The Rite of the Impregnable

{This rite calls on four demons to empower the witch’s natural defenses against psychic attack, programs the aura to accept beneficial influences at all times, and empowers the aura such that received blessings are amplified in effect. An explanation of all the big words and obscure concepts has been appended to the end. The prose used in the ritual is artistic in nature and can lead to misunderstandings, so don’t overanalyze it. You’re not making a shield, you’re just strengthening your natural defenses, and those natural defenses are not necessarily limited to your aura}

I call the Dark Powers to convocation within my ritual of ascending whereby my aura is to be deeply empowered by the Emissaries of the Other Side. Beget unto my aura a welcome-ness for mysterious blessings and an empowerment for the act of in-taking the beneficent transmissions of whatever spirits and gods see fit to impress elevation upon me. Transmutate my aura also for the rejecting of harmful emissions and the immunization of my person against psychic, magickal, and astral aggressions of those who would move to oppose me.
Magot + Agares + Raflifu + Verraine + Aguares + Magoa + Agreas + Verrine + Raflifu + Maguth + Agaros

Io Maguth! Agios Ischyros Maguth – Io Magot! Salve Magoth; Agios o Magoa! Salve Aeternae Magoth! [Hail Maguth! Numinous and Mighty is Maguth– Hail Magot! Hail Magoth; Numinous is Magoa! Hail the Eternal Magoth]

I entreat the Dark Prince and Aeriform Greatfiend of Dineb and Gashkalah to establish the shielding of my person against my oppositions in the esoteric circles. Magot, Jupiterian Diviner of the Leftward Tradition, Guiding Spirit of the Vaults of Zin, arise and make your great influence known in your alteration of my subtle form.
Liftoach Pandemonium, et germinet Magoth (x11)
[Open the Infernal Plane, and Bring Forth Magoth]

Raflifu is the Black Regent of Our Planet This Earth who appears in the darkness of its oceans and crossroads. The Eternal Arch-Spirit manifests his influence and presence from the Pathway of the Leopard of Resh to reify and sanctify my subtle form.
Rattimgethall Onkimgallor Raflifu Onjurrawl (x9)
Baruch ha-Raflifu! Liftoach Pandemonium, et germinet Raflifu!
[Blessed is Raflifu! Open the Infernal Plane, and Bring Forth Raflifu]

I call forth the Good-Natured Healing Spirit who orchestrates the currents of the wind to manifest her beneficence in left-handed alchemies. Verrine, Spirit of Autumn and the Qlipha of the Black Moon, arise from the infernal place of your dwelling and make your way as I’m chanting the words:
Elan Typan Verrine (x9)
Io Verraine! Liftoach Pandemonium, et germinet Verraine!
[Hail Verraine! Open the Infernal Plane, and Bring Forth Verraine]

I conjure forth the Eldrin Rider Upon the Beast-of-Devouring whose name Agarus means Strength Hoard to issue forth acausal fortifications and alchemical transfigurements such that I might attain the selected pursuits of this working.
Rean Ganen Ayar Da Agares!
Torzodu Gohed Agaros Odzamran (x9) [Arise Everlasting Agaros and Appear]

As I have spoken, so let it be done!

Aeriform: this word means “formed of air.” It’s a reference to Maguth’s elemental attribution.
Dineb: A star that Maguth is attributed to
Gashkalah: A Qliphothic sphere attributed to Jupiter
Vaults of Zin: A labyrinth beneath the Qliphothic
Regent: Ruler
Resh: the Hebrew letter that Raflifu is attributed to. The animal-form of the leopard is attributed to the Tunnel of Resh.
Reify: Correct
Qlipha: Realm of the infernal plane
Eldrin: Elder. To explain the title I used this word in, Agares rides a crocodile.

Magickal Chants for Qliphothic & Goetic Operations

Agios o Azael Rex Grigori Et Nephilim
This means “Numinous is Azael, King of the Watchers and Nephilim” in Latin, with Numinous being a synonym for the divine. Used to call upon Azael.

Liftoach Chasek B’Shem ha-Gothiel
This means “Open the Darkness in the Name of Gothiel” in Latin, with Gothiel being another name of A’athiel/Athiel. This chant serves to summon Gothiel and presence the energies and spirits of the Qliphothic Veil of Ain Soph Aur, known otherwise as Chasek.

Athiel Liftoach Reshut ha-Rabbim
This means “Athiel, Open the Kingdom of Manifoldness” in Hebrew, with Reshut ha-Rabbim [Kingdom of Manifoldness] being a name for the Qliphoth. This chant summons Athiel and/or empowers rites either to summon demons or to cast a circle via Qliphothic forces.

Salve Sancta Aeternae Baratchial
This means “Hail Holy and Eternal Baratchial” in Latin. Used to call on Baratchial.

Agios es, Baratchial Initiatrix
This means “Numinous Art Thou,” Baratchial the Initiator” in Latin and serves to call upon Baratchial in her female aspect.

Agios o Thantifaxath; Ave Niantiel
Latin for “Numinous is Thantifaxath; Hail Niantiel.” Calls on Thantifaxath and Niantiel.

Venire Thantifaxath Rex Necromantia
Latin for “Come Thantifaxath, King of Necromancy.” Calls on Thantifaxath.

Io Ipes-Aypeos-Ipos
Io means “Hail” and the rest of this chant is comprised of three names for Ipos. Used to summon Ipos.

Tuvries, Kimaris, Cimejas, Cymeries
This is a chant which calls upon Cimejes by four of his names.

Agios es, Marchioni Tuvries
This means “Numinous Art Thou, Marquis Tuvries” in Latin. It serves to summon or otherwise call on Tuvries/Cimejes.

Ave Pater Temphioth
This means “Hail Father Temphioth” in Latin and serves to call upon the spirit named.

Temphioth Xere Sam-Aur Chashakh
This means “Temphioth, Generate the Poisonous Black Light” and serves to call on Temphioth to empower a sacred space and radically increase its longevity.

Hemethterith Hemhemterith Fam-Ged Val-Ger-Gal
This chant is composed of two names for Hemethterith and two numerical values of his name pronounced in Enochian as words of power. Used to call on Hemethterith.

