. I proceeded with the evocation, and he appeared visibly in front of me. He wore a red cloak with the hood drawn up. His face was covered by a shiny mask with horns—reminiscient of the masks rich people wear at parties in movies. He was nine feet tall. Just as I sensed playfulness and subtle kindness, and there was viciousness beneath, the mask had a jocular smile on it. I’m guessing I wouldn’t like what I’d see if he decided to take off the mask. He told me that the horns on the mask weren’t just decorative—he needed a mask with horns, or it wouldn’t have fit him. So the playful exterior wasn’t a ruse—he is legitimately funny and charistmatic, and the jokes he told were very light-hearted in nature. He has a capacity for viciousness to the point of sadism, but he really was a pleasant fellow.

Radahel told me he’d been observing me for a long time—albeit only once in a while. He told me he’d been present when I finally conquered my fear of heights for good– it was my first cliff diving trip.

His anecdote made a lot of sense. I was the only dude there who was afraid of heights, and yet somehow, neither of the dudes, one of whom was a Marine, and both of whom had already dived off that same cliff on a prior occasion, were willing to jump first. So I did, with no hesitation. Now I know who to thank for that.

Magickal Chants

Cio Radahel Patronus Nex
“I Call Radahel, the Patron of Death!”

Nobilitate Divinus Dominator Radahel
“Praise to the Prophetic Lord Radahel!”

Invoco Radahel In Nomine Qliphoth
“I Call Radahel in the Name of the Qliphoth!”
In addition to calling forth Radahel, this chant simultaneously lulls the witch closer to the gnostic state (trance)

Liftoach Pandemonium, Et Germinet Radahel
“Open the Infernal Plane, and Bring Forth Radahel!”
In addition to calling forth Radahel, this chant simultaneously presences Qliphothic energy to raise or strengthen a sacred space.

In Nomine Adamas Ater, Aperiatur Acharayim, Et Germinet, Et Germinet Radahel
“In the Name of the Black Diamond, Open the Infernal Plane, and Bring Forth, and Bring Forth Radahel!” In addition to calling forth Radahel, this chant simultaneously focuses the mind of the celebrant.

Aperiatur Qliphoth; Invoco Radahel
“Open the Qliphoth; I Call to Radahel!”
Invokes Radahel and strengthens the alchemical effects of the invocation rite. Only useful for invocation.

-V.K. Jehannum
Agios Octinomos-Drakosophia

Curiel

Rank: Prince; Chief Duke; Chief President
Superior: Aseliel; Symiel
Legions: 40
Element: Air
Direction: East; North
D/N: Nocturnal
Sacred Numbers: 25; 11
Colors: Blue, Yellow, White, Purple
Qlipha: Thaumiel (Neptune & Pluto/Moloch & Satan)
Planet: Saturn
Tunnel of Set: Gamaliel-A’arab Zaraq

 

Curiel is an aerial demon and a predatory spirit with an infamously stubborn disposition. He presides over dark magick, sanguine vampyrism, ice magick, pyromancy, divination via pendulum, the mysteries of the moon, and nocturnal magick. His auspices are useful in shielding and the construction of wards.

Curiel is a predatory spirit of Saturn, an aerial demon, and a ruler of the night with an infamously stubborn disposition– at least amongst white magickians who would make of him a slave. He presides over dark magick, sanguine vampyrism, ice magick, pyromancy, divination via pendulum, the mysteries of the moon, and nocturnal magick. His auspices are useful in shielding and the construction of wards.

Curiel went entirely unacknowledged by the medieval grimoire tradition with the exception of a single text. Ars Theurgia relates Curiel’s appointment to the rank of Chief Duke under King Symiel and to the rank of Chief President under a Demonic Prince named Aseliel. This makes Curiel a Chief Duke of the North and a Chief President of the East.

Ten of the dukes in service to King Symiel are attributed to the day while the other ten beneath him (including Curiel) are attributed to the night. In his station as one duke among twenty, Curiel presides over forty demonic legions. In his other station as a Chief President under Aseliel, he presides over thirty principal spirits alongside twenty lesser spirits.

But of course, I was not aware of Curiel’s recorded positions in the infernal hierarchy when I first communed with him. As odd as it may seem, I prefer to know as little as possible about a demon before I summon them for the first time. That way, I can get a personal gnosis of the spirit, and it’s easier to attain insights into the spirit when you don’t have preconceptions which could make you doubt your gnosis or your channeling abilities.

Curiel introduced himself to me as a Prince of Demons. Since presidents are not often promoted to the rank of prince, this third rank of his suggests an involvement in an infernal hierarchy that went uncatalogued by the magickal demonology of the the Dark Age grimoires. (Note: it is my tentative opinion that an innumerable collective of spirits unbound by mortality and causality alike would be more likely to operate in conformity with multiple separate yet coexistent hierarchies than adhere to singular chain of command).

Curiel is attributed to the Qlipha of Thaumiel (Neptune & Pluto/Moloch & Satan) as well as to the Qliphothic Pathway of Aquarius. Like almost all of the demons I’ve written about, Curiel’s planetary attribution outside of the Qliphoth doesn’t match the planetary influence of the Qlipha he is attributed to (for example, Asmodeus rules the Qlipha of Mars, and yet the Goetia attributes him to the Sun). Nonetheless, a pattern emerges when his Qliphothic attribution to the Nethermost Sphere is connected to his Planetary affiliation with the most adversarial planet in our astrology.

