Abraxas

Names: Abraxas; Abrasax
Color: Red; Grey; Blue
Star: Deneb, Algedi, Procyon
Primary Direction: East
Secondary Direction: Northwest
Primary Planetary Attribution: Sun
Secondary Planetary Attributions: Black Sun; Saturn; Jupiter
Lesser Planetary Attribution: Earth
Element: Fire (Primary), Earth (Secondary), Air (Lesser)
Known Incense Preferences: Nag Champa & Spicy Patchouli

“The basilisk is related to the all-powerful Gnostic god Abraxas, ruler of magic and spiritual powers in the universe, who is portrayed in art as having the head of a cock or lion and the body of a man with legs that end in serpents or scorpions.” -Carl Jung

As I will explain in the article to follow, I believe that Abraxas is an avatar of the Cosmic Mind/Supersoul. In my original version of this article, I used the titles “the Absolute” and “the Supreme Being” as synonyms for the Supersoul. I have learned better. The Supersoul is the Cosmic/Created All, but the Cosmic/Created All is far from being “the Absolute” or “the Supreme Being.”

Abraxas was featured as a deity in Egyptian religion, as the Demiurge in Gnostic cosmology, and as a demon in Christian demonology. His conflicting depictions throughout world religion made me hesitant to approach him at first, but I was drawn to him all the same.

I channeled my personal gnosis of Abraxas’s magickal specialties from my guiding demons and found him to not only be phenomenally useful in alchemy but to be potentially one of the best allies that a practitioner of demon magick can have, despite the fact that Abraxas is not really a demon (or the Demiurge). Later on, I asked Nyx whether or not Abraxas was the Supersoul, and she told me that he was. In fact, she specified that Abraxas is a direct projection of the Supersoul into an avatar– a semi-sentient and theomorphic intelligence which can be worshiped, summoned, etc. The Supersoul’s self-projection in the form of the manifest divinity known as Abraxas is a temporary occurrence– it’s the Supersoul’s act-of-manifesting in response to the endeavors of men to contact the Absolute.

I wasn’t going to share my personal gnosis that Abraxas is indeed the Supersoul (or at least, the entity which allows us to commune with it directly) with the public because I thought that I had no right to answer a question of such great importance to the magickian based on my own gnosis, even though I firmly trust my personal gnosis. I thought I should just list Abraxas’s specialties and tell the reader to find her own gnosis about whether or not Abraxas really was the true Supreme Being. Gifted practitioners have since verified the information I channeled.

Abraxas is invested in the furtherance of the Black Lodge. He works to foster the mainstream’s tolerance for the Black Lodge and receptivity to its practices. Despite not being a demon or part of the Infernal Divine, Abraxas facilitates the manifestation of the Black Light within the Cosmos and pursues the furtherance of the phenomenon of the generation of the Black Flame.

The teachings and auspices of Abrasax are apt for the use of Ouija boards and the practice of necromancy. He teaches sex magick and rules fertility. He can help the witch establish genuine, sustained opulence. Abrasax rules the Higher Self, the revelation and experience of the witch’s true physis,* and the Higher Self’s bestial or therianthropic/theriomorphic manifestation as the Spirit Animal.

*Physis is a term from Greek philosophy which refers to the inner nature (both character and spiritual essence) of a person. The word physis carries the philosophical connotation of being an ever-changing emanation of the Numinous.

Abraxas is knowledgeable regarding stellar magick, the use of sensory deprivation in spiritual endeavors, and meditation. Abraxas can help the witch attain gnosis of and control over wyrd (destiny/fate) and glimpse the connections between us all. He can help the witch ascend to the point of apotheosis.

For a list of magickal chants to Abraxas, follow the hyperlink below:
https://vkjehannum.wordpress.com/2018/04/20/magickal-chants-to-abraxas/

I’m going to provide links to my favorite articles about Abraxas. The first article I will provide a link for has a sigil and a summoning chant for Abraxas.
https://www.araigneearcaneservices.org/blog/the-one-known-as-abraxas

Abraxas

http://www.angelfire.com/co/worldegg/abraxas.html

-V.K. Jehannum
Agios Octinomos-Drakosophia

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Shalicu

Above: Unrelated Magickal Artwork for Meditation Journeys by GAR

Archdemon Correspondences

Color: Grey, Yellow, Green, Blue
D/N: Diurnal
Tunnel of Set: 31 (Samael-Nehemoth)
Trans-Qliphothic Veil: Chasek; Bohu (Secondary)
Direction: North; Northwest; Northeast (Lesser)
Elements (In Order of Relevance): Water; Earth; Fire
Gender: Usually Male; Occasionally Female
Lesser Planet: Earth; Saturn
Primary Planet: Neptune; Mercury; Moon
Gematria: 171; 500; 1485
Channeled Magickal Names: Simkallathawn, Emkallanthorr
Primary Stellar Attributions: Algol; Regulus
Lesser Stellar Attributions: Aldebaran; Dabih (Least)
Qliphas Attributed (Listed from Primary to Least): Nahemoth, Gamaliel, Satariel

Pathway Correspondences

Planet: Pluto
Tarot: Judgment
Musical Key: C
Atavism: Prima Materia Manifesting in Corrupted Form
Siddhi: Transformation; Disappearance/Invisibility
Hebrew Letter: Shin
Yoruban Power Zone: Manamana; Orun-Apadi; Biri
Disease: Lethal Fevers; Non-Lethal Fevers Which Produce Insanity
Location: Samael (Mercury/Adramaleck)-Nehemoth (Black Earth/Na’amah)

The Nature of Shalicu

Shalicu’s Occult specialties include necromancy, geomancy, pyromancy, solar magick, green witchcraft, the Higher Self, the Black Flame, warding, shielding, shadowmancy, mirrormancy, execration, exorcism, and execration. He gives guidance and auspices in the divinatory use of crystal balls, tarot cards, bones, and Norse runes, and he imparts the gifts of transformation and invisibility.

Shalicu teaches the witch to understand the nature of the nightside energies and magickal influences that make the Qliphoth what it is. He imparts unwritten gnosis of the nature of the Qliphoth and teaches the forms of witchcraft which put the Qliphoth to optimal use. He can be called upon to stop a given spell from manifesting.

This archfiend can help the witch attune herself to the spiritual realities around her, awaken her latent abilities, and sharpen her astral senses. Shalicu can break any kind of barrier and teach the initiate to see through the illusory nature of the perceived limitations which impede her becoming and the manifestation of her Will. He can impose the phenomena of expansion, judgement, resurgence, reversal, change, alteration, termination, departure, and disappearance upon whatever you need them imposed upon.