Gisa-Drun-Veh, Zodamran, Lafcursiax, Lafoursiax
This chant starts with a numerical value of Lafcursiax’s name pronounced in Enochian as a word of power and follows with ‘Zodamran,’ a word of power used to presence Qliphothic energy. It concludes with two names of Lafoursiax. Used to summon Lafcursiax.

Val-Ceph-Ged, Drun-Orth, Dagdagiel
A chant calling on Dagdagiel including two numerical values of her name pronounced in Enochian as words of power.

Zuhalma, Dagdagiel, Bakshorilon
A chant calling on Dagdagiel consisting of three names for her.

Goap Liftoach Kelippot
This means “Goap/Gaap, Open the Qliphoth.” Used to empower any ritual of Qliphothic inititation and strengthen one’s processing of the energies. While this magickal phrase is primarily purposed towards working with the Tunnels of Set, it can also be used for self-initiation through any of the planetary spheres of the Qliphoth, being optimally powerful in the initiatory rites of Thaumiel, A’arab Zaraq, Golohab, and Gashkalah. Any working to a Qliphothic or Goetic entity or current of energy can be empowered through this chant.

Io Tap Rex Pandemonium
This translates from Latin to “Hail Tap, King of Pandemonium.” This is used to call on Tap/Gaap in ritual magick as well as to call on him to empower your chakras (either pick one chakra or a few).

Mammon Liftoach Qliphoth
This summons Mammon to empower a rite of evocation. It means “Mammon, Open the Qliphoth!”

Baruch ha-Raflifu
This means “Blessed is Raflifu” in Hebrew and serves to call on Raflifu.

Rattimgethall Onkimgallor Raflifu Onjurrawl
A channeled demonic enn for Raflifu.

Baruch ha-Amdusias Geber ha-Thaumiel
This means “Blessed is Amdusias, the Warrior of Thaumiel” in Hebrew and serves to call on Amducious.

Baruch Ha-Vassago Paraz Ha-Qlippoth
This means “Blessed in Vassago, Warrior of the Qliphoth” in Hebrew and serves to call on Vassago. Source: V.K.

Io Vassago Rex Necromantia
This means “Hail Vassago the King of Necromancy” in Latin and serves to call on Vassago. Source: V.K.

Baruch ha-Valephar Geber ha-Qliphoth
Hebrew for “Blessed is Valefor the Warrior of the Qliphoth.” Calls on Valefor.

Io Satanchia-Put Satanachia-Satanackia
This means “Hail Satanchia/Put Satanachia/Satanackia” and calls on Satanachia.

Invoco Sancta Put Satanachia
Latin for “I Call the Holy Put Satanachia.” Calls on Satanachia.

Amarantha, Gargophias, Hekashua
Three names for Gargophias compiled into a chant which serves to call on her.

Aeternae Solas-Etheliel Gloria
Latin for “Glory to the Eternal Solas/Etheliel.” Calls on Stolas.

Agios Ischyros Verrier
This means “Numinous and Mighty is Verrier” in Latin. Serves to call on Verrier.

Amun + Ammas + Amanitore + Amen + Amanishakheto + Arkamani
Name vibration formula for calling on Amon.

Ocat Liftoach Acharayim
This means “Ocat, Open the Backwards Tree!” This calls upon Ocat to strengthen a rite of evocation.

Eurynomos Liftoach Sitra Ahra
This translates to “Eurynomos, Open the Other Side.” Calls on Eurynomous to strengthen the ritual being performed.

Tzuflifu

Planet of Spirit: Venus & Venus Illegitima (Dark Aspect of Venus)
Primary Qlipha of Spirit: Gamaliel (Black Moon/Lilith)
Secondary Qlipha of Spirit: Goleb (Mars/Asmodeus)
Element of Spirit: Earth (Primary), Fire (Secondary)
Tunnel of Set: 18/28 (A’arab Zaraq-Gamaliel)
Zodiac of Tunnel: Aquarius
Planet of Tunnel: Mars; Uranus
Tarot of Tunnel: the Emperor; the Star
Disease of Tunnel: Apoplexy
Force of Tunnel: Violent, Spiraling Heart & Energy
Ordeal: Chaos Emerges in its Raw State
Hebrew Letter of Tunnel: Tzaddi
Color of Tunnel: Black, Blue
Color of Spirit: Yellow, Yellow-Green, Medium-Darker Shades of Blue
Musical Key of Tunnel: B#; A#
Gematria: 302

Above: Sigil of Tzuflifu from Liber 231

Tzuflifu is a psychopomp– that is, an entity who guides the dead and/or the astral doubles of sorcerers through the astral planes, often to desired locations, afterlife planes, astral grimoires, etc. The name Tzuflifu means “Great Bestial One.”

Tzuflifu can bring the witch illumination, initiatory wisdom, and occult knowledge, and he can awaken her Black Flame. He rules over the darker paradigms of fairy/fay magick. He can lead one on the pathway to become godlike and place the witch or a loved one under the protection of the Qliphoth. He can take the witch the path towards the achievement of just about any goal, and eventually and he and the witch will manifest her success together. He can educate the witch regarding the mysteries of the lightning of chaos and the mysteries of anti-matter.

Tzuflifu can open portals and move someone or something anywhere through space and time. He can grant one access to the universal mind and tradition purports that he can guide one into other dimensions (no comment).

According to Liber Obsidian Obscura, Tzuflifu rules the sorcery of muliebral energy. Alexander Winfield Dray describes this as follows:

For females, it is a total immersion into what they are and fortifying the Energy Body with its natural characteristics; For males, it is a temporary abandonment of masculine energy and the ability to assume a Female Energy Body. The deployment of Female abilities are also covered).

Tzuflifu presides over crystal balls, tarot, graveyards, death magick, sciomancy (necromancy), hydromancy, ice magick, deadly curses, fiery shields, preventing arson, liberating the soul via purification by fire, sanguine vampyrism, psychic vampyrsim, and bilocation/astral projection.

Tzuflifu can empower the chakras in the hands, shoulders, the lesser chakras in the forehead, the minor chakras in the lower back (where a tramp stamp would be), and both the heart and second heart chakras.