The Qliphothic Pathway or “Tunnel of Set” that Curiel is attributed to stretches between the Qliphothic Spheres of Gamaliel (Black Moon/Lilith) and Oreb Mavet (Venus/Ba’al). The tarot attribution for the Tunnel of Set that he’s assigned to is the Star (Atu XVII) and the archfiend presiding over the tunnel is known as Tzuflifu. The demonic species native to the Pathway of Aquarius is called the Behemiron or “the Bestial Ones.”

When I communed with Curiel, he manifested in the form of a black-robed sorcerer with dark brown skin and a pair of short horns adorning his bald head. His eyes were red entirely– no pupils, no irises (you get the idea).

Keep in mind, demons appear differently to everyone who summons them unless the witch has presuppositions for the spirit to conform its appearance to. Now as far as I’m aware, there are no recordings of Curiel’s appearance outside of this very article, so of course, I had no presuppositions. Ergo, Curiel did what demons do– he adopted an appearance particular to me, and the appearance he chose served to symbolize his nature in a way that I could understand.

I didn’t think about it until a week after I saw him: the dude looks just like Cain looked when Cain appeared to my prior apprentices and I. Dark skin, entirely red eyes, and a horned face. Some mythological lore purports that the Mark of Cain was a pair of horns. Curiel appeared with a pair of horns– significantly shorter horns than Cain had. Curiel even put on black wizard robes just to make it more obvious.

I think that Curiel used to be a human. He completed the Great Work via black magick (the hint was in the robes) and became an Ascended Master in death, freed from the cycle of reincarnation. And just like Cain (also known as Caym or Camio), Curiel became a demon as a product of his alchemical pursuits.*

*Loosely speaking, demons are a particular species of spirit, and so are, for comparison, ghosts. What makes a ghost a ghost is the type of energy which it’s composed of– a ghost is a ghost because it’s comprised of a type of energy we call the Death Essence. A demon is a spirit comprised of a type of energy we can describe as Qliphothic or infernal. The soul of a human witch will become increasingly demonic the more she practices Goetic and Qliphothic sorcery– mages become likened unto the spirits that they surround themselves with. When I say that Curiel became a demon via the alchemy of black magick, this transition most likely occurred a while after his attainment of immortality in death.

Magickal Chants

Liftoach Pandemonium, et germinet Curiel
“Open the Infernal Plane, and Bring Forth Curiel”
This chant serves to call upon Curiel and raise or strengthen a sacred space by presencing Qliphothic energy simultaneously.

Agios Ischyros Curiel Dux Qliphoth
“Numinous and Mighty is Duke Curiel of the Qliphoth”
Simply a chant for calling on Curiel.

Invoco Curiel In Nomine Qliphoth
“I Call Curiel in the Name of the Qliphoth!”
In addition to calling forth Curiel, this chant simultaneously lulls the witch closer to the gnostic state (trance)

In Nomine Adamas Ater, Aperiatur Acharayim, Et Germinet, Et Germinet Curiel
“In the Name of the Black Diamond, Open the Infernal Plane, and Bring Forth, and Bring Forth Curiel!” In addition to calling forth Curiel, this chant simultaneously focuses the mind of the celebrant.

Reayha Bacana Lyan Reme Quim Curiel
An enn from The Complete Book of Demonolatry Magic for invocations of Curiel

Aperiatur Qliphoth; Invoco Curiel
“Open the Qliphoth; I Call to Curiel!”
Invokes Curiel and strengthens the alchemical effects of the invocation rite. Only useful for invocation.

Curiel Liftoach Qlipha ha-Thaumiel
“Curiel, Open the Sphere of Thaumiel”
This chant has three purposes:
(i) to presence the forces and/or spirits of Thaumiel
(ii) to strengthen a rite which calls unto Thaumiel
(iii) to call on Curiel and the forces of Thaumiel to strengthen any ritual

 

The Rite of the Impregnable

{This rite calls on four demons to empower the witch’s natural defenses against psychic attack, programs the aura to accept beneficial influences at all times, and empowers the aura such that received blessings are amplified in effect. An explanation of all the big words and obscure concepts has been appended to the end. The prose used in the ritual is artistic in nature and can lead to misunderstandings, so don’t overanalyze it. You’re not making a shield, you’re just strengthening your natural defenses, and those natural defenses are not necessarily limited to your aura}

I call the Dark Powers to convocation within my ritual of ascending whereby my aura is to be deeply empowered by the Emissaries of the Other Side. Beget unto my aura a welcome-ness for mysterious blessings and an empowerment for the act of in-taking the beneficent transmissions of whatever spirits and gods see fit to impress elevation upon me. Transmutate my aura also for the rejecting of harmful emissions and the immunization of my person against psychic, magickal, and astral aggressions of those who would move to oppose me.
Magot + Agares + Raflifu + Verraine + Aguares + Magoa + Agreas + Verrine + Raflifu + Maguth + Agaros

Io Maguth! Agios Ischyros Maguth – Io Magot! Salve Magoth; Agios o Magoa! Salve Aeternae Magoth! [Hail Maguth! Numinous and Mighty is Maguth– Hail Magot! Hail Magoth; Numinous is Magoa! Hail the Eternal Magoth]

