Magickal Hymn to the Infernal Divine

Magickal hymns can be used as spiritual exercises in and of themselves, being recited for either guidance or self-empowerment, or they can be incorporated into rituals. This hymn calls out to some of the most prominent among the Infernal Divine.

First, the term Drakosophia is a moniker for the black magickal current which underlies all paradigms of LHP demon magick– from Traditional Demonolatry to Luciferian Atheism. It’s inspired by the term Theosophia, being the concept of a single undercurrent beneath all religion. This is not dualism– I am certain that Drakosophia is just the aspect of Theosophia that we of the Black Lodge work with together, whether we know it or not.

72 Spirits of the Goetia are entreated. The 72 once appeared to my mentor as a single dragon, and “Goetikon” is one of the invented magickal names I have consecrated for reference to this entity.

Thereafter, the 11 Gods of the Qliphoth, known as Chavajoth/Havayoth and the Azerate or Hendekatheon is entreated.

Thereafter, the Nine Demonic Divinities adulated by most Traditional Demonolaters, which group of nine is derived from the Dukante Hierarchy of Demonology, is named and entreated one by one. The nine are as follows: Verraine/Verrine, Amducious, Lucifer/Lumial, Eurynomous, Flereous/Haures, Ustrina, Leviathan, Unsere, Beliar/Belias (normally Belial), and Satanas/Sathanel (normally Satanas).

The Qliphoth or Kliffoth as a whole is entreated, and lastly, the 22 Ruling Archdemons of the “Tunnels of Set,” being the pathways between the ten spheres of the Qliphoth, are entreated. I needed a catch-all moniker for the lot of them, so I came up with Kelippadaimones. It’s nowhere near etymologically sound, but it serves its purposes.
The hymn consists of 11 stanzas, it calls unto very many of the most prominent entities venerated in demon magick, so not only can it be used in many different ways, its use develops a rapport with the Infernal Divine. That is to say, using it in magick is a convenient and useful way for the witch to strengthen her connection to the entities entreated.

Invoco Pandemonium, In Nomine Drakosophia
Agios o Goetikon, Salve Draco Megiste
O Salve Havayoth– Hendekatheon Gloria
Agios es, Genitor Verraine, et Salve Pater Amducious
Agios o Domine Lucifer, Basileus Lumial
Agios Ischyros Eurynomous– Patrona Necromantia
Salve Flereous, Spiritus Aeternum, et Dominus Ustrina
Abbas Leviathan Gloria– Agios o Unsere
Ave Regem Beliar– Agios Belias Rex Bohu
Atta Sathanel Gloria– Agios o Satanas
Agios Ischyros Kliffoth– Salvete Kelippadaimones
[I Call to the Infernal Plane in the Name of the Current of the Adversary/ Numinous is the Draconic Unification of the 72 as a Metagod, Hail unto the Great Dragon/ Oh, Hail unto Havayoth, Glory to the Hendekatheon/ Numinous Art Thou, Father Verraine, and Hail unto Father Amducious/ Numinous is Lord Lucifer, King Lumial/ Numinous and Mighty is Eurynomous– Patron of Necromancy/ Hail unto Flereous, Great and Eternal Spirit, and to Lord Ustrina/ Glory unto Father Leviathan– Numinous is Unsere/ Hail King Beliar– Numinous (is) Belias the King of the Second Veil Before Samael/ Glory unto Father Sathanel– Numinous is Satanas/ Numinous and Mighty is the Qliphoth– Hail to the Twenty-Two Spirits of the Tunnels of Set]

Invocation of Flauros

{The ritual which follows incorporates magickal chants and words of power from Liber Azerate, Dragon Rouge, Book of Belial, and OFS Demonolatry in the creation of sacred space for to facilitate the witch’s possession. The ritual to invoke Flauros in her “aspect of muliebrity” (i.e. her female form) was designed to facilitate and extended seance during which I would channel information about various spirits. Flauros is said to be all-knowing or “pansophical,” being knowledgable in particular regarding cosmology, demonology, angelology, and theology including polytheism, and it is said that she can perceive the past, present, and future alike. Flereous is also capable of imparting various spiritual powers; the witch may invoke her and then pursue attainment by speaking in tongues. Of course, the witch can use this ritual for whatever end she likes, just like any other invocation}

My vibration of the names which follow initiates of my invocation of Flauros.
Haures + Flavros + Havres + Flereous + Hauras + Flauros

Dongraph-Zodamran-Malsveh, Liftoach Pandemonium
(magickal words to erect a sacred space of infernal energy)

Oh Flereous, You Immortal Enchantress, You Witch-Goddess from the Southern Corner,  I will to conjure you via the Black Arts of the Left Hand. I invocate your consciousness to engender a state of partial possession by your aspect of muliebrity, whereby your gnostic omniscience and faculty of divination might be conferred unto the witch.

Zazas Zazas Nasatanada Zazas, Liftoach Kliffot, Zodamran
(magickal words to erect a sacred space of infernal energy)

As the Gates of Pandemonium part, I open the Gates of my Self. I instruct my aura and subtle form to welcome the transgression of an archdemonic descending and silence my internal relations to let a foreign voice be carried by the night winds of my cognition. Come unto me, Flerous. I have been readied for your presence.

