Rite to Tiamat, Absu, & Kingu

This rite calls upon Tiamat, Kingu, and Absu to manifest one or more specified intentions after presencing Qliphothic energy and the energies of the Draconian Current to make a solid sacred space. In order for this rite to make sense to you, you will have to read the section of the post linked to below that describes Tiamat, Kingu & Absu and my chants to them:
https://vkjehannum.wordpress.com/2018/02/22/new-chants-for-draconian-magick/
This rite can be performed with or without materials, music, etc. While material accompaniments and other ritual-strengthening objects & techniques will be of use to the celebrant, she need not have them for this rite, and if she intends to incorporate them, she is to do so at her own discretion. Phrases in italics are to be chanted. Translations of foreign phrases appear in brackets & explanations or instructions appear in parentheses. This rite, like almost all of my rites, is made to be applicable to all or almost all of the schools of thought in the modern Black Lodge of the West.


Io Dawamphiahom!
[Hail the Vampyric Triumvirate]

Liftoach Hekel Lebanath Ha-Adamas Ater (x4)
[Open the Palace of the Pavement of the Black Diamond]

Ornakar! Iattorren! Iassara! Allakhoren!
[(WoP’s Presence Qliphothic Energy)]

Yorsar Lear Ordar Nasa (x9)
[(Chant to Presence the Draconian Current)]

I Call Forward the Triumvirate of Deities from the Realm Beyond Creation whose Artifice is the Art and Practice of Vampyrism. I Conjure You and Your Influence and I Presence Your Agency for the Purpose of the Black Magickal Art! My Name is (Say Your Magickal Name if You Have One or Use Your Full Name if You Don’t) and I am the Adherent to the Alchemical Praxis of the Nightside. I Call You Forward to Engender the Manifesting of My Intention and I Seek to Stand as Witness to the Magnitude of Your Power!
(Specify the Goal or Goals of the Rite)

Advenite Coelestes Hydri– Kingu, Thalassa, Et Rishtu!
[Come, Eternal Serpents– Kingu, Thalassa (Tiamat), and Rishtu (Absu)]

Liftoach Sitra De-Smola B’Shem Ha-Dawamphiahom (x11)
[Open the Sinsiter Left Side in the Name of the Vamparents]

Agios O Lasibharzunas! Avete Zigarun, Tiamtu, Et Kingu– Intervenite Divi Khaos! Advenite Coelestes Hydri– Kingu, Thalassa, Et Rishtu! Lasibharzunas Liftoach Gashar-Abyllo-Kresh! Avete Zigarun, Tiamtu, Et Kingu– Intervenite Divi Khaos!
[Numinous are the Wamphyric Trinity! Hail Zigarun (Absu), Tiamtu (Tiamat), and Kingu– Come, Abyssal Spirits! Come, Eternal Serpents– Kingu, Thalassa (Tiamat), and Rishtu (Absu)! Wamphyric Triumvirate, Open the Abyss! Hail Zigarun (Absu), Tiamtu (Tiamat), and Kingu– Come, Abyssal Spirits]

Kingu Omorka Tisalet Apason Rishtu Kingu Attathengalla (x4)

Dawamphiahom Zillingassa Artorzozam Dassazzakhisat (x4)

Artorzozam! Na-Hath-Pe! Gashar-Abyllo-Kresh! Mavethol! Don-Graph! Chasheinphos! Shaloazoth! Saphorozos! Xuliphazoth! Sammitrakashah!
[(WoP’s to Strengthen the Ritual)]

Orbiazozoth Tiamat Kingu Absu Saphorozos Mavethol Zillingassa (x7)

Provinite Sam, Akasha, Alogos, Et She-Ein Bo Mashavah!Arcesso She-Ein Bo Mashavah– Megist Pyros De Phosophorsophia! Gnosis De Solis Atricolor Peto– Et Obtestor Alogos Ex Abyssus! Agios O Lasibharzunas! Agios o Sitra Ahra– Drakosophia Gloria! Io Dawamphiahom! Ya Namosh Sitra De-Smola Alogos Drakosophia Exat!
[Provide the Venom of the Adversary, the Fifth Element, the Unwritten Gnosis, and the Black Light of the Qliphoth! I Send for the Black Light of the Qliphoth– the Great Fire of the Black Flame! I Reach for the Spiritual Knowledge/Revelation of the Black Sun– and I Call for the Unwritten Gnosis of the Abyss! Numinous is the Vampyric Triumvirate! Numinous is the Infernal Plane– Glory to the Energetic Undercurrent of All Demon Magick! Hail the Vampyric Triumvirate! In the Name of the Infernal Plane, the Unwritten Gnosis, and the Undercurrent of Sinistral Demon Magick, Let it Be So!]