Above: Two Original Sigils of Shalicu by an Anonymous Contributor

Shalicu can increase the witch’s physical fitness and bone density, and he can improve her cardio as well. He rules weaponry, war, warriorhood, bravery, violence, and destruction. He is knowledgeable regarding vehicle mechanics.

Shalicu can modify the witch’s personality, making her more assertive and/or aggressive. He can make the witch a better liar and a better lay and improve her aptitude for manipulating people. He can make her a more industrious person and/or make her less of a push-over.

The auspices of Shalicu are of great use in object enchantment, such that he can even consecrate a chess board for magickal use (ask him to explain this because I can’t). He guides the aimless youth of our society who struggle with ADHD. Shalicu loves kids, so he protects children. He can be evoked to heal or at least permanently decrease the sympthoms of ADHD, Asperger’s Syndrome, dyslexia, anxiety, and stomach problems.

I’m going to copy and paste a series of phrases that my literary sources have listed amongst the attributes of Shalicu which I either don’t know how to interpret or think would best be presented to the reader as part of the following incoherent list. I’m going to emulate the original format that these two sources presented the information in and copy and paste the listed traits verbatim.

Shalicu: The final sparks of creation, transformation and invisibility, the change of reality, the force to become a new form, to extend energy of your need into the world, the union of two powers to create anew, energy of fire, ruler or head of the Qlippoth realm lies here, sealing the final touches, the fires of lust and sex.

If you’d like a sigil of Shalicu which you should print instead of draw, click this image to go to Daemon Barzai’s original sigil of Shalicu:

The Nature of Shalicu’s Tunnel

Shalicu governs the Tunnel of Set between the Qliphothic Spheres of Samael and the Black Earth, which pathway Ford describes as the “Choronzonic transformation by struggle and fall” in The Luciferian Tarot. A musical project called y3mk has a magickal track for this tunnel (I haven’t listened to it, so don’t take this as a recommendation), which track is accompanied by the following description:

This song corresponds to the tunnel of Shalicu in an ongoing series on the Tunnels of Set. It has been created as the result of a personal exploration of the tunnel of Shalicu, which is related with fire, judgement, and the disruption of mental conditionings. Shalicu is the death of personality through fire, but it is also resurrection and the hope of leaving every attachment behind, therefore the promise of freedom. It is a journey through the Underworld, a cleansing which deconstructs the individual and even shatters him into pieces with which he can build again from scratch.

According to The Shadow Tarot by Linda Falorio:

here is the fire which purifies gross matter, the dross is burned away, the spirit is set free, with the power to reincarnate, and to move between the worlds at will. This is the tunnel of Plutonian forces, the tunnel of deep transformation/ mutation/ evolution of the psyche and the DNA. This lies beyond the energic bonds of matter at the interface of being and non-being, of time and anti-time. Gate for the Aeon of Maat, its appearance rises, fleeting, flickering in the waters of nether space, Night, Nothingness.”

…The need to work with the energies of Shalicu may be signaled by experiencing resistance to, or fear of change, experimentation, innovation, anarchy, chaos. There may be feelings of alienation, of nonconformism, which result in feeling oneself to be “a rebel without a cause,“ or, there may be over identification with prevailing social norms, and bowing to peer pressure… Among the powers we may achieve through working here is the ability to shed limitations of preconscious human pasts, to de–condition our responses, thus breaking free of crystallized, arbitrary definitions of self, as well as ingrained emotional patterns and ways of interpreting reality. Thus we are able to re-learn to view Self objectively, outside of space, time, and society, being detached from social, cultural, and national identities, customs, mores and beliefs.

Magickal Chants

Liftoach Pandemonium, Et Germinet Shalicu
“Open the Infernal Plane, and Bring Forth Shalicu”

Invoco Shalicu In Nomine Qliphoth
“I Call Shalicu in the Name of the Qliphoth”

Devoco Shalicu Divinus Erus Prophetarum
“Come, Shalicu, Immortal Spirit-Ruler of Prophets.”

Agios Es, Ambrosius Divus; Perveni Shalicu
“Numinous Art Thou, Everlasting Spirit; Come, Shalicu.”

Sallimkatha-Thah-Galla Limkathorra Linkatha-Ka-Kalla Limkorra-Kalla Shalicu Linkathaggallla
This is a Channeled Summoning Chant for Shalicu

In Nomine Adamas Ater, Aperiatur Acharayim, Et Germinet, Et Germinet Shalicu
“In the Name of the Black Diamond, Open the Backwards Tree, and Bring Forth, and Bring Forth Shalicu”

Sources

https://library.hrmtc.com/2012/11/14/shalicu/
The First Book of Luciferian Tarot by Michael W. Ford
Liber Azerate from the 218 Current
The Howling of Liber 231 by Frather Zephyros
The Shadow Tarot by Linda Falorio
http://lam777.angelfire.com/magickQlippoth.htm

-V.K. Jehannum
Agios Octinomos-Drakosophia

Tunnels of Set: Working with the Qliphothic Armies

Just as every pathway between the Qliphothic spheres has its own governing archdemon, there is an order or species of demon attributed to each of the Tunnels of Set. When these “Qliphothic armies” are summoned, a handful of similar-looking spirits will manifest. The 218 Current has adopted and promoted the practice of conjuring these armies as singular entities known as metagods (possibly metaspirits in this case), the intent of the celebrant will likely determine the result. This article will list the names of the “Qliphothic armies” along with their magickal specialties and unique channeled “enns” or summoning chants provided for each. The article will not be listing which army corresponds to which tunnel, or what the esoteric correspondences (tarot, zodiac, etc.) for these armies are, however, the list of sources at the article’s end will label which sources provide that information. I had produced and consecrated original sigils for each species (two for Abiriron by accident)– they’re simple and poorly drawn, but so were the sigils in Naos and nobody gave a fuck. They work.

In addition to the channeled summoning chants, I have a few other words of power and chants that are useful in evoking a Qliphothic army:
(i) The magickal formula “Kohot Ha-Qliphoth, Beni Sitra Ahra, Aeonifer, ____________, Artorzozam” can be used to summon any Qliphothic army. The first two phrases translate to “Force of the Qliphoth, Children of the Other Side.” A name of the Qliphothic army is to be placed in the blank
(ii) My invented magickal names Aeonifer, Khaosophoros, Semolshedim, Diabalachara, Ala-Mashavah, Xulogos, and Goessabbim can be used as “god names” of any Qliphothic army (as well as of any other demon or group of demons)
(iii) My word of power Artorzozam serves to call forth whichever demon or group of demons is specified by the celebrant’s intent.