Liftoach Pandemonium, Melus de Quo Magma
(magickal words to erect a sacred space of infernal energy)

Liftoach Pandemonium, et germinet Flavros (x11)
[Open the Infernal Plane to Bring Forth Flavros]

Ol-Argedco Isli-Flereous-Tabaan O-A-Ialpurg-Babagen (x7)
[I Invoke Thee Flereous Governor of the Burning Flames in the South]

Ganic Tasa Fubin Flauros (x6)

Black Magickal Psychopomp and Golden-Eyed Demoness
Numinal Predator and Genetrix of Spiritual Attainment
Venusian-Mercurial Operant of Benighted Assassinations
Dark Elemental of Fire and Mighty Duke over Hell
Archivist and Historian of Demonography and Cosmology
Pyrogenic Shapeshifter and Murderer-Arsonist in the Spirit Plane
Cunning Mother and Warrioress of Aquarius and Capricorn
Archdemonic Prophetess who works to Generate Metanoia
Descend unto this, my vessel of flesh. Manifest in Blackness and Feminity
And impart the fruits of your pansophy to the queries of my seance.

Flavros, Hauras, Flereous –  Venire Ducis Haures (x7)
[(Three Names of Flauros) – Come Duke Haures]

Liftoach Kliffot, Et Revertetur ad Tenebras, Melus de Quo Magma
(magickal words to erect a sacred space of infernal energy)

Ganic Tasa Fubin Flauros (x7)

So mote it be.

Haures/Flereous (Goetia #64)

Element: Fire, Air, Earth
Legions: 20 or 36
Tarot: 6 of Swords; 2 of Pentacles/Disks
Gematria: 380
D/N: Nocturnal
Color: Green, Purple, Orange, Red
Direction: South
Planet: Venus, Mercury
Date: Dec 22-31; Feb 4-8; June; Summer; June 21st
Zodiac: Aquarius 15-19; Capricorn 0-10
Rank: Duke
Path: Ayin
Primary Qlipha: Thagirion (Black Sun/Belphegor)
Secondary Qlipha: Golachab (Mars/Asmodeus)
Attributed Ingredients & Substances: Dragon’s Blood, Mercury, Copper, Sage, Sandalwood, Rue, Red Sandalwood, Arnica, Copal, Sage, Scullcap

hauresAbove: Depiction of Haures/Flereous by G.A. Rosenberg.

Flereous appears in Traditional Demonolatry as one of the Nine Demonic Divinities. Conolly describes the demon as typifying the perfect balance of physical, mental, and spiritual consciousness. Despite having obscure lesser attributions to earth and air, Flereous rightfully appears in the spellwork of Demonlaters are the cardinal demonic elemental of fire. S. Conolly describes Flereous as or attributed Flereous to (it’s unclear) “that special fire or light that we all come from.” Flereous appears to most people as male, but my coven and I have most often contacted the demon’s female manifestation.


Flauros changes the witch’s personality, transforming her into a more dangerous predator. She assists in ascending unto hidden realms of the astral planes and shapeshifting within them. She teaches the witch to detect weakness or insecurity. She gives the witch the ability to intuit the qualities of stones and other natural things, such as an animal’s fur or bones. She shows the witch how to skry and teaches her about divinity, cosmology, angels, and himself. She rules over new beginnings, justice, action, baptism, love, and balance. Knowing all secrets, she can give answers concerning things past, present, and future.

Flereous rules scholarhood, focus, concentration, professionalism, discipline, and attention to detail. She can both raise the witch’s IQ level and strengthen her short-term memory.

According to J. Thorp, Flereous represents “sudden change, hastiness; lust for the ego” and her auspices are apt for rites of “Baptism, love, action, solstice.”

She can alter the astral body by giving it claws, which can be retracted. Furthermore, she can give the astral body dark, ravenlike wings which can help the witch alter the weather.

Above: Sigil of Flereous from the OFS Demonolatry Website

Flauros is a great ally in astral warfare and brings death to her victims by flame. She can turn spirits against a victim and see that someone goes undisturbed by temptation (from spirits or oneself). Her traditional manifestation is as a strong male leopard, but she can turn into either a human male with fiery eyes or a human female with golden eyes.

Names: Haures, Flaures, Flavros, Hauras, Havres, Flauros, Flereous
Traditional Enn (Summoning Phrase): Ganic Tasa Fubin Flaures
Constructed Chant for Summoning: Flavros, Hauras, Flereous – Venire Ducis Haures
Constructed Chant for Summoning: Liftoach Pandemonium, et germinet Flavros

-V.K. Jehannum

G.A. Rosenberg’s Goetic artwork was created through magick in colloboration with another black magickian. Like so many black magickal artists, elements of his artwork manifest astrally so that he can reproduce them via Graphic Design. People who think these images are “funny looking” have missed the point entirely– these images are black magickal gateways to the spirits they depict.

Goetic Demonolatry
by Ellen Purswell
A Modern Goetic Grimoire by Rufus Opus
Daemonolatry Goetia by Stephany Conolly
Terry Thayer’s Demon List
Gematria and the Tanakh by Brian Pivik