Agares (Goetia #2)

Names: Agares, Agreas, Aguares, Agaros, Agarus
Rank: Duke
Direction: North; East
Date: March 31-April 10; October 18-22
Channeled Magickal Numbers: 37, 34, 65, 71
Path: 15 (Aries/He)
Zodiac: Aries 5-20; Libra 25-29
Tarot: 2 and 3 of Wands/Rods
D/N: Diurnal
Element: Earth, Fire, Air
Legions: 30 or 31
Sephira: Binah
Animal: Tiger
Planet: Sun; Venus; Mercury; Mars
Color: Deep Blood Red; Green
Gematria: 205
Attributes: Red Sandalwood; Mandrake; Carnation; Mugwort; Myrrh; Copper; Sandalwood

Agares 2.jpgAbove: Depiction of Agreas by G.A. Rosenberg for Pathworking or an Altar Piece

Agares is a Venusian Duke of the Infernal Plane who name, properly pronounced “EGG-arr-oss,” translates to “Strength Hoard,” and he calls himself “the Judge of the Idle.” According to Rufus Opus:

This spirit is good for making things happen quickly and for getting a situation that has stagnated moving again. He’s also good at bringing back those who run away, like thieves or willful children. He can teach languages and tongues, which is the difference between learning Spanish or French and learning Enochian.

He also destroys both Supernatural and Temporal dignities. That means he can reveal a priest or Pope as a sinner if they are corrupt, or he can tear down politicians by revealing their failures. This works in office politics as well. He basically reveals that people who pretend to be of a certain social status aren’t what the pretend to be.

Agreas can make the witch courageous. He can makes others act with courage or give the witch the ability to inspire courage in others. He can teach magick, especially malediction. He can help the witch undo prior indoctrination. The removal of, for example, Christian indoctrination or racial guilt/shame is the first step of alchemy, called nigredo/blackening.

Agares s

Aguares can help one army defeat another, and he can bestow positions of power upon the witch. It is recorded that he can incite dancing. He teaches all languages and halts the progress of the witch’s target. Agares can cause earthquakes and bring about the downfall of people in positions of power, including positions of a spiritual nature.

If Agares can turn the tide of war, he can surely effect victory in other group competitions and one-on-one combat. He should also be able to teach strategic thinking and impart combative skills and abilities. And if Agares can incite dancing, he can surely incite other forms of revelry as well.

Agreas can improve the witch’s ability of spirit communication. He can facilitate the communication of the witch with her higher self and bridge the gap between the conscious and the subconscious.

According to Demonolater T.B. Scott,

Agares is the first Duke to be mentioned in most versions of The Lesser Key of Solomon. The Golden Dawn assigns Him to the Succedent Decan of Aries, thus insinuating that His is a Solar presence. His Nature is, indeed, very indicative of resonating with Solar Archetypes—He is a Demon of action, motivation and growth as well as being strongly representative of the importance of seeing endeavours through to completion.

It is tempting to compare the Magickal Image of Agares with that of the Hermit as found in the Tarot. Here we have a solitary figure, an old man—upon His fist He carries a goshawk, replacing the traditional element of the lantern within in the Hermit card. As the Hermit’s lantern illuminates His path, so does Agares’ ever-watchful goshawk keep a steady eye fixed upon its surroundings. However, unlike the free-standing Hermit, Agares has decided to carry Himself upon the back of a strange ally—the crocodile. 

When John R. King IV asked Agares if he could provoke runaways, Agares said he could make them “go into the wilderness and eat bugs.” The impetus he uses to cause such a departure, as he describes it, is guilt/shame—he knows what lies deep in the hearts of us and he can stir those faults at will.

agares z

Agares brings about the reconciliation of parties and improves the witch’s communication skills. He can stop runaways and fugitives and teach the witch all languages.