I entreat the Dark Prince and Aeriform Greatfiend of Dineb and Gashkalah to establish the shielding of my person against my oppositions in the esoteric circles. Magot, Jupiterian Diviner of the Leftward Tradition, Guiding Spirit of the Vaults of Zin, arise and make your great influence known in your alteration of my subtle form.
Liftoach Pandemonium, et germinet Magoth (x11)
[Open the Infernal Plane, and Bring Forth Magoth]

Raflifu is the Black Regent of Our Planet This Earth who appears in the darkness of its oceans and crossroads. The Eternal Arch-Spirit manifests his influence and presence from the Pathway of the Leopard of Resh to reify and sanctify my subtle form.
Rattimgethall Onkimgallor Raflifu Onjurrawl (x9)
Baruch ha-Raflifu! Liftoach Pandemonium, et germinet Raflifu!
[Blessed is Raflifu! Open the Infernal Plane, and Bring Forth Raflifu]

I call forth the Good-Natured Healing Spirit who orchestrates the currents of the wind to manifest her beneficence in left-handed alchemies. Verrine, Spirit of Autumn and the Qlipha of the Black Moon, arise from the infernal place of your dwelling and make your way as I’m chanting the words:
Elan Typan Verrine (x9)
Io Verraine! Liftoach Pandemonium, et germinet Verraine!
[Hail Verraine! Open the Infernal Plane, and Bring Forth Verraine]

I conjure forth the Eldrin Rider Upon the Beast-of-Devouring whose name Agarus means Strength Hoard to issue forth acausal fortifications and alchemical transfigurements such that I might attain the selected pursuits of this working.
Rean Ganen Ayar Da Agares!
Torzodu Gohed Agaros Odzamran (x9) [Arise Everlasting Agaros and Appear]

As I have spoken, so let it be done!

Aeriform: this word means “formed of air.” It’s a reference to Maguth’s elemental attribution.
Dineb: A star that Maguth is attributed to
Gashkalah: A Qliphothic sphere attributed to Jupiter
Vaults of Zin: A labyrinth beneath the Qliphothic
Regent: Ruler
Resh: the Hebrew letter that Raflifu is attributed to. The animal-form of the leopard is attributed to the Tunnel of Resh.
Reify: Correct
Qlipha: Realm of the infernal plane
Eldrin: Elder. To explain the title I used this word in, Agares rides a crocodile.

Magickal Chants for Qliphothic & Goetic Operations

Agios o Azael Rex Grigori Et Nephilim
This means “Numinous is Azael, King of the Watchers and Nephilim” in Latin, with Numinous being a synonym for the divine. Used to call upon Azael.

Liftoach Chasek B’Shem ha-Gothiel
This means “Open the Darkness in the Name of Gothiel” in Latin, with Gothiel being another name of A’athiel/Athiel. This chant serves to summon Gothiel and presence the energies and spirits of the Qliphothic Veil of Ain Soph Aur, known otherwise as Chasek.

Athiel Liftoach Reshut ha-Rabbim
This means “Athiel, Open the Kingdom of Manifoldness” in Hebrew, with Reshut ha-Rabbim [Kingdom of Manifoldness] being a name for the Qliphoth. This chant summons Athiel and/or empowers rites either to summon demons or to cast a circle via Qliphothic forces.

Salve Sancta Aeternae Baratchial
This means “Hail Holy and Eternal Baratchial” in Latin. Used to call on Baratchial.

Agios es, Baratchial Initiatrix
This means “Numinous Art Thou,” Baratchial the Initiator” in Latin and serves to call upon Baratchial in her female aspect.

Agios o Thantifaxath; Ave Niantiel
Latin for “Numinous is Thantifaxath; Hail Niantiel.” Calls on Thantifaxath and Niantiel.

Venire Thantifaxath Rex Necromantia
Latin for “Come Thantifaxath, King of Necromancy.” Calls on Thantifaxath.

Io Ipes-Aypeos-Ipos
Io means “Hail” and the rest of this chant is comprised of three names for Ipos. Used to summon Ipos.

Tuvries, Kimaris, Cimejas, Cymeries
This is a chant which calls upon Cimejes by four of his names.

Agios es, Marchioni Tuvries
This means “Numinous Art Thou, Marquis Tuvries” in Latin. It serves to summon or otherwise call on Tuvries/Cimejes.

Ave Pater Temphioth
This means “Hail Father Temphioth” in Latin and serves to call upon the spirit named.

Temphioth Xere Sam-Aur Chashakh
This means “Temphioth, Generate the Poisonous Black Light” and serves to call on Temphioth to empower a sacred space and radically increase its longevity.

Hemethterith Hemhemterith Fam-Ged Val-Ger-Gal
This chant is composed of two names for Hemethterith and two numerical values of his name pronounced in Enochian as words of power. Used to call on Hemethterith.

Gisa-Drun-Veh, Zodamran, Lafcursiax, Lafoursiax
This chant starts with a numerical value of Lafcursiax’s name pronounced in Enochian as a word of power and follows with ‘Zodamran,’ a word of power used to presence Qliphothic energy. It concludes with two names of Lafoursiax. Used to summon Lafcursiax.

Val-Ceph-Ged, Drun-Orth, Dagdagiel
A chant calling on Dagdagiel including two numerical values of her name pronounced in Enochian as words of power.

Zuhalma, Dagdagiel, Bakshorilon
A chant calling on Dagdagiel consisting of three names for her.

