Magickal Hymn to Aradia

This is a Latin hymn written to Aradia which consists of eleven stanzas, each of which is eleven syllables long. I personally consecrated the hymn myself and thereafter offered it up to Aradia. Magickal hymns can be read one or more times for spiritual empowerment, guidance, etc., or it can be incorporated into a ritual.


Salve Aradia, Regina Sabbat
Ave Aeternae Dulcis Incantatrix
Venefica et Matrona Magia
Veni, Veni, Mater Stregoneria
Agios es, O Stregha Gloriosa
Voco te Genetrix Veneficium
O, Laetare, et Germinet Anados
Agios o Matrona Aradia
Agios Matercula Maleficis
Salve, Domina Magna Aradia
Rege Matrona! Genetrix Gloria!
[Hail Aradia, Queen of the Sabbat/ Hail to the Eternal and Sweet-Natured Enchantress/ Witch and Mother of Magick/ Come, Come, Mother of Stregoneria (Stregheria)/ Numinous art Thou, Oh Glorious Witch/ I Call to the Mother of Witchcraft/ Oh, Rejoice, and Engender Spiritual Development/ Numinous is Matron Aradia/ Numinous (is) the Mother of Sorcery/ Hail, Great (Female Lord) Aradia/ Reign, Matron! Glory to the Mother]


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Above: My Original Sigil of Aradia

-V.K. Jehannum
Agios Octinomos-Drakosophia

A Rite to Lilith

{This ritual calls upon Lilith to bring about the fulfillment of requests determined by the operator. Magickal chants from Lilith: Queen of Sitra AhraBook of BelialModern Demonolatry, and The Red Book of Appin appear within the script. Translations of foreign phrases appear in brackets. It is at the behest of the celebrant to determine which, if any, material accompaniments she wishes to include in the ritual}

I call unto Mother Lilith, the Goddess of the Black Moon and the Spirits of Obscenity! I call down the Sempiternal Harbinger of Chaos and Storms who presides over succubi and the phantasmata of lynched persons! I have selected the Infernal Divine as the divinities of my veneration and the catalysts of my ascent and I call unto the Qliphoth and summon forward Mother Lilith!

Ama Lilith Liftoach Kliffoth! Agios o Lilith Regina Gamaliel! Lilit Reginam Aeternum Noctis! Porro Triumphator In Inferno Sunt! Agios Tzaphoni Ama Lilith Layilil! Et Revertetur Ad Tenebras! Melus De Quo Magma! Io Ama Lilith! Io Lilitu!
[Mother Lilith, Open the Qliphoth! Numinous is Lilith the Queen of Gamaliel! Lilit is the Eternal Queen of Night! Victory Lies With the Infernal! Numinous (is) (Names of Lilith)! All Things Return to Darkness! All Things Emanate from the Demonic Plane! Hail Mother Lilith! Hail Lilitu]

(You May Now Present Your Requests to Mother Lilith. Physical Health, Personal Magnetism, Social Skills, an Understanding of Romance, an Understanding of Sex, an Understanding of Self, Psychic Perception– You May Choose Whatever You Like. Generally it is Best to Pick Three. Once You Have Articulated Your Desires, Recite the Words of Power Which Follow)

Oeos Acaphosh Nyot Zelesh
Istvaman Teneb Nsgion Atomor
Ne Ammit Abas Norzabr
Eyatan Kelosh Tsabelmos
Nriozt Hananef Ftaa Eos Ghat
Ahi Hay Lilith Zodamran Amabis
Zodamran Lil-Ka-Litu Lilit Malkah Ha-Shedim
Ama Lilith Layil Rimog Lilith Ceph-Pe Mals-Veh
Fam-Mals-Un Don-Graph Amabis Zodamran
Renich Viasa Avage Lilith Lirach

As I have spoken, so let it be done!

 

Prayer Rite to Hecate

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Above: Original Sigil of Hecate

This prayer consists of magickal chants created by V.K. Jehannum, the Temple of the Black Light, Wiccan Tradition, Traditional Witchcraft, Demonolatry (specific text: Honoring Death), and the 218 Current (specific text: Liber Azerate). Translations of foreign phrases appear in brackets. The prayer is to be recited thrice and the witch is to make one to three requests for Hecate to fulfill prior to recitation.