Agarus’s tarot attributions are discussed by T.B. Scott as follows:

Although we may be inclined to associate Agares with the Hermit, He is best represented by the 3 of Wands. Although His seal is subject to variation from source to source, we can clearly see within its basic shape a pattern of three’s. There are three circles, three unattached arms of the cross and three bands at the bottom of the shield. The number three has a great deal of occult significance—examples being the triplicity of the seasons of life (birth, adulthood, death) and the threefold Nature of linear time (past, present and future). 

Because His Nature is fiery, motivating and active, it makes sense to assume that His Decanal association with the Sun and Aries lend him both Solar qualities and those aligned with the Ram of the Zodiac. The Three’s of the Tarot may be viewed as being representative of commenced action—we may break this down into such thoughts as beginning something new, motivation or going forward. Agares’ interest in “making them to run that stand still” suggests that we are correct to attribute the action-based principles of His Solar-Aries assignment to those lessons of His which encompass breaking free from old ruts, rising to the challenge and persevering.

The 3 of Wands can also indicate a tendency to cling to shallow ideals such as appearance, power and wealth. Because Agares’ inspires us to look beyond what is visible on the surface, we find that His traditional powers include “power to destroy dignities” and “causeth earthquakes”. Both of these actions consist of the razing of structures, both symbolic and literal—of destroying what once was in order to return a state of being to its most basic foundations. Through the destructive power of Aries, the jaws of the crocodile, we are stripped bare—exposed to the light of the Sun and entrusted to the care of the nurturing Mother. Through the warming of the Sun’s rays we attain new growth and perspective, guided by the light of the Morning Star, Venus—the eyes of the goshawk.

Agares instructs the witch in the art of shapeshifting and empowers the astral double for combat. He can help the witch become immune to psychic attack and program her aura so that she will be able to better intake the magickal blessings and healing spells of other witches.

According to Michael W. Ford, Agares assisted in the construction of Ford’s Shadow/Sethanic alphabet.

The numerical value of Agares’s name in Gematria is 205, identical to the value of Adar, the Hebrew month relating to Pisces, as well as the words Gebar [Man (of Uprightness) and Gabar [To Prevail/To Have Strength/To Be Powerful/ To Be Mighty/To Be Great]. Other correlations to this number include Hafakpak [Perverted/Crooked], Gibbor [Chief/Giant/Champion/Valiant Man], Geber [Man/Strong Man/Warrior], and Hor, a mountain on the boundary of Edom.

Dictionairre Infernal describes Aguares as “a lord drawn by wires on the back of a crocodile, and sparrowhawk on his fist.” The Lemegeton described him as ” an old fair man.” Ars Goetia replaces the word “sparrowhawk” with “goshawk” and adds that he is “mild in appearance.” T.B. Scott intereprets this appearance:

Both the goshawk and the crocodile represent higher vision, caution and the need for vigilance. Symbolically, the old man is illustrative of wisdom through experience, perseverance and even fragility. It is quite a worrying situation in which a fragile old man has committed himself to being reliant upon the strength of the crocodile whose powerful jaws could easily rend him limb from limb; but this insinuates profound and unspoken trust on the part of the old man—even his dependence upon the sharp eyes of the goshawk leads us to conclude that, as a pinnacle of wisdom, his experience has given him reason to believe that his life and well-being are safe in the deceptively dangerous guardianship of beasts.

Agarus appeared to me as a thin man in a white robe with a light emanating about his head– a halo, if you will.

The traditional enn or summoning chant for Agaros is “Rean ganen ayar da Agares.” My chant to summon Agarus and simultaneously presence infernal energy is “Liftoach Pandemonium, et germinet Agaros,” which translates to “Open the Infernal Plane, and Bring Forth Agaros.”