Tzuflifu appeared to me as a white owl, and Frater 414 gives a very interesting description of the appearance of Tzuflifu he witnessed during a pathworking meditation:

A wall of scarlet appears and a being emerged there from. He has the head of the sigil and the body of a prince. He carried a wand and wore a red cloak with the sigil upon it. I greet him and test with Tzaddi and the sigil. He receives both and they add to his power. I ask for a lesson and he replies with, “Granted.” We fly upwards into space. A landscape. Martian. We are standing on a cliff. Below is a legion of beasts and monstrous beings. The genius explains that his army is always prepared for battle. They await his command and do not act until he gives that command. TZUFLIFU instructs me to take command of my legion of demons and establish dominion over them completely. They must all await and obey my command, and none other’s. He demonstrates by igniting fire around and upon his army. They stir not, but stand there burning. Then he gives the magical command and they promptly extinguish the fire and assemble immediately back into their ranks. I understand his lesson and return back to my body.

Tzuflifu rules the either the eighteenth or twenty-eighth Tunnel of Set depending on whether or not you start counting with the ten Qliphothic spheres. Tzuflifu’s pathway leads from A’arab Zaraq (Venus/Ba’al) to Gamaliel (Black Moon/Lilith).

Magickal Chants

Invoco Ambrosius Domnus Tzuflifu
“I Call the Immortal Lord Tzuflifu!”

Invoco Tzuflifu In Nomine Qliphoth
“I Call Tzuflifu in the Name of the Qliphoth!”
In addition to calling forth Tzuflifu, this chant simultaneously lulls the witch closer to the gnostic state (trance)

Liftoach Pandemonium, Et Germinet Tzuflifu
“Open the Infernal Plane, and Bring Forth Tzuflifu!”
In addition to calling forth Tzuflifu, this chant simultaneously presences Qliphothic energy to raise or strengthen a sacred space.

In Nomine Adamas Ater, Aperiatur Acharayim, Et Germinet, Et Germinet Tzuflifu
“In the Name of the Black Diamond, Open the Infernal Plane, and Bring Forth, and Bring Forth Tzuflifu!” In addition to calling forth Tzuflifu, this chant simultaneously focuses the mind of the celebrant.

-V.K. Jehannum
Agios Octinomos-Drakosophia

Agrat bat Mahlat (Aggereth)

Name Variates: Agrath, Agrat, Aggereth, Iggeret, Igrat, Orgath, Igarat, Igirit, Aggerath, Igrath, Igerath, Ogere
Direction: North East; West
Planet: Earth; Jupiter
Zodiac: Pisces
Date: Winter Solstice
Tunnel of Set: 19th/29th (A’arab Zaraq-Nahemoth)
River of Eden: Gorath (Western)
Gematria: 604; 1484
Element: Earth (Primary), Water (Secondary), Air (Tertiary)

IMG_0708Above: Original Sigil of Aggereth

Aggereth is a succubus who rules the causation of sickness and whose chariot is said to be led by an ox and an ass. A demonic witch with snakes for hair, she can be called upon for love, lust, sex, relationships, compassion, and the augmentation of one’s creative life force. She can help the witch recover from sexual trauma, becoming healthy and empowered all the way. She can grant erotic dreams and sexual gnosis, acting as a psychopomp who can bring the celebrant into the spirit planes.

The name Aggereth is supposed to come form the word “Agra”, meaning “beating,” but means “reward.” Her title Orgath bath Mahalath translates variously to “daughter of illusion,” “daughter of sickness”, and “daughter of uncleanness.”

Aggereth can teach the witch operations of ritual sex magick which incorporates BDSM and other kinks. She can instruct the witch in astral shapeshifting into a winged serpent, a weird scaly arachnid with claws tanagarabishim(plural: tanagarabishin), and into a mixture between a scorpion the size of a dog and a lizard, red body, brown legs.

Aggereth is a succubus queen and the youngest of the four matrons of sacred prostitution. She is called the mistress of sorcerers and is known for imparting magickal teachings to men. She is recorded to appear with a chariot and eighteen legions.

Agrat bat Mahlat or Aggereth/Igrat can prepare the astral body of the witch for shapeshifting and liken the physis/essence of the witch’s soul to that of the Qliphoth. She can impart strength, calculation, and pragmatism to the witch, and in doing so, she can teach soldiers, police men, etc. to be ready to kill. She can prepare the witch to protect herself and others from enemies of any kind, both causal and acausal. If the Satanist is hurt, Aggereth will embrace her and heal her of all ills of mind, spirit, and body.

Igrat is one of Samael’s four wives, each of which resides in one of Samael’s four kingdoms. Lilith, Igrat (who rules over Salamanca), Na’amah, and Maskim, the last of which is separate from Mahalath. Aggereth/Igrat is said to have come to Solomon in a dream and caused him to orgasm through the visions she presented to him, whereafter she used his seed to give birth to the king of Edom called Adad/Asmodeus.

According to the ToAF, Aggereth “is called the Roof Dancer, because she resides on the border of worlds – physical and astral, sleeping and waking, conscious and unconscious – helping the passenger to pass through the gate and entre Sitra Ahra.”

One pseudepigraphal text posits that Igrat is one of the four demonic goddesses of the four tequfot [two solstices and equinoxes]– my intuition attributes Igrat to the December solstice, which is apparently verified by T.B. Scott’s attribution of Aggereth to the season of Winter. Igrat is said to go out to wreak destruction through humanity on Wednesdays and the days of the week before the Sabbath (Friday or Saturday?). Igrat is the daughter of Mahalath and Igratiel, the ruling spirit of a desert wherein Mahalath performed many sorceries.