Look what one of my readers made!

The Species of Fiend

Bahimiron (also Behemiron)
imparting confidence; the attainment of desiderata; empowering the faculties which manifest one’s True Will; the unexpected; the attainment of inner power; developing control over emotion; making wishes come true; ascertaining someone else’s plans; change; sorcerous workings to regenerate the life-force; changes; initiation into the deeper mysteries of Chavajoth; strange energies; the revelation of unknown information; silencing gossip; the desires of another person; destruction; different variants of force; channeling the methods whereby the Adamas Ater may be acquired through the auspices of lesser-known Qliphothic divinities; the essence of the Black Flame/internal nexion; harsh removals of personal flaws via the precise direction of force into whatever makes these weaknesses most vulnerable; knowledge of magick; the elimination of obstacles or barriers; the orchestration of discord or chaos; abrasive manifestations; the precision of offensive efforts which brutally destroy the enemy by focusing the attack on whichever weakness or vulnerability is greatest; the center of black magickal perception knwon as the Eye of Set whereby Drakosophia manifests; channeling unknown methods whereby Qliphothic forces can be accessed for the sake of alchemical self-transformation; establishing new points of entry for Qliphothic influences into the Cosmos; the awakening of energies; preventing magickal influences/workings from being sensed or discerned; the reanimation of the dead; the augmentation of magickal power; empowering the astral double; the increasement of mental of acuity; the applying logic/rationality
Chant: Rimkathorra Ronkimgallathandra Rimkatha-Ka-Ka-Korra Yongithall

Nashimiron
astral projection; sexual experimentation; entering the Qliphoth from within lucid dreams; the incitement of nightmares; dreamwalking; channeling & manipulating prana; psychic vampyrism; understanding your sexual preferences; therionick or atavistic initiation; channeling esoteric approaches to shapeshifting; obtaining night vision; esoteric hydromantic initiation; elucidating hidden threats & opponents; strengthening the intuition; the acquisition of the gift of mediumship; learning to read people; subjecting persons to insanity; harnessing & defending against glamour magick; the creation of egregores/thoughtforms; the DNA of causal life forms; the creation of living things; the revelation of secrets & hidden knowledge; enacting the methods of undoing someone; psychic powers; discovering spies; undermining another magickian’s spells; capturing somebody; concealing anything; binding spells; liberation from a problem, issue or circumstance; the confinement of baleful influences; karmic release; invisibility; locating persons; discerning deception; ascertaining truths; emotional intelligence; the emotional state of the celebrant & the ability to control it; introspection
Chant: Rimkatha-Ka-Karra Rimka-Ka-Ka-Korra Linkondrathaggalla Lontimgondritharra

Ba’airiron (also Beiriron or Bairiron)
mirroring anything; sending things; sparking anything; glamour spells; perception & reality; shapeshifting; war; attack; conflict; aggressive spells; victory in combat; triumph over mental & physical weaknesses; acquiring or removing leadership qualities; increasing or removing interpersonal influence; imparting courage; instilling fear; empowerment & concentration of the True Will; removal of impediments to material gain; inducing discord amongst opposing collectives; consecrating/empowering magickal weapons solely for use in baleful magick; balanced power/authority; wisdom; communication; the antichrists who will make themselves known among us; the mysteries of the earth; the mysteries of the Qliphothic regions; inspiring & writing spell designs; empowering with energy; causing manifestation; understanding personal abilities & potential
Chant: Rimkallthaggorra Rimkathorraggalla Rimkimkallathandra Rimkimkallathor

Dagdagiron
sexual forces; leadership; materialism; night; strength; ambition; death; creation & destruction; initiation; creative power; traversing the Sea of the Dead which stands connected to Nahemoth; initiation into the liberating & heretical mysteries of the Nightside Sabbath; strengthening all rites which call on Azazel or the Seirim; initiation into the mysteries of the Crown of Fire & the Black Halo of the Saintly Ones; use of the evil eye in execration magick; empowering any evocation of demon(s); correctly entering the Devil’s Reversed Path of Spirit as expressed by Chavajoth by transcending the Gates of Matter;the Black Banquet of Detaching Indulgence which begets the power to relinquish material obsessions; all things odd, strange, & weird; anomalies; dark side of nature; black magickal mysteries of the Fay; creating thoughtforms/egregores; manifesting into existence; ancient power; manifestations; influencing people; acquiring power over someone; attaining authority; succeeding in matters; overcoming impediments; the creation of facades; the past; the restriction of persons; execration magick; binding spells; banishing; protection; inducing confusion/disorientation via psychic attack; the alteration & increasement of one’s abilities in the astral
Chant: Dagdaggathaggar Rinkimgallathor Ronkondrathorrakkalla Linkathorra Linkatharr

Adimiron
pacification of character flaws; pacification of hostile influences; strengthening animalistic aspects of self; inducing & alleviating rage & blood lust; liberation from entrapment; acquiring wealth & abundance; manipulating the illusions of the universe in accordance with personal will and belief; the obsolescence of ideological orthodoxy; nurturing iconoclasm; the rise of countercultures; insurrection & usurpation; political revolution; channeling gnosis & guidance from the Qliphoth; secrets of the Qliphoth; attaining hidden knowledge; dream work; astral projection; inducing magickal storms; creative or destructive workings of draconic magick; multiplication of anything; storage of prana; the ability to sense lost objects; causing damage; attaining & understanding new abilities; attainment of desired things; causing the disappearance or reappearance of things; returning anything
Chant: Addathiggarra Wimkallathaggorra Limkimgallathandra Rimkimgallathor

Shichiriron (also Shechiriron & Schechiriron)
nercomancy; empowering all magickal workings of ligature; magickally controlling the emotions of others; refinement of intuition; becoming impregnable & victorious in battle; conjuration of wealth; warding & shielding; controlling or subduing mundane desires; finding or creating spiritual gateways; protection; unseen issues; culminations of things; ancient magick; recovering what was lost; creating thoughtforms/egregores; weather magick; inducing storms; changing the past; preservation of things; emotional issues; nature magick; the unexpected; total awakening; learning the art of Qliphothic magick; transmitting magickal forces/intent; guidance in the pursuit of Qliphothic magick; expansion of visualization; manipulation of energies; the journey of the Magnum Opus
Chant: Wimkalla Thiggorra Wimkathorra Wimkathandra Rimkithall