-V.K. Jehannum
Agios Octinomos-Drakosophia

Sources
Aleister Crowley’s Illustrated Goetia; The Writings of the Coven of the Golden Sigil; The Writings of T.B. Scott; Dictionairre Infernal; Imperial Arts Volume I by John R. King IV; Luciferian Goetia by Michael W. Ford; The Complete Book of Demonolatry Magic by J. Thorp; Qabalah, Qliphoth, and Goetic Magic by Thomas Karlsson; Mark of Qayin by Asha’Shedim; Gematria and the Tanakh by Brian Pivik; Daemonolatry Goetia by S. Conolly; http://demonsanddemonolatry.com/; The Demon List composed by Terry Thayer; A Modern Goetic Grimoire by Rufus Opus; members.tripod.com/moreesoteric; The Lesser Key of Solomon

Compendium of Magickal Chants to Lilith

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Above: Magickally Charged Representation of Lilith for Meditation Journeys by GAR

Ave Domina Lilith
“Hail Lady Lilith!” Source: VK

Agios o Lilith Regina Gamaliel
“Numinous is Queen Lilith of Gamaliel” Source: VK

Ama Lilith + Tzaphoni + Lilitu + Yallathor + Torrigal + Akkathor + NINE-THOR-UH-GAUL + AYE-TOUR-UH-GOTH + Yakkorraggawl + Lattorraggoth + Lilith
This name formula, channeled for my upcoming grimoire, consists of eleven names, several of which are channeled. I spelled some of the secret names, approved for public release, such that they would be pronounced right the way an uneducated hillbilly would sound them out. Others were broken down into their syllables, with syllables which equate to know English words (“Uh” counts as a word) being presented as that word spelled entirely capitalized letters. This formula is too powerful for beginners, so I’ve enchanted the formula such that whosoever recites it will only tap into as much of its power as they can handle. Should the celebrant experience waverings of confidence (paranoia, doubt, etc.) of the severity which could fuck up the working being performed, this formula is enchanted such that the intent will manifest purely. Source: V.K.

Adoro Te, Deitas Et Draco, Meticulosa Nagithor
“I Adore You, Goddess and Dragon, Fearsome Nagithor!” Calls Lilith’s dragon aspect.

Agios Es, Ama Lilith-Akhathil
“Numinous Art Thou, Mother Lilith-Akhathil!” Calls Lilith’s dragon aspect.

Io Lilitu-Nagithor
“Hail Lilitu-Nagithor!” Chant to Lilith’s dragon aspect.

Nizsandor
This is a Revealed Name for Lilith’s Wolf Aspect. It May Be Used for Magick and Worship, But Also in Reference to Her Wolf Aspect Outside of Magickal Work and Worship. The i is Pronounced Like the i in Igloo and the san Should Be Pronounced Such that it Rhymes with Gone.

Naezondural + Palzindraea + Hozdaeanthal + Zizdalin + Malzsorgon
These are Channeled Names of Lilith’s Wolf Aspect for Use Only in Worship and Magick. The i’s are Pronounced like the i in Igloo.

Zaezor Konda Azaea Malzorgon Aztharal Azdae
Channeled Chant to Evoke Lilith’s Wolf Aspect

Aznaean Orzaeda Palzoral Azdaeal
Channeled Chant to Invoke Lilith’s Wolf Aspect

V.K. Jehannum
Agios Octinomos-Drakosophia

A Rite for Health and Vitality (Cernunnos + Damkina)

(This ritual calls upon Cernunnos/Akhera and Damgalnunna/Ninchursanga/Damkina for the increasement of vitality and physical health)

In nomine de Regina Damgalnunna excelsi! Ayea, Ayea Kernunnos!

I call forth unto the Empress over Ancient Magicko-Religious Mysteries and to Father Cernunnos, the Atavistic Sentinel from the Forestland in this my rite of witchcraft. I honor the Primal Divinities of Nature in my exercise of magickal dominion over the world. I call forth Cernunnos and Damgalnunna to empower me through the nourishment of my body and the rejuvenation of my person. I call you forth from the past-withered grimoires of my ancestry to engender the Cunning Art and beget well-ness and balance unto every tendril of my body so that I might enjoy the vital-ness and longevity of our ideal.

