Invocation of Flauros

{The ritual which follows incorporates magickal chants and words of power from Liber Azerate, Dragon Rouge, Book of Belial, and OFS Demonolatry in the creation of sacred space for to facilitate the witch’s possession. The ritual to invoke Flauros in her “aspect of muliebrity” (i.e. her female form) was designed to facilitate and extended seance during which I would channel information about various spirits. Flauros is said to be all-knowing or “pansophical,” being knowledgable in particular regarding cosmology, demonology, angelology, and theology including polytheism, and it is said that she can perceive the past, present, and future alike. Flereous is also capable of imparting various spiritual powers; the witch may invoke her and then pursue attainment by speaking in tongues. Of course, the witch can use this ritual for whatever end she likes, just like any other invocation}

My vibration of the names which follow initiates of my invocation of Flauros.
Haures + Flavros + Havres + Flereous + Hauras + Flauros

Dongraph-Zodamran-Malsveh, Liftoach Pandemonium
(magickal words to erect a sacred space of infernal energy)

Oh Flereous, You Immortal Enchantress, You Witch-Goddess from the Southern Corner,  I will to conjure you via the Black Arts of the Left Hand. I invocate your consciousness to engender a state of partial possession by your aspect of muliebrity, whereby your gnostic omniscience and faculty of divination might be conferred unto the witch.

Zazas Zazas Nasatanada Zazas, Liftoach Kliffot, Zodamran
(magickal words to erect a sacred space of infernal energy)

As the Gates of Pandemonium part, I open the Gates of my Self. I instruct my aura and subtle form to welcome the transgression of an archdemonic descending and silence my internal relations to let a foreign voice be carried by the night winds of my cognition. Come unto me, Flerous. I have been readied for your presence.

Liftoach Pandemonium, Melus de Quo Magma
(magickal words to erect a sacred space of infernal energy)

Liftoach Pandemonium, et germinet Flavros (x11)
[Open the Infernal Plane to Bring Forth Flavros]

Ol-Argedco Isli-Flereous-Tabaan O-A-Ialpurg-Babagen (x7)
[I Invoke Thee Flereous Governor of the Burning Flames in the South]

Ganic Tasa Fubin Flauros (x6)

Black Magickal Psychopomp and Golden-Eyed Demoness
Numinal Predator and Genetrix of Spiritual Attainment
Venusian-Mercurial Operant of Benighted Assassinations
Dark Elemental of Fire and Mighty Duke over Hell
Archivist and Historian of Demonography and Cosmology
Pyrogenic Shapeshifter and Murderer-Arsonist in the Spirit Plane
Cunning Mother and Warrioress of Aquarius and Capricorn
Archdemonic Prophetess who works to Generate Metanoia
Descend unto this, my vessel of flesh. Manifest in Blackness and Feminity
And impart the fruits of your pansophy to the queries of my seance.

Flavros, Hauras, Flereous –  Venire Ducis Haures (x7)
[(Three Names of Flauros) – Come Duke Haures]

Liftoach Kliffot, Et Revertetur ad Tenebras, Melus de Quo Magma
(magickal words to erect a sacred space of infernal energy)

Ganic Tasa Fubin Flauros (x7)

So mote it be.

Lepaca

The demon known as Lepaca or Lepacha appears in traditional grimoires as a spirit under Astaroth whose name means Opener or Discloser. Modern practitioners of the Draconian Tradition, such as the Temple of the Ascending Flame known for Asenath Mason and the Temple of Layil known for Daemon Barzai, often call upon the auspices of Lepaca for the facillitation of invocations, evocations, and the creation of sacred space. However, since Lepaca has only been used as a proxy by the mainstream Black Lodge, I feel that his true potential has yet to be capitalized upon in full.

Lepaca’s color is black and he is strongly associated with Algol. He can divulge esoteric astrological and astronomical truths. Lepaca can assist in astral projection as well as permanently refine the subtle body of the witch to make it more apt for astral projection. This blessing of his, best attained through the evocation of him, will be of great advantage for a witch who has yet to consciously achieve astral projection, as well as for a witch essaying to program his astral double for subconscious projection within the hours of sleep.

Lepacha can help the witch achieve visions of the past, present, and future, including the perceveiration of past lives/prior incarnations as well as ones to come. He can empower/facilitate operations or meditations which aim to bring the celebrant into contact with her Higher Self or Internal Divinity, and he is deeply powerful in rituals which aim to strengthen the witch’s connection to her Higher Self permanently. He can also instruct the witch in the attainment of trance or ecstatic states and otherwise help the witch achieve them.

