Malkunofat

Names: Malkunofat
Tarot: The Hanged Man
Tunnel of Set: 13/23 (Samael-Golochab)
Letter of Tunnel: Mem
Color of Tunnel: Deep Blue, Sea Green
Musical Key: G#
Atavism of Tunnel: Leviathan
Associated With: Machaloth/Mahlat
Gematria: 68; 307; 530
Disease of Tunnel: Chills

malkunofat
Above: Sigil of Malkunofat from Liber 231

“Stop the chaos in your thoughts… Rise above the hostile waters of thought.” -Malkunofat

Malkunofat makes the witch into a subversive influence in her interpersonal relations and brings about ego dissolution. He brings about monetary gain and wealth. He reveals deception, brings about concealment, and grants the keys to toppling governments.

Malkunofat rules the Sorcery of Non-Time, which entails abandoning conventional time and granting memory of the future as well as of the present and past. Malkunofat rules over portals, astral energy, parallel universes, other dimensions, spirits and other entities, and fairies. He presides over sacrifice and brings about death. He imparts gnosis of the pre-incarnation lebensweg [life journey] of the sorcerer.

Malkunofat rules the physical world of Chaos where Algol works its will. He renews the magickal Will of the magickian and imparts great confidence in it. His auspices are deeply useful for the creation of anything, microscopic alchemy (personal evolution/self-transformation), magickal workings, skyring, meditation, dream work, the pursuit of psychic powers, chakra work, and astral magick.

Malkunofat gives the witch the ability of “dowsing,” i.e. the ability to divine the location of the earth’s treasures. He makes the witch into a powerful seer and teaches her to transcend space and time alike. He twists dreams and visions in accordance with the desires of the witch. He imparts the ability to leap from world to world as well as to manipulate the astral plane and facilitate its manifestation on the causal plane.

Malkunofat rules the Qliphothic Tunnel connecting Samael (Mercury/Adramelech) and Golochab (Mars/Asmodai). This tunnel is known as the House of Scouts and symbolized by the Leviathan. According to Cort Williams:

This tunnel refers to the primordial abyss as a gateway for the understanding and attainment of the wrathful fires of Golachab. The transmutation of water into fire, the mercurial seed of Samael travels up the tree of death to unite with sulfur, the fiery dragon’s breath. The letters NVH appear on Crowley’s sigil for Malkunofat from Liber 231. The total value of these numbers in germatria is 61, the number of AIN- “The negative conceiving itself as a positive”- The abyssal no-thing of which this tunnel carries the essence.

In Nightside of Eden, Kenneth Grant connects the number 61 with the Qliphothic tunnel Malkunofat. 61 is also the number of AIN, the most remote of the Veils of Concealed Existence in the Kabbalistic schema. The Veil of Nothingness, the potential source of energy from which the divine consciousness is constructed.

Linda Falorio writes:

The letter “E” marks the entrance to the Tunnel of Malkunofat which is the devouring maw of the telluric Dragon—the Great Serpent, Leviathan-Thetis-Tiamat-Quetzalcoatl—dissolving us into Her silent, glittering darkness. For “E” indicates insight, voidness, the Feminine Principle. It is the secret place for teaching tantric doctrine, the Mother’s secret “bhaga” place, the moist kteis. “E” is also that letter which was suspended in the entrance to the Temple of Apollo, and depicted on the Delphic coins.

According to Linda Falorio:

The need to work with the energies of Malkunofat is suggested when we experience a fear of loss of ego-consciousness and control, which may manifest as fear of flying, fear of drowning, or the inability to let go into orgasmic bliss. There may be the inability to contact unconscious elements in ourselves, signaled as a lack of dreaming. The other side of the coin is experienced as lack of grounding, a lack of any sense of connection with the personal or collective past. There may also be a sense of being drawn into dream life and fantasy, of having wandered too far from the haunts of men ever to return.

When we have successfully channeled the power of Malkunofat, we gain ability to manipulate the astral world, and to precipitate its manifestation onto the earth-plane. We may also become adept at divining the earth’s treasures, as in dowsing, “water-witching”, and the like. Here too, we find our power to transcend space and time, to leap from world to world. And here is the power of ultimate surrender into orgasmic bliss.

Thus in surrender of the soul to the Beloved in the mystic vision of Malkunofat, in its union with the All which is Nirvana, in this our “death by drowning” in the ocean of the unconscious, we are pulled into transcosmic space, rising to the highest spiritual aspiration of which we can conceive, higher, higher, dissolved into the Void of Absolute.

Here lies also the acceptance of the universe as Thanatos and Eros, the ability to merge with Dark plutonian energies for transformation, and regeneration, yielding personal magnetism, inexhaustible energy, sexual power, exaltation, joy, and bliss.

Malkunofat’s name means “the Great Deep One.” He appeared to me as a night-black anthropoid. His only facial feature was the huge red eye on his forehead. He wore the robes of an archmagi, adorned with golden ornaments about his elbows, neck, wrists, and fingers.

Malkunofat’s correspondences in Gematria are as follows:

68: Wheat; Holiday; Life; Beauty/Grace; To Profane/To Pollute/To Defile/To Descerate/To Wound/To Begin; Wise Man; Appropriate/Suitable; To Tread Down/To Reject/To Trample Down; To Rest

307: Night Demon; Kore; Oriax/Ornias; A Seeking/A Care/A Concern; To Take Captive/To Return; An Approach/A Drawing Near; Semen; To Be Terrible; To Sow

530: And I Will Remember the Land; Mercenary/Hired Laborer; Flowing Honey/Honeycomb; Meadow-Saffron/Rose/Crocus; Maachathite; Synagogue; Venomous Serpent; Height; He Might Prove You

The chant I use to summon Malkunofat is “Liftoach Pandemonium, et germinet Malkunofat,” translating from Latin to “Open the Infernal Plane, and bring forth Malkunofat.”

