Second Magickal Hymn for Primal Craft

After I wrote and consecrated a magickal hymn to the Trident of Draconian Magick and the Atlantean Current, which Trident consists of Lucifer, Belial, and Hecate. A friend channeled instructions for two additional magickal hymns for the praxis of Primal Craft. This hymn calls to the four demonic princes: Lucifer (also Lucifero or Lumial), Belial/Belias, Uriens, and Hasmodey/Asmodeus. Specific instructions were delineated to him by Hecate and thereupon relayed to yours truly. I have followed the instructions to the letter. Triodathannis is the magickal name that I wrote and consecrated for the Trident– it’s a singular proper noun which refers to Belial, Hecate, and Lucifer as a group. It is magickally charged and somewhat powerful.

Agios Ischyros Genitor Lumiel.
Exsurige Alogos Omnium Genius.
Adlaudate Lucifero, Et Adlaudate Belias,
Agente Ex Sitra Ahra,
Agente Ex Triodathannis.
Dominus Ex Inferno, Rex Meterbuchus!
Invoco Dominus Uriens,
Plasmator Azoth Gehennalis.
Ave Regulus Infernum,
Et Salve Asmoday.
Laudate Genitor Golab.
Agios o Hasmodey!
Salvete Principes Inferni!
Orire Spirituum Sitra De-Smola!
Aur Chashakh Pandendos– Aparete Spirituum Qliphoth!
In Nominibus Et Potestate Triodathannis,
Sub Imperio Et Voluntas Hecate,
Regina Coeli, Regina Terrae, Regina Inferos!
[Numinous and Mighty is Lucifer/ Arise, Patron of the Unwritten Gnosis/ Praise Lucifer, And Praise Belial/ Emissary of the Trident/ And Emissary of the Other Side/ Lord of Hell, King Belial/ I Call Lord Uriens/ Creator of the Black Light/ Hail the Prince of Hell/ And Hail Hasmodey/ Praise the Father of Golab/ Numinous is Hasmodey/ Praise the Father of Golachab/ Hail the Princes of Hell/ Arise, Spirits of the Sinister Left Side/ And Spread the Black Light– Appear, Spirits of the Qliphoth/ In the Names and Powers of the Atlantean Trident/ Under the Dominion and Will of Hecate/ Queen of Heaven, Queen of Earth, Queen of Hell]

-V.K. Jehannum
Agios Octinomos-Drakosophia

 

Magickal Hymn for Primal Craft (Lucifer, Belial, & Hecate)

This magickal hymn calls upon the Trident– Hecate, Lucifer, and Belial– which Trident is comprised of the primary divinities of Primal Craft as codified by Mark Allan Smith in his series of grimoires. The Trident has become integral to the modern Draconian Tradition or Draconian Current as well.

A lot of my articles about deities and gods feature original sigils. If these sigils are of my invention, they appear in lackluster artistic representation on paper and are photographed via cellphone.

This magickal hymn was clearly more important than ones I’ve written before in that it was a gift to a valued friend and a contribution to a wondrous tradition. I made an entire ritual out of consecrating it, which I have never done in the past. I called on Hecate, Aradia, Lucifer, and Belial to empower it.

My magickal hymns may be used for any intention selected by the celebrant. They can be integrated into any ritual to call on the deities named to empower the rite or empower oneself. My magickal hymns can be recited without any added ritual for a specified intent as miniature self-empowerment exercises– one of the advantages of reciting some of my hymns in times when a full ritual cannot be performed is that these hymns will strengthen your energetic resonance with its deities, making it easier to call forth, perceive, and communicate with said deities.

Lykania is the TotBL’s name for Hecate’s lycanthropic aspect, which aspect the TotBL claims is specific to the 218 Current (its tradition). I have always said that currents, as defined in this context, do not exist at all, and the inclusion of a clearly identical lycanthropic aspect of Hecate in Queen of Hell by Mark Allan Smith lends evidence to this standing assertion of mine. Allu is the given title for Hecate’s hellhounds (called Kunes Aidao in Greek).

Queen of Hell makes the assertion that Belial is the same entity as Beelzebuth, and I have verified the accuracy of said assertion with my own guiding spirits, although I doubted it at first. Hence the name Baal Zebul is used in reference to Belial in my hymn alongside Belial’s alternate names Beliar and Belias. Alternate names for Lucifer appear as well, including Lucifero, Lumial, and Lucibel. I am sure you will find this of use.