Magickal Hymn for Primal Craft (Lucifer, Belial, & Hecate)

This magickal hymn calls upon the Trident– Hecate, Lucifer, and Belial– which Trident is comprised of the primary divinities of Primal Craft as codified by Mark Allan Smith in his series of grimoires. The Trident has become integral to the modern Draconian Tradition or Draconian Current as well.

A lot of my articles about deities and gods feature original sigils. If these sigils are of my invention, they appear in lackluster artistic representation on paper and are photographed via cellphone.

This magickal hymn was clearly more important than ones I’ve written before in that it was a gift to a valued friend and a contribution to a wondrous tradition. I made an entire ritual out of consecrating it, which I have never done in the past. I called on Hecate, Aradia, Lucifer, and Belial to empower it.

My magickal hymns may be used for any intention selected by the celebrant. They can be integrated into any ritual to call on the deities named to empower the rite or empower oneself. My magickal hymns can be recited without any added ritual for a specified intent as miniature self-empowerment exercises– one of the advantages of reciting some of my hymns in times when a full ritual cannot be performed is that these hymns will strengthen your energetic resonance with its deities, making it easier to call forth, perceive, and communicate with said deities.

Lykania is the TotBL’s name for Hecate’s lycanthropic aspect, which aspect the TotBL claims is specific to the 218 Current (its tradition). I have always said that currents, as defined in this context, do not exist at all, and the inclusion of a clearly identical lycanthropic aspect of Hecate in Queen of Hell by Mark Allan Smith lends evidence to this standing assertion of mine. Allu is the given title for Hecate’s hellhounds (called Kunes Aidao in Greek).

Queen of Hell makes the assertion that Belial is the same entity as Beelzebuth, and I have verified the accuracy of said assertion with my own guiding spirits, although I doubted it at first. Hence the name Baal Zebul is used in reference to Belial in my hymn alongside Belial’s alternate names Beliar and Belias. Alternate names for Lucifer appear as well, including Lucifero, Lumial, and Lucibel. I am sure you will find this of use.

Concelebrate Divina Lykania,
Matrum Allu, Monstriger.
Salve Erus Lucifer.
O Arbitrator, Admirabilis.
Et Conladaute Belias,
Rex Ghagiel Et Rex Bohu.
Io Domine Belial.
Evoco Megist Baal Zebul.
Concelebrate Cordatus Lucifero,
Aethereus Lumial, Rex Acharayim.
Salve Hekate Trioditis,
Et Salvete Sanguinalis Beliar
Et Praeceptor Lucibel.
Adveni, Spirituum Sitra Achara.
Invoco Deitas Hecate!
[Praise the Divine Mother of Werewolves/ Mother of Hellhounds, Producer of Monsters/ Hail Lord Lucifer/ Oh Master, You are Wondrous/ And Praise Belias/ Lord of the Qlipha of Uranus and the Veil of Emptiness/ Hail Lord Belial/ I Call the Great Lord of the High Place/ Praise the Sagacious Lucifero/ Immortal Lumial, King of the Qliphoth/ Hail Hecate who Frequents the Crossroads/ And Hail the Bloodthirsty Beliar/ And Lord Lucibel/ Come, Spirits of Sitra Achara/ I Call the Goddess Hecate]

Shax (Goetia #44)