Sources: Thelemic Qabalah Volume III; Gematria and the Tanakh; Liber Azerate; Liber Obsidian Obscura; The Tree of Death and Qlippoth; The ToS Experiments by Frater 414

Magickal Chants

Invoco Aethereus Malkunofat
“I Call the Eternal Malkunofat!”

Invoco Malkunofat In Nomine Qliphoth
“I Call Malkunofat in the Name of the Qliphoth!”
In addition to calling forth Malkunofat, this chant simultaneously lulls the witch closer to the gnostic state (trance)

Liftoach Pandemonium, Et Germinet Malkunofat
“Open the Infernal Plane, and Bring Forth Malkunofat!”
In addition to calling forth Malkunofat, this chant simultaneously presences Qliphothic energy to raise or strengthen a sacred space.

In Nomine Adamas Ater, Aperiatur Acharayim, Et Germinet, Et Germinet Malkunofat
“In the Name of the Black Diamond, Open the Infernal Plane, and Bring Forth, and Bring Forth Malkunofat!” In addition to calling forth Malkunofat, this chant simultaneously focuses the mind of the celebrant.

Reayha Bacana Lyan Reme Quim Malkunofat
An enn from The Complete Book of Demonolatry Magic for invocations of Malkunofat

Aperiatur Qliphoth; Invoco Malkunofat
“Open the Qliphoth; I Call to Malkunofat!”
Invokes Malkunofat and strengthens the alchemical effects of the invocation rite. Only useful for invocation.

-V.K. Jehannum
Agios Octinomos-Drakosophia

Satanic Witchcraft: How to Begin a Ritual

The first step of any ritual is getting into the appropriate mindset. The common practice of the fourfold breath is conducive to this: inhale for four seconds, hold for four seconds, exhale for four seconds, counting mentally. Repeat thrice.

But while this does much to calm and focus the mind on its own, there are words of power that the witch may wish to experiment with to get into her zone.

CHAOSATANAS and DAY-VAH-NAH-OM, the latter of which translates to “Daevas (Dark Spirits) are Worshipped through me,” are both useful for imparting focus and strength of will to the witch. NOXULIFER and/or SKANAGHT are both useful words of power for getting the witch into a gnostic/spiritual state.

One common trick from the Typhonian tradition is making a loud HHHHHSSSSS noise at the initiation of a rite. This sound, called the Hiss of Dahomey, creates a large amount of white and pink noise which is conducive to the summoning of entities. The opposite sound, known as the Winds of Space (SSSSSSHHHHHHH) is useful in causing departure or preventing manifestation. The Winds of Space are most useful for coercive banishing, but on two occasions, spirits have appeared to have experienced trouble leaving in a way that is comparable to a human’s clothes getting caught on a fence, and I have used the Winds to aid their departure. This should only be done if one can sense the spirit requesting it.

Many witches will begin by raising magickal energies conducive to the working at hand. Here’s a simple prayer composed of various magickal words and chants that should suffice: “MELUS DE QUO MAGMA, ET REVERTETUR AD TENEBRAS! LIFTOACH KLIFFOT, PORRO TRIUMPHATOR IN INFERNO SUNT! ZAZAS ZAZAS NASATANADA ZAZAS! DONGRAPH! ZODAMRAN!”

Many witches like to call upon the auspices of a deity they like at the initiation of a ritual. Here are some common examples.

Havayoth: VEDAR-GAL TIEKALS SOMDUS AZERATE

The Dragon: IN NOMINE DRACONIS

Satan: IN NOMINE DE SATANAS EXCELSI

Chaos: IN NOMINE CHAOS

Such things are optional.

If the ritual is one of self-empowerment, the witch will usually want to stay still and “bask” in the energies accumulated while meditating. If she wishes, she may use a mantra or word of power which she may enunciate on each exhalation. I recommend “Bohu, Tohu, Chasek” to grant one visions of darkness, “Xeper” to empower oneself, “Infusco Ignis Satanas” meaning “Black Flame of Satan,” or “Atazoth.”

I face North in all of my Apsidomantic (Demonic) and Paganistic rites, as the direction of North is the source of Darkness/the demonic in both Judao-Mysticism and Zoroastrianism. Lilith has been called “Tzaphoni,” meaning “The Northern One.” Both Saturn and the Black Sun are attributed to the North.

Most Satanists face the West as an inversion of the RHP emphasis on facing the East, but North is a more sensible choice for one wishing to change their direction to call upon Sinstral [left-handed] forces.

At the end of a rite, no “dismissal” is necessary. Merely thank everything you called upon during the ritual and every entity which showed up to help.

Sources:
Xeper – the Eternal Word of Set
Liber Sitra Ahra
Venus Satanas’s website
ONA literature
Liber Falxifer
Typhonian Terratomas
Gematria and the Tanakh
Vera and Bleach’s Website
The Bible of the Adversary
Liber Azerate
Nargargole Shlod’s YouTube Channel
Encyclopedia Iranica
Dragon Rouge’s Literature
The Book of Belial

Amprodias

Archdemon Correspondences

Gematria: 401
Color: Black
Element: Air
D/N: Nocturnal
Direction: Southeast (Primary), South
Planetary Attributions (In Order of Significance): Uranus, Jupiter, Neptune

Pathway Correspondences

Tunnel of Set: 11 (Thaumiel-Ghagiel)
Musical Key: E
Tarot: Atu 0 (the Fool)
Animals: Eagle; Man
Hebrew Letter: Aleph
Attributed Disease: Menstruation (That’s Listed in Demonological Orthodoxy & It’s Misogynistic As Fuck)
Element: Air
Color: Pale Yellow; Green Flecked w/ Gold

Amprodias is the Qliphothic archdemon that you go to when you wish to be transformed into a stone-cold vampyric warrior. His name translates to “Great Vampyric Sylph.” The gaping mouth in his original sigil, depicted above, symbolizes the uterus wherefrom aeons are given birth and the Black Light issues forth.