Concelebrate Divina Lykania,
Matrum Allu, Monstriger.
Salve Erus Lucifer.
O Arbitrator, Admirabilis.
Et Conladaute Belias,
Rex Ghagiel Et Rex Bohu.
Io Domine Belial.
Evoco Megist Baal Zebul.
Concelebrate Cordatus Lucifero,
Aethereus Lumial, Rex Acharayim.
Salve Hekate Trioditis,
Et Salvete Sanguinalis Beliar
Et Praeceptor Lucibel.
Adveni, Spirituum Sitra Achara.
Invoco Deitas Hecate!
[Praise the Divine Mother of Werewolves/ Mother of Hellhounds, Producer of Monsters/ Hail Lord Lucifer/ Oh Master, You are Wondrous/ And Praise Belias/ Lord of the Qlipha of Uranus and the Veil of Emptiness/ Hail Lord Belial/ I Call the Great Lord of the High Place/ Praise the Sagacious Lucifero/ Immortal Lumial, King of the Qliphoth/ Hail Hecate who Frequents the Crossroads/ And Hail the Bloodthirsty Beliar/ And Lord Lucibel/ Come, Spirits of Sitra Achara/ I Call the Goddess Hecate]

A Ritual to Qalilitu

{This is my ritual to Qalilitu, a high-ranking archdemoness of the Qliphothic Sphere of Gamaliel (Black Moon/Lilith). Qalilitu, whom I have elected as my Matron Demoness, was originally recorded by Daemon Barzai in an anthology called Qliphoth Opus III by Black Tower Publishing. Since Qalilitu is my Matron Demoness, I owe incredible thanks to Daemon Barzai, with whom I have no affiliation. Persons unacquainted with this demoness may Google “V.K. Jehannum Qalilitu” to find my article about her, which article includes original magickal chants and a sigil.

This rite to Qalilitu is perfect for a curse, exorcism, empowerment of the psychic senses, or object consecration. The witch is required to specify her own requests. One may use this ritual, for example, to satisfy the three of the following requests: (i) strengthening the psychic senses, (ii) improving the astral double’s ability to shapeshift or teaching it to shapeshift into a specific form Qalilitu specializes in, (iii) strengthening the astral double for astral combat, (iv) strengthening the evil eye and/or the aptitude for glamour magick, (v) to strengthen the aptitude for psychic vampyrism (this includes the ability to take other people’s energy, personal magnetism, and the ability to digest/break down foreign prana/chi), (vi) holistically increasing magickal powers, (vii) increasing the aptitude for death magick and/or necromancy, and (viii) strengthening divinatory abilities.

Like many of my rituals, my rite to Qalilitu is composed entirely of voces magicae or barbarous tongues. This includes the vibration of magickal names, consecrated Latin chants, and the use of Enochian script. Like the rest of my rituals, this rite is designed to generate significant power without the use of magickal equipment, candles, sigils, incense, etc. While such material accompaniments are wonderful and may/should be implemented at the prerogative of the celebrant, this ritual can be performed without them. Phrases in italics are to be chanted and names in bold are to be vibrated. Translations of foreign phrases appear in brackets and explanations appear in parentheses. If you struggle with the pronunciation, simply pronounce your best guest and know that this is entirely sufficient. It is far more important to be confident in your performance of the rite than it is to pronounce every word correctly}

Agios Octinomos-Drakosophia! Io Qalilitu! Ya Namosh Panachasragoth Exat!
[Numinous is the Adversarial Current and the Path of Demonic Alchemy! Hail Qalilitu! In the Name of the Infernal Divine, Let it Be So]

Venire Mater Qalilitu! Liftoach Kliffot! Liftoach Pandemonium! Liftoach Hekel Lebanath Ha-Adamas Ater! Yehi Aur Chashakh! Agios Ischyros Qalilitu, Filia Luna Nigrantis! Solpeth De G Omaoas Qalilitu Od Niiso Pugo Caosgi!
[Come, Mother Qalilitu! Open the Qliphoth! Open the Infernal Plane! Open the Palace of the Pavement of the Black Diamond! Let There Be Black Light! Numinous and Mighty is Qalilitu, the Daughter of the Black Moon! Hearken Unto Your Names Qalilitu and Come Forth unto the Earth]