Ave Agia! In Nomine Chaos, Vocamus Te Hekate!
[Hail Agia (Hecate)! In the Name of Chaos, We Call to Hekate]

Aperiatur Stella, et germinet Agia!
[Open the Sky, and Bring Forth Agia (Hekate)]

Io Hekate Io Ho! Eko, Eko Hekate!
(Magickal Chants to Call on Hecate)

Salve Pandeina Antania Hekate!
[Hail Unto Hekate, the Queen of the Underworld Feared by All]

Veni Hekate! Veni Hekate! Veni Hekate!
[Come Hekate! Come Hekate! Come Hekate]

Salve Luna Infortuna Nocticula Hekate!
[Hail to Hekate the Baleful Moon Which Shines at Night]

Io Hekate Io Ho! Anana Hekate Ayer!
(Magickal Chants to Call on Hecate)

Ave Abnukta Hekate! Ave Nocticula Hekate! Ave Trivia Hekate!
[Hail Hekate Who Wanders at Night! Hail Hekate Who Shines at Night! Hail Unto the Three-Formed Hekate]

Ave Agia!
[Hail Agia (Hecate)’]

A Rite to Davcina (Damgalnunna)

{This ritual calls upon the Goddess variously known as Damkina, Davcina, Damgalnunna, Ninhursag, Irnina, and more to strengthen the witch’s strength of character, increase wisdom, empower the psychic senses, and increase maturity. While the ritual script is provided here, any precautions such as circle-casting and any material accompaniments for ritual use are entirely left to the judgment of the sorcerer. The foreign phrases are translated in brackets, and the two lengthy untranslated paragraphs of what will appear to be gibberish to the celebrant are simply many names of Damkina used as words of power}

In Nomine De Regina Damgalnunna Excelsi!
[In the Name of the Excellent Queen Damgalnunna]

I call forward the Telluric Ancestress of Nature Spirits known unto man as Mother Davcina, the War-Mongering Protectress and Empress of the Earth! I call forward Ninhursag, the Pre-Eminent Matron of Star Magick and the Great Psychopompic Goddess over Birth and Destiny. Arise and manifest within my arena of sorcery and engender the evolution of my person.

Shassuru Damgulanna Ninella Belet-Dingirmes Tabsut Ili Uriash Damkina Gashan-Ki Belet-Ili Mammitum Daukina Nintuama Kalamma Ninmenna Nin-Ki Ninhursag Dam-Kinu

Damkina, empower my character and faculties alike by the sorceries of your tradition and refine my astral senses. I call you forward for the increasement of my wisdom and my strength of character as well. Grant me maturity and confidence now as I proclaim your veneration in rite. Manifest within my arena of sorcery and make yourself known unto me.

Damkina Taris! Damkina Gabbar! Ia Sarratum Damkina!
[Damkina is Righteous! Damkina is Strong! Hail Unto Queen Damkina]

Veni Et Rege Damgalnunna! Agios o Davcina!
[Come and Reign Damgalnunna! Numinous is Davcina]

Al-Ti Ilu Ia Ka-Rid-Tu A-Ti
[Oh Wife of Ea, Valiant Art Thou]

Regina Ninhursag Gloria! Invoco Damkina!
[Glory to Queen Ninhursag! I Call Upon Damkina]

Ia Sarratum! Ia Davcina! Belatis Dayyat!
[Hail the Queen! Hail Davcina! The Lady is My Judge]

Veni Et Rege Damgalnunna
[Come and Reign Damgalnunna]

Aperiatur Terra, Et Germinet Davcina
[Open the Earth, and Bring Forth Davcina]

Ga-E Mulu Dingir Damgalnunna Me-En
[The Disciple of Damgalnunna am I]

Damkina Taris! Damkina Gabbar! Ia Sarratum Damkina!
[Damkina is Righteous! Damkina is Strong! Hail Unto Queen Damkina]

Invoco Damkina! Ilu Damkina Lis-Te-Sir!
[I Call Upon Damkina! May Damkina Direct Aright]

Ilu-Irnina Sarrat Kal Ilani La-Tu Al-Ti Ilu Ea Ka-Rid-Tu A-Ti
[Oh Irnina, Mighty Queen of All the Gods]

Ninhursag Kalamma Nimar Mamma Ninki Aruru Nintua Dam-Kinu Belit Mud-Kesa Dauce Nintur Ninkharsag Mami Ninimma Mammetun Ninluana Kalamma Ningurgag Nin-Ki Nin-Ili