Eko Eko, Kernunno! Ia Ninchursanga! (x7)

Hail to that Theriomorphic Chieftain Kernunnos whose place of residence is the sunlit forest environed by ancient woods and glistening streams. Hail unto the Horned God who has become Patron of the Craft. I call upon you to emanate your limitless power that I might drink deep of the well!

Akhera Goiti – Akhera Beiti! Damkina Taris! Damkina Gabbar! Ia Sarratum Damkina! Ia Davcina, Belatis-Dingir-Dingir! Veni et rege Damgalnunna!

I feel the energetic Damkina, afford my nourishment through the wiles of your Craft and restore me to vitality and strength! Infiltrate my aspect with glowing filaments of life! Fill me with efflorescence, and remake me anew!

Cer-Nu-No-Oh-Oh-Os (x7)

Veni, et rege Damgalnunna! Akhera Goiti – Akhera Beiti! Invoco Damkina! Invoco Cernunnos!

As I have spoken, so let it be done.

Ia Ninchursanga! Cacama! Karra! Ayea, Ayea Kernunnos!

The Language of Enochian in Black Magick

I have studied three magickal languages to this date, first experimenting with Enochian vibration and recitation with results that verified the commendations of it conveyed by left-handed magickian Rob Stanley and Satanist Anton Long. In my use of Viridian tongue, I found it powerless and dull. In my study of the Ouranian language and my energetic sensing of the Ouranian names given for trusted divinities, I felt myself repulsed and thus disregarded the practice.

After asking our spirit guides whether or not Enochian script bore an intrinsic spiritual power and receiving a yes, I asked a number of other magickians via social media whether they agreed, with nearly all responders being of the Left Hand Path. A few experienced magickians confirmed my gnosis, as did a pair of new but gifted initiates, but the majority of experienced magickians who answered disagreed with what I had learned.

Most wrote that preference for or belief in the power of Enochian was the only source of its heightened potency. This view objects to the concept of magickal languages and fails to directly address Enochian. It is based on conjecture rather than a personal perceiveration (an instance of perceiving) of Enochian script. I view theirs as a flawed approach—conjecture has come to mean so little to me.

I tentatively think that the majority response I received is representative of the opinion held by the Black Lodge regarding Enochian, and I believe the blame for this is Anton LaVey. Anton LaVey reproduced the Enochian Calls of his predecessors in the Occult, replacing the names for Jehovah with a made-up “Enochian” title for Satan. Anton LaVey did not replace the many possessive adjectives such as “his” which were made to refer specifically to the Judao-Xian deity.

As a person who used to visualize Thurs runes impaling his astral opponents in psychic combat while vibrating the name of the wrong rune by mistake (Fehu), I know that such misarticulation still conveys the intent but obfuscates it regardless. The Enochian Calls were originally made to transport the celebrant via vision-journey (pathworking) to various spiritual realms entitled “the Towers,” and the names the Towers which the Calls originally linked to still appear in their LaVeyan reproductions.

LaVey’s calls, then, call upon Satan by names of Jehovah and attempt to manifest arbitrarily assigned results by calling upon a gnostic state and the energy of the plane of who-knows-what. Whatever resides in these mystery realms is of uncertain relationship to the Devil and Sinistral (LHP) sorcery as a whole.

Since Enochian was introduced to the Black Lodge in a bastardized form, we have a good reason to suspect that whatever opinion most Satanists hold of Enochian is misinformed.  Various partisans of Sinistral magick, including Baron and Baronessa Araignee, Oizus, the Joy of Satan Ministries (don’t hit me), Frederick Nagash, Anton Long, and the Vatra Nexion, have upheld Enochian as a magickally respectable language, in confirmation of the perceiverances (instances of perceiving) recorded by the forefathers of the Black Lodge. Consider the following:

  • The Occult consensus imputes intrinsic magickal power to Enochian.
  • There is a decent number of unrelated black magickians and groups which have confirmed the Occult consensus.
  • The opposition to the consensus is (a) based in non-perceiverance and (b) misinformed by LaVey.