Names: Shax, Scox, Shass, Shan, Chax, Shaz
Rank: Marquis
Legions: 30
Tarot: 9 of Swords
Element: Air; Fire
D/N: Nocturnal
Gematria: 390; 1200
Date: June 1-10
Planet: Moon; Uranus; Neptune
Color: Black; White; Violet; Pink
Compass: Southeast (Primary); Northwest
Primary Qliphothic Attribution: Nahemoth (Black Earth/Nahema)
Secondary Qliphothic Attribution: Satorial (Saturn/Lucifage)
Primary Stellar Attribution: Alpheneca
Secondary Stellar Attribution: Pleiades
Tertiary Stellar Attribution: Dabih (Beta Capricorni)
Attributed Substances: Jasmine, Silver, Vetivert, Galangal, Ague Weed, Rue

17309117_763444113832226_4821591082766035751_n

Chax can be called upon to remove or grant understanding, perception, and memory. He can attune the target or witch to her emotions and make her self-aware. He can align one to her Higher Self, True Will, physis, and personal wyrd and tune her in to her astral double, love, clairvoyance, and clairaudience.

Scox can give aid in shadowmancy, mirrormancy, nature magick, pyromancy, rune-casting, hydromancy, skrying and tarot divination. He can initiate the witch into fairy magick and nature magick.

Shax appeared to me as a grey, bald, humanoid form with unusual bodily proportions– his hands were small, his limbs were short and thin, and his head was very large. His eyes were entirely red and his robes entirely black. He has acted goofy in order to make me laugh.

Shass imparts desirable familiars and reveals hidden truths. He can divest the well-to-do of their money and engender the temporary acquisition of desiderata. He is useful in reverse engineering things and predicting the future releases of rival corporations. He can also orchestrate escapes.

Stephany Conolly puts it like this: Shax can bring you blessings in general– that could mean that you suddenly figure out how to get what you want (or that your circumstances become conducive to the acquisition) or that non-material desiderata can be suddenly imparted to you by the demon, and often times, these gifts are received at random by magickians interacting with Shax. Shax might, however, divest you of things temporarily until you learn to appreciate or treat them appropriately.

Magickal Chants

Liftoach Pandemonium, Et Germinet Chax
“Open the Infernal Plane, and Bring Forth Chax”
This chant calls forth Shax/Chax and simultaneously presences demonic/infernal energy to raise or strengthen a sacred space.

Ayer Avage Shax Aken
This is the traditional ‘demonic enn’ or calling chant for Shax.

Thankallah Thimgorra Linkatharra Shax Emkallathorra Emka-Kah-Gah-Gah-Lindrathawl Limkathaggorra Limkithim
A long, channeled magickal chant used to call forth Shax. I spelled it such that it could be easily pronounced– it’s meant to be read like a dumbass redneck would read it.

Cio Ambrosius Marchioni Shaz-Chax-Scox
“I Call the Eternal Marquis Shaz-Chax-Scox”
This is simply a Latin chant which I wrote, empowered, and had consecrated.

Sources

The Complete Book of Demonolatry Magic
Daemonolatry Goetia
Aleister Crowley’s Illustrated Goetia
A Modern Goetic Grimoire
https://www.demonicpedia.com/demons/shaxscox/

-V.K. Jehannum
Agios Octinomos-Drakosophia

Shalicu

Tree and Root
Above: Unrelated Magickal Artwork for Meditation Journeys by GAR

Archdemon Correspondences

Color: Grey, Yellow, Green, Blue
D/N: Diurnal
Tunnel of Set: 31 (Samael-Nehemoth)
Trans-Qliphothic Veil: Chasek; Bohu (Secondary)
Direction: North; Northwest; Northeast (Lesser)
Elements (In Order of Relevance): Water; Earth; Fire
Gender: Usually Male; Occasionally Female
Lesser Planet: Earth; Saturn
Primary Planet: Neptune; Mercury; Moon
Gematria: 171; 500; 1485
Channeled Magickal Names: Simkallathawn, Emkallanthorr
Primary Stellar Attributions: Algol; Regulus
Lesser Stellar Attributions: Aldebaran; Dabih (Least)
Qliphas Attributed (Listed from Primary to Least): Nahemoth, Gamaliel, Satariel