Amprodias is a harsh teacher. He appeared to my newest apprentice as a massive bat without a face. While he is a hermaphrodite by nature, he often manifests as male. Archetypally speaking, he is the primeval ungendered vampyric adversary– the devouring force of the primordial chaos wherefrom all of creation emerged.

Amprodias rules the power of suggestion and exerts control over the mind, memories, thoughts, and consciousness. He imparts the knowledge of psychic and sanguine vampyrism alike. He can instruct the magickian in the performance of ‘mind tricks.’ He specializes in the art of remote viewing and he teaches the sorcerer to peer beyond the causality of the Cosmos. With the support and/or guidance of Amprodias, the magickian can perceive anything in the universe.

Amprodias gives gnosis about the transpersonal chakras and his auspices are useful in the creation of predatory vampyric thoughtforms. He imparts gnosis regarding the essential nature and magickal application of Qliphothic forces. He rules the forces of manifestation, chaos, and amplification and he presides over spiritual immortality.

Amprodias can increase the physical reflexes of the witch and and augment her slow-twitch muscle fibers. He can permanently modify the Satanist’s personality. He can make the witch courageous in conflict, quick-witted in terms of analysis, persuasive in conversation, and grant the interpersonal skills required for leadership and the arousal of dissent.

Amprodias can engender the distortion of perception and reality alike, and he can be called on to transport spiritual energies from one place to another. He can alter spiritual energies in accordance with a given intent and bring about the reversal of spells. He specializes in wind magick, divination, and the use of psychic vampyrism in psychometry. He can remove addictions, inhibitions, phobias, delusions, and he can cause the witch to think more objectively.

Amprodias is a fan of the “Fourth Way” philosophy instructed by G.I. Gurdjieff and P.D. Ouspensky.

Amprodias presides over one of the Tunnels of Set– the trails between the realms of the Qliphoth. To be specific, Amprodias’s tunnel is located between Thaumiel (Satan & Molock/Pluto & Neptune) and Ghagiel (Baelzebuth/Uranus)– the very same tunnel which Kenneth Grant said the greatest magickians “traffic” with constantly. We are referring here to the eleventh pathway: the Qliphothic equivalent of the Akashic records wherefrom all manner of knowledge can be accessed. Amprodias’s tunnel is the house of divination wherein trickster fairies dwell.

Regarding the eleventh Tunnel of Set, Linda Falorio writes:

A need to work with the energies of Amprodias may be signaled by our experience of sorrow at the cruelty of Nature, by our feeling of despair at its inherent meaninglessness, and by our lacking of perspective and humor when faced with grim reality. On the other end of the scale we may encounter in ourselves or others feelings of contempt for the unenlightened masses, a detachment from ordinary human sorrows, and aloofness from mundane concerns. Thus feeling bored, stuck, restless, and rootless, yet fearing change, we feel apprehension of the future which results in blind clinging to the security of mundane routine.

Too much unbalanced working here may ultimately result in fragmentation of the ego, in brain-fevered deliriums, perhaps addictions to hyped-up, hypertrophied manic states, which result in high blood pressure, burn out, and exhaustion, especially of the type associated with the effects of repeated extraterrestrial contacts upon the human nervous system.

Yet if allowed to flow unimpeded by such destructive attitudes, the energy of this 11th Tunnel accelerates our vibratory vitality, enabling us to glimpse alien consciousnesses resident in parallel dimensions, operating at such velocities that we are normally unaware of their existence. Through such accelerated vibratory consciousness, we achieve greatly heightened powers of perception, giving insight into outré mathematics and alternative non-Euclidean geometries and transdimensional realities.

In the Tunnel of Amprodias we are able to mind-meld with transhuman entities, and to “speak in tongues. Here is true laughter, which is the safeguard of sanity; here is healthy release of tension through the bioenergetic circuit of excitation> tension> release> relaxation> JOY!Here is freedom of thought, energy, courage, and the independence to pursue one’s Will.

Falorio continues:

The trance of this tunnel is “The Universal Joke,” i.e.: There is no meaning in existence, the universe is pure caprice,  it is nothing more nor less than an immense practical joke played on its hapless victims. Here, the irrational, taken to the limits of absurdity results in perfect freedom. “Loosening the girders of the soul,” the normal chains of cause-effect that bind us to mundane reality, that bind us into the conscious life of the human species, no longer obtain. Thus we float airily above reality freed of prejudice, unclouded by illusion, and able to objectively perceive pure Essence.

propro
Above: Sigil of Amprodias from Qabalah, Qliphoth, & Goetic Magic

Magickal Chants

{The following chants, all of my own invention, are non-copyright and made be used anywhere for any reason with or without giving credit to yours truly}

Liftoach Pandemonium, et germinet Amprodias
“Open the Infernal Plane, and Bring Forth Amprodias!”
Serves to create or strengthen a sacred space by presencing Qliphothic energy while simultaneously calling forth Amprodias

Advoco Maticulosos Amprodias– Veni; Aur Chashakh Pandendam
“I Call the Fearsome Amprodias– Come; Spread the Infernal Light!”
A chant used to call upon Amprodias.

Qodesh la-Amprodias Geber ha-Sitra Ahra
“Holy to Amprodias, Warrior of the Other Side!”
Used to call Amprodias forth.

Invoco Amprodias In Nomine Qliphoth!
“I Call to Amprodias in the Name of the Qliphoth!”
Used to call forth Amprodias while simultaneously bringing the celebrant closer to a gnostic state.