Here are four easy, fill-in-the-blank Enochian phrases for ritual, which may be incorporated in a build-a-rite sort of way or appended to pre-existent rituals for experimentation.

Ol Oecremi Isli, Ol Um Isli, Sa Ol Zodameta, NAME
[I praise thee, I call thee, and I conjure thee, NAME]

NAME, Arphe Odzamran Pambt, Bagle Zirdo Hoath O Il Odlonshin A Iadanah
[NAME, descend and appear unto me, for I am a true worshipper of thy powers and divine knowledge]

Ol Oecremi NAME Ca Ol Noasmi Saga A Tia/Tilb!
[I praise NAME as I become one with him/her!]

Solpeth Bien Sa Zorge Micalzo NAME
[Enochian: Hearken unto my voice and be friendly unto me, mighty NAME]

And here are Nytek’s Enochian chants for circle casting:

RA-ASA-EE NAME[In the East is NAME]
TORR-ZOO ZAH-CARR OH-DAH ZAMARAN RA-ASA [Arise. Move, and appear in the East]

SO-BO-ELN-EE NAME [In the West is NAME]
TORR-ZOO ZAH-CARR ZAMARAN SO-BO-ELN [Arise. Move, and appear in the West]

LOO-KAH-ELN-EE NAME [In the South is NAME]
TORR-ZOO ZAH-CARR ZAMARAN LOO-KAH-ELN [Arise. Move, and appear in the South]

BA-BA-GEE EE NAME [In the North is NAME]
TORR-ZOO ZAH-CARR ZAMARAN BA-BA-GEE [Arise. Move, and appear in the North]

Here is a self-empowerment rite which strongly incorporates Enochian script:
https://vkjehannum.wordpress.com/2017/02/11/draconian-rite-of-the-tower-of-ur-chaos/

And here is a ritual of invocation consisting mainly of Enochian:
https://vkjehannum.wordpress.com/2016/09/27/invocation-of-lunaselene/

Here is my favorite of the four Enochian dictionaries I’ve studied:
http://www.angelfire.com/empire/serpentis666/Letters.html

Here is a much shorter dictionary with many words the first dictionary didn’t have:
http://www.sacred-texts.com/pag/enoch1.txt

-V.K. Jehannum

Ritual to Apollo’s Lycanthropic Manifestation

Io Apollon-Lycegenes [Hail unto Apollon the Wolf-Begotten]
Aperiatur Stella, et germinet Lyceus (x3)
[Open the sky, and bring forth Lyceus]

I call forth the Bestial Manifestation of Apollo which is known unto humanity as Lyceus and Lycoctonos. Impart your auspices in harmony with my ritual such that I might see fruition for the intentions which follow: (specify request)

Oh hear the names: Lycegenes + Apaliunas + Lykeios + Apollo Cunomaglus + Lyceus + Lycoctonos + Ave Apollo Cunomaglus + Io Apollon-Lycegenes

Agios ischyros Lycoctonos (x7) [Numinous and Mighty is Lycoctonos]

Hail unto the Effulgent Hound-God over Olympus whose influence disperses bale and convalesence throughout causal society. The Olympian Hound-Packs of Apollo Cunomaglus scour the astral planes for those who strive to enmity with Apollo. I call upon the Lycanthrope Apollo-Lycoctonos!

Venire – Pater Lyceus (x7) [Come – Father Lyceus]

As I have spoken, so let it be done.
Ave Apollo Cunomaglus! [Hail to Apollo whose Face is a Hound]

Witchcraft: the Consecration of Ritual Implements

The witch may be inclined to purge the item to be consecrated of any spiritual energies it may have previously accumulated. To do so, she should fill a glass or other receptacle with water and put a few specs of salt therein. The object should be dipped in the water, whereupon the witch whispers “I divest this _____ of any pre-existent energies,” or any phrase to this effect.