Ia Ninchursanga! Cacama! Karra!
[Hail Ninchursanga! Amen! Hurra]

Astaroth (Goetia #29)

Rank: Duke; Sub-Prince; Prince
D/N: Diurnal
Star: Sirius
Date: Dec 31-Jan 9; May 15-20
Color: Mauve, Magenta, Brown, Green
Element: Earth; “the Watery Part of the Earth”
Animal: Viper; Cobra
Zodiac: Taurus 25-29; Capricorn 10-20
Tarot: 1 of Cups; 3 of Disks/Pentacls
Direction: West; North; Southwest
Qlipha: Gamchicoth (Jupiter)
Legions: 40
Country or Continent: America
Day: Wednesday
Trans-Sephirothic Veil: Ain
Trans-Qliphothic Veil: Bohu
Primary Planetary Attributions: Venus; Neptune; Saturn; Jupiter
Lesser Planetary Attributions: the Moon (Secondary); Mercury (Tertiary); the Black Earth (Least Significant Attribution)
Inferiors: Lepaca, Apolhun, Nebiros, Amon, Pruslas, Sargatanas, Barbatos
Attributions: Ruby, Cinquefoil, Vervain, Mugwort, Emerald, The Blood of a Sea Tortoise, Copper, Beryl, Lemon, Sandalwood, Dragon’s Wort, Mauve, Juniper

astarteAbove: Artistic Depiction of Astaroth for Pathworking and an Altar Piece
(Picture Credit: G.A. Roseberg)

It is our coven gnosis that Astaroth is an aspect of the entity which appeared to various cultures by the names of Ishtar, Isis, Astarte, Attar, Ashera, and Inanna. Both Stephany Conolly and the Coven of the Golden Sigil had verified this gnosis of ours through their own gnosis before we did. E.A. Koetting, however, disputes this consensus in his book Evoking Eternity.

Koetting argues that since the Astaroth of demonology is a baleful male entity rather than a loving woman, they must be separate entities. However, Astaroth’s appearance in demonology hearkens rather strongly to the varied cultural depictions of Astaroth, one of which was referred to as “She Who Walks on a Dragon” and created a certain species of serpent. Since the Astaroth of demonology traditionally manifests riding a dragon and carrying a serpent, the case for the one-ness of these divinities is clear. Peter Grey has interpreted the pentagram in Astaroth’s sigil as being a reference to her power, as Isis or Ament, over the realm of the dead. Astaroth’s appearances depict her as the queen of the dead and the underworld, and Qliphothic demonology paints Astaroth as one of the Qliphoth’s eleven rulers. Demonology and mythology both paint Astaroth as primarily Venusian in nature, just like Ishtar. Amon is one of Astaroth’s recorded inferiors, associating her with the Egyptian pantheon.

To best understand this deity, Attar, Astarte, Ishtar, Isis, Ashera, and Inanna must all be studied. Nonetheless, this article will restrict itself to covering Astaroth henceforth.

 

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Above: OFS Demonolatry’s Sigil of Astaroth

Astaroth frequently appears to black magickians as female, but usually manifests as male. He is purportedly all-knowing, willfully revealing secrets and divesting answers regarding the past, present, and future alike. His auspices are useful in research projects and he can make the witch knowledgeable concerning any liberal science. He specializes in matters concerning friendship, romance, money, blood magick, luck, prosperity, initiation, murder, psychic vampyrism, sanguine vampyrism, atavisms within the causal, shapeshifting in the astral planes (atavisms in the acausal), clarity, divination in lucid dreams, skrying, sadistic pleasures, past life visions, communion with the Higher Self, hydromancy, pyromancy, necromancy, divination with bones, astral time travel, lust, practicality, predatory warriorhood, and warfare.

According to A Manual of Occultism by Sepharial, Astaroth’s legion of demons (the eighth legion) specifically pursues the persecution of Christians. I had had multiple intimations and intellectual reasons for considering eight as being magickally relevant to Astaroth, so the attribution of her to the eighth legion (by Sepharial) finally got me convinced.

Astaroth can initiate the magickian through all ten Qliphothic spheres as well as the Trans-Qliphothic Labyrinth (only seek that second one with guidance– it’s very dangerous).