Qalilitu + Madogiel + Aeonifer + Khaosophoros + Xulogos + Ala-Mashavah + Diabalachara Semolshedim + Goessabim + Madogiel + Qalilitu
[(This Eleven-Name Vibration Formula Contains Qalilitu’s Alternate Name Madogiel Along with Seven Invented Magickal Names which are Useful in the Calling-Forth of Any Demon, Demonic Metagod, or Group of Demons)]

(Specify Requests)

Ol Zodameta Ds Gohed Gmicalzoma Cicale De Gamaliel O Sitra Ahra
[I Conjure You Who Are Everlasting with a Power Understanding the Mysteries of the Qliphothic Sphere of Gamaliel]

Qalilitu Arphe Ozamran Pambt Bagle Zirdo Hoath O Il Odlonshin A Iadanah
[Qalilitu, Descend and Appear Unto Me, for I am a True Worshiper of Your Powers and Numinous Teachings]

Solpeth Bien Sa Zorge Micalzo Qalilitu
[Hearken Unto My Voice and Be Friendly Unto Me, Mighty Qalilitu]

Ol Oecremi Isli Ol Um Isli Sa Ol Zodameta Qalilitu
[I Praise You, I Call You, and I Conjure You, Qalilitu]

Agios Ischyros Qalilitu, Filia Luna Nigrantis! Venire Mater Qalilitu! Qalilitu, Venire. Madogiel, Venire. Aperiatur Acharayim Et Germinet Qalilitu! Qalilitu Venire Et Germinet Xul! Venire Mater Qalilitu! In Nomine Adamas Ater, Aperiatur Acharayim, Et Germinet, Et Germinet Qalilitu! Invoco Qalilitu In Nomine Qliphoth! Agios Ischyros Qalilitu, Filia Luna Nigrantis! Liftoach Pandemonium, Et Germinet Qalilitu! Qalilitu, Venire. Madogiel, Venire. Aperiatur Acharayim Et Germinet Qalilitu! In Nomine Adamas Ater, Aperiatur Acharayim, Et Germinet, Et Germinet Qalilitu! Artorzozam! Manifestos!
[Numinous and Mighty is Qalilitu, Daughter of the Black Moon! Come, Mother Qalilitu! Qalilitu, Come. Madogiel, Come. Open the Infernal Plane, and Bring Forth Qalilitu! Qalilitu, Come and Manifest the Black Light! Come, Mother Qalilitu! In the Name of the Black Diamond, Open the Infernal Plane, and Bring Forth, and Bring Forth Qalilitu! I Call to Qalilitu in the Name of the Qliphoth! Numinous and Mighty is Qalilitu, Daughter of the Black Moon! Open the Infernal Plane, and Bring Forth Qalilitu! Qalilitu, Come. Madogiel, Come. Open the Infernal Plane, and Bring Forth Qalilitu! In the Name of the Black Diamond, Open the Infernal Plane, and Bring Forth, and Bring Forth Qalilitu! (Word of Power for Summoning or Calling-Forth)! (WoP For Summoning or Calling Forth)]

Qalilitu Venire Et Germinet Xul (x11)
[Qalilitu, Come and Manifest the Black Light]

Ya Namosh Sitra De-Smola Alogos Drakosophia Exat!
[In the Names of the Sinister Left Side, the Unwritten Gnosis, and the Underlying Force(s) of All Demon Magick, It Is So]

Qemetiel

Names: Qemetiel, Qematriel, Qematiel, Qematial
Veil: Tohu (Ain)
Direction: Northwest
Gematria: 190
Metal: Silver
Color: Grey, White, Silver, Purple, Blue
Element: Water (Primary); Air (Secondary)
Primary Star: Naos/Zeta Puppi
Additional Stars: Beetelgeuse, Alpha Draconis, Dabih

IMG_0757 Above: Created Sigil of Qemetiel

Qemetiel is the ruler of the Trans-Qliphothic Abyss/First Trans-Qliphothic Veil known as Tohu, which veil would be drawn above Thaumiel on a two-dimensional map. Tohu, translates to “Formless,” “Chaos,” and “Desolation.” He gives much tutelage regarding acts of violence, insurrection, murder, war, and drug dealing. He can impart whatever book smarts and street smarts the witch desires and present voluminous instruction in magick and witchcraft.