In Nomine Adamas Ater, Aperiatur Acharayim, Et Germinet, Et Germinet Amprodias
“In the Name of the Black Diamond, Open the Infernal Plane, and Bring Forth, and Bring Forth Amprodias!”
Calls forth Amprodias and focuses the celebrant’s mind.

Aperiatur Qliphoth; Invoco Amprodias
“Open the Qliphoth; I Call to Amprodias!”
This chant is used for invocations of Amprodias, and in addition to invoking the demon called upon, the chant has the effect of increasing the alchemical/transformative/self-deifying effects of the invocation being performed.

In Nomine Domine Amprodias, Aperiatur Kliffoth
“In the Name of Lord Amprodias, Open the Qliphoth!”
Used to call Amprodias forth in any rite calling up him, or used to call on Amprodias to empower any rite of self-transformation, self-empowerment, or self-initiation.

Sources

Liber Azerate
http://serpentaazothi.livejournal.com/734.html
Nightside of Eden
http://www.shadowtarot.net/sht11.asp
The Shadow Tarot

-V.K. Jehannum
Agios Octinomos-Drakosophia

Belial (Goetia #68)

Alternate Names: Beliar, Belial, Belia’al, Beliel, Belias, Belu
Magickal Numbers: 37, 94, 95
Colors: White, Yellow, Black, Green, Brown
Zodiac: Aquarius 10-20; Leo 15-19
Path: 28/Tzaddi/Aquarius
Direction: North; South
Tarot: 6 of Swords
D/N: Nocturnal
Planet: Jupiter; the Sun
Element: Fire; Earth; Water
Qlipha: Ghagiel (Uranus/Baelzebuth)
Trans-Qliphothic Veil: Bohu (Ain Soph)
Rank: Viceroy; Great Chief; Gatekeeper; King
Date: Jan 30-Feb 8; Aug 8-12; Winter Solstice; Feb 24-29; Winter; December
Attributed Substances & Ingredients: Gold, Balm, Cedar, Vetivert, Lemon, Patchouli, Sandalwood, Cedar, Vetivert, Patchouli

Belial
Above: Channeled Sigil of Belial

Belial is the Qliphothic Witch-God, Goetic King, and Guardian of the Gate who rules over the physical plane. He is an initiator and a demon of enlightenment. Alongside Lucifer and Hecate, he is a member of the Atlantean Trident of the Draconian Tradition.

Belial is the Serpent God who is recorded in traditional demonology to be the Ambassador to Turkey for some reason. The demon is considered an excellent mentor in sorcery and highly reliable guide who is knowledgeable regarding many secret alchemical praxes. He is a destroying god of war and death whose auspices and guidance are desirable in the arts of necromancy, vampyrism, and execration.

One apocryphal text incorrectly identifies Satan, Samael, and Belial as the same being. This text applies the names Matanbuchus, Meterbuchus, and Mechembuchus to Belial, but who do these names refer to– Satan, Samael, or Belial? I am unsure, but Belial has told me that he is willing to accept those titles as names of him.

Belial is a prolific shapeshifter known to manifest as two figures illustrating diametric opposites. He commonly assumes appearances like skeletal figures and draconic anthropoids, but will manifest as human on occasion– he’ll even shapeshift to a human form in front of you if you’re upset and open up to him. It is generally agreed upon that Belial is a harsh master, but he is known to be understanding as well.

Belial is stoic in his compassion, but he is definitely caring, and he always has my back. It is no wonder that he is a renowned protector of witches. He is a kind entity who destroys the opponents of his devotees.

Abrahamic demonology describes Belial as a spirit of hostility, lawlessness, trickery, sin, and fornication– the acting patron of heretics and polytheists who is said to have instructed Egyptians in sorcery. The demon embodies the beauty of the Earth and teaches us to see the beauty in all things. According to S. Conolly, he typifies a balance between mental, physical, and spiritual consciousness.

Belial is widely viewed as the quintessential earth elemental, but there is more to him than that. He has less well-known attributions to fire, and in my personal gnosis, water as well. Mark Allan Smith has claimed that Belial is a Triple God. He is listed amongst the Nine Demonic Divinities, the Three Rulers of the Trans-Qliphothic Veils, the Nine Kings of the Goetia, the Four Cardinal Princes, and the Nine Demonic Gatekeepers. Certain entries in Hebrew scripture predicted that Belial would attempt to impersonate Jesus to manipulate the Samaritans, which I imagine would be hilarious.

Belial is attributed to the Uranian Qlipha as well as the Trans-Qliphothic Veil directly above it. The demon known as Abaddon is said to rule the Moires/Fates, which very same spirits are said to manifest alongside Belial with frequency.

Belial is gifted in granting occupational and political ascent to the witch. He rules achievement, autonomy, and independence, and brings about many friends and popularity. He presides over warriors and murderers, and he can be called upon to bestow aggression upon the witch. He is considered a god of war and a harbinger of anarchy who can incite targets to fury and rage. Belial is said to appear on fields of battle, a god of war, surrounded by ravens and creatures of prey.

Belial is said to be knowledgeable regarding the mysteries of self-sacrifice. He is known to manifest accompanied by Lucifer– the two collaborate so extensively that they are almost functionally interchangeable.

While some traditional demonology records Belial as a bloated demonic man-dragon, I have witnessed his black man-dragon aspect as muscular rather than bloated. Belial has also been described as a Caucasian male whose long hair is black with white tips, and I have seen this aspect as well. On a couple occasions, I have seen Belial appear as a simple anthropoid made of shadow. Belial also appeared to me in a vision as a red-furred four-legged beast (a big cat) which a pointed black tail and sharp fangs.

The writings of Michael W. Ford, S. Conolly, and E. A. Koetting all record that Belial demands sacrifice upon evocation, usually sexual, though Koetting records a requirement for blood. Oddly enough, when I was summoning a group of demons (Winter Solstice), and I intended to give my offerings to all of them, Belial told me to divide his would-be offering among the other spirits.