Astaroth can impart the approval and good graces of powerful people to the witch. He can teach the magickian to empower thoughtforms for healing purposes and the pursuit of monetary wealth. He can create a powerful thoughtform—a guardian of the homestead.

ASTAROTHAbove: Channeled Sigil of Astaroth

According to The Book of Sitra Achra, Astaroth is the “Master of the Liminal Points of Crossing” and the “Lord of the Dark Gate” who may guide the sorcerer to and through the Abyss (that’s what lies beyond the gate). According to The Queen of Hell, once Astaroth opens his gate and the witch dares to cross it, she is stripped of ego and will experience “visions and manifestations.”

Astaroth liberates the sorcerer of the myriad restrictions placed upon her spirit by the physical-ness of our universe, opening the “Eye of Abaddon” such as to permit them to perceive the truths which lie behind the veil of causality.

While most grimoiric demonologists described Astaroth as hideous, The Book of Ceremonial Magic by Arthur Edward Waite describes the being as a “beautiful” man.

For my list of magickal chants to Astaroth, follow the hyperlink below:
https://vkjehannum.wordpress.com/2017/07/29/magickal-chants-to-astaroth/

-V.K. Jehannum
Agios Octinomos-Drakosophia

Agares (Goetia #2)

Names: Agares, Agreas, Aguares, Agaros, Agarus
Rank: Duke
Direction: North; East
Date: March 31-April 10; October 18-22
Channeled Magickal Numbers: 37, 34, 65, 71
Path: 15 (Aries/He)
Zodiac: Aries 5-20; Libra 25-29
Tarot: 2 and 3 of Wands/Rods
D/N: Diurnal
Element: Earth, Fire, Air
Legions: 30 or 31
Sephira: Binah
Animal: Tiger
Planet: Sun; Venus; Mercury; Mars
Color: Deep Blood Red; Green
Gematria: 205
Attributes: Red Sandalwood; Mandrake; Carnation; Mugwort; Myrrh; Copper; Sandalwood

Agares 2.jpgAbove: Depiction of Agreas by G.A. Rosenberg for Pathworking or an Altar Piece

Agares is a Venusian Duke of the Infernal Plane who name, properly pronounced “EGG-arr-oss,” translates to “Strength Hoard,” and he calls himself “the Judge of the Idle.” According to Rufus Opus:

This spirit is good for making things happen quickly and for getting a situation that has stagnated moving again. He’s also good at bringing back those who run away, like thieves or willful children. He can teach languages and tongues, which is the difference between learning Spanish or French and learning Enochian.

He also destroys both Supernatural and Temporal dignities. That means he can reveal a priest or Pope as a sinner if they are corrupt, or he can tear down politicians by revealing their failures. This works in office politics as well. He basically reveals that people who pretend to be of a certain social status aren’t what the pretend to be.

Agreas can make the witch courageous. He can makes others act with courage or give the witch the ability to inspire courage in others. He can teach magick, especially malediction. He can help the witch undo prior indoctrination. The removal of, for example, Christian indoctrination or racial guilt/shame is the first step of alchemy, called nigredo/blackening.

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Aguares can help one army defeat another, and he can bestow positions of power upon the witch. It is recorded that he can incite dancing. He teaches all languages and halts the progress of the witch’s target. Agares can cause earthquakes and bring about the downfall of people in positions of power, including positions of a spiritual nature.

If Agares can turn the tide of war, he can surely effect victory in other group competitions and one-on-one combat. He should also be able to teach strategic thinking and impart combative skills and abilities. And if Agares can incite dancing, he can surely incite other forms of revelry as well.

Agreas can improve the witch’s ability of spirit communication. He can facilitate the communication of the witch with her higher self and bridge the gap between the conscious and the subconscious.

According to Demonolater T.B. Scott,

Agares is the first Duke to be mentioned in most versions of The Lesser Key of Solomon. The Golden Dawn assigns Him to the Succedent Decan of Aries, thus insinuating that His is a Solar presence. His Nature is, indeed, very indicative of resonating with Solar Archetypes—He is a Demon of action, motivation and growth as well as being strongly representative of the importance of seeing endeavours through to completion.

It is tempting to compare the Magickal Image of Agares with that of the Hermit as found in the Tarot. Here we have a solitary figure, an old man—upon His fist He carries a goshawk, replacing the traditional element of the lantern within in the Hermit card. As the Hermit’s lantern illuminates His path, so does Agares’ ever-watchful goshawk keep a steady eye fixed upon its surroundings. However, unlike the free-standing Hermit, Agares has decided to carry Himself upon the back of a strange ally—the crocodile. 