The Tunnel of Set which Aggereth is attributed to is either the nineteenth or twenty-ninth pathway depending on whether or not you start counting with the ten planetary spheres. This tunnel stems between A’arab Zaraq (Venus/Ba’al) and Nahemoth (Black Earth/Nahema) and is attributed to Pisces. The ruler of this tunnel is Qulielfi, and within it dwells a species of demonesses called the Nashimiron, a name meaning “Malignant Women,” which species Aggereth is believed to have partial dominion over. For a description of this tunnel, follow the hyperlink to my article on Qulielfi:
https://vkjehannum.wordpress.com/2017/06/06/qulielfi/

As one of the four demonesses of harlots, Aggereth presides over both temple prostitution and streetwalking. While prostitution may sound like a dim thing to encourage, there are many women who find it empowering or emotionally fulfilling to perform it. In American history, things such as walking alone in public, wearing bright colors, wearing cosmetics, and wearing scarlet were taboo for women, and it was prostitutes who pioneered these actions until they were commonly acceptable behavior for women. Prostitutes were the first women in America to earn wages equal or near equal to men.

The numerical value of Agrath is 604, which is equal in value to Iggereth, another name of hers but also a word meaning “letter” or “missive.” It also equates in value to the Hebrew words/phrases for “troubled pool,” “stagnant pond,” and “blood/wine.”

The value of the word Agrath bath Mahalath [Agrath, daughter of Mahalath] is 1484.

For a list of magickal chants to Aggereth, follow the hyperlink:
https://vkjehannum.wordpress.com/2017/08/29/magickal-chants-to-agrat-bat-mahlat/

The article which influenced this one the most was by T.B. Scott. To see the herbs, stones, incenses, etc. which Aggereth is attributed to, follow the hypterlink:
http://infernaldialogues.blogspot.com/2013/04/the-satanic-feminine-divine-part-vi.html

-V.K. Jehannum
Agios Octinomos-Drakosophia

Raflifu

Holy Days of Spirit: Fire Festivals
Primary Qlipha of Spirit: Samael (Mercury/Adrammelech)
Secondary Qlipha of Spirit: Satariel (Saturn/Lucifage)
Direction of Spirit: Northeast, South
Tunnel of Set: 30 (Samael-Gamaliel)
Tarot of Tunnel: The Sun
Planet of Tunnel: Sun; the Sun at Midnight; the Black Sun
Musical Key of Tunnel: D
Atavism of Tunnel: Leopard
Hebrew Letter of Tunnel: Resh
Color of Tunnel: Rayed Red and Amber
Disease of Tunnel: Depletion
Siddhi of Tunnel: Power to Attain Wealth (Gold); Preparation of the Red Tincture
Attributions of Spirit: Bones
Gematria of Raflifu: 208; 406; 664

Above: Sigil of Raflifu from Liber 231

Raflifu is the lord of the earth and the depths of the sea. He is a guardian of great knowledge who resides within the Tunnels of Set– i.e. the pathways between the ten primary spheres of the Qliphoth. Knives and staves are sacred to him. Raflifu is a healer, a protector, and a pyschopomp who rules shielding, banishing, exorcism, warding, the blocking of curses, and defense against psychic attacks. He can help the magickian develop natural defenses against psychic attacks and vampyrism as well as help her cross the abyss.

Raflifu is the lord of the crossroads and the archdemonic divinity of the fire of the abyss. He can greatly strengthen astral sight and personal magnetism, and he is an excellent tutor and guide in Qliphothic alchemy, glamour magick, the unfolding of new powers/ablities, astrology, homicide, blood sacrifice, sanguine vampyrism, skyring, death magick, and some stellar magick. He can impart stealth and interpersonal charisma to the witch. Michael W. Ford succintly refers to Raflifu as a vampyre in his book Sekhem Apep, which perfectly corresponds to my gnosis (note: precisely zero traditional demonographical treatises discussing Raflifu ever refer to him as a vampyre aside from Ford’s and my own, and I had yet to peruse Sekhem Apep when I communed with Raflifu).

Raflifu can teach the witch to shapeshift her astral double into a dragon, a lion, or an owl. The graveyard and crossroads are excellent places for rites to him. He specializes in cleansing and divination by fire, developing alchemical gold, monetary pursuits, and the enchantment and consecration of crystal balls. He can cause a target to incur sickness and atrophy. If you collect insects in a jar and offer them to him via burning, he will engender arson at your disposal.

According to Liber Obsidian Obscura by Alexander Winfield Dray, Raflifu rules the “Sorcery of the Unfiltered Self,” which Dray defines as “Methods of Accessing the Shadow Self without interference from filters, working with Pure Expression of Will, etc” in his grimoire.

Raflifu once convinced me that the moon landing was fake just to fuck with me.

Raflifu can initiate the witch into what is called Atlantean magick– i.e. magick using a primal current of energy. Regardless of the moniker, Atlantean magick in no way implies or requires the literal existence of the mythical island of Atlantis. Raflifu can engender destruction via fire magick and create thoughtforms which protect and/or heal specified persons.

Raflifu imparts the strength necessary for quiescence– vocal silence, stillness of body, and mindfulness/being present. He can enchant an automobile to prevent its being pulled over and to become concealed during a car chase or prior to being towed. He governs happenings regarding the government and affords the witch the opportunity to rule a new world. He governs one’s sense of space and time as well as the power of memory– ruling both the preservation of memories and the forgetting of the past.

Raflifu appeared to me in a form comparable to a genie from a Disney movie, albeit with completely red skin (if you can call it skin). He had completely black eyes and dark, greyish-brownish horns. I had difficulty discerning his gender, and apparently Frater 414 did as well. He kinda maybe possibly looked male-ish (I think) (I suppose) (I don’t know), but fuck it, I’m using male pronouns for convenience (even though I used the pronoun “hir” in my notes during communion with the the spirit).

Raflifu is the archdemon of the tunnel between the Qliphothic spheres known as Samael (Mercury/Adramelech) and Gamaliel (Black Moon/Lilith), in which tunnel dwell Will-o-wisps. His name means “the Great Haggler” and he is often paired with Gargophias.

Cort Williams describes the tunnel in Qliphothic Wor(L)ds as follows:

The Qliphothic tunnel connecting Samael and Gamaliel. Mercury acting upon the Moon via the influence of the Sun. The alchemical marriagennbetween the Solar consciousness of Samael and the Lunar consciousness of Lilith.