In the 218 Current, Belial is presented as the ruler of the Northern Tower of Chaos– the Tower of Mortifer (“Bearer of Death” in Latin).

Mark Allan Smith asserted that Belial was the same entity as Baelzebuth. While Smith is, from what I’ve seen, thoroughly trustworthy, I scoffed at the idea until my demons told me he was correct, and I saw the same thing asserted in ToAF literature. I have put no information about Baelzebuth in this article, nor is there any information about Belial in my article about Baelzebuth. This has been done for the sake of persons who do not agree that Baelzebuth = Belial so they can still benefit from my article as much as possible. I have no intention to even speculate about Bael, Belphagore, etc. and their relationship to Belial. I highly doubt I or anyone reading this will ever find the whole truth on the matter. Mysteries like this are why people come up with bullshit about spirituality being subjective, demons being your own consciousness, all demons being interchangeable, etc. That type of pseudo-intellectual shit convinces them that they understand something that most of us really won’t get a grip on until we are dead.

Belial is attributed to Ghagiel in literature which predates Smith’s.

Magickal Chants

BELIAR ZANAZZORA
channeled all-purposed chant to Belial
(this should be the most powerful of those provided)

AGIOS BELIAS REX BOHU
“Numinous Belial, King of Emptiness”

REX MORTIFER, VENIAT AD ME
“Death-Bearing King, Come Into Me!”

VENIAT AD ME, BELIAL REX MUNDIS
“Come Into Me, Belial King of the Earth!”

BELIAR, BELU, BELIAL
names of Belial ordered into a consecrated chant

MORTIFER DRACONIS METERBUCHUS
a consecrated chant composed of titles of Belial

Bibliography

  1. Conolly, S. Daemonolatry Goetia. DB Publishing, 2011.
  2. Crowley, Aleister, and Solomon. Goetia. First Impressions, 1993.
  3. Ford, Michael. Luciferian Goetia. Lulu.Com, 2009.
  4. Melton, J. Gordon. Encyclopedia of Occultism & Parapsychology. Gale, 2001.
  5. Sepharial. A Manual of Occultism. 2012.
  6. Harris, Nathaniel. Liber Satangelica.
  7. Smith, Mark. The Scorpion God. Primal Craft Occult Publications, 2012.
  8. Kuriakos. The Goetia Ritual.
  9. Visions of the Nightside. Black Tower Publishing, 2013.
  10. Asha’Shedim. Book of Belial.
  11. Thorp, J. The Complete Book of Demonolatry Magic. 2018.
  12. Nemidial. Liber Azerate. 2002.

-V.K. Jehannum
Agios Octinomos-Drakosophia

Glasyalabolas (Goetia #25)

Alternate Names: Cassimola, Glasyalaboas, Caarcrinolaas, Glasya-Labolas, Caasimolar, Glasya, Classyalabolas, Glassia-labolis, Glasyabolis, Glasya, Caasimolar, Caacrinolaas, Caasimola
Magick Numbers: 41, 33, 62, 95
Color: Orange, Yellow, Green
Qlipha: Samael (Mercury/Adramelech)
Element: Fire
Path: Samekh
Rank: President, Earl, or Count
Legions: 36
Zodiac: Aries 5-9; Scorpio 5-9; Sagittarius 0-10; Leo 0-4
Date: Halloween; March 26-29; Oct 28-Nov 1; July 23-27; Nov 23-Dec 2
Tarot: 5 & 8 of Wands/Rods
Planet: Mercury, Sun, Mars
D/N: Diurnal
Gematria: 162
Attributions: Rosemary, Mercury, Iron, Gold, Hemlock, Calamas, Mullein, Wormwood, Storax

glasyalabolasDepiction of Glasya-Labolas by G.A. Rosenberg entitled Between Love and Bloodshed
Art Source: http://wakingspirals.com/wp/wp-content/gallery/goetia/between-love-and-bloodshed-glasya-labolas.jpg

Glasyalabolas teaches all occult secrets, antediluvian wisdom, sciences, arts, and traits of plants. He teaches divination and malevolent magick, he causes invisibility, and he alters the emotions which people feel towards one another. He  helps the witch develop a tolerance for specified substances and grants her the ability to discern whether or not individuals have good intentions and see through their facades.

Glasyalabolas

Glasyalabolas is an author of bloodshed and manslaughter who creates war, calamity, danger, violence, and killing(s). Asha’Shedim calls him the “master of homicide, terrorism and mass shootings.” He can teach the witch to transform herself into a cold and calculating huntress. He begets discretion, awareness, and cunning, and aids in malediction and binding. According to The Goetia Ritual Book by Kuriakos, Glasyalabolas rules “commandings” and “endings.”

Glasyalabolas can also bring about peace, the reconciliation of parties, and the reunion of friends. He can sway the hearts and minds of friends and foes and answer questions about all things past, present, or to come.

Glasyalabolas can impart the power to dominate someone and give them commands. He can improve combat skills, agility, physical fitness, and hand-eye coordination. Thirdly, he can impart courage/bravery to the witch.

His traditional enn or summoning chant is Elan tepar secore on ca Glasya-Lobolas. Another chant worth using is Liftoach Pandemonium, et germinet Caasimolar, which translates to “Open the Infernal Plane, and Bring Forth Caasimloar/Glasyalabolas” and serves to summon the spirit while simultaneously presencing Qliphothic energy to raise or strengthen a sacred space.

The above artwork was created via ritual by long-time Occultist and artist G.A. Rosenberg working in conjunction with my mentor Adam Percipio. While some readers flinch at the aesthetic used, Rosenberg’s artwork is very magickally charged and can be used as an altar piece or for pathworking with the spirit. Just trust me– you’ll be shocked at exactly how powerful it is.