Pathway Correspondences

Planet: Pluto
Tarot: Judgment
Musical Key: C
Atavism: Prima Materia Manifesting in Corrupted Form
Siddhi: Transformation; Disappearance/Invisibility
Hebrew Letter: Shin
Yoruban Power Zone: Manamana; Orun-Apadi; Biri
Disease: Lethal Fevers; Non-Lethal Fevers Which Produce Insanity
Location: Samael (Mercury/Adramaleck)-Nehemoth (Black Earth/Na’amah)

The Nature of Shalicu

Shalicu’s Occult specialties include necromancy, geomancy, pyromancy, solar magick, green witchcraft, the Higher Self, the Black Flame, warding, shielding, shadowmancy, mirrormancy, execration, exorcism, and execration. He gives guidance and auspices in the divinatory use of crystal balls, tarot cards, bones, and Norse runes, and he imparts the gifts of transformation and invisibility.

Shalicu teaches the witch to understand the nature of the nightside energies and magickal influences that make the Qliphoth what it is. He imparts unwritten gnosis of the nature of the Qliphoth and teaches the forms of witchcraft which put the Qliphoth to optimal use. He can be called upon to stop a given spell from manifesting.

This archfiend can help the witch attune herself to the spiritual realities around her, awaken her latent abilities, and sharpen her astral senses. Shalicu can break any kind of barrier and teach the initiate to see through the illusory nature of the perceived limitations which impede her becoming and the manifestation of her Will. He can impose the phenomena of expansion, judgement, resurgence, reversal, change, alteration, termination, departure, and disappearance upon whatever you need them imposed upon.

shalicushalicuAbove: Two Original Sigils of Shalicu by an Anonymous Contributor

Shalicu can increase the witch’s physical fitness and bone density, and he can improve her cardio as well. He rules weaponry, war, warriorhood, bravery, violence, and destruction. He is knowledgeable regarding vehicle mechanics.

Shalicu can modify the witch’s personality, making her more assertive and/or aggressive. He can make the witch a better liar and a better lay and improve her aptitude for manipulating people. He can make her a more industrious person and/or make her less of a push-over.

The auspices of Shalicu are of great use in object enchantment, such that he can even consecrate a chess board for magickal use (ask him to explain this because I can’t). He guides the aimless youth of our society who struggle with ADHD. Shalicu loves kids, so he protects children. He can be evoked to heal or at least permanently decrease the sympthoms of ADHD, Asperger’s Syndrome, dyslexia, anxiety, and stomach problems.

I’m going to copy and paste a series of phrases that my literary sources have listed amongst the attributes of Shalicu which I either don’t know how to interpret or think would best be presented to the reader as part of the following incoherent list. I’m going to emulate the original format that these two sources presented the information in and copy and paste the listed traits verbatim.

Shalicu: The final sparks of creation, transformation and invisibility, the change of reality, the force to become a new form, to extend energy of your need into the world, the union of two powers to create anew, energy of fire, ruler or head of the Qlippoth realm lies here, sealing the final touches, the fires of lust and sex.

If you’d like a sigil of Shalicu which you should print instead of draw, click this image to go to Daemon Barzai’s original sigil of Shalicu:

The Nature of Shalicu’s Tunnel

Shalicu governs the Tunnel of Set between the Qliphothic Spheres of Samael and the Black Earth, which pathway Ford describes as the “Choronzonic transformation by struggle and fall” in The Luciferian Tarot. A musical project called y3mk has a magickal track for this tunnel (I haven’t listened to it, so don’t take this as a recommendation), which track is accompanied by the following description:

This song corresponds to the tunnel of Shalicu in an ongoing series on the Tunnels of Set. It has been created as the result of a personal exploration of the tunnel of Shalicu, which is related with fire, judgement, and the disruption of mental conditionings. Shalicu is the death of personality through fire, but it is also resurrection and the hope of leaving every attachment behind, therefore the promise of freedom. It is a journey through the Underworld, a cleansing which deconstructs the individual and even shatters him into pieces with which he can build again from scratch.

According to The Shadow Tarot by Linda Falorio:

here is the fire which purifies gross matter, the dross is burned away, the spirit is set free, with the power to reincarnate, and to move between the worlds at will. This is the tunnel of Plutonian forces, the tunnel of deep transformation/ mutation/ evolution of the psyche and the DNA. This lies beyond the energic bonds of matter at the interface of being and non-being, of time and anti-time. Gate for the Aeon of Maat, its appearance rises, fleeting, flickering in the waters of nether space, Night, Nothingness.”