When John R. King IV asked Agares if he could provoke runaways, Agares said he could make them “go into the wilderness and eat bugs.” The impetus he uses to cause such a departure, as he describes it, is guilt/shame—he knows what lies deep in the hearts of us and he can stir those faults at will.

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Agares brings about the reconciliation of parties and improves the witch’s communication skills. He can stop runaways and fugitives and teach the witch all languages.

Agarus’s tarot attributions are discussed by T.B. Scott as follows:

Although we may be inclined to associate Agares with the Hermit, He is best represented by the 3 of Wands. Although His seal is subject to variation from source to source, we can clearly see within its basic shape a pattern of three’s. There are three circles, three unattached arms of the cross and three bands at the bottom of the shield. The number three has a great deal of occult significance—examples being the triplicity of the seasons of life (birth, adulthood, death) and the threefold Nature of linear time (past, present and future). 

Because His Nature is fiery, motivating and active, it makes sense to assume that His Decanal association with the Sun and Aries lend him both Solar qualities and those aligned with the Ram of the Zodiac. The Three’s of the Tarot may be viewed as being representative of commenced action—we may break this down into such thoughts as beginning something new, motivation or going forward. Agares’ interest in “making them to run that stand still” suggests that we are correct to attribute the action-based principles of His Solar-Aries assignment to those lessons of His which encompass breaking free from old ruts, rising to the challenge and persevering.

The 3 of Wands can also indicate a tendency to cling to shallow ideals such as appearance, power and wealth. Because Agares’ inspires us to look beyond what is visible on the surface, we find that His traditional powers include “power to destroy dignities” and “causeth earthquakes”. Both of these actions consist of the razing of structures, both symbolic and literal—of destroying what once was in order to return a state of being to its most basic foundations. Through the destructive power of Aries, the jaws of the crocodile, we are stripped bare—exposed to the light of the Sun and entrusted to the care of the nurturing Mother. Through the warming of the Sun’s rays we attain new growth and perspective, guided by the light of the Morning Star, Venus—the eyes of the goshawk.

Agares instructs the witch in the art of shapeshifting and empowers the astral double for combat. He can help the witch become immune to psychic attack and program her aura so that she will be able to better intake the magickal blessings and healing spells of other witches.

According to Michael W. Ford, Agares assisted in the construction of Ford’s Shadow/Sethanic alphabet.

The numerical value of Agares’s name in Gematria is 205, identical to the value of Adar, the Hebrew month relating to Pisces, as well as the words Gebar [Man (of Uprightness) and Gabar [To Prevail/To Have Strength/To Be Powerful/ To Be Mighty/To Be Great]. Other correlations to this number include Hafakpak [Perverted/Crooked], Gibbor [Chief/Giant/Champion/Valiant Man], Geber [Man/Strong Man/Warrior], and Hor, a mountain on the boundary of Edom.

Dictionairre Infernal describes Aguares as “a lord drawn by wires on the back of a crocodile, and sparrowhawk on his fist.” The Lemegeton described him as ” an old fair man.” Ars Goetia replaces the word “sparrowhawk” with “goshawk” and adds that he is “mild in appearance.” T.B. Scott intereprets this appearance:

Both the goshawk and the crocodile represent higher vision, caution and the need for vigilance. Symbolically, the old man is illustrative of wisdom through experience, perseverance and even fragility. It is quite a worrying situation in which a fragile old man has committed himself to being reliant upon the strength of the crocodile whose powerful jaws could easily rend him limb from limb; but this insinuates profound and unspoken trust on the part of the old man—even his dependence upon the sharp eyes of the goshawk leads us to conclude that, as a pinnacle of wisdom, his experience has given him reason to believe that his life and well-being are safe in the deceptively dangerous guardianship of beasts.

Agarus appeared to me as a thin man in a white robe with a light emanating about his head– a halo, if you will.

The traditional enn or summoning chant for Agaros is “Rean ganen ayar da Agares.” My chant to summon Agarus and simultaneously presence infernal energy is “Liftoach Pandemonium, et germinet Agaros,” which translates to “Open the Infernal Plane, and Bring Forth Agaros.”