-V.K. Jehannum

Sources:
Daemonolatry Goetia
by S. Conolly
http://littledoomwitch.tumblr.com/
Mark of Qayin by Asha’Shedim
A Modern Goetic Grimoire by Rufus Opus
Goetic Demonolatry by Ellen Purswell
Luciferian Goetia by Michael W. Ford
The Goetia Ritual Book by Kuriakos
http://www.deliriumsrealm.com/glasya-labolas/
Aleister Crowley’s Illustrated Goetia
Gematria and the Tanakh by Brian Pivik
The Complete Book of Demonolatry Magic by J. Thorp

Orias, Ornias, Oriax (Goetia #59)

Alternate Names: Ornias, Oriax, Orias
Sacred Numbers: 21, 25, 27, 12, 32, 18, 19, 27
D/N: Nocturnal
Date: Nov 2-12
Zodiac: Scorpio 10-20
Path: Nun
Rank: Marquis
Tarot: 6 of Cups
Gematria: 307, 1117
Trans-Sephirothic Veil: Ain
Primary Elemental Attribution: Air
Lesser Elemental Attributions: Earth; Water
Attributed Qliphas: Satariel (Primary); Gamaliel
Primary Planetary Attributions: the Moon; Saturn
Lesser Planetary Attributions: the Black Earth; Uranus; Earth
Attributed Ingredients/Substances: Silver; Jasmine
Colors: Grey, Blue, Yellow, Orange, Gold, Indigo, Green, Pink, Violet, Silver

oriasAbove: Orias by G.A. Rosenberg
Art Source: http://wakingspirals.com/wp/index.php/goetia/nggallery/page/3

Oriax is a dark and black-hearted predator who teaches the witch to cast away unnecessary compassion. He imparts the ability to see auras and spirits. He hardens ones heart against phobias and social rejection. Oriax can make the witch more perceptive. He can also make the witch more analytical. Imparts vampyric power.

Orias appeared to me as a vicious-looking man in black street clothes with pure white flesh, clawed hands, and two big, red eyes, which each lacked both pupil and iris but had spots of orange in the middle. His mouth lacked lips and his teeth were fangs.

Orias is a teacher of astrological magick, and helps the witch harness it to purify her being. He is also knowledgeable regarding astrology, astronomy, necromancy, and divination. He brings about the transformation of men and the suffering of the profane. He affords positions of power to the witch and presents her with the opportunity to prove her worthiness of the influence she has. He begets transformation, grants favor from the target, helps improve physical fitness, and increases will power.

Ornias is the Prince of Gamaliel, the Realm/Husk of Hell ruled by Lilith. He holds dominion over transformation, prediction, sadism, prophecy, destruction, astrology, lust for death, honors, blood magick, and the location of treasure. He’s a harbinger of vampyric initiation and vampyric power who enslaves his victims to the darker aspects of themselves. He rules armies of succubi and incubi whom he directs to wreak havoc upon the profane.

Ornias’s primary Qliphothic attribution is to Sathariel (Saturn/Lucifuge Rofocale), but it is in Gamaliel where he is more established, hierarchically speaking. I was confused when I channeled that fact, but then I remembered Lilith’s true throne is in Sathariel. Ornias can guide the sorceress through the Trans-Qliphothic Labyrinth (that’s very dangerous; seek guidance) and give auspices in the act of initiating through Yesod.

orias

Wikipedia has this to say about Orias: “he also gives dignities, prelacies, and the favour of friends and foes, and can metamorphose a man into any shape. According to other demonologists, Orias knows and teaches all forms of divination, and is the protector of astrologists and diviners. He is depicted as a lion with the tail of a serpent or a man with the face of a lion, holding two hissing serpents in his right hand, and riding a horse. Other depictions show him as a man with serpents instead of legs, carrying two snakes, one in each hand, and riding a mule.”

John R. King IV called Orias “a cold and sadistic spirit,” even though he was “calm and rational.” Oriax explained that his name meant “ARY-ATz” which refers to a method of “hunting lions by waiting in a tree.” Orias appeared to mister King as a male of African descent pinning a lion down and holding hissing snakes in his other hand.

Sources:
Daemonolatry Goetia by Stephany Conolly
Imperial Arts V. 1 by John R. King IV
Goetic Demonolatry by Ellen Purswell
Mark of Qayin by Asha’Shedim
The Goetia Ritual Book by Kariakos
The Complete Book of Demonolatry Magic by J. Thorp
http://littledoomwitch.tumblr.com/
Wikipedia
Aleister Crowley’s Illustrated Goetia
Liber Azerate by the 218 Current
Gematria and the Tanakh by Brian Pivik

 

-V.K. Jehannum

Chavajoth: the Lords of Hell

The Azerate are the eleven Deities of the Qliphoth (Hell), whom the Book of Sitra Ahra refers to as El Acher [the Other God] in the amalgamate; another name for Them is HVHI/HVHY, as They are viewed as the direct opposite of Yahweh. With that said, the oldest and most traditional amalgamate name for these Spirits is Chavajoth or Havayoth, which is a name created by reversing the letters of a Hebrew name for Elohim.

The Azerate are Deities in Their own right. They are far more than antitheses and they have agendas beyond their enmity with Yahweh.

For too long, Chavajoth was assumed, in classical occult literature, to be merely the opposite of the Judao-Christian deity. In the old writings of the Right Hand, it was even claimed that Chavajoth had a physical body on the grounds that El Acher was the inversion of Yahweh, who did not have a physical body. It is preposterous to think that Satan, Adrammelech, and Ishtar have physical forms– especially that They share one!

I do not acknowledge Yahweh as the creator of this universe. This universe is Satanic and Adversarial in nature, and so I also do not believe that Chavajoth desires the obliteration of the cosmos. Now that such preliminaries are past, we shall introduce the Lords of Sitra Ahra.