Lepaca is skilled in the construction of sacred space and he can greatly increase the longevity and durability (resistance to interference or banishing) exhibited by the energies raised. Members of Dragon Rouge often chant “Lepaca Qliphoth” to call upon the demon to raise/presence infernal energies within the ritual chamber. This be compared to chant “Liftoach Kliffot” from Liber Azerate which has the same effect without the auspices of Lepaca. Lepaca can even slow, augment, or remove the expansion reflex of a sacred space– energies left unbanished so often expand to encompass and demonize surrounding structures.

Lepacha is known to appear as female at times– a beautiful, black-haired woman with little clothing. The demon often demonstrates reptilian attributes or behavior-traits, and when manifesting as male, appears as muscular and hairy. (Note: this paragraph is the gnosis of Eye of Star, a YouTuber who began interacting with Lepacha because of this website after performing my Simple Rite to Become a Satanist).

Lepaca can be called upon to assist in (facilitate) the summoning/presencing of any given spiritual entity(ies). Many authors from the Black Lodge will vibrate, for example, “Lepaca Lucifer,” for both the invocation and evocation of Lucifer. While I am a fan of this trick, I prefer to give Lepaca more attention than one name vibration per ritual. I will present the constructed two magickal chants I use whenever I call upon Lepaca. But first, here is a name vibration formula used to evoke him:

Dongraph + Liftoach Kliffot + Zazas Zazas Nasatanada Zazas + Lepaca Radrab ha-Shamaim + Lepaca Adaphegor +  Lepaca Adargazer +  Lepaca Abiyr Qliphoth

Dongraph is the Enochian pronunciation of the number 87, which number symbolizes a principle beyond human articulation and comprehension, and which number is useful for any operation or sacrament of the Dark Arts. “Liftoach Kliffot” [Open (the gates to) the Qliphoth/Kliffot] and “Zazas Zazas Nasatanada Zazas” are used to presence infernal energy within the ritual arena (i.e. wherever the rite is performed) and thereby demonize the subtle atmosphere of the place. The ZZNZ chant consists of eleven syllables and contains eleven A’s, which likely originates its infamous power in part. The remainder of the formula translates to “Lepaca Chief of the Stars,” “Lepaca Lord of the Opening,” “Lepaca the Diviner,” and “Lepaca the Mighty One Qliphoth.”

I use the chant “Agios ischyros Lepaca” [Numinous and Mighty is Lepaca] is all my rituals calling upon him, and I use the chant “Liftoach Pandemonium, et germinet Lepaca” [Open the Infernal Plane, and bring forth Lepaca] to summon or invoke him directly.

-V.K. Jehannum
Agios Octinomos-Drakosophia

Alfpunias

Names: Alfpunias, Alefpene’ash, Gurigur, Zusigethon (this one is invented)
Secret Names: Rimkalathoth, Kortoragoth, Mimkathagal, Rimkoratal, Yarakalatoth
Qliphothic Attribution: Golachab (Mars/Asmodeus)
Primary Planetary Attributions: Mars; Venus Illegitima; Pluto
Secondary Planetary Attributions: Earth; Black Sun; Mercury
Lesser Planetary Attribution: Jupiter
Element: Fire (Primary); Air; Water
Colors: Green, Grey, Purple, Blue, Yellow
Sacred Numbers: 8, 19, 12
Trans-Qliphothic Veil: Bohu; Tohu
Compass: Southwest (Primary); East; North
Non-Qliphothic Sphere: Bapki [Planetary Sphere of the Earth]
Attributed Behenian Stars: Alpheneca (Primary); Vega (Secondary); Aldebaran (Tertiary)

IMG_0720
Above: Original Sigil of Alfpunias

Alefpene’ash or Alfpunias is called the Harba di Ashm’dai [Sword of Asmodeus] and referred to as Gurigur. He is the son of Asmodeus and Na’amah who presides over 80,000 destructive fiends and resides within the Qliphothic Sphere of Mars. While Asmodeus rules the Martian Qlipha, he is a very multi-faceted entity, so Alfpunias more strongly embodies the nature of Mars. He can raise bloodthirsty, necromantic wraiths and he can impart power and calculation to the sorcerer.