Shalehbiron (also Shelhabiron)
attaining charisma; strengthening personal magnetism; accumulating fame, respect, or admiration; subjugation of persons via control of their wills; achieving awakening & empowerment through the power of the Black Sun; initiation into any fire-related mysteries (pyromancy, the element of fire, etc.); attainment of self-control; overcoming personal flaws; becoming fearless in peril; overpowering & dominating opponents; achievement of authoritative position; achievement of physical & spiritual autonomy; self-empowerment via atavism; alchemical endeavors of therionick magick; attunement to instinct; development of strentgh; unifying forces; lusts or desires; the fundaments of demon magick; reaching completion; induction & sustainment of realizations; instinct; strength; the True Will; binding energy to a goal; self-motivation; fulfillment of desire; sex; creation of anything; ego magick; messengers; law of chance; elucidation of matters; stimulation/awakening of energies & other things; accruing power; wish magick; primal energies; understanding or revealing anything
Chant: Taggathorra Rimkathandra Limkathorra Rimkathandra

Tzelilimiron (also Tzalalimiron & Tzelladimiron)
liberation from what holds one back from spiritual attainment; a mental state of cold & focused conniving; fostering evolution via the arousal of strife, turmoil, or conflict; liberation from the interference & influence of the ignorant; liberation from the induced stalemate of our circumstances; initiation into the mysteries of magickal medicines & poisons; proficiency in verbalized deception; magickally inducing love & instigating break-ups; acquiring or experiencing unity with Qliphothic forces for self-empowerment; construction of vampyric thoughtforms/egregores; the orchestrating blessings & curses; telepathy; mind tricks/mind control; influencing thought; travel; sending messages; communication; acquiring information; obtaining grimoires; spell craft; detecting gossip; learning magick; changing things; hastening things
Chant: Taggathathaggorra Limkuthaggalla Limkandrakkorra

Tzaphiriron (also Tzephariron)
transcendental meditation; gnosis of True Will & Higher Self; penetrating outer darkness to discover Inner Light; subjugating & communing with nature spirits; the power to heal; the power to engender malady; liberating those enslaved; isolating or containing persons; emanation or force; giving protection; engineering the concealment of persons or things; healing; purification; engendering sickness; manifesting sickly energy; forcing others to fulfill your desires; healing the energy body; animal magick; altering things; chakra work; containing baleful influences in the interest of safety; bring change to things; hiding something; raising energy; concealing the truth by misinforming people; pathways to the Qliphoth; achieving goals; pursuing enlightenment; the connections between things in magick; finding the attributions/associations of things; awakening internal powers; awakening to the Qliphothic realm; being guided by/acquiring knowledge in the Qliphoth; discerning the strengths and flaws of others; consuming the light in pursuit of dark powers
Chant: Onkallakkathorra Limkakkakkarra Lonkuthuggorra Yimkithall

Abiriron (also Obiriron)
combination of forces; establishment of connections; creation of strife; instigation of arguments; attack against something; capture of thieves; attraction of things; domino effects; sending forces elsewhere; balancing anything; creating something’s opposite; screwing people over; causing things to backfire on people; destructive energies; establishing new beginnings; making spells end; drawing energies inward to mold & then direct them; refining & manipulating powers; preventing things from progressing too quickly; destruction of harmful energies; engineering imbalance; breaking the fetters of stagnation; success in criminal endeavors; manipulation of judges & lawyers; imparting physical beauty, strengthening personal magnetism; strengthening vengeful or punitive execrations; protection of criminals; turning the enemy’s offensives against them; impeding enemies; exposing conspiracies & falsehoods; the increasement or decreasement of force in order to engender spiritual evolution
Chant: Rimkathaggattorra Rimkathandrakkalla Lonkatorringathorra Rimkathangrarrakkalla Lonkathandra Rimkathorra Lonkithall
 

Necheshthiron (also Necheshethiron)
execrations afflicting body & soul alike; conjuring wrathful ghosts for execration magick; achieving gnosis into the left-handed mysteries of death; opening the watery gates of the dead that intersect with the Qliphothic Seas of the Nun; hiding or exposing secrets; amplifying spiritual development by abruptly removing the barriers to it; soul-smiting execration magick; engineering liberation via violent upheaval; endeavors of alchemical self-transformation via Qliphothic sorcery; shedding undesired behavior-traits; attaining powers; spiritual development; leaving the past in the past; removing life’s problems; restoration magick; triumphing over anything; engendering turmoil; bringing things to their end or death; obtaining important information; gaining draconic gnosis; guidance on the path of alchemical self-empowerment; guidance regarding the Qliphoth; transformation; spreading fear; intimidation; the dead; recreating things; banishing; reflecting anything; bringing something to an end; bedeviling persons into states of infatuation/obsession; spiritual abilities; invisibility; hiding anything; changing something; research; secrets; hidden knowledge; destruction; shadowmancy/shadow magick; necromancy; night magick; death magick; astral magick; understanding how things changed; forcing your spells to manifest
Chant: Wimkathandra Linkathaggakkorra Lontorrengethalla Lonkondrathorraggallathoth Onkathandra-COOL

Necheshiron (also Nachashiron)
turning impending defeat to victory; obfuscating and manipulating one’s accusers; escaping from enemies or prison; great monetary gain; great spiritual attainment; obtaining hidden gnosis & secret powers; acquiring hidden treasure; imparting fertility, vitality, bareness, or impotence; lycanthropic alchemy; magickal self-empowerment; taming the Night-Mare; gnosis of the Kundalini; channeling hidden methods of Kundalini work; arousing the Kundalini; alchemical transmutation; shapeshifting; transforming from one thing to another; development or progression; causing manifestation; counterattacks; bringing the best or worst out of anything; inciting passion; gaining strength; supporting one’s concentration; begetting balance; dominion over tempests & warfare; comprehension of Sitra Ahra; working with draconic entities; authority over the dead; magickal self-deification; causing something to grow; expanding an issues; astral projection; dream work; prophecy; learning new magick; assistance with energy manipulation; the movement of a thing; freedom; learning astrology & tarot; the manipulation of something; cosmic magick; acquiring knowledge; remote viewing; exposing or perceiving the truth of an issue; justice; order; the flame of inspiration; enticing the uninitiated; the effort of initiating neophytes
Chant: Onkakkathorra Lonkatharra Rimkathorra Lindratharra Lonjithalla Lonkattorra