Molock is the Horned Bicephalous Monarch of the Fires which are both destructive and purifying. A Solar God of Fertility and the Deep Sea.

Adrammelech is a God of Fire and a Master of Dreams and Psychic Vampyrism. He can gift the witch with astral projection and physical strength and He obliterates cognitive rigidity and gives aid in divination. He helps the witch divest herself of vanity and shallowness.

Belphegor is the Lord of the Aperture and He bestows ingenuity upon the witch. He is a Master of weaponry and seduction. A Solar Deity, He is useful in workings of necromancy.

Baal is the Infernal God of Warcraft and Tempests. He makes the witch a better warrior and bestows fertility as well.

Astaroth is the Goddess of the Dead and the Netherworld. She is a Nature Goddess and a Light-Bearer. She rules love, war, fertility, and more. She is Inanna, She is Ishtar, and She is Isis.

Beelzebuth is the God of Pestilence, Heresy, Disruption, and Disarray. Known as Nihilifer, He can divest the witch of the personality flaws which hinder her. He holds dominion over aircraft and meteorology.

Lilith is a Goddess of Vampyres and Ceremonial Fornication. The Matron of unorthodox sexuality, atavism, darkness, and seduction.

Naamah/Nahema is a Goddess of Clerical Prostitution, Impurity, Succubi, Nature, the Afterlife, Serenity, and Strength of Will.

Lucifuge Rofocale is the Patron of Magick, Disease, Wealth, and Attainment. He is the Lord of Erudition.

Asmodeus is the Patron of Destruction, Warriorhood, and Lust. He is the Fulsome Archfiend of the Death-Bearing Javelin and He is known as Aeshma as well.

-V.K. Jehannum

Yamatu

Tunnel of Set: (Thagirion-Gashkelah)
Flower of Tunnel: Narcissus
Tarot of Tunnel: the Hermit
Disease of Tunnel: Paralysis
Force of Tunnel: Virile Force; Reserved Karezza
Ordeal of Tunnel: Death in Life
Siddihi of Tunnel: Parthenogenesis
Musical Key of Tunnel: F
Zodiac of Tunnel: Virgo
Sex Act of Tunnel: Mutual Masturbation
Hebrew Letter of Tunnel: Yod
Color of Tunnel: Slate & Yellowish Green
Color of Spirit: Purple
Gematria: 131, 134, 204
Qlipha of Spirit: Satariel (Saturn/Lucifage)
Trans-Qliphothic Veil: Chasek
Non-Qliphothic Attribution: the Sphere of the Moon
Primary Planet of Spirit: Black Earth
Lesser Planetary Attributions: Pluto; Neptune
D/N: the Spirit is Mostly Nocturnal
Element of Spirit: Air (Primary); Water
Sacred Numbers of Spirit: 21, 6, 11, 14, 16
Direction of Spirit: Northeast (Primary); Southeast (Secondary); East (Tertiary)

yama-two
Above: Sigil of Yamatu from Qabalah, Qliphoth, & Goetic Magic

“Yamatu” literally translates from Hebrew to English as “Scratchers”. It is often the case that the plural form of a Hebrew word is used to designate a singular entity which is great in stature– Elohim and Behemoth are both plural nouns. I have read about Yamatu from countless authors; we all agree that the name refers to a singular fiend. A more accurate translation would be “the Great Scratcher.”

Yamatu can be called upon to grant power over life and destruction. He can deceive the enemies of the witch and make her a better liar. Yamatu can be called upon to protect something, someone, or somewhere as well as to dispel energies. He can give knowledge on divination and alter the witch’s personality so that she is not nervous or self-conscious of the way she comes across to others. He imparts the arts of invisibility and immortality and he can be called upon to multiply the numbers of specified forces. He is a demon of initiation and recrudescence.

Yamatu can initiate the magickian through the Trans-Qliphothic Labyrinth and Trans-Sephirothic Labyrinth alike (this is dangerous; seek guidance). He can also aid in self-initiation through Qamar [the Planetary Sphere of the Moon].

Yamatu can help the witch attain dark powers and give teachings regarding the Black Flame. He can teach secret rituals and reveal anything requested. He has knowledge of shadow magick and time magick and he is a harbinger of illumination. He can be called upon to hide incriminating evidence, and paralysis and death by petrification are attributed to him. It is said that he specializes in the art of dream invasion.

Yamatu can divulge the specifics of the relationship between the mind, spirit, and soul, and he is erudite regarding the nature of the human soul. He can help the witch balance/integrate her soul with his mind and body– this is a very powerful healing process, and he often employs crystals and dream work to accomplish it. He can teach the witch to identify, understand, channel, integrate, and incorporate her power animal.

Yamatu can furnish the witch with understand of the Earth’s ecology, ley lines, meridians, etc. and earth magick. He can cleanse black waters and the subtle atmosphere of a place. He can teach the witch to make use of crystals in spellwork– particularly in spellwork related to healing. He teaches the witch to travel between worlds and bring about the re-emergence of what is hidden within our ancestral subconscious. He’s related to the tarot card called the Hermit, the zodiac sign called Virgo, and the musical key of F. The path he rules is attributed to the Hebrew letter Yod, which letter represents an open hand or a seed, and is often seen as related to coitus. This letter is related to one of the Buddhist objects of meditation– a bloated corpse, to be specific, which corpse is envisioned to gain dominance over one’s lust.

Yamatu appeared to me as a white-fleshed being with a large, round head and black eyes. He wore a white cloak with intricate designs of gold and carried a black-bladed scythe. Frater 414 describes Yamatu as wearing a ring adorned with a diamond-ish stone which radiated light.