The guidance and auspices of Alfpunias are apt for Hoodoo, Voudon, astral projection, solar magick, working with the seven chakras of the spine, mind tricks, working with Those Who Died Nameless and Forgotten, the mysteries of Babalon, Hatha Yoga, Pranayama, binding spells, working with the Black Flame, death curses, psychic vampirism, BDSM, angel magick, archaeology, neurology, clairvoyance, homicide, healing spells, planetary magick, ice magick, mind reading, Draconic magick, and strengthening the astral double.

Alfpunias or Gurigur presides over warfare, destruction magick, martial arts (he favors fencing and knife fighting), courage, the empowerment of the Black Flame, the stimulation of the Kundalini, mental calculation/analytical skills, warfare, military technology (armor, vehicles, weaponry), tactical mindsets, and wrathful necromancy. The auspices of Alfpunias are useful in sex magick, controlling anger issues via self-control, discipline, courage, confidence, ego dissolution, bloodletting in witchcraft, blood sacrifice, warfare, destruction magick. He surrounds the sorcerer in protective famuli and keeps her protected thereby.

My channeled magickal secret name for the demonic undead hordes which serve Alefpene’ash/Alfpunias in Goloheb (Mars/Asmoday) is Emkallugawl, and my magickal chant to call them forth is “Salve Legio Alfpunias.” For my magickal chants to Alfpunias himself, see the following rite of invocation. The magickal chants (all of which I wrote) to Alfpunias which are only useful for invoking Alfpunias will have an asterisk placed at the end of the English translation provided for them.

Gurigur can foster observantness, intuition, organization skills, proficiency in strategizing, reasoning skills, quick learning, wisdom, self-awareness, sexual proficiency, and determination. He can weaken mental barriers to psychic perception and spellwork manifestation and remove or weaken anxiety issues. He can give aid and guidance in singing and song-writing.

Magickal Chants

Zusigethon + Alfpunias + Rimkalathoth + Kortoragoth + Mimkathagal + Rimkoratal + Yarakala-toth + Gurigur
A Name-Vibration Formula for Calling Upon Alfpunias

Rikkattorraggallittal Yakkattorriggon Ayatallaggallathor Yakkattorra-yakkattal
A Channeled Chant Used to Invoke Alfpunias

Rikator Yalagoth Rimguthal Yalakor Yimkathoth Rakator Yakatoth Rimkathoth
A Channeled Chant Used to Evoke Alfpunias

Qodesh La-Gurigur-Alfpunias-Alefpene’ash
“Holy to Gurigur/Alfpunias/Alefpene’ash!”

Sum Harba De Ashmedai Malka
“I am the Sword of Asmodeus!”
Used to Invoke Alfpunias

Adlaudate Zusigethon– Agios o Gurigur
“Praise Zusigethon—Numinous is Gurigur!”

Zusigethon, Alfpunias, Gurigur
Magickal Chant Composed of Three Names for Alfpunias

Qodesh La-Alefpene’ash Sar Goloheb
“Holy to Alefpene’ash, Prince of the Martian Qlipha!”

Baruch Ha-Gurigur Geber Ha-Reshut Ha-Rabbim
“Blessed is Gurigur, Warrior of the Kingdom of Manifoldness (Qliphoth)!”

Salve Pernicosus Domine Alefpene’ash
“Hail to the Baleful Lord Alefpene’ash!”

Zusigethon Gloria—Agios Ischyros Gurigur
“Glory to Zusigethon—Numinous and Mighty is Gurigur!”

Imperator Est Gurigur Etiam Golachab
“Gurigur is Lord of Golachab!”

Ornate Zusigethon-Alfpunias Deus Ab Mavethol
“I Praise Zusigethon-Alfpunias, Deity of the Nightside!”

Gurigur Alfpunias Rimkoratal Kortoragoth
Magickal Chant Composed of Four Names for Alfpunias

Rimkalathoth, Mimkathagal, Alefpene’ash, Yarakalatoth
Magickal Chant Composed of Four Names for Alfpunias

Ave Imperiosus Gurigur Lar Acharayim
“Hail to the Mighty Gurigur, Deity of the Backwards Tree!”

V.K. Jehannum
Agios Octinomos-Drakosophia

Bufas or Pruflas (Goetia #73???)