Sources

The Book of Sitra Achra
(see this text for attributions to incenses, elements, planets, dates, & more)
http://lam777.angelfire.com/MagicQlippoth.htm
(see hyperlink above for attributions to the Zodiac, Tarot, & Tunnels of Set)
http://overman666.tripod.com/5.html
http://templeofstarlight.blogspot.com/2009/08/qlippoth-and-twelve-princes.html
(see hyperlink above for Zodiac, dates, colors, & appearances)
https://darkchilde.wordpress.com/2006/03/08/the-twelve-princes-of-the-qlippoth/
(see hyperlink above for variations in appearance)
http://paganscholarscorner.homestead.com/The-Book-Of-The-Black-Serpent.html

-V.K. Jehannum
Agios Octinomos-Drakosophia

The Ritual of Legion

{This ritual summons Lepaca, the Demon of Opening, and works with him to astrally presence a very large number of demons for the purpose of self-empowerment. The witch begins with the opening of the ritual, which opening creates a sacred space by raising Qliphothic energy, summons Lepaca, calls on multiple demons to strengthen the ritual, and then works with Lepaca to evoke multiple Qliphothic demons (in that order). Thereafter, the witch recites a hymn which entreats Chavajoth (the Azerate), the draconic meta-god composed of the 72 demons of the Goetia, the Nine Demonic Divinities of the Dukante Hierarchy, and the 22 archdemons of the Tunnels of Set to empower the witch. Five optional segments follow, and the witch may perform whichever and however many of these she will perform, if any. Lastly, a series of miscellanious and optional demon-summoning chants is provided for the witch to choose from. It is the prerogative of the witch to decide which materials, sigils, equipment, music, etc. she wants to incorporate into her performance of this ritual, if any. Phrases in italics are to be chanted. The name vibration formulas appear in bold with +’s separating each individual vibration. English translations appear in brackets and explanations appear in parentheses. This ritual incorporates magickal formulae and words of power from Modern Demonolatry by S. Conolly, the corpuses of Dragon Rouge, the Order of the Nine Angles, the 218 Current (including Liber Azerate and The Book of Sitra Ahra), The True Red Book of Appin, The Book of Mephisto by Asenath Mason, my original literature, and the literature of Daemon Barzai. This is an advanced ritual, so be prepared}

The Opening of the Rite
Agios Octinomos-Drakosophia!
[Numinous (is) the Current of the Adversary and its Alchemical Endeavors]

Melus De Quo Magma (x11)
[Reality Emanates from the Demonic]

Liftoach Pandemonium! Liftoach Hekel Lebanath ha-Adamas Ater! Zazas Zazas Nasatanada Zazas! Yehi Aur Chashakh! Liftoach Kliffot!
[(Magickal Formulae to Create a Sacred Space by Presencing Qliphothic Energy)]

Dongraph + Liftoach Kliffot + Zazas Zazas Nasatanada Zazas + Lepaca Radrab ha-Shamaim + Lepaca Adaphegor +  Lepaca Adargazer +  Lepaca Abiyr Qliphoth
[(Name Vibration Formula for the Summoning of Lepaca)]

Manifestos! Liftoach Pandemonium, et Germient Lepaca!
[(Word of Power for Summoning)! Open the Infernal Plane, and Bring Forth Lepaca)]

Agios Ischyros Lepaca! Mammon Liftoach Qliphoth! Liftoach Qliphoth, B’Shem ha-Mephistophilus! Athiel Liftoach Reshut ha-Rabbim! Io Tap Rex Pandemonium! Eurynomos Liftoach Sitra Ahra! Agios Ischyros Amducious Rex Kliffot! Qalilitu Venire et Germinet Xul! Salve Amaymon Pater Sitra Ahra! Ocat Liftoach Acharayim!
[Numinous and Mighty is Lepaca! Mammon, Open the Qliphoth! Open the Qliphoth, in the Name of Mephistophilus! Athiel, Open the Kingdom of Manifoldness! Hail unto Tap, King of the Infernal Plane! Eurynomos, Open Sitra Ahra! Numinous and Mighty is Amducious, the King of the Kliffot! Qalilitu, Come and Presence the Black Light! Hail unto Amaymon, the Father of Sitra Ahra! Ocat, Open the Infernal Plane]

Io Mephisto, Zodamran, Zodamran! Io Lepacha!
[Hail Mesphito, (Word of Power to Open the Qliphoth)! Hail Lepacha]

Lepaca Kohot ha-Reshut ha-Rabbim (x11)
[(Chant Calling Lepaca to Presence Multiple Qliphothic Spirits)]

Magickal Hymn to the Infernal Divine
Invoco Pandemonium, In Nomine Drakosophia
Agios o Goetikon, Salve Draco Megiste
O Salve Havayoth– Hendekatheon Gloria
Agios es, Genitor Verraine, et Salve Pater Amducious
Agios o Domine Lucifer, Basileus Lumial
Agios Ischyros Eurynomous– Patrona Necromantia
Salve Flereous, Spiritus Aeternum, et Dominus Ustrina
Abbas Leviathan Gloria– Agios o Unsere
Ave Regem Beliar– Agios Belias Rex Bohu
Atta Sathanel Gloria– Agios o Satanas
Agios Ischyros Kliffoth– Salvete Kelippadaimones
[I Call to the Infernal Plane in the Name of the Current of the Adversary/ Numinous is the Draconic Unification of the 72 as a Metagod, Hail unto the Great Dragon/ Oh, Hail unto Havayoth, Glory to the Hendekatheon/ Numinous Art Thou, Father Verraine, and Hail unto Father Amducious/ Numinous is Lord Lucifer, King Lumial/ Numinous and Mighty is Eurynomous– Patron of Necromancy/ Hail unto Flereous, Great and Eternal Spirit, and to Lord Ustrina/ Glory unto Father Leviathan– Numinous is Unsere/ Hail King Beliar– Numinous (is) Belias the King of the Second Veil Before Samael/ Glory unto Father Sathanel– Numinous is Satanas/ Numinous and Mighty is the Qliphoth– Hail to the Twenty-Two Spirits of the Tunnels of Set]