The name Qemetiel is generally translated to English as “Crown of God.” According to Mammon, Qematriel has titles including “the King of the Djinn,” “the Ruler of Fae,” “Qliphothic Emperor Supreme,” and “the King of Black Holes.”

The numerical value of Qemetiel is 190, which corresponds to a Hebrew word signifying the rib of Adam. It also corresponds to a Hebrew word meaning “Pearl,” and while this word is held to be a title of Malkuth, the word “Pearl” is often used as a moniker for the Philosopher’s Stone. It was the first woman that made procreation possible in the Biblical narrative, and in Qabalah, Malkuth is held to be the forum wherein the divine can be manifest, and thereby, fulfilled. Notice that Malkuth, Eve, and the Qliphoth are all considered to be of a primarily female polarity.

Other correspondences to 190 include Hebrew words which translate to “to ascend,” “blossom,” “to put to death by stoning,” “precept/statue,” “inner,” “flower/blossom,” “feather/wing,” “end,” and “to exult/to rejoice,” many of which appear to verify my prior inference.

There is an eschatological trinity of infernal forces in apocryphal Hebrew literature comprised of Leviathan, Behemoth, and Ziz– i.e. the Qliphothic beasts of the water, earth, and air. The number 190 corresponds to Ziz, as well as to the Edomite Duke of Tiphereth. Lastly, 190 is the mystic number of the pathway between Gashkalah (Jupiter/Astaroth) and Golachab (Mars/Asmodeus), which pathway is attributed to Leo.

The numerical value of Tohu is 411, which is also the value of Genesis 2:9– “And from the ground the Lord God caused to grow.” 411 corresponds to various Israelite persons of significance as well as to a prophet by the name of Asiel. Asiel is also a name of Azael, one of the leaders of the Watchers, so this number probably relates to him as well (note: the Watchers descended to our realm from the Trans-Qliphothic and Trans-Sephirothic Veils).

411 corresponds to one of the layers of the septenary Sephirothic schema (like the Seven Hells) wherein Tiphareth is located, and 190 corresponds to the Edomite Duke attributed to that same Sephira. However, Qemetiel is not attributed to the Sun, and has instructed me to withhold his planetary affiliation from the public.

Magickal Chants

Agios Es, Atta Qematriel, Divus Alienus
“Numinous Art Thou, Father Qematriel, Strange/Foreign Deity!”

Obveni Aethereus Qematriel
“Come, Immortal Qematriel!”

Concalo Qematial Traditor Tohu
“I Call Qematial, the Instructor of the First Trans-Qliphothic Veil!”

Ornate Sapiens Qematiel
“Praise to the Wise Qematiel!”

Bibliography

  1. Green, Paul A. The Qliphoth. Libros Libertad, 2007.

-V.K. Jehannum
Agios Octinomos-Drakosophia

Agares (Goetia #2)

Names: Agares, Agreas, Aguares, Agaros, Agarus
Rank: Duke
Direction: North; East
Date: March 31-April 10; October 18-22
Channeled Magickal Numbers: 37, 34, 65, 71
Path: 15 (Aries/He)
Zodiac: Aries 5-20; Libra 25-29
Tarot: 2 and 3 of Wands/Rods
D/N: Diurnal
Element: Earth, Fire, Air
Legions: 30 or 31
Sephira: Binah
Animal: Tiger
Planet: Sun; Venus; Mercury; Mars
Color: Deep Blood Red; Green
Gematria: 205
Attributes: Red Sandalwood; Mandrake; Carnation; Mugwort; Myrrh; Copper; Sandalwood

Agares 2.jpgAbove: Depiction of Agreas by G.A. Rosenberg for Pathworking or an Altar Piece

Agares is a Venusian Duke of the Infernal Plane who name, properly pronounced “EGG-arr-oss,” translates to “Strength Hoard,” and he calls himself “the Judge of the Idle.” According to Rufus Opus:

This spirit is good for making things happen quickly and for getting a situation that has stagnated moving again. He’s also good at bringing back those who run away, like thieves or willful children. He can teach languages and tongues, which is the difference between learning Spanish or French and learning Enochian.