Goap Liftoach Kelippot
This means “Goap/Gaap, Open the Qliphoth.” Used to empower any ritual of Qliphothic inititation and strengthen one’s processing of the energies. While this magickal phrase is primarily purposed towards working with the Tunnels of Set, it can also be used for self-initiation through any of the planetary spheres of the Qliphoth, being optimally powerful in the initiatory rites of Thaumiel, A’arab Zaraq, Golohab, and Gashkalah. Any working to a Qliphothic or Goetic entity or current of energy can be empowered through this chant.

Io Tap Rex Pandemonium
This translates from Latin to “Hail Tap, King of Pandemonium.” This is used to call on Tap/Gaap in ritual magick as well as to call on him to empower your chakras (either pick one chakra or a few).

Mammon Liftoach Qliphoth
This summons Mammon to empower a rite of evocation. It means “Mammon, Open the Qliphoth!”

Baruch ha-Raflifu
This means “Blessed is Raflifu” in Hebrew and serves to call on Raflifu.

Rattimgethall Onkimgallor Raflifu Onjurrawl
A channeled demonic enn for Raflifu.

Baruch ha-Amdusias Geber ha-Thaumiel
This means “Blessed is Amdusias, the Warrior of Thaumiel” in Hebrew and serves to call on Amducious.

Baruch Ha-Vassago Paraz Ha-Qlippoth
This means “Blessed in Vassago, Warrior of the Qliphoth” in Hebrew and serves to call on Vassago. Source: V.K.

Io Vassago Rex Necromantia
This means “Hail Vassago the King of Necromancy” in Latin and serves to call on Vassago. Source: V.K.

Baruch ha-Valephar Geber ha-Qliphoth
Hebrew for “Blessed is Valefor the Warrior of the Qliphoth.” Calls on Valefor.

Io Satanchia-Put Satanachia-Satanackia
This means “Hail Satanchia/Put Satanachia/Satanackia” and calls on Satanachia.

Invoco Sancta Put Satanachia
Latin for “I Call the Holy Put Satanachia.” Calls on Satanachia.

Amarantha, Gargophias, Hekashua
Three names for Gargophias compiled into a chant which serves to call on her.

Aeternae Solas-Etheliel Gloria
Latin for “Glory to the Eternal Solas/Etheliel.” Calls on Stolas.

Agios Ischyros Verrier
This means “Numinous and Mighty is Verrier” in Latin. Serves to call on Verrier.

Amun + Ammas + Amanitore + Amen + Amanishakheto + Arkamani
Name vibration formula for calling on Amon.

Ocat Liftoach Acharayim
This means “Ocat, Open the Backwards Tree!” This calls upon Ocat to strengthen a rite of evocation.

Eurynomos Liftoach Sitra Ahra
This translates to “Eurynomos, Open the Other Side.” Calls on Eurynomous to strengthen the ritual being performed.

Tzuflifu

Planet of Spirit: Venus & Venus Illegitima (Dark Aspect of Venus)
Primary Qlipha of Spirit: Gamaliel (Black Moon/Lilith)
Secondary Qlipha of Spirit: Goleb (Mars/Asmodeus)
Element of Spirit: Earth (Primary), Fire (Secondary)
Tunnel of Set: 18/28 (A’arab Zaraq-Gamaliel)
Zodiac of Tunnel: Aquarius
Planet of Tunnel: Mars; Uranus
Tarot of Tunnel: the Emperor; the Star
Disease of Tunnel: Apoplexy
Force of Tunnel: Violent, Spiraling Heart & Energy
Ordeal: Chaos Emerges in its Raw State
Hebrew Letter of Tunnel: Tzaddi
Color of Tunnel: Black, Blue
Color of Spirit: Yellow, Yellow-Green, Medium-Darker Shades of Blue
Musical Key of Tunnel: B#; A#
Gematria: 302

Above: Sigil of Tzuflifu from Liber 231

Tzuflifu is a psychopomp– that is, an entity who guides the dead and/or the astral doubles of sorcerers through the astral planes, often to desired locations, afterlife planes, astral grimoires, etc. The name Tzuflifu means “Great Bestial One.”

Tzuflifu can bring the witch illumination, initiatory wisdom, and occult knowledge, and he can awaken her Black Flame. He rules over the darker paradigms of fairy/fay magick. He can lead one on the pathway to become godlike and place the witch or a loved one under the protection of the Qliphoth. He can take the witch the path towards the achievement of just about any goal, and eventually and he and the witch will manifest her success together. He can educate the witch regarding the mysteries of the lightning of chaos and the mysteries of anti-matter.

Tzuflifu can open portals and move someone or something anywhere through space and time. He can grant one access to the universal mind and tradition purports that he can guide one into other dimensions (no comment).

According to Liber Obsidian Obscura, Tzuflifu rules the sorcery of muliebral energy. Alexander Winfield Dray describes this as follows:

For females, it is a total immersion into what they are and fortifying the Energy Body with its natural characteristics; For males, it is a temporary abandonment of masculine energy and the ability to assume a Female Energy Body. The deployment of Female abilities are also covered).

Tzuflifu presides over crystal balls, tarot, graveyards, death magick, sciomancy (necromancy), hydromancy, ice magick, deadly curses, fiery shields, preventing arson, liberating the soul via purification by fire, sanguine vampyrism, psychic vampyrsim, and bilocation/astral projection.

Tzuflifu can empower the chakras in the hands, shoulders, the lesser chakras in the forehead, the minor chakras in the lower back (where a tramp stamp would be), and both the heart and second heart chakras.