-V.K. Jehannum
Agios Octinomos-Drakosophia

Sources
Aleister Crowley’s Illustrated Goetia; The Writings of the Coven of the Golden Sigil; The Writings of T.B. Scott; Dictionairre Infernal; Imperial Arts Volume I by John R. King IV; Luciferian Goetia by Michael W. Ford; The Complete Book of Demonolatry Magic by J. Thorp; Qabalah, Qliphoth, and Goetic Magic by Thomas Karlsson; Mark of Qayin by Asha’Shedim; Gematria and the Tanakh by Brian Pivik; Daemonolatry Goetia by S. Conolly; http://demonsanddemonolatry.com/; The Demon List composed by Terry Thayer; A Modern Goetic Grimoire by Rufus Opus; members.tripod.com/moreesoteric; The Lesser Key of Solomon

Compendium of Magickal Chants to Lilith

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Above: Magickally Charged Representation of Lilith for Meditation Journeys by GAR

Ave Domina Lilith
“Hail Lady Lilith!” Source: VK

Agios o Lilith Regina Gamaliel
“Numinous is Queen Lilith of Gamaliel” Source: VK

Ama Lilith + Tzaphoni + Lilitu + Yallathor + Torrigal + Akkathor + NINE-THOR-UH-GAUL + AYE-TOUR-UH-GOTH + Yakkorraggawl + Lattorraggoth + Lilith
This name formula, channeled for my upcoming grimoire, consists of eleven names, several of which are channeled. I spelled some of the secret names, approved for public release, such that they would be pronounced right the way an uneducated hillbilly would sound them out. Others were broken down into their syllables, with syllables which equate to know English words (“Uh” counts as a word) being presented as that word spelled entirely capitalized letters. This formula is too powerful for beginners, so I’ve enchanted the formula such that whosoever recites it will only tap into as much of its power as they can handle. Should the celebrant experience waverings of confidence (paranoia, doubt, etc.) of the severity which could fuck up the working being performed, this formula is enchanted such that the intent will manifest purely. Source: V.K.

Adoro Te, Deitas Et Draco, Meticulosa Nagithor
“I Adore You, Goddess and Dragon, Fearsome Nagithor!” Calls Lilith’s dragon aspect.

Agios Es, Ama Lilith-Akhathil
“Numinous Art Thou, Mother Lilith-Akhathil!” Calls Lilith’s dragon aspect.

Io Lilitu-Nagithor
“Hail Lilitu-Nagithor!” Chant to Lilith’s dragon aspect.

Nizsandor
This is a Revealed Name for Lilith’s Wolf Aspect. It May Be Used for Magick and Worship, But Also in Reference to Her Wolf Aspect Outside of Magickal Work and Worship. The i is Pronounced Like the i in Igloo and the san Should Be Pronounced Such that it Rhymes with Gone.

Naezondural + Palzindraea + Hozdaeanthal + Zizdalin + Malzsorgon
These are Channeled Names of Lilith’s Wolf Aspect for Use Only in Worship and Magick. The i’s are Pronounced like the i in Igloo.

Zaezor Konda Azaea Malzorgon Aztharal Azdae
Channeled Chant to Evoke Lilith’s Wolf Aspect

Aznaean Orzaeda Palzoral Azdaeal
Channeled Chant to Invoke Lilith’s Wolf Aspect

V.K. Jehannum
Agios Octinomos-Drakosophia

A Rite for Health and Vitality (Cernunnos + Damkina)

(This ritual calls upon Cernunnos/Akhera and Damgalnunna/Ninchursanga/Damkina for the increasement of vitality and physical health)

In nomine de Regina Damgalnunna excelsi! Ayea, Ayea Kernunnos!

I call forth unto the Empress over Ancient Magicko-Religious Mysteries and to Father Cernunnos, the Atavistic Sentinel from the Forestland in this my rite of witchcraft. I honor the Primal Divinities of Nature in my exercise of magickal dominion over the world. I call forth Cernunnos and Damgalnunna to empower me through the nourishment of my body and the rejuvenation of my person. I call you forth from the past-withered grimoires of my ancestry to engender the Cunning Art and beget well-ness and balance unto every tendril of my body so that I might enjoy the vital-ness and longevity of our ideal.