He also destroys both Supernatural and Temporal dignities. That means he can reveal a priest or Pope as a sinner if they are corrupt, or he can tear down politicians by revealing their failures. This works in office politics as well. He basically reveals that people who pretend to be of a certain social status aren’t what the pretend to be.

Agreas can make the witch courageous. He can makes others act with courage or give the witch the ability to inspire courage in others. He can teach magick, especially malediction. He can help the witch undo prior indoctrination. The removal of, for example, Christian indoctrination or racial guilt/shame is the first step of alchemy, called nigredo/blackening.

Agares s

Aguares can help one army defeat another, and he can bestow positions of power upon the witch. It is recorded that he can incite dancing. He teaches all languages and halts the progress of the witch’s target. Agares can cause earthquakes and bring about the downfall of people in positions of power, including positions of a spiritual nature.

If Agares can turn the tide of war, he can surely effect victory in other group competitions and one-on-one combat. He should also be able to teach strategic thinking and impart combative skills and abilities. And if Agares can incite dancing, he can surely incite other forms of revelry as well.

Agreas can improve the witch’s ability of spirit communication. He can facilitate the communication of the witch with her higher self and bridge the gap between the conscious and the subconscious.

According to Demonolater T.B. Scott,

Agares is the first Duke to be mentioned in most versions of The Lesser Key of Solomon. The Golden Dawn assigns Him to the Succedent Decan of Aries, thus insinuating that His is a Solar presence. His Nature is, indeed, very indicative of resonating with Solar Archetypes—He is a Demon of action, motivation and growth as well as being strongly representative of the importance of seeing endeavours through to completion.

It is tempting to compare the Magickal Image of Agares with that of the Hermit as found in the Tarot. Here we have a solitary figure, an old man—upon His fist He carries a goshawk, replacing the traditional element of the lantern within in the Hermit card. As the Hermit’s lantern illuminates His path, so does Agares’ ever-watchful goshawk keep a steady eye fixed upon its surroundings. However, unlike the free-standing Hermit, Agares has decided to carry Himself upon the back of a strange ally—the crocodile. 

When John R. King IV asked Agares if he could provoke runaways, Agares said he could make them “go into the wilderness and eat bugs.” The impetus he uses to cause such a departure, as he describes it, is guilt/shame—he knows what lies deep in the hearts of us and he can stir those faults at will.

agares z

Agares brings about the reconciliation of parties and improves the witch’s communication skills. He can stop runaways and fugitives and teach the witch all languages.

Agarus’s tarot attributions are discussed by T.B. Scott as follows:

Although we may be inclined to associate Agares with the Hermit, He is best represented by the 3 of Wands. Although His seal is subject to variation from source to source, we can clearly see within its basic shape a pattern of three’s. There are three circles, three unattached arms of the cross and three bands at the bottom of the shield. The number three has a great deal of occult significance—examples being the triplicity of the seasons of life (birth, adulthood, death) and the threefold Nature of linear time (past, present and future). 

Because His Nature is fiery, motivating and active, it makes sense to assume that His Decanal association with the Sun and Aries lend him both Solar qualities and those aligned with the Ram of the Zodiac. The Three’s of the Tarot may be viewed as being representative of commenced action—we may break this down into such thoughts as beginning something new, motivation or going forward. Agares’ interest in “making them to run that stand still” suggests that we are correct to attribute the action-based principles of His Solar-Aries assignment to those lessons of His which encompass breaking free from old ruts, rising to the challenge and persevering.

The 3 of Wands can also indicate a tendency to cling to shallow ideals such as appearance, power and wealth. Because Agares’ inspires us to look beyond what is visible on the surface, we find that His traditional powers include “power to destroy dignities” and “causeth earthquakes”. Both of these actions consist of the razing of structures, both symbolic and literal—of destroying what once was in order to return a state of being to its most basic foundations. Through the destructive power of Aries, the jaws of the crocodile, we are stripped bare—exposed to the light of the Sun and entrusted to the care of the nurturing Mother. Through the warming of the Sun’s rays we attain new growth and perspective, guided by the light of the Morning Star, Venus—the eyes of the goshawk.

Agares instructs the witch in the art of shapeshifting and empowers the astral double for combat. He can help the witch become immune to psychic attack and program her aura so that she will be able to better intake the magickal blessings and healing spells of other witches.