Tzuflifu appeared to me as a white owl, and Frater 414 gives a very interesting description of the appearance of Tzuflifu he witnessed during a pathworking meditation:

A wall of scarlet appears and a being emerged there from. He has the head of the sigil and the body of a prince. He carried a wand and wore a red cloak with the sigil upon it. I greet him and test with Tzaddi and the sigil. He receives both and they add to his power. I ask for a lesson and he replies with, “Granted.” We fly upwards into space. A landscape. Martian. We are standing on a cliff. Below is a legion of beasts and monstrous beings. The genius explains that his army is always prepared for battle. They await his command and do not act until he gives that command. TZUFLIFU instructs me to take command of my legion of demons and establish dominion over them completely. They must all await and obey my command, and none other’s. He demonstrates by igniting fire around and upon his army. They stir not, but stand there burning. Then he gives the magical command and they promptly extinguish the fire and assemble immediately back into their ranks. I understand his lesson and return back to my body.

Tzuflifu rules the either the eighteenth or twenty-eighth Tunnel of Set depending on whether or not you start counting with the ten Qliphothic spheres. Tzuflifu’s pathway leads from A’arab Zaraq (Venus/Ba’al) to Gamaliel (Black Moon/Lilith).

Magickal Chants

Invoco Ambrosius Domnus Tzuflifu
“I Call the Immortal Lord Tzuflifu!”

Invoco Tzuflifu In Nomine Qliphoth
“I Call Tzuflifu in the Name of the Qliphoth!”
In addition to calling forth Tzuflifu, this chant simultaneously lulls the witch closer to the gnostic state (trance)

Liftoach Pandemonium, Et Germinet Tzuflifu
“Open the Infernal Plane, and Bring Forth Tzuflifu!”
In addition to calling forth Tzuflifu, this chant simultaneously presences Qliphothic energy to raise or strengthen a sacred space.

In Nomine Adamas Ater, Aperiatur Acharayim, Et Germinet, Et Germinet Tzuflifu
“In the Name of the Black Diamond, Open the Infernal Plane, and Bring Forth, and Bring Forth Tzuflifu!” In addition to calling forth Tzuflifu, this chant simultaneously focuses the mind of the celebrant.

-V.K. Jehannum
Agios Octinomos-Drakosophia

Agrat bat Mahlat (Aggereth)

Name Variates: Agrath, Agrat, Aggereth, Iggeret, Igrat, Orgath, Igarat, Igirit, Aggerath, Igrath, Igerath, Ogere
Direction: North East; West
Planet: Earth; Jupiter
Zodiac: Pisces
Date: Winter Solstice
Tunnel of Set: 19th/29th (A’arab Zaraq-Nahemoth)
River of Eden: Gorath (Western)
Gematria: 604; 1484
Element: Earth (Primary), Water (Secondary), Air (Tertiary)

Above: Original Sigil of Aggereth

Aggereth is a succubus who rules the causation of sickness and whose chariot is said to be led by an ox and an ass. A demonic witch with snakes for hair, she can be called upon for love, lust, sex, relationships, compassion, and the augmentation of one’s creative life force. She can help the witch recover from sexual trauma, becoming healthy and empowered all the way. She can grant erotic dreams and sexual gnosis, acting as a psychopomp who can bring the celebrant into the spirit planes.

The name Aggereth is supposed to come form the word “Agra”, meaning “beating,” but means “reward.” Her title Orgath bath Mahalath translates variously to “daughter of illusion,” “daughter of sickness”, and “daughter of uncleanness.”

Aggereth can teach the witch operations of ritual sex magick which incorporates BDSM and other kinks. She can instruct the witch in astral shapeshifting into a winged serpent, a weird scaly arachnid with claws tanagarabishim(plural: tanagarabishin), and into a mixture between a scorpion the size of a dog and a lizard, red body, brown legs.

Aggereth is a succubus queen and the youngest of the four matrons of sacred prostitution. She is called the mistress of sorcerers and is known for imparting magickal teachings to men. She is recorded to appear with a chariot and eighteen legions.

Agrat bat Mahlat or Aggereth/Igrat can prepare the astral body of the witch for shapeshifting and liken the physis/essence of the witch’s soul to that of the Qliphoth. She can impart strength, calculation, and pragmatism to the witch, and in doing so, she can teach soldiers, police men, etc. to be ready to kill. She can prepare the witch to protect herself and others from enemies of any kind, both causal and acausal. If the Satanist is hurt, Aggereth will embrace her and heal her of all ills of mind, spirit, and body.

Igrat is one of Samael’s four wives, each of which resides in one of Samael’s four kingdoms. Lilith, Igrat (who rules over Salamanca), Na’amah, and Maskim, the last of which is separate from Mahalath. Aggereth/Igrat is said to have come to Solomon in a dream and caused him to orgasm through the visions she presented to him, whereafter she used his seed to give birth to the king of Edom called Adad/Asmodeus.

According to the ToAF, Aggereth “is called the Roof Dancer, because she resides on the border of worlds – physical and astral, sleeping and waking, conscious and unconscious – helping the passenger to pass through the gate and entre Sitra Ahra.”