If Shalicu is the communication of Mericurial lore in a sudden instance of catastrophic illumination, then Raflifu is its communication in a more constant and gentle manner. If the former can be likened to the impact of the impact of a meteor, which engulfs the old Aeon in an apocalyptic fire in the course of inaugurating a new Aeon, than the latter an be likened to the light of the sun-A constant transmission of gnosis unto the world via the intermediary of the reflecting mirror of his mate the moon, the outpouring of the elixir of knowledge into the chalice of his bride Lilith that it might then be broadcast unto the world via the medium of the oneiric realm.

According to the Shadow Tarot by Linda Falorio:

Here in the 30th Tunnel of Raflifu are the Masks of God, here are the masks of personality worn by the Self through successive incarnations. Here is the Dark King, anointed with sepia cuttlefish ink, here is The Wicker Man, Cuchulain in the Cauldron of Caridwen undergoing rebirth and illumination. Here is The Buddha beneath his Bo-tree, and Wotan hanging on the world tree Ygdrasill, here is Inanna disrobed to enter Ereshkigal’s dark realm, there to hang upon a peg like rotting meat. Here is Ankh-af-na-Khonsu coming forth from Amenta to take his pleasure among the living. Here, is ego-surrendered, setting the eternal spirit free.

The atavism of the tunnel is the leopard– an interesting animal, in that it is far more vicious and deadly than the tiger or the lion. That is to say, it’s the most baneful of the cats. The jaguar’s fur was often seen as an allusion to the stars, so perhaps it is such with the leopard.

According to the Shadow Tarot:

The need to work with the energies of the 30th Tunnel of Raflifu is signaled when we encounter in our lives tendencies to hero-worship, when we see dependence on a “higher power”, perhaps accompanied by feelings of worthlessness, insignificance and powerlessness. Here too, we may find overweening pride and glorification of the personal ego, as well as confusion and internal conflict, a lack of centering, of direction, and of purpose. We may encounter dissatisfaction, and depression, as well as the intellectualization of motivations accompanied by alienation from true feelings, which leads to callousness and failure to see the Spirit inherent in all Life and in the Earth herself.

Among the powers we may achieve through working in the 30th Tunnel of Raflifu is transcendence of the ego, and evolution beyond the Existential Centaur phase of psychological development to the Transpersonal, Subtle, and Causal realms, giving access to the wealth of the subconscious. In this Tunnel we find access to past-life, reincarnation awarenesses, we find access to the Self whose hidden face lies beyond the masks, and access to the Magick which underlies the phenomenal world. Here we may contact our Inner Guides, and thus effectively channel transpersonal material. Here we find the source of our own creative genius, arriving at a cultured innocence, and the inner peace necessary to create the meaning of our lives.

By following the path of Wu-Wei, Kia, Neither-Neither, NOX, by removing ego-interference through the use of mantras and meditation, through exhaustion and dissipation, the natural lucid wisdom of subconsciousness comes through, uniting body, mind, cellular consciousness, and animal wisdom into a healthy, effortlessly functioning, unarmoured personality — a warrior on the path with heart.

Danger comes through working in this Tunnel of Raflifu without prior healthy ego-development and integration, which can lead to obsessions, possession, to psychic and/or psychological disintegration of the personality and fragile ego.

Magickal Chants

Rattimgethall Onkimgallor Raflifu Onjurrawl
Channeled Summoning Chant for Raflifu

Domine Raflifu, Agente Ex Qliphoth, Gloria! Veni!
“Glory to Lord Raflifu, Emissary of the Qliphoth! Come!”
(i) Calls forth Raflifu
(ii) Strengthens the self-transformative effects of a working
(iii) Strengthens any summoning or calling-forth of demons

Liftoach Pandemonium, Et Germinet Raflifu
“Open the Infernal Plane, and Bring Forth Raflifu”
Calls forth Raflifu while Strengthening or Creating a Sacred Space by Presencing Qliphothic Energy

Baruch Ha-Raflifu
“Blessed is Raflifu”

Invoco Raflifu In Nomine Qliphoth
“I Call Raflifu in the Name of the Qliphoth”
Calls forth Raflifu while drawing the celebrant closer to a trance state

In Nomine Adamas Ater, Aperiatur Acharayim, Et Germinet, Et Germinet Raflifu
“In the Name of the Black Philosopher’s Stone, Open the Backwards Tree, and Bring Forth, and Bring Forth Raflifu”
This chant calls forth Raflifu while focusing the mind of the celebrant.

Sources: the same I always use for research into the Tunnels of Set

-V.K. Jehannum
Agios Octinomos-Drakosophia

A’athiel

Names: A’athiel, Athiel, Othiel, Gothiel
Veil: Chasek/Chashakh [Darkness]
Primary Element: Fire
Qlipha: Gamaliel
Subordinate: Astaroth
Secondary Element: Water
Color: Ice Blue, Light Red, Purple, Tan, Tannish-Ornage
Planet: Saturn; Neptune
Gematria: 511
Sacred Animals: Lizards, Mermaids, Cows, Dolphins, Snakes
Attributions: Platinum, Uranium, Coal, Wood from Trees Near Graveyards

A’athiel is a Qliphothic Archdemon who presides over abyssal sorcery. He specializes in necromancy, death magick, the divinatory casting of bones or runes, fire magick, sex magick, warding (especially using snowflakes), initiatory enlightenment, the enchantment of and divination via pendulums, execration magick, ice magick, jewelry enchantment, sexual vampyrism, divination by fire, Ouija boards, empathy, protection, the esotericism of Neptune and Saturn, initiation through the Sphere of the Sun, the creation of destructive thoughtforms, candle magick, skyring, tarot cards, and shielding.

Othiel is a psychopomic charioteer who carries the torch of the moon. He can augment the witch’s talent for the casting of circle and bring about the opening of portals. He’s a protector of infants and the guardian of Those Who Died Nameless and Forgotten, and he can open the way to Da’ath, the Qliphoth, Valhalla, or any astral plane the magickian desires– including parallel universes.

A’athiel can strengthen the personal magnetism of the witch and make her a much better lay. He can open the magickian to her true sexuality. He can help the witch cast the perfect circle or otherwise construct the perfect sacred space, and he can bring about the full manifestation of the four elements.

