A Rite to Lilith

{This ritual calls upon Lilith to bring about the fulfillment of requests determined by the operator. Magickal chants from Lilith: Queen of Sitra AhraBook of BelialModern Demonolatry, and The Red Book of Appin appear within the script. Translations of foreign phrases appear in brackets. It is at the behest of the celebrant to determine which, if any, material accompaniments she wishes to include in the ritual}

I call unto Mother Lilith, the Goddess of the Black Moon and the Spirits of Obscenity! I call down the Sempiternal Harbinger of Chaos and Storms who presides over succubi and the phantasmata of lynched persons! I have selected the Infernal Divine as the divinities of my veneration and the catalysts of my ascent and I call unto the Qliphoth and summon forward Mother Lilith!

Ama Lilith Liftoach Kliffoth! Agios o Lilith Regina Gamaliel! Lilit Reginam Aeternum Noctis! Porro Triumphator In Inferno Sunt! Agios Tzaphoni Ama Lilith Layilil! Et Revertetur Ad Tenebras! Melus De Quo Magma! Io Ama Lilith! Io Lilitu!
[Mother Lilith, Open the Qliphoth! Numinous is Lilith the Queen of Gamaliel! Lilit is the Eternal Queen of Night! Victory Lies With the Infernal! Numinous (is) (Names of Lilith)! All Things Return to Darkness! All Things Emanate from the Demonic Plane! Hail Mother Lilith! Hail Lilitu]

(You May Now Present Your Requests to Mother Lilith. Physical Health, Personal Magnetism, Social Skills, an Understanding of Romance, an Understanding of Sex, an Understanding of Self, Psychic Perception– You May Choose Whatever You Like. Generally it is Best to Pick Three. Once You Have Articulated Your Desires, Recite the Words of Power Which Follow)

Oeos Acaphosh Nyot Zelesh
Istvaman Teneb Nsgion Atomor
Ne Ammit Abas Norzabr
Eyatan Kelosh Tsabelmos
Nriozt Hananef Ftaa Eos Ghat
Ahi Hay Lilith Zodamran Amabis
Zodamran Lil-Ka-Litu Lilit Malkah Ha-Shedim
Ama Lilith Layil Rimog Lilith Ceph-Pe Mals-Veh
Fam-Mals-Un Don-Graph Amabis Zodamran
Renich Viasa Avage Lilith Lirach

As I have spoken, so let it be done!

 

Compendium of Magickal Chants to Lilith

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Above: Magickally Charged Representation of Lilith for Meditation Journeys by GAR

Ave Domina Lilith
“Hail Lady Lilith!” Source: VK

Agios o Lilith Regina Gamaliel
“Numinous is Queen Lilith of Gamaliel” Source: VK

Ama Lilith + Tzaphoni + Lilitu + Yallathor + Torrigal + Akkathor + NINE-THOR-UH-GAUL + AYE-TOUR-UH-GOTH + Yakkorraggawl + Lattorraggoth + Lilith
This name formula, channeled for my upcoming grimoire, consists of eleven names, several of which are channeled. I spelled some of the secret names, approved for public release, such that they would be pronounced right the way an uneducated hillbilly would sound them out. Others were broken down into their syllables, with syllables which equate to know English words (“Uh” counts as a word) being presented as that word spelled entirely capitalized letters. This formula is too powerful for beginners, so I’ve enchanted the formula such that whosoever recites it will only tap into as much of its power as they can handle. Should the celebrant experience waverings of confidence (paranoia, doubt, etc.) of the severity which could fuck up the working being performed, this formula is enchanted such that the intent will manifest purely. Source: V.K.

Adoro Te, Deitas Et Draco, Meticulosa Nagithor
“I Adore You, Goddess and Dragon, Fearsome Nagithor!” Calls Lilith’s dragon aspect.

Agios Es, Ama Lilith-Akhathil
“Numinous Art Thou, Mother Lilith-Akhathil!” Calls Lilith’s dragon aspect.

Io Lilitu-Nagithor
“Hail Lilitu-Nagithor!” Chant to Lilith’s dragon aspect.

Nizsandor
This is a Revealed Name for Lilith’s Wolf Aspect. It May Be Used for Magick and Worship, But Also in Reference to Her Wolf Aspect Outside of Magickal Work and Worship. The i is Pronounced Like the i in Igloo and the san Should Be Pronounced Such that it Rhymes with Gone.

Naezondural + Palzindraea + Hozdaeanthal + Zizdalin + Malzsorgon
These are Channeled Names of Lilith’s Wolf Aspect for Use Only in Worship and Magick. The i’s are Pronounced like the i in Igloo.