According to Michael W. Ford, Agares assisted in the construction of Ford’s Shadow/Sethanic alphabet.

The numerical value of Agares’s name in Gematria is 205, identical to the value of Adar, the Hebrew month relating to Pisces, as well as the words Gebar [Man (of Uprightness) and Gabar [To Prevail/To Have Strength/To Be Powerful/ To Be Mighty/To Be Great]. Other correlations to this number include Hafakpak [Perverted/Crooked], Gibbor [Chief/Giant/Champion/Valiant Man], Geber [Man/Strong Man/Warrior], and Hor, a mountain on the boundary of Edom.

Dictionairre Infernal describes Aguares as “a lord drawn by wires on the back of a crocodile, and sparrowhawk on his fist.” The Lemegeton described him as ” an old fair man.” Ars Goetia replaces the word “sparrowhawk” with “goshawk” and adds that he is “mild in appearance.” T.B. Scott intereprets this appearance:

Both the goshawk and the crocodile represent higher vision, caution and the need for vigilance. Symbolically, the old man is illustrative of wisdom through experience, perseverance and even fragility. It is quite a worrying situation in which a fragile old man has committed himself to being reliant upon the strength of the crocodile whose powerful jaws could easily rend him limb from limb; but this insinuates profound and unspoken trust on the part of the old man—even his dependence upon the sharp eyes of the goshawk leads us to conclude that, as a pinnacle of wisdom, his experience has given him reason to believe that his life and well-being are safe in the deceptively dangerous guardianship of beasts.

Agarus appeared to me as a thin man in a white robe with a light emanating about his head– a halo, if you will.

The traditional enn or summoning chant for Agaros is “Rean ganen ayar da Agares.” My chant to summon Agarus and simultaneously presence infernal energy is “Liftoach Pandemonium, et germinet Agaros,” which translates to “Open the Infernal Plane, and Bring Forth Agaros.”

-V.K. Jehannum
Agios Octinomos-Drakosophia

Sources
Aleister Crowley’s Illustrated Goetia; The Writings of the Coven of the Golden Sigil; The Writings of T.B. Scott; Dictionairre Infernal; Imperial Arts Volume I by John R. King IV; Luciferian Goetia by Michael W. Ford; The Complete Book of Demonolatry Magic by J. Thorp; Qabalah, Qliphoth, and Goetic Magic by Thomas Karlsson; Mark of Qayin by Asha’Shedim; Gematria and the Tanakh by Brian Pivik; Daemonolatry Goetia by S. Conolly; http://demonsanddemonolatry.com/; The Demon List composed by Terry Thayer; A Modern Goetic Grimoire by Rufus Opus; members.tripod.com/moreesoteric; The Lesser Key of Solomon

Lucifuge Rofocale

Name Variants: Lucifuge Rofocal, Lucifuge Rofocale, Rofocale, Lucifugus Rofocalus, Lucifage, Rofocale, Lesifuges, Lucerifuge
Color: Black
Rank: Prince; Prime Minister
Qlipha: Satariel (Saturn/Lucifuge Rofocale)
Infernal Letter: G
Animal: Black Birds
Gematria: 414
Attributions: Wild Rose, Black Olive Juice, Olive Oil. Alcohol, Mandrake, Sage, Mullein

Lucifuge is the Witch-God or Patron of Sorcery as well as the Chief of Infernal Pacts. He can be called on to cast destructive curses upon deities and he erases the demiurge’s ability to hinder the witch. Lucifuge Rofocal specializes in the infliction of illness and deformity, and he can devour a target’s strength of will. Although he is a being of great knowledge and perspicacity, he speaks with a soft voice.

lucifugeeee
Above: Sigil of Lucifuge from the OFS Demonolatry Website

Lucifuge can refine the intellect of the witch and impart wisdom and erudition to her. He can help connect you more strongly with the spiritual world around you. My coven had three members who own martial arts staffs, and we were instructed to enchant them all in his name and have them present when evoking him.