The Opening of the Four Towers of Khaos (Optional Segment)
Silur Varepto Voker Veiscat Zenon Tuvaildaf Knox!
Agilleath Tiddehmos Tlyfos Belial (x9)
Dessurpur Kajp Giddup Leviathan (x9)
Vibarlal Dendas Tnasod Beelzebuth (x9)
Lylusay Tateros Volt Sids Lucifer (x9)
[(Words of Power for Demon Magick)/(Chant to Open the Northern Tower and Presence the Spirits of Belial)/(Chant to Open the Western Tower and Presence the Spirits of Leviathan)/(Chant to Open the Eastern Tower and Presence the Spirits of Beelzebuth)/(Chant to Open the Southern Tower and Presence the Spirits of Satan/Lucifer)]

The Evocation of Paymon and His Spirits (Optional Segment)
Lepaca Paimon! Lepaca Beball! Lepaca Abali!
Salve Paymon Rex Occidentalium!
Baruch ha-Paymon ha-Parashiym!
Linan Tasa Jedan Paimon!
Paymon Liftoach Ha-Ilan Ha-Izon (x11)
Paymon Labal Abalam (x7)
[(Formulae Calling Lepaca to Presence Paimon and his Two Attendant Kings)/ Hail Paymon King of the West/ Blessed is Paymon the Horseman/ (Paymon’s Demonic Enn)/(Chant to Presence Spirits in Service to Paymon)/ (Chant to Presence Paymon and his Two Attendant Kings)]

The Eovcation of Mephistophiles (Optional Segment)
Lepaca Mephistophiles! Io Mephisto, Zodamran, Zodamran!
Mesphito + Mephisto + Mephist + Hemostophile + Megastophiles + Memostophiles + Mephistophilis + Mephistophiel + Mephistophielis
Baruch ha-Mephist Mephir ha-Gadhol!
Veni, Veni Mephistophile!
Mesphito Ramec Viasa On Ca (x11)
[(Formula Calling Lepaca to Presence Mephistophiles)! Hail Mephistophiles, (Word of Power to Presence Qliphothic Energy)!/ (Name-Vibration Formula for the Summoning of Mephistophiles)/ Blessed is Mephistophiles the Great Destroyer/ Come, Come Mephistophiles/ (Demonic Enn of Mephistophiles)]

The Evocation of Leviathan (Optional Segment)
Agios Ischyros Leviathan (x7)
Vovin, Vovin, Lepaca Vovin, Leviatán, Tanin’iver, Liftoach Kliffoth (x7)
Rex Chaosifer, Veniat ad Me (x7)
Jedan Tasa Hoet Naca Leviathan (x11)
[Numinous and Mighty is Leviathan/ (Chant Calling Tanin’iver and Lepaca to Presence Leviathan)/ Chaos-Bearing Monarch, Come Unto Me/ (Demonic Enn of Leviathan)]

The Call for the Blessing of Satan (Optional Segment)
(this calls on Satan to empower the witch; it is not an evocation of him)
Tasa Reme Laris Satan– Ave Satanis
Aperiatur Acharayim, et Germinet Satanas
Athah Gibor Leohlam Satan
Agios o Satanas
Bagabi Lacha Bachabe
Lamac Cahi Achababe
Karrelyos Lamac Lamec Bachalyas
Cabahagy Sabalyos Baryolos
Lagoz Atha Cabyolas
Samahac Et Famyolas
Harrahya!
[(Satan’s Demonic Enn)/ Open the Infernal Plane, and Bring Forth Satanas/ Come, Eternal Omnipotent Diabolus/ Satan is Eternal and Mighty Forever/ (Magickal Formula for Rituals to Satan)]

Independent and Optional Summonings of Miscellaneous Demon Groups

Eko, Eko, Apsidotheoi (x7)
[(Chant to Summon the Guiding Spirits of the Draconian Current, Who May or May not be Demonic)]

Ornias Va-Layilel Liftoach Shaari Gamaliel (x11)
[(Calls Ornias & Laylilel to Send Spirits from the Black Moon’s Qlipha)]

Sitral Polanthan Thamaar Falaur Sitrami (x11)
[(Chant to Summon the Five Demonic Princes of the Northen Tower)]

Glassia-Labolis Va-Mesphito Liftoach Shaari Ha-Samael (x11)
[(Calls Glasyabolis & Mesphito to Send Spirits from Mercury’s Qlipha)]

Basmijael Va-Luluwa Liftoach Herab Serapel (x11)
[(Calls Luluwa & Basmijael to Send Spirits from Venus’s Qlipha)]

Lepaca Neshimiron (x7)
[(Chant Calling Lepaca to Presence the Neshimiron)]

Baruch Ha-Kelippa Ha-Reschaim– Liftoach Nahemoth– Phenex Va-Azael Liftoach Nahemo  (x9) [(Calls Phenex & Azael to Send Spirits from Nahemoth)]

Liftoach Chasek B’Shem ha-Gothiel (x7)
[(Chant Calling Gothiel/A’athiel to Presence the Spirits of the Third Veil Before Samael)]

Curiel Liftoach Qlipha ha-Thaumiel (x7)
[(Chant Calling Curiel to Presence the Spirits of Thaumiel)]

Tanin’iver, Ornias, Qalilitu, Liftoach Reshut Ha-Rabbim (x11)
[(Calls Tanin’iver, Ornias, & Qalilitu to Send Vampyric Spirits)]

Liftoach Tohu B’Shem Ha-Qemetiel (x11)
[(Calls Qemetiel to Send Spirits from Tohu)]

Tentatores, Infidiatores, Maymon, Liftoach Ha-Ilan Ha-Izon (x11)
[(Calls Mammon to Send the Ninth Order of Demons)]

Lepaca Shichiriron (x7)
[(Chant Calling Lepaca to Presence the Shichiriron)]

Shax-Amon-Ayperos Liftoach Reshut Ha-Aogiel (x11)
[(Calls Shax, Amon, & Ayperos to Send Spirits)]

Bitru-Guision-Edom Belial, Liftoach Satorial (x11)
[(Calls Bitru, Guision, & Edom Belial to Send Spirits from the Saturnian Qlipha)]

The Closing of the Rite
Io Lepacha!
Ho Drakon Ho Megas!
[Hail Lepacha/ The Great Dragon (Title for the Entire Universe)]

Enochian Invocation of Noctulius

{While I am a staunch critic of the Order of the Nine Angles, their teachings are a legitimate repository for real Greek and Druidic magickal knowledge, regardless of how much of their teachings was stolen from Kenneth Grant. It was originally an archdemon of the Tunnels of Set who told me the O9A’s deities were worth working with, and I have found this to be true. Working with these deities is different from working with most other pantheons, so seek guidance before endeavor. It is up to the celebrant to decide what, if any, equipment and materials she will employ in the performance of this ritual}