Zaezor Konda Azaea Malzorgon Aztharal Azdae
Channeled Chant to Evoke Lilith’s Wolf Aspect

Aznaean Orzaeda Palzoral Azdaeal
Channeled Chant to Invoke Lilith’s Wolf Aspect

V.K. Jehannum
Agios Octinomos-Drakosophia

Luciferian Magickal Chants

AGIOS ADRAMELECH REX VENENUM
“Numinous Adramelech King of Poison”
Source: VK

BARUCH-HA ADRAMELECH, MELECH HA-QLIPHA HA-KOKAB
“Blessed is Adramelech, King of the Qlipha of Mercury”
Source: VK

APERIATUR ACHARAYIM, ET GERMINET ADRAMELECH
“Open the Backwards Tree, and bring from Adramelech”
Source: VK

QODESH LA-MOLOCK SAR THAMIEL
“Holy to Molock Prince of Thamiel”
Source: V.K.

AGIOS MOLOCK, SALVE REX IGNIFER
“Numinous (is) Molock; Hail to the Monarch and Fire-Bearer”
The word numinous means (A) divine/spiritual (B) inspiring greatness (C) mysterious;
We’re using all three meanings at once.
Source: V.K.

AGIOS ISCHYROS KA-IN AROTRIOS
“Numinous and mighty is Ka-in (Qayin/Cain) of the plow”

LUCERIFUGE, LUCIFAGE, LUCIFUGUS ROFOCALUS
Names of Lucifuge Rofocal arranged into a chant
Source: VK

AGIOS ISCHYROS LUCIFUGE
“Numinous and mighty is Lucifuge”
Source: VK

APERIATUR ACHARAYIM, ET GERMINET LUCERIFUGE
“Open the Backwards Tree, and bring forth Lucerifuge” in Latin
Source: VK

QODESH LA-ASHTORETH KARNAIM
“Holy to Ashtoreth of the Two Horns” in Hebrew, an obvious inversion of a Hebrew praise
Source: VK

Lilith’s Esoteric Saturnian Aspect

In Qabbalah, Qliphoth, and Goetic Magic, Thomas Karlsson posits that Lilith’s true throne is within the Qlipha known as Satorial (Lucifuge/Saturn). This postulation has been disputed by various authors– after all, it can be seen as counterintuitive. This article serves to defend Karlsson’s postulation.

According to Dion Fortune, the nature of Lilith is comparable to an inversion of the Sephira known as Binah. Binah is attributed to the planet Saturn and is considered to be a feminine manifestation of Jehovah’s power. Obviously, Satorial is the infernal equivalent of Binah. Binah is the third emanation of Lilith, and the number three relates to the moon. There were three angels summoned to battle Lilith (Senoy, Sansenoy, and Semangelof). Moreover, there are three primary astrological bodies to which Lilith is attributed: the asteroid name after her, the Black Moon, and the dark moon, the last of which might or might not exist (seek your own gnosis). Her three lesser/minor astrological attributions, Earth, the Moon, and Saturn, also relate. This makes a total of six astrological attributions.

Myself and my fellow witches always felt that the number six was relevant to Lilith. The demons “influenced” us to use it, but we never knew why. As it turns out, six is the mystic number of Binah.

The value of Lilith’s name in Gematria is 480, which is the value of Qilleshown [Hebrew: Three-Pronged Pitchfork] and Jeduthun (one of the three servants of song). 480 is also the value of “ayeth”, the last three letters of the 42-letter (4 + 2 = 6) name of Jehovah attributed to Malkuth (the Telluric Sephira which Nahemo/Lilith mirrors). 480 is also the value of “attuwd” [Hebrew: He-Goat/Ram/Chief One], “shaquf” [Hebrew: frame/window casing], “poth” [opening], “sheqef” [Hebrew: framing/door]

Binah is often referred to in Judao-Mysticism by the Hebrew word Ama, meaning “Mother.” The word Binah has a decisively dark connotation, whereas the word Aima, meaning “Mother” in Hebrew as well, has a lighter connotation, and is a title for another Sephira.

Lilith
Above: Artwork for Lilith Pathworkings by G.A. Rosenberg

Countless LHP authors have began referring to the Matron of Temple Prostitution by the title Ama Lilith, which moniker originated as a reference (and clue) to the Saturnian aspect of Mother Lilith.

The title “Ama Lilith” has a numerical value of 522. 5 + 2 + 2 = 9, and there are nine boxes in the Kamia square of Saturn. Gamaliel is either the ninth or second Qlipha depending upon where one starts to count. 522 is also the numerical value of the phrase “va-Avadtem” [Hebrew: You shall serve]. Lilith’s violation of such a decree is the most common mythological narrative about her.