Yamatu’s original sigil from Aleister Crowley’s Liber 231 exhibits a subtle inverted cross, which cross Kenneth Grant interprets as signifying a descent into the underworld.

Yamatu inhabits the Tunnel of Set between Thagirion (Belfegore/Black Sun) and Gashkelah (Jupiter/Astaroth), wherein dwell a species of demons called the Tzaphiron. This would be either the tenth or twentieth pathway, depending upon whether or not you start counting with the original ten spheres. The Hebrew letter Yod is attributed to this tunnel, which letter signifies creative and directive energy. According to The Shadow Tarot by Linda Falorio:

The need for work with the energies of Yamatu is suggested when we find disregard for the Earth and Earth energies, coupled with the belief that the earth is inert matter to be disposed of at our whim, that nature can and must be tamed. When we are lacking in awareness of our bodies, we lack real connection with the environment. We may then begin to feel that Man is supreme in the Universe, that human consciousness and rational thought are paramount, that technology can solve our problems, that somehow everything can be fixed for our convenience. We may even come to believe that there are no inimical powers in the universe, and that we are alone in possessing the gift of life. Here too, we may find that inability to see the spark of life in matter which begets materialist philosophies, and the unspoken fear of Hell and dying which results in the application of technologies to preserve the body from death without regard to the human spirit.

When we have begun to channel the power of the Tunnel of Yamatu, we gain awareness of Earth magicks and Gaia ecology, we gain understanding of Earth meridians and ley lines, and the principles of feng shui. We gain the ability to activate the ancient power sites, to cleanse black water lines and psychic atmospheres, and the ability to work with healing crystals. In such intimate awareness of mind-body wholeness lies the power of self-healing, there is regeneration found through turning inward to tap the profound healing power of meditation.

In the Tunnel of Yamatu, we find the power of movement between the worlds. Here we find the ability to face the Lurker on the Threshold and undertake the healing shamanic journey. Here we undertake the dream quest to the forbidden Underworld on behalf of ourselves and others, to return what has been lost, to bring back what is needed of ancient archetypal consciousness, and to bravely apprehend foreshadowings of far-flung future selves. Here we learn to find and dance the power animal.

Related also is the planet Chiron, crystals in general, and fluorite in particular.

One numerical value for his name is 134. This is the value of the Hebrew words meaning “Mantle/Wrap”, “Destruction”, “Torch”, and “Time”.

Another value for Yamatu is 206. This is the value of the words “Innermost Room of the Temple/Hindmost Chamber”, “Bird of Prey”, “To Hail”, “To Scatter”, “Plague/Pestilence”, “Mighty/Numerous/Vast”,  “Speak/Answer/Commune/Teach”, “Thing/Word”, “Spotted/Marked”, and “Prophet/Vision/Seer.”

The numerical value of his name is 131– the names Samael, Pan, and Baphomet all have the same value. Samael is the Reaper and the most Transcendent Aspect of Satana*. Pan, in this context, refers to the All, and Baphomet here refers to the entirety of the cosmos– that which is called “the Superstring Field” in metaphysics.** 131 is also the value of the Hebrew words for “Wrath”, “Her Foundation/Her Fundament”, “Strong/Mighty”, “Strength”, “Ocean Depth”, “Cohabitation/Conjugal Rights”, “Humility”,  “Mare”, “Strong/Bay/Piepald”, and “To Be Alert/To Be Strong/To Be Courageous”.131 is also the value of the Hebrw word “‘anaf” [to be angry], which word specifically pertains to the anger of Jehovah.

Traditional Western Occultism interprets this number as symbolizing the union of the Alpha (symbolized by 13) and the Omega (31), but it has a special relevance within the Left Hand Path. The numerical value of Qayin’s name is 13, and the value of Azazel’s name is 31. Ergo, 131 can be seen as representative as Qayin’s incarnation as Tubal-Qayin following the evolution which Azazel imparted to him. If you look at Eliphas Levi’s drawing of Baphomet, you will see the Hermaphrodite to be juxtaposed betwixt two different moons, both of which represent celestical forces which are opposite in nature to one another. Traditional Kabbalistic lore describes Azazel as the union of two lunar forces– a pair of fallen (Watcher) angels named Aza and Azael.

The number 131 is also relevant to Belphegor, the Lord of the infernal realm which is attributed to the Black Sun. There is a number which is known as Belphegor’s Palindrome (Google it & peep the Wikipedia article) which is composed of 31 digits, with 13 zero’s on each side of the three sixes in the middle of the figure. A zero is often considered to be representative of the void, which is called the Ogdoad in Greek lore, wherein Samael purportedly dwells. There’s a Hebrew word for “the void” which has a value of 131. Samael and Qayin are both related to death, as is Belphegor.

*Satana is the proper Latin variate of the name Satan, whereas Satanas is proper Greek.

**This is the first and last time you’ll hear me discuss metaphysics. The exaggeration of metaphysics’s spiritual significance is a marketing tool which experts use to get their experiments funded, nothing more. This exaggeration is echoed by sloppy New Age authors who want to convince the reader of their legitimacy without providing a legitimate argument– how many authors have you seen regurgitate the vague claim that their beliefs have been validated by the researchers of this field without elaborating upon the point?

Agios o Havayoth
-V.K. Uridimmus Jehannum

Sources
Liber Obsidian Obscura
Frater 414’s experiments w/ Liber 231
The Shadow Tarot
The Tree of Death and Qliphoth
Liber Azerate
Qliphothic Wor(L)ds
Thelemic Qabbalah Volume III
http://www.voxxthepsychic.com/tunnelsofset.html
http://lam777.angelfire.com/magickQlippoth.htm
http://wlo418.tripod.com/tpqabta2/id2.html
http://www.sacred-magick.com/Main.html?http://www.sacred-magick.com/dictionary/magdic18.html
http://www.webofqabalah.com/id49.html