An object may be consecrated solely through the repeated use of it in ritual, or it may be left atop a window ceil so as to let it bask in the light of the moon. Prior to a cycle of lunar saturation, the witch should familiarize herself with the magickal effects of the moon, which vary according to cycle: waning, waxing, full, dark, blood. Google this and peruse the pages of any Wiccan text (you may find that those cheap Wiccan books they sell in Barnes and Noble are often storehouses of much knowledge concerning practical witchcraft).

Alternately, the auspices of a deity may be elicited. The witch may evoke one or more entities and ask them to enchant the object. This is most appropriate if you have multiple implements and/or pieces of jewelry which you would like to have enchanted, preferably for a specified effect. You can indeed enchatnt anything– I have a toy leopard enchanted to empower my rites of evocation. I also have an umbrella with magickal numbers and words of power relevant to necromancy drawn all over it. A covenmate and I were once meditating in a graveyard to commune with the dead when the umbrella fell over and bumbed his shoulder. He grabbed my shoulder and yelled “A BAT!”

The manta LEPACA KOHOT HA-RESHUT HA-RABBIM calls upon Lepaca (the Demon of Opening) to help you bring forth a few infernal spirits, i.e. the “forces” [Kohot] of the Qliphoth [Reshut Ha-Rabbim/Kingdom of Manifoldness]. It was specifically written to consist of eleven syllables, as eleven is the number of the demonic.

Alternatively, one may simply vibrate the various names of a certain entity to empower the object though its auspices. The names of Lucifuge Rofocale are appropriate (Lucifage, Lucerifuge, Lucifugus Rofocalus), as are the names of Cain (Qabeel, Qayin, Diaphotos, Adiaphotos, Mahan).

Unrelated: Have you heard of Hecate’s hunting call? It serves to call up Hecate’s hounds, which are very useful in astral combat. It comes from The Vision and the Voice by Aleister Crowley: “Untu La La Ulula Umuna Tofa Lama Le Li Na Ahr Ima Tahara Elula Etfoma Ununa Arpeti Ulu Ulu Ulu Maraban Ululu Mahata Ulu Ulu Lamastana!”

I did a ritual with a couple friends on Halloween where we called up several different kinds of Hekate’s spirits, kunes aidao [hounds of the underworld] included. We indistinguishably heard one barking in a pitch that sounded comparable to a crow’s voice as it ran around the chamber, apparently raising sacred space for the ritual.

Also unrelated: I know Satan is just a word for “Adversary,” but are you aware that many other entity names that are technically words or titles? Allah, Ba’al, El, Molock, Adi Parashakti, Adonai, Mammon, Luna, Sulpae, and Saturn, to name a few.

Magickal Chants to Damkina

Damkina Taris! Damkina Gabbar! Ia Sarratum Damkina!
[Damkina is right! Damkina is strong! Hail Queen Damkina!] (to impart aplomb to the witch (in a lasting way), and to increase the longevity of the celebrants and that of the trees surrounding them)

Matrum deum, Dea finis, veni et germinet gnosis!
[Mother of the Gods, Goddess of Fate, come and bring forth gnosis!] (to talk to one’s Inner Daemon or remember past lives)

In nomine de Regina Damgalnunna excelsi
(invoking the authority and power of Damgalnunna. To start a ritual or spell) [Latin: “In the name of the great Queen Damgalnunna”]

Ia Damgalnunna, Sarrat Eri-Dugga!
(praises Damgalnunna and thereby makes one receptive to her power; bends the atmosphere to her will) [“Hail Damgalnunna, Queen of Eri-Dugga!”]

Ia Ninchursanga
(praises Ninchursaga, makes you receptive to her power, strengthens the ritual)

Ia Ninchursanga! Cacama! Karra!
(calls the power of Ninchursaga; transmits the incantation. To be used at the end of a spell)
[Spoken Cuneiform: Hail Ninchursaga! Amen! Hurra!)