IMG_0758
Above: the Most Recent Sigil I Made for A’athiel

Gothiel can teach the witch to shapeshift her astral double into a dragon, bear, or white wolf. He can impart the power of camouflage to the astral double as well, and he can help the dead pass on. He rules over automobiles and he can refine the witch to the ultimate pursuit of transcending the causal forevermore as an immortal god on the astral planes.

Athiel can engender gnosis of the Higher Self and engender a unique blossoming of the Soul Star Chakra (empowerment of the first transpersonal chakra). He can purify the minor chakras of the body, including the astral eyes and ears.

A’athiel presides over the third veil before Samael known variously as Chasek or Chashakh, being the Qliphothic emanation equivalent to Ain Soph Aur. Chashakh, which name means “Darkness,” awaits beyond the last sphere of the left pillar of the Qliphoth– that is to say, behind and before Satariel (Saturn/Lucerifuge). The warlike demonic emissaries of Chashakh are the most violent and dangerous of the emissaries of any of the three veils, and Chasek is the closest of the veils to the Qliphothic Tree.

Othiel is traditionally recorded to manifest as a bloated, black, and horrid creature described as anthropomorphic and insectoid, and it is said that his breadth is greater than his width. He appeared to me in a vision as a nine-foot-tall werewolf with a crown of fire, carrying a primitive axe in his left hand and a platinum-or-silver-looking scepter in his right hand.

The name A’athiel means “Uncertainty of God,” which I reinterpret as “God of Ambiguity.” An alternate translation of the name renders “Weakness, But Strength Through Struggle.”

Magickal Chants

Liftoach Chasek B’Shem ha-Gothiel
“Open the Darkness in the Name of Gothiel!”
Summons A’athiel/Gothiel and presences the energies and spirits of the Qliphothic Veil of Ain Soph Aur.

Athiel Liftoach Reshut ha-Rabbim
“Athiel, Open the Kingdom Manifoldness!”
Summons Athiel and/or empowers rites to summon demons circle casting via Qliphothic forces.

Liftoach Pandemonium, Et Germinet Gothiel
“Open the Infernal Plane, and Bring Forth Gothiel!”
Presences Qliphothic energy to raise or strengthen a sacred space in the process of summoning Gothiel/A’athiel.

Allakalla Othakalla Avvarromma Athiel
Channeled Enn for the Summoning of Athiel/A’athiel

Invoco Athiel In Nomine Qliphoth
“I Call Athiel in the Name of the Qliphoth!”
In addition to calling forth Athiel, this chant simultaneously lulls the witch closer to the gnostic state (trance)

In Nomine Adamas Ater, Aperiatur Acharayim, Et Germinet, Et Germinet Othiel
“In the Name of the Black Diamond, Open the Infernal Plane, and Bring Forth, and Bring Forth Athiel!” In addition to calling forth Athiel, this chant simultaneously focuses the mind of the celebrant.

Reayha Bacana Lyan Reme Quim Othiel
An enn from The Complete Book of Demonolatry Magic for invocations of Athiel

Aperiatur Qliphoth; Invoco Gothiel
“Open the Qliphoth; I Call to Athiel!”
Invokes Athiel and strengthens the alchemical effects of the invocation rite. Only useful for invocation.

-V.K. Jehannum
Agios Octinomos-Drakosophia

Azael

Names: Uzza, Ouzza (not to be confused with Semyaza’s name Aza or Azza), Azael, Aziel, Azielis, Asael, Azzael
Superior: Amaymon
Element: Earth
Planet: Sun
Rank: Chief Duke
Direction: West
Zodiac: Thirty Degrees of Cancer
Qlipha: Nehemoth (Black Earth/Na-Ama-Hema)
Gematria: 108; 411

AzaelAbove: Channeled Sigil of Azael

Note: the identification of one spirit with another is probably the single hardest type of gnosis to attain accurately. People want to think that entity A and entity B are the same– it makes things easier. The simplicity of soft polytheism can be a bit of a relief. Spirits will allow you to mistake them for one another until the day you die– they honestly do not give a fuck, and why would they? You can have a great relationship with them and attain great magickal success without grasping such particulars.

There are two primary narratives concerning the fall of the Grigori or “Watchers”– the angels who are said to have fallen out of love for humanity and taught us magick and various crafts. One myth depicts there being two rulers of the Grigori: Azael and Aza, the second of whom is often called Semyaza. The other myth presents Azazel as chief of the Watchers. Qabalistic thought presents Azazel as a synthesis of two spiritual forces: namely Azael and Semyaza. Since many modern commentators on Demonology, initiated and uninitiated alike, are very keen to thoughtlessly identify given spirits with one another based on shallow similarities, Azael, Semyaza, Azazel, as well as the Arabic angel Azrael have been readily and sloppily declared to be one and the same by some prominent authors. In grimoires of modern black magick, Semyaza is far more prone to be treated as an independent entity. This is presumably only because of one syllable.

While I originally suspected Azael and Azazel to be one and the same as most authorities merge the two (albeit with little to no logical or gnostic support), it became immediately clear that the two were different entities once Azael manifested. Michael W. Ford has always presented Azael and Azazel as one and the same, which gives me more faith in my personal gnosis (spiritually revealed information) that the two are not the same. In the Choronzon Edition of The Book of the Witch Moon, Ford made the claim that Pan and Cain were the same entity. My apprentices and I laugh about it to this day.

My personal gnosis is that Semyaza, Azael, and Azazel are all entirely separate entities. After I had drawn this conclusion on my own, I heard from another Demonolater who didn’t know my opinion on the matter and was told by the Goetic demon Seere that the three leaders of the Grigori are indeed entirely separate. Another experienced black magickian has related personal gnosis confirming that Azazel and Semyaza were separate, but says that her gnosis is that Azael is just another name for Azazel. Maybe she wouldn’t think that if she’d read Michael Ford.

Update: Azazel just told the aforementioned Demonolatress that he really is a separate entity from Azael. See? I told you the gods don’t give a fuck who you identify them with. That’s what makes this so difficult!