Eko Eko, Kernunno! Ia Ninchursanga! (x7)

Hail to that Theriomorphic Chieftain Kernunnos whose place of residence is the sunlit forest environed by ancient woods and glistening streams. Hail unto the Horned God who has become Patron of the Craft. I call upon you to emanate your limitless power that I might drink deep of the well!

Akhera Goiti – Akhera Beiti! Damkina Taris! Damkina Gabbar! Ia Sarratum Damkina! Ia Davcina, Belatis-Dingir-Dingir! Veni et rege Damgalnunna!

I feel the energetic Damkina, afford my nourishment through the wiles of your Craft and restore me to vitality and strength! Infiltrate my aspect with glowing filaments of life! Fill me with efflorescence, and remake me anew!

Cer-Nu-No-Oh-Oh-Os (x7)

Veni, et rege Damgalnunna! Akhera Goiti – Akhera Beiti! Invoco Damkina! Invoco Cernunnos!

As I have spoken, so let it be done.

Ia Ninchursanga! Cacama! Karra! Ayea, Ayea Kernunnos!

Lilith’s Esoteric Saturnian Aspect

In Qabbalah, Qliphoth, and Goetic Magic, Thomas Karlsson posits that Lilith’s true throne is within the Qlipha known as Satorial (Lucifuge/Saturn). This postulation has been disputed by various authors– after all, it can be seen as counterintuitive. This article serves to defend Karlsson’s postulation.

According to Dion Fortune, the nature of Lilith is comparable to an inversion of the Sephira known as Binah. Binah is attributed to the planet Saturn and is considered to be a feminine manifestation of Jehovah’s power. Obviously, Satorial is the infernal equivalent of Binah. Binah is the third emanation of Lilith, and the number three relates to the moon. There were three angels summoned to battle Lilith (Senoy, Sansenoy, and Semangelof). Moreover, there are three primary astrological bodies to which Lilith is attributed: the asteroid name after her, the Black Moon, and the dark moon, the last of which might or might not exist (seek your own gnosis). Her three lesser/minor astrological attributions, Earth, the Moon, and Saturn, also relate. This makes a total of six astrological attributions.

Myself and my fellow witches always felt that the number six was relevant to Lilith. The demons “influenced” us to use it, but we never knew why. As it turns out, six is the mystic number of Binah.

The value of Lilith’s name in Gematria is 480, which is the value of Qilleshown [Hebrew: Three-Pronged Pitchfork] and Jeduthun (one of the three servants of song). 480 is also the value of “ayeth”, the last three letters of the 42-letter (4 + 2 = 6) name of Jehovah attributed to Malkuth (the Telluric Sephira which Nahemo/Lilith mirrors). 480 is also the value of “attuwd” [Hebrew: He-Goat/Ram/Chief One], “shaquf” [Hebrew: frame/window casing], “poth” [opening], “sheqef” [Hebrew: framing/door]

Binah is often referred to in Judao-Mysticism by the Hebrew word Ama, meaning “Mother.” The word Binah has a decisively dark connotation, whereas the word Aima, meaning “Mother” in Hebrew as well, has a lighter connotation, and is a title for another Sephira.

Lilith
Above: Artwork for Lilith Pathworkings by G.A. Rosenberg

Countless LHP authors have began referring to the Matron of Temple Prostitution by the title Ama Lilith, which moniker originated as a reference (and clue) to the Saturnian aspect of Mother Lilith.

The title “Ama Lilith” has a numerical value of 522. 5 + 2 + 2 = 9, and there are nine boxes in the Kamia square of Saturn. Gamaliel is either the ninth or second Qlipha depending upon where one starts to count. 522 is also the numerical value of the phrase “va-Avadtem” [Hebrew: You shall serve]. Lilith’s violation of such a decree is the most common mythological narrative about her.

Scholem also attributes Lilith to the planet Saturn, writing “In the Kabbalah, influenced by astrology, Lilith is related to the planet Saturn, and all those of a melancholy disposition-of a ‘black humor’-are her sons.”

The North is attributed to the planet Saturn, and Lilith is known as Tzafoni, or “the Northerner.” The numerical value of Tzafoni is 236. 2 + 3 + 6 = 11, the number of all things magickal, demonic, and infernal. 1 + 1 = 2, and Lilith is the second sex who rules over the second Qlipha. 236 is also the value of the name of one of the aforementioned three angels invoked against Lilith.

-V.K. Jehannum
Agios Octinomos-Drakosophia