Although he is an overwhelmingly powerful sorcerer, Lucifage emanates and aura and presence of tranquility to conceal the magnitude of his strength. His nature is apt for baleful rites and the diffusion of the curses placed upon you. Lucerifuge rules over money, luck, chemistry, prosperity, and ambition. Considered to be he Qliphoth’s Occult librarian and scholar, he rules hatred, execration magick, war, revenge, strength, victory, courage, and anger. As a slightly psychic-vampyric entity, he can steal the magickal power of an Occultist plotting for the harm of the Satanist.

According to E.A. Koetting, Rofocale is “the Lord of Excess. He has no concept of having ‘had enough,’ and I doubt that ‘contentment’ is even a word he’s familiar with. More power, more wealth, more sex, more love, more happiness, more joy. More, more, more.”

Koetting’s description of Lucifuge appears to be verified by the description of the spirit in a traditional rite of his summoning cited in The Secret Teachings of All Ages wherein Lucifuge is referred to as a “Prince of Demons” and said to be able to “bestow upon me all the treasures of the earth” and “fulfil my every desire for the length of my natural life” [sic]. S. Conolly has mentioned working with Lucifuge “to manifest more disciplined working habits for [her]self.” One Traditional Demonolater I’ve corresponded with over social media has described Lucifuge having completely purged him of all his addictions, “even candy!”

Liber Azerate refers to Lucifuge Rofocale as the “Living Darkness” who obliterates and weakens the Abrahamic deity’s influence over the populace and helps the witch transcend the limits of causality. The manuscripts of the Temple of the Black Light refers to Lucifuge as “the revealer of all the hidden treasures of the Nightside” who “establishes the purifying the darkness illuminated by the Black Light.”

The Path to Satan attributes Lucifuge Rofocale to the letter G of the “Infernal Alphabet.” Kenneth Grant has referred to G as “the letter of the High Priestess” and “the vehicle by which the crossing is achieved.”

Lucifuge Rofocale is most popularly held to preside over Satorial/Sathariel/Harasiel, the Qlipha related to Saturn, but there are lesser-known traditions of Qabbalistic Demonology wherein Lucifuge is held to be the Chief of Thagirion (Black Sun/Belphagore).

Lucifuge is the archivist of Hell who instructs the witch in all manner of arcana and assists all black magickians, newer Satanists in particular. According to Mark Allan Smith, he rules “worlds in the realm of possibilities beyond the spiritual abyss.”

Stephen Bleach once evoked Lucifuge very disrespectfully in his youth, and Lucifuge was quick to retaliate mischievously. He does not tolerate abuse, but he will forgive a magickian with potential.

Lucifuge is purported to appear either as a three-horned Satyr or a red and viperous, five-horned anthropoid, or perhaps as a bald magickian in a gold and silver robe, and he rules the third Qlipha from the top. In The Book of Agares by S. Conolly, a dream-gnosis is described wherein Rofocale appeared as an older man with silver hair and silver eyes.

The name Lucifuge Rofocale has a value of 414, being also the number of the Limitless Light. According to Liber Sitra Ahra:

Lucifuge Rofocale, Beelzebuth, and Moloch all have 16 hidden in their names. We see that these three are united in some way. We see the words “becoming” and “establishment”. More importantly, if we take the number 16 and add the 1 and 6 we get 7. Three 7’s, 777, as we know is OVLM HQLIPVTh or the “land of shells”.

To make a minor correction, “the Land of Shells” or “the World of the Qliphoth” is not a name for the Qliphoth itself, but a name of our fucking planet.

Analysts are too quick to equate him to pre-existent deities: Focalor, Tarchimache, Belial, Mephistopholes, Tarichimal, and Lucifer. These will obscure the actual essence of Lucifuge, so he is best approached as an independent deity. The witch who does not approach him with respect will suffer.

For a list of magickal chants useful for calling onto these entities, follow the hyperlink:
https://vkjehannum.wordpress.com/2017/09/05/magickal-chants-to-lucifuge-rofocale/

-V.K. Jehannum

Sources:
E.A. Koetting’s Youtube Channel
The Black Grimoire of Satan by TJ Dawson
Goetic Evocation by Steven Saddow
Complete Demonolatry Guide
Mark Allan Smith’s Literature
TotBL Common MSS
Liber Azerate
The Book of Sitra Achra
The Secret Teachings of All Ages
The Grand Grimoire
The Book of Agares
The Path to Satan
Nightside of Eden
Liber Sitra Ahra