…The need to work with the energies of Shalicu may be signaled by experiencing resistance to, or fear of change, experimentation, innovation, anarchy, chaos. There may be feelings of alienation, of nonconformism, which result in feeling oneself to be “a rebel without a cause, or, there may be over identification with prevailing social norms, and bowing to peer pressure… Among the powers we may achieve through working here is the ability to shed limitations of preconscious human pasts, to decondition our responses, thus breaking free of crystallized, arbitrary definitions of self, as well as ingrained emotional patterns and ways of interpreting reality. Thus we are able to re-learn to view Self objectively, outside of space, time, and society, being detached from social, cultural, and national identities, customs, mores and beliefs.

Magickal Chants

Liftoach Pandemonium, Et Germinet Shalicu
“Open the Infernal Plane, and Bring Forth Shalicu”

Invoco Shalicu In Nomine Qliphoth
“I Call Shalicu in the Name of the Qliphoth”

Devoco Shalicu Divinus Erus Prophetarum
“Come, Shalicu, Immortal Spirit-Ruler of Prophets.”

Agios Es, Ambrosius Divus; Perveni Shalicu
“Numinous Art Thou, Everlasting Spirit; Come, Shalicu.”

Sallimkatha-Thah-Galla Limkathorra Linkatha-Ka-Kalla Limkorra-Kalla Shalicu Linkathaggallla
This is a Channeled Summoning Chant for Shalicu

In Nomine Adamas Ater, Aperiatur Acharayim, Et Germinet, Et Germinet Shalicu
“In the Name of the Black Diamond, Open the Backwards Tree, and Bring Forth, and Bring Forth Shalicu”

Sources

https://library.hrmtc.com/2012/11/14/shalicu/
The First Book of Luciferian Tarot by Michael W. Ford
Liber Azerate from the 218 Current
The Howling of Liber 231 by Frather Zephyros
The Shadow Tarot by Linda Falorio
http://lam777.angelfire.com/magickQlippoth.htm

-V.K. Jehannum
Agios Octinomos-Drakosophia

The Goetikon: Working with the Goetic Metagod

Update: Never summon the Goetikon for violent purposes other than self-defense. Even justified revenge is a huge no-no with this entity.

A metagod is a unified consciousness consisting of two or more independently extant deities. Amun-Ra, Lidagon, Hermaphrodite, Hermanubis, etc. are all examples of metagods, and a metagod really is two actual spirits merging together, kinda like the characters in Dragon Ball Z, but hopefully without the dance. The conjuration of metagods was a common magickal practice and is delineated all throughout the Graeco-Egyptian Papyri.

The most influential metagod in modern demon magick is Chavajoth, a metagod composed of the Qliphoth’s eleven reigning deities. While these eleven gods do manifest as eleven separate entities, they also occasionally manifest as a singular divinity which appears (to me) as an eleven-headed black dragon. Another prominent example of metagods in demon magick was provided by the author of Liber Sitra Ahra in his descriptions of the “demonic armies” of the Qliphoth. A “demonic army” is a collective of demons, which collective consists of members with uniform or appearingly uniform faculties and appearance, which is particular to a Tunnel of Set (a pathway between two Qliphothic spheres). Before Liber Sitra Ahra, every Demonologist to date had described the demonic armies as multitudes of demons. Whenever we called forth a demonic army, we’d get two or more identities that looked alike. But the author of Liber Sitra Ahra witnessed the Qliphothic armies appearing as singular deities– metagods in the forms of massive black dragons.

Someone I used to know recounted to me a time when the 72 demons of the Ars Goetia appeared to him as a single black dragon. You likely already know that the appearance of a demon is a metaphor for its faculties. In my experience, the only demons (or demonic metagods) who appear as quadruped black dragons are the most transcendent infernal deities. Examples include Satan, Chavajoth, and of course, the metagod of the Goetia. At its core, the Goetikon is essentially formless, so the magickian approaching it should not limit it, by way of preconception, to any given form.