Update: I have just become aware of another apocryphal text describing the fall of the Grigori. It’s known as 3 Enoch, and it presents the Watchers as following three leaders. The text refers to these leaders as Azazel, Azza, and Uzza. Azza is simply a name for Semyaza– Semyaza translates to “the Name Aza”– and various different versions of the two-leader myth refer to Azael as Uzza or Ouzza. Now, we have a historical source supporting the postulation that Azael, Azazel, and Semyaza are separate entities. The only historical source for the Azael = Azazel postulation is the Qabalistic belief that Azazel is the unification of “two lunar forces” (Semyaza and Azael).

Azael is a psychopomp, a teacher of witchcraft, and the messenger between the denizens of Nahemoth (Black Earth/Na’amah) and the courts of the Qliphoth. He is primarily necromantic in nature, as indicated by the blackness of his eyes. The Black Light of Sitra Achara flows through his veins and empowers him. Like the rest, or at least the majority, of the Watchers, Azael was never an angel.

Grimoiric demonology presents Azael as one of the seven foremost authorities among the ranks of the demonic alongside Marbas and Mephistophiles, and he is held to be one of the twenty-eight ruling demons of the lunar mansions. After Azael told me about his relationship with the Qliphothic realm of Nahemoth (Black Earth/Na’amah), I read that Nahema/Na’amah is the demoness who supposedly convinced Azael and Semyaza to rebel against the Abrahamic deity.

According to Hebrew lore, Azael and Semyaza had thorough influence over Solomon, the famous Israelite monarch whose actual historical existence appears to be very much in question. The two Watchers are said to have given Solomon all of his wisdom as well as knowledge of the arts.

Azael can empower the spirit animal– the bestial manifestation of the Higher Self– through death magick and darkness. He can strengthen the astral weaponry of the witch and implant an evolutionary catalyst in her soul. He can engender empowerment via death magick and he presides over lunar, solar, and stellar magick. He is renowned for the speed at which he manifests the intended results of his magick.

Azael rules over destiny. In medieval magick, his auspices were pursued in the construction of a protective talisman intended to prevent “sudden death.” He is both the ruler and guardian of all the hidden treasures of the earth and he can reveal them to the witch. He presides over the escorting of the souls of the deceased to the afterlife and he specializes in revealing thieves. Solomon is said to have gone to Azael specifically every day for more wisdom.

Judging by Hebrew lore, Azael can give the magickian much knowledge regarding cosmetics, the construction of jewelry, metallurgy, minerals, and sexuality. He can be called upon to magickally cockblock people.* He can influence people to seek revenge as well as neglect their responsibilities, and he can sow hostility between parties.

Azael has a manifestation like an angel’s corpse possessed. He looked like a zombified angel with grey skin and completely black eyes– I’ve noticed black eyes apparently correlating with being necromantic in nature. Traditional demonography describes him manifesting as a bull while specifying that Azael can take any shape he likes. One source describes him as a three-headed androgyne with “serpentine fingers” and “serpentine legs that end in fishy tails.” Hebrew mythology depicts both Azael and Semyaza with pierced noses (I don’t know the cultural significance of that).

*Please don’t magickally cockblock me.

P.S. As for Azrael, I am completely confident that he is not the same entity as Azazel or Semyaza, but I can’t say whether or not he’s the same as Azael. I asked both my Higher Self and Matron Demoness about it via pendulum and got different answers. I talked to Chris Paige about it as well as the woman we’re going to keep referring to as “the aforementioned Demonolatress” and even got input from a couple other folks. I’ve resigned myself to the fact that I just won’t be able to figure this one out.

Magickal Chants

Agios o Azael Rex Grigori Et Nephilim
“Numinous is Azael, King of the Watchers and Nephilim!”

Azzim-Kethall Lonkathorr Linkathandra Rim-Ka-Thool
Channeled Chant to Summon Azael

Aziel Uzza Azael Azielis
Chant to Azael comprised of four of his names.

-V.K. Jehannum
Agios Octinomos-Drakosophia

Sources
The Sixth and Seventh Books of Moses
the Encyclopedia of Demons in World Mythology
Path to Satan
Gematria and the Tanakh
The Dictionary of Demons
The Encyclopædia Britannica
http://www.palmyria.co.uk/superstition/angelsdemons.htm
http://www.occultopedia.com/a/aziel.htm
and more

Nergal

Names: Erakal, Enmessara/Enmeshara, Meslamtaeah/Meslamta-ea, Lugal-irra/Lugalgira/Lugal-banda, Sharrapu, E-meslah, Nergal/Nerigal/Nergel/Nirgali, Erra/Irra/Ira, Ishar, Suqamuna, Alad, Ne-iri-gal, Girunugal, Lugal-Meslam, Qaru, Lugal-Irra, Nirig, Aplu, Gibil, Sibitti
Qlipha: Golab & Thaumiel
Holy Day: Fire Festivals; Summer Solstice
Planet: Mars, Saturn, Sun, Jupiter
Rank: Minister of Hell; Chief of the Secret Police
Animal: Panther
Color: Yellow, Orange, Dark Red
Magickal Number: 7; 8
Gematria: 283
Attributions: Blood, Ashes, Iron, Amarathe, Tobacco, Kratom, Alcohol, Cocaine

27661403_1954853274833351_1606179163_nAbove: My Original Sigil for Nergal

Nergal was the Sumerian god attributed to the planet Mars. He ruled over the underworld and, according to some sources, his name translates to “Great Watcher.” He was a violent deity of war, fire, plague, desert winds, revenge, dark magick, sacrifice, water, darkness, blood, victory, protection, and pestilence, and his symbol was the sickle. He is often depicted carrying a scimitar and a decapitated head or a double lion-headed standard.

One translation of the name Nergal is “Dunghill Cock,” and Ne-uru-gal was a play-on-words used to refer to him as “the Lord of the Great Dwelling,” which ‘Great Dwelling’ is the underworld. Mythology depicted him as the son of Ninhursag (Davcina) and Enlil– his name Aplu is an abbreviation of Apal Enlil [Son of Enlil]. His name Sibitti means “seven” and his name Sharrapu refers to his incineration of old, outdated knowledge.