Invoco Damkina
[I call upon Damkina] (mantra for invocation or the empowerment of a spell)

Regina Ninhursag Gloria
(grants power over the environment and augments the location’s numinosity)
[Glory to Queen Ninhursag]

Veni et rege Damgalnunna!
(calls upon Damgalnunna to actualize whatever your intent is)

Ia Davcina, Belatis-Dingir-Dingir!
(Calls upon the power of Davcina, drastically raising the spiritual atmosphere of the area and attaining single-mindedness) [Hail Davcina, Lady-Ruler of the gods!]

Ba Ninhursag Ehdet! Ia Sarratum Ninchursanga! Meqim Damgalnuna!
[I adhere to Ninhursag! Hail Queen Ninchursanga! Damgalnuna is the creatrix!] (protects the ritual from interference and increases the durability of the energy being raised)

Matrum Deum!/ Sancta Davcina!/ Agios es,/ Nunc et in omnia saecula!/ Agios o Davcina!/ Agios o Pharmaceutria!
(blasphemes the virgin mary, praises Davcina, calls upon the protection of Davcina from external interference, and empowers + activates any crystals, sigils, or plant-life in the ritual space) [Mother of the gods! Holy Davcina! Hallowed art thou, now and for all days. Hallowed be Davcina! Hallowed be the Sorceress!]

Agios es, Sancta Davcina
(Blaspheme the virgin Mary, praise Davcina, for evocation and invocation)

Agios es, Mater Ninhursag
(calls upon Ninhursag to protect ritual and activate + empower any sigils nearby)

Alka Damkina
(summoning Damkina—invocation or evocation)
[Come Damkina]

Ave Aeternae Ninhursag
(fills the area with natural energies)
[Hail Eternal Ninhursag]

{Below: I am [Queen or Mother] NAME (for invocation)}
Sum Ninchursanga
Sum Mater Davcina
Sum Mater Damkina
Sum Regina Damgalnuna

The Hekatean Banishing Rite of the Pentagram

  1. Face the North. Exclaim “Ave Agia” [Hail Agia/Hecate].
  2. Visualize a bright sphere of indigo light growing above your head. Known that this is the essence of Darkness and vibrate the name “Hecate.”
  3. Visualize a beam of light descending from this sphere and to your genital area where it forms a second sphere. Vibrate “Chthonian,” which is a name of Hekate.
  4. Visualize a beam shooting from the second sphere and forming a small ball of indigo light at your left hip. Vibrate “Agriope,” which is a name of Hekate.
  5. Visualize another beam traveling from the second sphere to your right hip and forming another small ball of indigo light there. Vibrate “Melinoe,” which is a name of Hekate.
  6. Visualize a sphere of indigo light the size of a basketball forming over your sternum and vibrate “Hecate Porsadaea”, a chant I channeled for this rite. Continue to visualize all of these spheres of light for however long you would like.
  7. Cease visualizing the spheres and walk forward to the Northern point of the circle you are going to cast. Trace a banishing pentagram of earth in the air with your index and middle fingers extended as in the picture below and visualize it shining electric blue. Vibrate “Enodia,” which is a name of Hekate, as you visualize the pentagram glowing brighter.
  8. Put your two fingers in the heart of the pentagram and trace a line of electric blue energy from it to the Western point of the circle you are casting. Trace another pentagram in the air and vibrate “Charopis,” which is a name of Hekate to empower it.
  9. Trace a beam to the Southern point. Draw another electric blue pentagram and empower it with Hekate’s name “Empousa.”
  10. Trace a beam to the East to form a pentagram. Empower it with “Dadophoros.”
  11. Trace a beam from the Eastern pentagram to the Northern one to finish the circle, and then return to the center of the circle, standing behind the altar if you have one.
  12. Vibrate “Hazanana,” a word of power I channeled for this rite, as you visualize the circle growing brighter.
  13. Shut your eyes. Visualize the aspect of Hekate which corresponds to the element of the earth, and feel serene and safe to be in her presence. Open your eyes after a moment, and visualize beams of green and brown earth energy entering the circle through the Northern pentagram.
  14. Shut your eyes. Visualize the aspect of Hekate which corresponds to the element water, and feel serene and safe to be in her presence. Open your eyes after a moment, and visualize blue beams of water energy entering the circle through the Western pentagram.
  15. Shut your eyes. Visualize the aspect of Hekate which corresponds to the element of fire, and feel serene and safe to be in her presence. Open your eyes after a moment, and visualize red and orange beams of fire energy entering the circle through the Southern pentagram.
  16. Shut your eyes. Visualize the aspect of Hekate which corresponds to the element of the air, and feel serene and safe to be in her presence. Open your eyes after a moment, and visualize yellow beams of air energy entering the circle through the Eastern pentagram.
  17. Say “Aperiatur Stella, Et Germinet Agia” [Open the Sky, and Bring Forth Agia].
  18. Continue to reside within the circle for however long you like, meditating on the way your energetic body feels.
  19. Optional: Visualize yourself glowing brilliantly white white and gold energy and vibrate “Hecate” thrice (or more), calling on Hecate thereby to increase your magickal powers.