Scholem also attributes Lilith to the planet Saturn, writing “In the Kabbalah, influenced by astrology, Lilith is related to the planet Saturn, and all those of a melancholy disposition-of a ‘black humor’-are her sons.”

The North is attributed to the planet Saturn, and Lilith is known as Tzafoni, or “the Northerner.” The numerical value of Tzafoni is 236. 2 + 3 + 6 = 11, the number of all things magickal, demonic, and infernal. 1 + 1 = 2, and Lilith is the second sex who rules over the second Qlipha. 236 is also the value of the name of one of the aforementioned three angels invoked against Lilith.

-V.K. Jehannum
Agios Octinomos-Drakosophia

A Cautionary Tale for Polytheists: Lilith, Ardat-Lili, Lillake, and More

It is widely accepted amongst Satanists and related black magickians that Lilith originates in Sumerian lore as Lilitu, and that Ardat-Lili and Kiskil-Lillake are names of hers as well. A recent ritual by the Temple of the Ascending Flame makes use of a meditative mantra for Lilith which incorporates this name: “Lilith, Layil, Ardat-Lili, Laylah” (Layil and Laylah are Hebrew and Arabic feminine nouns which translate to “noun”). Since Irdu-Lili is listed as having been the consort of Ardat-Lili, modern sorcerers have concluded that Irdu-Lili is a name for Samael.

The name “Ardat-Lili” is translated as “handmaid of Lilitu.” The word “Ardatu” means ‘young girl [of marrying age]’ and was often used in reference to prostitutes, so Ardat-Lili is best identified with Na’amah (Lilith’s daughter or sister) rather than Lilith. Early texts concerning demons posited the existence of a Lilith Savta [Lilith the Elder] and Lilith Ulemta [Lilith the Younger], the latter of which is considered the wife of Asmodeus. Since Irdu-Lili is allegedly Ardat-Lili’s consort, Irdu-Lili is best equated to Asmodeus (if not Tubal-Cain), the incubus son of Lilith, rather than Samael.

The moniker Lilith Ulemta is generally translated as “Lilith the Younger” for the sake of simplicity, but a more accurate translation is “Lilith the Maid”, whereas Lilith Savta means “Lilith the Matron.” As far as I am aware, it is unanimously accepted that Lilith Ulemta is Na’amah, so the similarity of that title to “Handmaiden of Lilitu” appears significant.

The fourth and final proto-succubus recorded in Sumerian myth was Lillu, the father of Gilgamesh. The only demon I can think of this being is Lilith’s other son, Ornias the incubus prince of Gamaliel. This, however, like the rest of the correspondences I’m drawing, is tenative, and personal gnosis should precede the use of these names in ritual.

There is an entity by the name of Kis-sikil-lil-la-ke who appeared in an Akkadian addenum to Gilgamesh’s story dwelling within a ten-year-old tree which was sacred to Inanna along with a serpent and a Zu bird. Gilgamesh smites the serpent, whereupon the Kis-sikil-lil-la-ke destroys its own home and runs away. The “lil-la-ke” part of the name translates to mean “water spirit”, but is also interpreted as having been an owl. Kis-kil-lil-la-ke and other variations on the name have appeared in traditional rituals to Lilith.

Since Lilith is known to manifest in various aspects which all relate to different elements, the “water spirit” part is hardly helpful, but the owl aspect is related to Lilith, and since Lilith is said to be the serpent of the Garden of Eden, the symbolism of a serpent intruding in a sacred tree may be relevant. It may also be significant that pseudepigraphal Hebrew texts regarding the end times depict a giant bird named Ziz, the apocalyptic beast of the air, where Behemoth is the apocalyptic beast of the earth and Leviathan is the apocalyptic beast of the sea.

According to Wikipedia, a couple more recent scholars have disputed the attribution of Kis-sikil-lil-la-ke to Lilith, so I leave the reader to form her own conclusions.

Even if the reader discards this list of Sumerian creatures from her memory completely, never seeks gnosis regarding the truth behind the matter, and never makes use of any of these names in spiritual workings, this essay will still have served its primary purpose.

This article is a warning to those who are too quick to identify their deities with entities from other pantheons. Things are not always as simplistic as they seem. For an example of how I have examined the relationship between Abaddon, Apollo, and Sauroctonos, see the following article: https://vkjehannum.wordpress.com/2016/07/03/abaddon-apollo-sauructonos/

Incantation to Lilith to Banish Jehovah

Several Satanists who practice the Craft surrounded by or prayed for by Christians have noticed celestial forces inhibiting or weakening their rituals. This is an incantation to Lilith to protect the ritual from external interference from the god of Abraham and any of the spirits serving him– saints, angels, djinn that follow Allah, etc. Magickal chants were incorporated from several existing traditions and appear alongside some of the chants I made personally:

Agios Tzaphoni Ama Lilith Layilil (x6)

Ave Lilu Lilitu. Io Lilith. Domina Noctis.