One pseudepigraphal text posits that Igrat is one of the four demonic goddesses of the four tequfot [two solstices and equinoxes]– my intuition attributes Igrat to the December solstice, which is apparently verified by T.B. Scott’s attribution of Aggereth to the season of Winter. Igrat is said to go out to wreak destruction through humanity on Wednesdays and the days of the week before the Sabbath (Friday or Saturday?). Igrat is the daughter of Mahalath and Igratiel, the ruling spirit of a desert wherein Mahalath performed many sorceries.

The Tunnel of Set which Aggereth is attributed to is either the nineteenth or twenty-ninth pathway depending on whether or not you start counting with the ten planetary spheres. This tunnel stems between A’arab Zaraq (Venus/Ba’al) and Nahemoth (Black Earth/Nahema) and is attributed to Pisces. The ruler of this tunnel is Qulielfi, and within it dwells a species of demonesses called the Nashimiron, a name meaning “Malignant Women,” which species Aggereth is believed to have partial dominion over. For a description of this tunnel, follow the hyperlink to my article on Qulielfi:
https://vkjehannum.wordpress.com/2017/06/06/qulielfi/

As one of the four demonesses of harlots, Aggereth presides over both temple prostitution and streetwalking. While prostitution may sound like a dim thing to encourage, there are many women who find it empowering or emotionally fulfilling to perform it. In American history, things such as walking alone in public, wearing bright colors, wearing cosmetics, and wearing scarlet were taboo for women, and it was prostitutes who pioneered these actions until they were commonly acceptable behavior for women. Prostitutes were the first women in America to earn wages equal or near equal to men.

The numerical value of Agrath is 604, which is equal in value to Iggereth, another name of hers but also a word meaning “letter” or “missive.” It also equates in value to the Hebrew words/phrases for “troubled pool,” “stagnant pond,” and “blood/wine.”

The value of the word Agrath bath Mahalath [Agrath, daughter of Mahalath] is 1484.

For a list of magickal chants to Aggereth, follow the hyperlink:
https://vkjehannum.wordpress.com/2017/08/29/magickal-chants-to-agrat-bat-mahlat/

The article which influenced this one the most was by T.B. Scott. To see the herbs, stones, incenses, etc. which Aggereth is attributed to, follow the hypterlink:
http://infernaldialogues.blogspot.com/2013/04/the-satanic-feminine-divine-part-vi.html

-V.K. Jehannum
Agios Octinomos-Drakosophia

The Goetic Rite of the Cunning

{This ritual calls on Valefor/Malaphar, Madogiel/Qalilitu, Raflifu, Vassago, and Mammon to strengthen the magickian’s magickal abilities, psychic senses, social skills, hand-eye coordination, and memory, as well as to dissolve the ego a little bit. The number 87, pronounced here in Enochian as Don-Graph as a word of power (WoP) is apt for all black magick. Words in bold are to be vibrated and phrases in italics are to be chanted. Translations of foreign phrases appear in brackets. The term ‘Goetia’ is used here as Aleister Crowley defined it: a title referring to demon magick. My rituals are written to illicit powerful effects without material accompaniment, so any sigils or equipment which the celebrant would like to employ at to be used however she deems appropriate}

Liftoach Kliffot + Valefor + Malaphar + Valefar + Madogiel + Qalilitu + Vassago + Raflifu + Mammon + Don-Graph

I now summon forward five demonic architects of black magickal ascent and gnosis! Arise from your places of dwelling within the Infernal Kingdom of Transformative Wombs! Visit the darkness of your influence unto my presence and make your proximity known unto me! I open wide the Nightside Gates to the Acausal Kingdom of Demon Gods so that I might become Demonic and Whole!

Don-Graph! Zodamran! Liftoach Pandemonium! Liftoach Kliffot! Yehi Aur Chashakh! Tasa Mammon On Ca Lirach!
[87! (WoP to Raise Qliphothic Energy)! Open the Infernal Plane! Open the Qliphoth! Let There Be Demonic Light! (Mammon’s Demonic Enn)]

Liftoach Pandemonium, Et Germinet Vassago (x9)
[Open the Infernal Plane, and Bring Forth Vassago]

Qalilitu, Venire. Madogiel, Venire. Aperiatur Acharayim Et Germinet Qalilitu! Ave Aeternae Vassago! Baruch ha-Valephar Geber ha-Qliphoth! Baruch Ha-Raflifu! Mammon Liftoach Qliphoth! Manifestos! Zodamran!
[Qalilitu, Come. Madogiel, Come. Open the Infernal Plane, and Bring Forth Qalilitu! Hail to the Eternal Vassago! Blessed is Valephar, Warrior of the Qliphoth! Blessed is Raflifu! Mammon, Open the Infernal Plane! (WoP for Evocation)! (WoP for Qliphothic Energy)]

Mammon Liftoach Qliphoth (x11) [Mammon, Open the Qliphoth]

Venire Mater Qalilitu (x11) [Come Mother Qalilitu]

I call forth the Vampyric Shapeshifting Destructix who dwells amongst corpses in the Black Lunar-Qlipha! Refine my faculties of perception of the spirit plane and eradicate the flaws of my self-knowledge! Hail unto Qalilitu-Madogiel the Mermaid!

Liftoach Pandemonium, Et Germinet Qalilitu (x9)
[Open the Infernal Plane, and Bring Forth Qalilitu]

Keyman Vefa Tasa Valefor (x9)

Come forward, Valefor, Saturnic-Venusian Vampyre and Assassin who transfigures dark sorcerers into merciless devourers! Augment my capacity to manipulate persons and refine my hand-eye coordination! Strengthen my ability to sense hidden items and make your presence known unto me!