Zacam Micalzo Noctulius
[ I Move You, Mighty Noctulius]

Noctulius Ol Um Od Ol Zodameta
[Noctulius, I Call and I Conjure You]

Solpeth Pambt Noctulius Nonci Tabaan De A Dosig
[Hearken Unto Me, Noctulius, Oh You Governor of the Night]

Niis Noctulius Nonci Gah De Teloch Sa Ors
[Come Noctulius, Oh You Spirit of Death and Darkness]

Tabaan O A Cicle De A Pleiades
[Governor of the Mysteries of the Pleiades]

Gohed Noctulius Gah De Drilpi Ananael Od A Dosig
[Everlasting Noctulius, Spirit of Great Wisdom and the Night]

Arphe Noctulius Ar Ol Restil Micama Zomdv Alonusahi
[Descend, Noctulius, So that I May Behold Your Power]

Niis Noctulius Micalzo Tabaan Qamar
[Come Noctulius, Mighty Governor of the Sphere of the Moon]

Ils Chismicaolz Od Gohed Noctulius
[You Are Mighty and Everlasting, Noctulius]

Noctulius Carma De Zomdv Paradial Sa Zacare Caosg
[Noctulius, Come Out of Your Dwelling and Move to the Earth]

Zirdo Noctulius A Drilpi Gah O A Graa
[I am Noctulius, the Great Spirit of the Moon]

Enochian Invocation of Aosoth

{While I am a staunch critic of the Order of the Nine Angles, their teachings are a legitimate repository for real Greek and Druidic magickal knowledge, regardless of how much of their teachings was stolen from Kenneth Grant. It was originally an archdemon of the Tunnels of Set who told me the O9A’s deities were worth working with, and I have found this to be true. Working with these deities is different from working with most other pantheons, so seek guidance before endeavor. It is up to the celebrant to decide what, if any, equipment and materials she will employ in the performance of this ritual. While the witch will most likely be able to discern this, not all of the voces magicae (linguistic sorcery) in this rite is Enochian. Other chants to Aosoth, some designed by me and others designed by Anton Long/David Myatt are employed within the ritual}

Ol Um A Aosoth A Gah Teloch Sa Ananael
[I Call to Aosoth, the Spirit of Death and Wisdom]

Solpeth Bien Aosoth Nonci Hami O Graa A De Ors
[Hearken to My Voice, Aosoth, Oh You Creature of Darkness]

Zacare Od Niiso Aosoth C Micalzo Aosoth
[Move and Come Ye, Aosoth, Oh Mighty Aosoth]

Ol Oecremi Isli Od Ol Zodameta Aosoth
[I Praise You and I Conjure You, Aosoth]

Aosoth Ils Micalzo Gah Arphe Sa Zamran Pambt
[Aosoth, Oh You Mighty Spirit, Descend and Appear Unto Me]

Ar Ol Trian Torzu Aziazor A Aosoth
[So that I Shall Arise in the Likeness of Aosoth]

Zacam Od Um Isli C Gohed Aosoth
[I Move You and I Call You, Oh Everlasting Aosoth]

Aosoth Ol Zodameta Nonci Drilpi Pasbs C A Dosig
[Aosoth, I Conjure You, Oh You Great Daughter of the Night]

Bagle Zirdo A Hoath C Aosoth O Zomdv Lonsa A Ananael
[Because I am the Worshipper, Oh Aosoth, of Your Power and Wisdom]

Zirdo Aosoth A Gohed Gah O Graa Od A Aoiveae
[I am Aosoth, the Everlasting Spirit of Moon and the Stars]

Ich Bin Ama Aosoth
[I am Mother Aosoth]

Ich Bin Ama Aosoth
[I am Mother Aosoth]

Ich Bin Ama Aosoth
[I am Mother Aosoth]

Ya Namosh Aosoth Exat
[In the Name of Aosoth, Let it Be Thus]

The Thursic Mass of Muspell

{This ritual calls upon Surtr in Enochian to help the sorcerer evoke the fire giants of Muspellheim. The name vibration formula used to call forth the fire giants is composed partially of traditional titles for the fire giants and partially of channeled magickally-charged names for the same, which channeled names are spelled such that they may be most easily pronounced (just read it like a redneck would). It is up to the witch to determine which materials and equipment, if any, she will/can bring to the ritual}

Ol Um A Surtur A Tabaan De Eldthursar
[ I Call to Surtur the Governor of the Fire Giants]

Ol Zodameta Od Zacam Surtur
[I Conjure Thee and I Move Thee Surtur]

Gi Chismicaolz Sa Velucorsapax Ioiad
[You are Mighty and Enthroned Forever]

Zamran Odzamran Odzamran Caosgi Nonci Gah Vonpho
[Move and Appear and Appear on the Earth, Oh You Spirit of Wrath]

Iolcam Muspellmegir Nonci Gohed Hami O Malpirgi
[Bring Forth the Gire Giants, Oh You Creature of Fire]

Carma De Muspellheim Od Iolcam Muspellsynir
[Come Out of Muspellheim and Bring Forth the Fire Giants]

Eldjotnar Ol Drix Isli Od Zodameta Caosg
[Fire Giants, I Bring You Down and I Conjure You on the Earth]

Eldthursar + Muspellmegir + Eldjotnar + Onlikkorra + Onrekkarra + Onjekkalla + Muspellsynir + Onjekkorra + Onlekkarra

Magickal Hymn to the Infernal Divine

Magickal hymns can be used as spiritual exercises in and of themselves, being recited for either guidance or self-empowerment, or they can be incorporated into rituals. This hymn calls out to some of the most prominent among the Infernal Divine.

First, the term Drakosophia is a moniker for the black magickal current which underlies all paradigms of LHP demon magick– from Traditional Demonolatry to Luciferian Atheism. It’s inspired by the term Theosophia, being the concept of a single undercurrent beneath all religion. This is not dualism– I am certain that Drakosophia is just the aspect of Theosophia that we of the Black Lodge work with together, whether we know it or not.

72 Spirits of the Goetia are entreated. The 72 once appeared to my mentor as a single dragon, and “Goetikon” is one of the invented magickal names I have consecrated for reference to this entity.

Thereafter, the 11 Gods of the Qliphoth, known as Chavajoth/Havayoth and the Azerate or Hendekatheon is entreated.