Ama Lilith Layil Rimog Lilith

Lilit Malkah ha’Shadim.

Renich Viasa Avage Lilith Lirach.

I call upon Lilith, the Storm-Goddess of the Black Moon who manifests as Temptress and Destroyer and Vampyre against the worm called Yahweh who pursues my inhibition. I shall become as a blight unto the insufferable mongrels indentured to Jehovah.

I spurn the intrusion of the false god who in desperation strives for acceptance from the masses and I rebuke the messianic cunt ape Jesus. Death to the shitstain emissaries of his embarrassment – they are like unto a blight upon the children of Cain.

Agios o Lilith Regina Gamaliel!

Layilil-Amashtuti-Lil-I-Theli!

Ahi Hay Lilith!

Sources for formulas and mantras:
Lilith, Goddess of Sitra Ahra
https://zalbarath666.wordpress.com/satanic-magick/demonic-enns/
Temple of the Black Light Common MSS
Qabalah, Qliphoth, and Goetic Magic
Frater Innuit Coepti
Aleister Crowley (I think)
Etc.

 

Eisheth Zennunim

Alternate names: Eisheth Zennunim/Eisheth Zenanim/Eisheth Zenunim (Meaning “Woman of Whoredom”), Qodesha (Meaning “Temple Prostitute”), Aisha Qandisha/Aicha Qandicha (Meaning “She Who Loves to be Showered [in seminal fluids]”)

Eisheth, alongside Lilith, Naamah, and Aggereth, is an Infernal Patroness of Prostitution. By prostitution, I do not simply refer to standard escort services– I refer to clerical sex workers who use their reproductive organs for ceremonial worship and magick. These Four govern prostitution in general, but ritualized sex magick in particular. The name Aisha Qandisha means “Loving to be Showered” in sperm. This refers to ceremonial circle-jerks used to sacrifice semen to Astarte, or Asteroth Karnaim [Asteroth of the Two Horns]. Asteroth was a fertility Goddess.

Eisheth is listed by some authors as the oldest of the Four and by others as the youngest of the four, which supports the notion that time flows in more than one direction in the astral plane.

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Above: My Original Sigil of Eisheth Zenunim

Eisheth is the Mother of Vampyric Healing– the art of aiding the convalescence of an ill or injured person by sucking the negative energy out of them, refining it and programming it for healing, and putting it back into the victim.

Eisheth is a solar Spirit– T.B. Scott describes Her as appearing in golden robes with a six-pointed solar crown, and my coven can attest to this description. Allow me to analyze this appearance: gold is not just the color of the sun, but the color of the solar plexus chakra, which is the seat of personal power and strength of will, including the True Will (Thelema). Six is the number of the sun, and also the number of points in a hexagram. The hexagram symbolizes the union of the feminine and masculine, which is androgyny or sex. It also represents union with the Higher Self.

The traditional description of Aisha Qandisha was as a beautiful Woman with the feet of a goat. Bestial legs was a metaphorical symbol for unrestrained carnality. She was found near wells and waterways, dressing naked from the waist up, to entice anyone nearby. She enslaved those She seduced. This can be interpreted as Her misleading wayward students of the Right Hand Path and trapping them within guilt, obstructing their relationship with the messianic ape.

T.B. Scott associates Qodesha with the sixth Qlipha or Husk (of Hell), which is Thagiriron/Tageririon/Togarini. This is the house of the Black Sun and its Ruler is Belphegor. Thagiriron means “The Disputers” or “Those Who Bellow Grief and Tears.” Within Togarini dwell a species of demons called the Zomiel, whose name means “the revolt against god.” This name can be interpreted as the revolt against conformity, complacence, or unity. Isheth dwells within the Qlippoth/Hell and eats the souls of the Dead, over which Belphegor holds dominion. I.e., Eisheth eats Christian P.O.W.s.

Eisheth is renowned for Her gentleness (with Her disciples). She is the Protectress of the Initiate, though She is a bitter Misanthrope in regard to the uninitiated. She governs the expression of human sexuality in all of its forms. She is a Harbinger of destruction, despair and dissolution, and She also bears peace, protection, well-being, and recovery.

Eisheth holds dominion over the attainment of funds, the destruction of enemies, wisdom, Vampyrism (especially psychic), dreams which beget healing, dream walking in the hours of daylight, mind tricks, and apotropaism.

The summoning chant I have channeled for her is Amakesh Alaresh Eisheth Zenanim

-V.K. Jehannum