Vallafroth Valkothoth Vallatho Valefar (x11)

Baruch Ha-Raflifu (x9) [Blessed is Raflifu]

I call now unto Raflifu, Lord of the Earth, the Crossroads, and the Depths of the Sea who resides within the labyrinth of chthonic tunnels between the wombs of Sitra Ahra. Manifest here and be present with me. I ask that you strengthen my natural defenses against psychic attack, improve my memory, and increase my interpersonal charisma so that I might walk the Earth as an adept of the Qliphoth and a darksome immortal. Surround my body and penetrate my essence with your spiritual agency to engender my Becoming and elevation.

Rattimgethall Onkimgallor Raflifu Onjurrawl (x11)

Keyan Vefa Jedan Tasa Vassago (x11)

I call forth Vassago for the increasement and improvement of my social and conversational skills and the quickness of my thinking! Descend from the Womb-Sphere of Twin-Headed Archfiends and make your presence known by my alchemical attainment!

Baruch Ha-Vassago Paraz Ha-Qlippoth! Io Vassago Rex Necromantia!
[Blessed in Vassago, Warrior of the Qliphoth! Hail Vassago the King of Necromancy]

I call forward the Draconic Dominator of our World and Abyssal Lord of Autumn and Rain! Mammon, Hidden God of the Sphere of the Black Moon, magnify my faculty of personal magnetism and strengthen my faculty of mind control! Arise from the Palace of Deathful Wombs and engender my transformation!

Tasa Mammon On Ca Lirach (x11)

As I have spoken, so let it be done!

Raflifu

Holy Days of Spirit: Fire Festivals
Primary Qlipha of Spirit: Samael (Mercury/Adrammelech)
Secondary Qlipha of Spirit: Satariel (Saturn/Lucifage)
Direction of Spirit: Northeast, South
Tunnel of Set: 30 (Samael-Gamaliel)
Tarot of Tunnel: The Sun
Planet of Tunnel: Sun; the Sun at Midnight; the Black Sun
Musical Key of Tunnel: D
Atavism of Tunnel: Leopard
Hebrew Letter of Tunnel: Resh
Color of Tunnel: Rayed Red and Amber
Disease of Tunnel: Depletion
Siddhi of Tunnel: Power to Attain Wealth (Gold); Preparation of the Red Tincture
Attributions of Spirit: Bones
Gematria of Raflifu: 208; 406; 664

Above: Sigil of Raflifu from Liber 231

Raflifu is the lord of the earth and the depths of the sea. He is a guardian of great knowledge who resides within the Tunnels of Set– i.e. the pathways between the ten primary spheres of the Qliphoth. Knives and staves are sacred to him. Raflifu is a healer, a protector, and a pyschopomp who rules shielding, banishing, exorcism, warding, the blocking of curses, and defense against psychic attacks. He can help the magickian develop natural defenses against psychic attacks and vampyrism as well as help her cross the abyss.

Raflifu is the lord of the crossroads and the archdemonic divinity of the fire of the abyss. He can greatly strengthen astral sight and personal magnetism, and he is an excellent tutor and guide in Qliphothic alchemy, glamour magick, the unfolding of new powers/ablities, astrology, homicide, blood sacrifice, sanguine vampyrism, skyring, death magick, and some stellar magick. He can impart stealth and interpersonal charisma to the witch. Michael W. Ford succintly refers to Raflifu as a vampyre in his book Sekhem Apep, which perfectly corresponds to my gnosis (note: precisely zero traditional demonographical treatises discussing Raflifu ever refer to him as a vampyre aside from Ford’s and my own, and I had yet to peruse Sekhem Apep when I communed with Raflifu).

Raflifu can teach the witch to shapeshift her astral double into a dragon, a lion, or an owl. The graveyard and crossroads are excellent places for rites to him. He specializes in cleansing and divination by fire, developing alchemical gold, monetary pursuits, and the enchantment and consecration of crystal balls. He can cause a target to incur sickness and atrophy. If you collect insects in a jar and offer them to him via burning, he will engender arson at your disposal.

According to Liber Obsidian Obscura by Alexander Winfield Dray, Raflifu rules the “Sorcery of the Unfiltered Self,” which Dray defines as “Methods of Accessing the Shadow Self without interference from filters, working with Pure Expression of Will, etc” in his grimoire.

Raflifu once convinced me that the moon landing was fake just to fuck with me.

Raflifu can initiate the witch into what is called Atlantean magick– i.e. magick using a primal current of energy. Regardless of the moniker, Atlantean magick in no way implies or requires the literal existence of the mythical island of Atlantis. Raflifu can engender destruction via fire magick and create thoughtforms which protect and/or heal specified persons.

Raflifu imparts the strength necessary for quiescence– vocal silence, stillness of body, and mindfulness/being present. He can enchant an automobile to prevent its being pulled over and to become concealed during a car chase or prior to being towed. He governs happenings regarding the government and affords the witch the opportunity to rule a new world. He governs one’s sense of space and time as well as the power of memory– ruling both the preservation of memories and the forgetting of the past.

Raflifu appeared to me in a form comparable to a genie from a Disney movie, albeit with completely red skin (if you can call it skin). He had completely black eyes and dark, greyish-brownish horns. I had difficulty discerning his gender, and apparently Frater 414 did as well. He kinda maybe possibly looked male-ish (I think) (I suppose) (I don’t know), but fuck it, I’m using male pronouns for convenience (even though I used the pronoun “hir” in my notes during communion with the the spirit).