Nergal was the husband of Ereshkigal and by his union with her was Lilith said to be born. In my personal gnosis, Nergal is both the son and brother of Gargophias. Nergal instructed the guardians of Ereshkigal, namely the Ugallu, in the art of torture.

Nergal is attributed to the depths of the ocean. He presides over tsunamis, whirlpools, and drowning. He’s a good spirit to call upon to enchant ouija boards and crystal balls. He can help one get away with murder.

Nergal can strengthen the intuition and magickal memory of the witch and engender the dissolution of the ego. He presides over necromancy, banishing, stellar magick, destruction rites, protective workings, blood magick, cleansing by water, cleansing by fire, and fire festivals.

Nergal can be called upon for initiations through the spheres of Golachab (Mars/Asmodeus) and Thaumiel (Neptune & Pluto/Moloch & Satan). He can guide the witch in the act of crossing the abyss.

Nergal’s affiliation with the sun is confusing, and has led certain authorities to haphazardly attribute him to the Black Sun because Nergal rules the disappearance of the sun at the day’s end, which part of the sun’s cycle was believed to be the sun’s descent into the underworld. This is a vast oversimplification of the Black Sun, and the following description from Wikipedia should dissuade the reader from that misconception.

Nergal seems to be in part a solar deity, sometimes identified with Shamash, but only representative of a certain phase of the sun. Portrayed in hymns and myths as a god of war and pestilence, Nergal seems to represent the sun of noontime and of the summer solstice that brings destruction, high summer being the dead season in the Mesopotamian annual cycle. He has also been called “the king of sunset”.

I have constructed a magickal chant out of some of Nergal’s names: NIRIG NIRGALI E-MESLAH. Another chant I have designed to call him forth is IO NERGAL-ENMESHARA.

I have selected seven of his names to make into a magickal name vibration formula, which goes as follows: NERIGAL + ENMESHARA + ISHAR + LUGAL MESLAM + QARU + SUQAMUNA + NE-IRI-GAL

Bibliography

  1. COLEMAN, JA. DICTIONARY OF MYTHOLOGY: an a-z of Themes, Legends and Heroes. ARCTURUS PUBLISHING LTD, 2019.
  2. Simon. Necronomicon. Deep Books Ltd, 2008.
  3. Thorp, J. The Complete Book of Demonolatry Magic. DB Publishing/Darkerwood, 2018.
  4. “Nergal.” Wikipedia, Wikimedia Foundation, 15 June 2019, en.wikipedia.org/wiki/Nergal.

-V.K. Jehannum
Agios Octinomos-Drakosophia

Qemetiel

Names: Qemetiel, Qematriel, Qematiel, Qematial
Veil: Tohu (Ain)
Direction: Northwest
Gematria: 190
Metal: Silver
Color: Grey, White, Silver, Purple, Blue
Element: Water (Primary); Air (Secondary)
Primary Star: Naos/Zeta Puppi
Additional Stars: Beetelgeuse, Alpha Draconis, Dabih

IMG_0757 Above: Created Sigil of Qemetiel

Qemetiel is the ruler of the Trans-Qliphothic Abyss/First Trans-Qliphothic Veil known as Tohu, which veil would be drawn above Thaumiel on a two-dimensional map. Tohu, translates to “Formless,” “Chaos,” and “Desolation.” He gives much tutelage regarding acts of violence, insurrection, murder, war, and drug dealing. He can impart whatever book smarts and street smarts the witch desires and present voluminous instruction in magick and witchcraft.

The name Qemetiel is generally translated to English as “Crown of God.” According to Mammon, Qematriel has titles including “the King of the Djinn,” “the Ruler of Fae,” “Qliphothic Emperor Supreme,” and “the King of Black Holes.”

The numerical value of Qemetiel is 190, which corresponds to a Hebrew word signifying the rib of Adam. It also corresponds to a Hebrew word meaning “Pearl,” and while this word is held to be a title of Malkuth, the word “Pearl” is often used as a moniker for the Philosopher’s Stone. It was the first woman that made procreation possible in the Biblical narrative, and in Qabalah, Malkuth is held to be the forum wherein the divine can be manifest, and thereby, fulfilled. Notice that Malkuth, Eve, and the Qliphoth are all considered to be of a primarily female polarity.

Other correspondences to 190 include Hebrew words which translate to “to ascend,” “blossom,” “to put to death by stoning,” “precept/statue,” “inner,” “flower/blossom,” “feather/wing,” “end,” and “to exult/to rejoice,” many of which appear to verify my prior inference.

There is an eschatological trinity of infernal forces in apocryphal Hebrew literature comprised of Leviathan, Behemoth, and Ziz– i.e. the Qliphothic beasts of the water, earth, and air. The number 190 corresponds to Ziz, as well as to the Edomite Duke of Tiphereth. Lastly, 190 is the mystic number of the pathway between Gashkalah (Jupiter/Astaroth) and Golachab (Mars/Asmodeus), which pathway is attributed to Leo.

The numerical value of Tohu is 411, which is also the value of Genesis 2:9– “And from the ground the Lord God caused to grow.” 411 corresponds to various Israelite persons of significance as well as to a prophet by the name of Asiel. Asiel is also a name of Azael, one of the leaders of the Watchers, so this number probably relates to him as well (note: the Watchers descended to our realm from the Trans-Qliphothic and Trans-Sephirothic Veils).

411 corresponds to one of the layers of the septenary Sephirothic schema (like the Seven Hells) wherein Tiphareth is located, and 190 corresponds to the Edomite Duke attributed to that same Sephira. However, Qemetiel is not attributed to the Sun, and has instructed me to withhold his planetary affiliation from the public.

Magickal Chants

Agios Es, Atta Qematriel, Divus Alienus
“Numinous Art Thou, Father Qematriel, Strange/Foreign Deity!”

Obveni Aethereus Qematriel
“Come, Immortal Qematriel!”

Concalo Qematial Traditor Tohu
“I Call Qematial, the Instructor of the First Trans-Qliphothic Veil!”

Ornate Sapiens Qematiel
“Praise to the Wise Qematiel!”

Bibliography

  1. Green, Paul A. The Qliphoth. Libros Libertad, 2007.

-V.K. Jehannum
Agios Octinomos-Drakosophia