The experience of the person who told me about the Goetikon was backed up by my personal gnosis and experience as well as gnosis channeled by a third party from Sepheranz. I’m more than experienced enough not to need confirmation that this entity is not an egregore, but I say this for the audience.

The Nature of the Goetikon

The Goetikon is far more powerful than Chavajoth for obvious reasons. There are three demons which are obviously in both Chavajoth and the Goetikon– Astaroth, Asmodeus, and Bael. Since my gnosis and that of a former friend both confirm Mark Allan Smith’s gnosis that Belial and Baelzebuth are the entity, I would prefer to say that four demons that I know of are in both metagods.

Chavajoth, the Goetikon, and all 80 individual demons could appear on the same football field separately. In this scenario, Astaroth, for example, would be perceiving the field from all three perspectives and processing them with a single mind. I have evoked the Goetikon to the point of visible manifestation. I got it to manifest pretty clearly too– it was closer to physical than most of the demons I usually summon appear as (I worked with the Goetikon a lot before that). I’ve invoked it a few times, which was quite a trial– as many spirits you invoke will tell you how many more times you are to invoke them, I was instructed by the Goetikon to stop after the fourth invocation.

I have an idol to the Goetikon which does act the same way that my idols to demons usually do, but I think it’s pretty clear that the idol is less effective than my idols for demons usually are because of the size of the entity the idol contains. The ways that I have gotten the Goetikon to manifest would be very difficult for most, but for me, it was easy, if only for my preparations– save for the invocations.

Samael is the entity who rides upon the Goetikon, Samael being the Qabalistic name for the aspect of the metagod I call the Devil who resides beyond the Qliphoth alongside Ustrina and Hecate. The Goetikon is a violent, wrathful, destructive, and invincible creature. He collaborates and conspires at length with Chavajoth.

The Goetikon can help one self-initiate through all 10 Qliphothic spheres as well as Da’ath. When it comes to magickal violence, the Goetikon should only be called upon to cause harm for the purposes of immediate magickal self-defense and the protection of others from serious upcoming threats– but only call it for the second purpose with confirmation that it will work. The second purpose does not need to remove magickal threats specifically. Even calling the Goetikon for justified retaliation or some kind of vigilante-style execration is a horrible idea with bad consequences. It is unclear to me whether or not these consequences are caused deliberately by the Goetikon or whether they are the result of damage to the psyche, some combination of both, or neither. Either way, the least severe potential consequence which was listed was uncontrollable self-mutilation.

Working with the Goetikon for self-empowerment is wonderful. Vibrating the secret name of the universe for self-empowerment is wonderful. Doing both in one ritual will create an atmosphere you can’t stomach. A colleague of mine and I would both describe it as like having a physical tentacle move in your stomach.

Protecting people is one of the Goetikon’s primary functions, but it only does so when asked to. Below you will find two sigils. I created and consecrated the first sigil and, assuming that the Goetikon would accept any other sigil created for it, requested a better sigil be designed by my audience.  Until 4/26/18, the sigil my friends designed was only half as powerful as the one I drew, but the Goetikon has linked the three symbols (three including the artistic version of the second sigil) together, such that they are all, energetically speaking, the same sigil after I offered some incense sticks– dragon’s blood was the most appropriate.

 

IMG_0294Above: My Original Sigil for the Goetikon

The sacred numbers of the Goetikon are 97, 87, 94, 37, 68, 35, and 91.

*The dichotomy between a Right Hand Path and a Left Hand Path originated in heretical denominations of Hinduism, and the terminology came to be borrowed by magickal authorities in the West. Unfortunately, many modern black magickians have pontificated at length about which philosophies and spiritual practices are and are not LHP and polluted the concept of the LHP to an extent at which it’s basically a useless term. Many black magickians claim that worship is an RHP practice, but a brief look at where the LHP actually comes from will show that the LHP has, in truth, always been a path of religious devotion. In my opinion, the LHP-RHP dichotomy has no place in Western religion or magick and I only use the term LHP as a very general, loosely-defined title for black magickal religions in general (it’s basically a convenient slang term to me).