Thereafter, the Nine Demonic Divinities adulated by most Traditional Demonolaters, which group of nine is derived from the Dukante Hierarchy of Demonology, is named and entreated one by one. The nine are as follows: Verraine/Verrine, Amducious, Lucifer/Lumial, Eurynomous, Flereous/Haures, Ustrina, Leviathan, Unsere, Beliar/Belias (normally Belial), and Satanas/Sathanel (normally Satanas).

The Qliphoth or Kliffoth as a whole is entreated, and lastly, the 22 Ruling Archdemons of the “Tunnels of Set,” being the pathways between the ten spheres of the Qliphoth, are entreated. I needed a catch-all moniker for the lot of them, so I came up with Kelippadaimones. It’s nowhere near etymologically sound, but it serves its purposes.
The hymn consists of 11 stanzas, it calls unto very many of the most prominent entities venerated in demon magick, so not only can it be used in many different ways, its use develops a rapport with the Infernal Divine. That is to say, using it in magick is a convenient and useful way for the witch to strengthen her connection to the entities entreated.

Invoco Pandemonium, In Nomine Drakosophia
Agios o Goetikon, Salve Draco Megiste
O Salve Havayoth– Hendekatheon Gloria
Agios es, Genitor Verraine, et Salve Pater Amducious
Agios o Domine Lucifer, Basileus Lumial
Agios Ischyros Eurynomous– Patrona Necromantia
Salve Flereous, Spiritus Aeternum, et Dominus Ustrina
Abbas Leviathan Gloria– Agios o Unsere
Ave Regem Beliar– Agios Belias Rex Bohu
Atta Sathanel Gloria– Agios o Satanas
Agios Ischyros Kliffoth– Salvete Kelippadaimones
[I Call to the Infernal Plane in the Name of the Current of the Adversary/ Numinous is the Draconic Unification of the 72 as a Metagod, Hail unto the Great Dragon/ Oh, Hail unto Havayoth, Glory to the Hendekatheon/ Numinous Art Thou, Father Verraine, and Hail unto Father Amducious/ Numinous is Lord Lucifer, King Lumial/ Numinous and Mighty is Eurynomous– Patron of Necromancy/ Hail unto Flereous, Great and Eternal Spirit, and to Lord Ustrina/ Glory unto Father Leviathan– Numinous is Unsere/ Hail King Beliar– Numinous (is) Belias the King of the Second Veil Before Samael/ Glory unto Father Sathanel– Numinous is Satanas/ Numinous and Mighty is the Qliphoth– Hail to the Twenty-Two Spirits of the Tunnels of Set]

Magickal Hymn to Eris, Nyx, & Nemesis

{This consecrated magickal hymn calls upon Eris/Discordia, Nyx/Nox, and Nemesis, the last of whom is referred to by many different names throughout the hymn. This hymn may be recited one or more times as a spiritual exercise in itself or it can be added onto a ritual}

Aperiatur Stella– Invoco Discordia
Voco te Nox et Invoco Rhamnusis
Venire Eris et Veni Adrestia
Rege Magistra Nyx, et Germinet Gnosis
Eris Germinet Enantiodromia
Et Nemesis, Mater Vindictae et Wyrd
Venire– et Germinet Anados et Azoth
Salve Era Erinys– O Eris Gloria
Agios o Nyx, Domina Noctem
Et Salve Adrestia Genetrix Wyrd
Agios Ischyros Regina Eris
Aperiatur Tartarus– Voco te Nyx
Veni, Discordia, Aeternae Destructrix
Venire– Rhamnusia, Invidia, et Nemesis
Rege et Germinet Lapis Philosophicus
Ave Discordia Mater Kakodaimones
Et Nox, Domina et Mater Tenebris
Agios es, Rhamnusis-Invidia; Matercula Nemesis Gloria
[Open the Sky– I Call to Eris/ I Call to Nyx and I Call to Nemesis/ Come, Eris, and Come, Nemesis/ Reign, Heirarch Nyx, and Usher Forth Divine Knowledge/ Eris, Engender Enantiodromia/ And Nemesis, Mother of Vengeance and Destiny/ Come, and Engender Spiritual Development and Manifest the Fifth Element/ Hail (Female Lord) Nemesis– Oh, Glory to Eris/ Open the Underworld– I Call to Nyx/ Come, Eris, Eternal Destructrix/ Come– (Three Names of Nemesis)/ Reign and Reveal the Philsopher’s Stone/ Hail Eris, Mother of Cacodaimones/ And Nyx, (Female Lord) and Mother of Darkness/ Numinous Art Thou, (Two Names of Nemesis)– Glory to Mother Nemesis]

Nyx, Eris, and Nemesis were among the group of deities whom my former mentor, Adam Percipio, instructed me to call on for a certain black magickial initiatory rite of self-empowerment that I have promised to never reveal to the public. Of the deities I was instructed to call on for that rite, these are the three goddesses whom I found most impressive and desired to continue working with.

In Greek mythology, the goddess Nyx is held to be a fundamental component of reality itself. The Latin variate of her name is Nox, and Nox is held in Thelema to be a complex metaphysical concept of significant magickal importance. In the Left Hand Path, the concept of Nox is given supreme importance in the Draconian Current and retains some importance in Hebdomadry.

Nyx is the bringer of truth whose chariot covers the sky in darkness and casts stars among it. She is described as exceptionally beautiful, but veiled (and she has wings which is cool). She governs prophecy, dreams, and seership, and she helps the witch attain awareness and connect with her true self. She is described as forgiving, loving, compassionate, and yet wrathful. By her engendering of nightfall, she bestows upon those who suffer in day the boons of healing, respite, sleep, dreams, rest, and ultimately, death.

Nyx is infatuated with mischief and immortality, especially when they are pursued in cover of darkness.  She favors fugitives, evil-doers, and thieves, and she is known as the Mother of Mysteries. Her influence is said to beget terror and she is called the “Goddess of Phantoms and Shadows Play.”

Above: Original Sigil of Nyx

Nemesis is the unavoidable and allvanquishing titaness. Her chariot is drawn by griffins– therionick totems of vengeance. Nemesis is the goddess of revenge whom even Zeus is said to fear. All descriptions of her appearance are horrible and grotesque. She is believed to engender the humiliation of prideful humans– a great destroyer of hubris.

Above: Original Sigil of Nemesis

Eris is the goddess of strife who resides within the nethermost depths of the realm of the dead. She is the central divinity of a paradigm of Chaos Magick called Discordianism, which paradigm does profess to be legitimately focused on magickal self-transformation.

Above: Original Sigil of Eris/Discordia

-V.K. Jehannum
Agios Octinomos-Drakosophia