10rmfs4Above: a Picture of the Banishing Pentagram of Earth from an Unknown Source

Invocation of Luna/Selene

(This ritual should be performed at night facing the West. An “aeronaut” is anyone in a flying contraption and the word “resplendent” means “glowing brilliantly.” Translations of the Latin and Enochian phrases will appear in brackets below them.)

I have elected to invoke the Immortal Aeronaut of the Moonrise so that I might be transformed through union with her. Selene, I call unto you with the names by which you are known to man!

(Vibrate the names which follow)
NOCTILUCA + AIGLE + SELENE + LUNA + PHOEBE + EILEITHYIA + CYNTHIA + PASIPHAE + MENE

Ave Luna Noctiluca!
[Latin: Hail Luna who shines at night]

SOLPETH BIEN SA ZORGE, MICALZO PASIPHAE
[Enochian: Hearken unto my voice and be friendly unto me, mighty Pasiphae (Luna)]

(Chant the following chant to Selene thrice)
Veni, Siderum Regina Bicornis (x3)
[Latin: Come, Two-Horned Queen of the Stars]

OL UM A EXENTASER GRAA MICALOZ
[I call to the Mother of All Moonlight]

TIOLB OL TRIAN NOAS VRBS MALPRG IADNAH OD CICLE
[Within Her I shall become beautified through divine knowledge mysteries]

ARPHE ODZAMRAN PAMBT, BAGLE ZIRDO HOATH O IL ODLONSHIN A IADANAH
[Descend and appear unto me, for I am a true worshipper of thy powers and divine knowledge]

Resplendent Oracle who imparts illumination,
Ivory Priestess of Divination and Witchcraft,
Darksome Titaness of Empathy and Feminity,
Permit me to experience union with you!

Veni, Siderum Regina Bicornis (x3) [Come, Two-Horned Queen of the Stars]

OL UM A NONCI SOBRA NETAB CHIS A ODLONSHIN C A GRAA
[I call to you in whose government are the powers of the moon]

TABAAN O ORS DAS A TURBS DE A AOIVEAE
[Governor of Darkness and the Beauty of the Stars]

DRILPI PASBS C A BUDSIR C A DOSIG
[Great Daughter of the glory of the night]

Luna Noctiluca, permit me to experience your grandeur and strength!
Sum Aeternae Sancta Selene (x3) [Latin: I am the Eternal Sacred Selene]
Sum Regina Pasiphae (x7) [I am Queen Pasiphae]
Sum Cynthia Dea Tenebris (x13) [I am Cynthia the Goddess of Darkness]

As I have spoken, so let it be done!

sigil-of-selene-2
(Above: Sigil from the Order of Selene Despoina)