Magickal Chants to the Goetikon

Goetikon + Khaosophoros + Goessabbim + Xulogos + Aeonifer + Semolshedim + Diabalachara + Ala-Mashavah + Rimkaggaggathal + Limkallaggor + Goetikon
This is a name-vibration paragraph which the magickian may vibrate to call forth the Goetikon. All of the names from Khaosophoros to Ala-Mashavah are invented magickal god-names which I have spiritually charged & consecrated such that they may be used as magickal god-names for any demon, any demonic metagod, and any selection of demons. After the last invented magickal name, “Ala-Mashavah,” two of the Goetikon’s secret names which I channeled appear. (Note: channeled secret names should only be used in ritual, never in mundane conversation, and are not to be revealed to the unitiated. These two, however, I have been given permission to post)

Io Khaosophoros-Goetikon
“Hail the Chaos-Bearing Metagod of the Goetia!” I usually recite this magickal phrase when I’m either strarting a robbery or started on, but the chant may be used at any part in the rite.

Io Goetikon Io Ho
Really not very different from the above.

Zobeteuma, Goetikon, Atozephos, Aeonifer
This chant conists of my three invented magickal names for the Goetic metagod and an invented magickal name which can be used to refer to and call upon any demon, group of demons, or demonic metagod.

Salve Zobeteuma-Goetikon
This means “Hail Zobeteuma-Goetikon.” It serves to call upon the Goetikon for any given purpose or working.

Salve Megist Atozephos
“Hail to the Great Atozephos!” Simply calls up/on the Goetikon.

Agios Ischyros Zobeteuma
“Numinous and Mighty is Zobeteuma!”

Amplus Goetikon, Veni
“Mighty Goetikon, Come!”

Salve Aeviternitas Dominator Atozephos
“Hail to the Everlasting Lord Atozephos!”

Liftoach Pandemonium, Et Germinet Goetikon
This translates to “Open the Infernal Plane, and Bring Forth the Goetikon.” It has two simultaneous effects: (i) it calls forth the Goetikon and (ii) it presences Qliphothic energy to create or strengthen a sacred space.

Arcesso Praevalidum Agenti Smola– Invito Zobeteuma
This chant translates to “I Summon the Mighty Emissary of the Left Hand– I Call Zobeteuma!” It’s only useful for evocation.

In Nomine Adamas Ater, Aperiatur Acharayim, Et Germinet, Et Germinet Goetikon
This translates to “In the Name of the Black Diamond, Open the Infernal Plane, and Bring Forth, and Bring Forth the Goetikon.” The “Black Diamond” (Adamas Ater) is the version of the Philosopher’s Stone (i.e. the achievement of the “Great Work” of alchemy that many black magickians call self-deification) which can be achieved via demon magick. This chant has two effects: calling forth the Goetikon, and focusing the mind of the celebrant.

Invoco Goetikon In Nomine Qliphoth
This translates to “I Call to the Goetikon in the Name of the Qliphoth.” It calls forth the Goetikon and drifts the celebrant closer to a trance/gnostic state.

Voco Te Goetikon
This translates to “I Call to the Goetikon.” It calls forth the Goetikon with no additional/simultaneous effect.

Tasa Reme Laris Goetikon
Here we have a demonic enn for the Goetikon. The demonic enns are a mystery to all of us, but I know just enough about them to be confident that this phrase adheres to the basic logical & grammatical rules of a demonic enn. However, while this chant is structurally (linguistically speaking) no different from any other given enn, it’s still not a traditional enn, so I had to have Mephistophiles consecrate it for me.

Liftoach Sitra De-Smola B’Shem Ha-Goetikon
This chant translates to “Open the Sinister Left Side, in the Name of the Goetikon.” This chant calls on the Goetikon to strengthen any rite. It can be simply exclaimed once at any point in the rite.

Goetikon Liftoach Shaari Ha-Qliphoth– Ia Ia Zobeteuma-Atozephos
“Goetikon, Open the Gate to the Qliphoth– Hail, Hail Zobeteuma-Atozephos!” This chant serves to presence Qliphothic energy to build or strengthen a sacred space and program the sacred space to help the celebrant(s) look beyond thepsychic filter, irrational doubt, and normalcy bias– these things will be deteriorated permanatently, albeit not to the extent that they are escaped within the sacred space.