Raflifu is the archdemon of the tunnel between the Qliphothic spheres known as Samael (Mercury/Adramelech) and Gamaliel (Black Moon/Lilith), in which tunnel dwell Will-o-wisps. His name means “the Great Haggler” and he is often paired with Gargophias.

Cort Williams describes the tunnel in Qliphothic Wor(L)ds as follows:

The Qliphothic tunnel connecting Samael and Gamaliel. Mercury acting upon the Moon via the influence of the Sun. The alchemical marriagennbetween the Solar consciousness of Samael and the Lunar consciousness of Lilith.

If Shalicu is the communication of Mericurial lore in a sudden instance of catastrophic illumination, then Raflifu is its communication in a more constant and gentle manner. If the former can be likened to the impact of the impact of a meteor, which engulfs the old Aeon in an apocalyptic fire in the course of inaugurating a new Aeon, than the latter an be likened to the light of the sun-A constant transmission of gnosis unto the world via the intermediary of the reflecting mirror of his mate the moon, the outpouring of the elixir of knowledge into the chalice of his bride Lilith that it might then be broadcast unto the world via the medium of the oneiric realm.

According to the Shadow Tarot by Linda Falorio:

Here in the 30^th Tunnel of Raflifu are the Masks of God, here are the masks of personality worn by the Self through successive incarnations. Here is the Dark King, anointed with sepia cuttlefish ink, here is The Wicker Man, Cuchulain in the Cauldron of Caridwen undergoing rebirth and illumination. Here is The Buddha beneath his Bo-tree, and Wotan hanging on the world tree Ygdrasill, here is Inanna disrobed to enter Ereshkigal’s dark realm, there to hang upon a peg like rotting meat. Here is Ankh-af-na-Khonsu coming forth from Amenta to take his pleasure among the living. Here, is ego-surrendered, setting the eternal spirit free.

The atavism of the tunnel is the leopard– an interesting animal, in that it is far more vicious and deadly than the tiger or the lion. That is to say, it’s the most baneful of the cats. The jaguar’s fur was often seen as an allusion to the stars, so perhaps it is such with the leopard.

According to the Shadow Tarot:

The need to work with the energies of the 30^th Tunnel of Raflifu is signaled when we encounter in our lives tendencies to hero-worship, when we see dependence on a “higher power”, perhaps accompanied by feelings of worthlessness, insignificance and powerlessness. Here too, we may find overweening pride and glorification of the personal ego, as well as confusion and internal conflict, a lack of centering, of direction, and of purpose. We may encounter dissatisfaction, and depression, as well as the intellectualization of motivations accompanied by alienation from true feelings, which leads to callousness and failure to see the Spirit inherent in all Life and in the Earth herself.

Among the powers we may achieve through working in the 30^th Tunnel of Raflifu is transcendence of the ego, and evolution beyond the Existential Centaur phase of psychological development to the Transpersonal, Subtle, and Causal realms, giving access to the wealth of the subconscious. In this Tunnel we find access to past-life, reincarnation awarenesses, we find access to the Self whose hidden face lies beyond the masks, and access to the Magick which underlies the phenomenal world. Here we may contact our Inner Guides, and thus effectively channel transpersonal material. Here we find the source of our own creative genius, arriving at a cultured innocence, and the inner peace necessary to create the meaning of our lives.

By following the path of Wu-Wei, Kia, Neither-Neither, NOX, by removing ego-interference through the use of mantras and meditation, through exhaustion and dissipation, the natural lucid wisdom of subconsciousness comes through, uniting body, mind, cellular consciousness, and animal wisdom into a healthy, effortlessly functioning, unarmoured personality — a warrior on the path with heart.

Danger comes through working in this Tunnel of Raflifu without prior healthy ego-development and integration, which can lead to obsessions, possession, to psychic and/or psychological disintegration of the personality and fragile ego.

Magickal Chants

Rattimgethall Onkimgallor Raflifu Onjurrawl
Channeled Summoning Chant for Raflifu

Domine Raflifu, Agente Ex Qliphoth, Gloria! Veni!
“Glory to Lord Raflifu, Emissary of the Qliphoth! Come!”
(i) Calls forth Raflifu
(ii) Strengthens the self-transformative effects of a working
(iii) Strengthens any summoning or calling-forth of demons

Liftoach Pandemonium, Et Germinet Raflifu
“Open the Infernal Plane, and Bring Forth Raflifu”
Calls forth Raflifu while Strengthening or Creating a Sacred Space by Presencing Qliphothic Energy

Baruch Ha-Raflifu
“Blessed is Raflifu”

Invoco Raflifu In Nomine Qliphoth
“I Call Raflifu in the Name of the Qliphoth”
Calls forth Raflifu while drawing the celebrant closer to a trance state

In Nomine Adamas Ater, Aperiatur Acharayim, Et Germinet, Et Germinet Raflifu
“In the Name of the Black Philosopher’s Stone, Open the Backwards Tree, and Bring Forth, and Bring Forth Raflifu”
This chant calls forth Raflifu while focusing the mind of the celebrant.

Sources: the same I always use for research into the Tunnels of Set

-V.K. Jehannum
Agios Octinomos-Drakosophia