If you are reciting magickal chants to the Goetikon, you will have the best result if you recite the chant a number of times relevant to the Goetikon. Specifically, I would recommend that the above chants be recited 6, 21, 27, 16, or 22 times each– these being sacred numbers of the Goetikon not provided in the list above.
In case this massive lists of chants has not made it easy enough for you to design your own rite to the Goetikon for whatever purpose you like, here is a list of magickal words of power which are useful for demon magick in general:
https://vkjehannum.wordpress.com/2018/02/22/words-of-power-for-draconian-qliphothic-sorcery/
And here’s a list of magickal chants useful for almost any rite of demon magick:
https://vkjehannum.wordpress.com/2018/02/22/magickal-chants-for-any-rite-of-demon-magick-goetic-qliphothic-etc/

Here you’ll find two rites to the Goetikon. The first is the long (advanced) version, and the second is shorter and more appropriate for novices who are almost intermediate:
https://vkjehannum.wordpress.com/2018/04/19/the-black-rite-of-zobeteuma/
https://vkjehannum.wordpress.com/2018/04/19/the-goetic-rite-of-atozephos/

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Above: Sigil of the Goetic Metagod (Artistic Rendering)
Sigil by Yuri M. & Design by G.A. Rosenberg

-V.K. Jehannum
Agios Octinomos-Drakosophia

Amiahzatan

Amiahzatan is the patron demon of tobacco, and he is venerated in the 218 Current’s Qayinite tradition. Any cigarette which is being smoked for a spiritual purpose can be empowered via his auspices. He can enchant cigarettes for all manner of internal and external sorcery. These enchantments are wonderful for all manner of chakra work.

Amiahzatan can increase the witch’s strength of heart along with the traits of adventurousness, daring, and assertiveness. He presides over demise, danger, death, war, and love. He rules initiation and culmination. He can empower spells, rituals, sacred space, enchanted objects, and magickal tools.

I’ve seen Amiahzatan only a couple of times. The first, I saw him in the distance, exhaling smoke near a stop sign, as myself and two fellow Satanists were returning from an impromptu ritual wherein I called upon him. Later that night I saw him running circles around the three of us as we smoked cigarettes empower through his auspices, and I got a decent look at him. He wore a black cloak with the hood drawn over his face, and black boots were visible beneath it. He wore a simplistic, golden face mask, but only darkness loomed behind the eye holes. On another occasion, he sat in my car riding shotgun, with parts of his facemask glowing orange like the lit end of a cigarette as embers flew off of it and into the wind. It was beautiful.

According to Liber Falxifer, the text wherein he is discussed, Amiahzatan hates addicts and will attack those addicted to smokes should they call upon him. Based on my experience and that of two persons known to me, I would dispute this claim and accuse the person making it of projecting his extreme hatred for addicts onto the Infernal Divine. The authorities of the 218 Current have claimed that Satan hates addicts, which is equally false. Amiahzatan has told me that he would never harm one devoted to the veneration of and magickal working with the Infernal Divine.

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Above: Original Sigil of Amiahzatan

I enchant every pack of cigarettes I smoke for some manner of psychic or magickal refinement. It’s traditional to “pack” a new box of cigarettes—i.e. to thump it on your thigh a number of times to get the contents of the cigarettes properly dispersed through those cigarettes. Stoner culture has all manner of “lucky numbers” for thumping, so perhaps a witch should thump hers eleven times (11 being the number of all things magickal and all things demonic/infernal). I’ll provide a list of chants to Amiahzatan for use in cigarette consecration. I know the number four is sacred to Amiahzatan, so I tend to recite his chants four times each.

Magickal Chants

Io Amiahzatan
“Hail Amiahzatan”

Aperiatur Terra, Et Germinet Amiahzatan
“Open the Earth, and Bring Forth Amiahzatan”

Laudate Aethereus Amiahzatan
“Praise the Immortal Amiahzatan”

Adveni Divinus Spiritus– Voco Te Amiahzatan
“Come, Eternal Spirit– I Call to Amiahzatan”

Agios o Amiahzatan
“Numinous is Amiahzatan”

-V.K. Jehannum
Agios Octinomos-Drakosophia