Names: Bufas, Pruflas, Pruslas, Buhguul, Bagul
Legions: 26
Magickal Numbers: 97, 111, 899, 000, 57, 94, 91
Rank: Great Prince or Great Duke
Gender: Usually Male
Crystals: Pyrite, Amethyst, Cytrine, Smoky Quartz
Enn: Timgalla Rimtorra Pruflas Rimkathorra
Herb: Nutmeg, Cinnamon, Ginger
Oil: Petruli, Lavendar
Direction: East
Color: Purple, Green, Orange (listed in order of his/her preference)

The original list of demons from which the Ars Goetia was derived consisted of only 69 demons. According to Wikipedia, the Ars Goetia added four entities and excluded one by accident. We will be listing this entity, largely lost to time, as the seventy-third Goetic demon.

According to Pseudomonarchium Daemonum, “Pruflas, otherwise found as Bufas, is a great prince and duke, whose abode is around the Tower of Babylon, and there he is seen like a flame outside. His head however is like that of a great night hawk. He is the author and promoter of discord, war, quarrels, and falsehood. He may not be admitted into every place. He responds generously to your requests. Under him are twenty-six legions, partly of the order of Thrones, and partly of the order of Angels.”

In our analysis, Pruflas appears to be part djinni* and part demon (perhaps part something else as well).

*For comparison, Azazel is part djinni, part angel, and part unknown. The reason that Azazel bestows such quick and instantaneous results is his djinnic heritage– a djinni is a highly evolved elemental, and elementals are renowned for their quick results.

Bufas presides over the second heart chakra and can help the witch open and demonize it.** In doing so, he imbibes the energy of the celebrant (only to return it with interest), and it is best that the witch is intoxicated in some (any) way when this is performed– Pruflas loves that kind of energy. This operation simultaneously results in the refinement of the witch’s entire subtle body, facilitating the easier/smoother flow of prana throughout the subtle body. This will bring a sense of power and peace to whatever you do and eliminate the tendency to wrongfully second-guess one’s psychic perceptions.

**Pruflas’s demonization of the second heart chakra introduces a vengeful compassion to one’s interpersonal relationships– that is to say, it makes the celebrant (rightfully and appropriately) protective of her loved ones.

Pruflas can augment the witch’s azoth, lending increased vitality while increasing psychic and magickal aptitude. He can also powerfully strengthen the witch’s psychic centers. Pruflas can refine the witch’s personality so as to help her remain level-headed in times of crisis. He can “even out” the witch’s confidence, thereby imparting a more balanced self-image to her. His is a pleasant and soft-spoken presence.

Pruflas presides over warriorhood, strength, and the augmentation of intelligence, and he is known to be powerful and death magick. He can facilitate or engender the modification of one’s worldly circumstances, ensuring success in worldly endeavors. He can help the witch resolve personal trauma through astral work.

Pruflas is apt for Qliphothic self-initiation– specifically the spheres of Samael (Mercury/Adramelech) and Gha’agsheblah (Jupiter/Astaroth). He can also assist in initiation through the sphere of the Sun,*** which sphere is not to be confused with Thagirion (Black Sun/Belphegor).

***Self-initiation through the sphere of Sol must be pursued outside of the Qliphoth.

The chant “Liftoach Pandemonium, et germinet Pruslas” [Open the Demonic Plane, and bring forth Pruslas] is effective in calling him/her, but the optimal chant for calling upon Pruflas is “Timgalla Rimtorra Pruflas Rimkathorra,” which I am told simply means “Appear from the Other Side, Pruflas, as an Infernal/Darksome Entity.” He likes to appear in incense smoke and skyring water.

Among his many forms are a monkey and a bewinged serpent-dragon. Another is like a white-fleshed, white-robed wraith with long black hair. Lastly, I’ve seen Pruflas as a lime-green fleshed ghoul or zombie and a yellow-eyed, red-scaled snake with yellow protrusions around which, quite frankly– the latter form looks like it could’ve been a Pokemon or something.

Above: Sigil of Pruflas

Luciferian Magickal Chants

AGIOS ADRAMELECH REX VENENUM
“Numinous Adramelech King of Poison”
Source: VK

BARUCH-HA ADRAMELECH, MELECH HA-QLIPHA HA-KOKAB
“Blessed is Adramelech, King of the Qlipha of Mercury”
Source: VK

APERIATUR ACHARAYIM, ET GERMINET ADRAMELECH
“Open the Backwards Tree, and bring from Adramelech”
Source: VK

QODESH LA-MOLOCK SAR THAMIEL
“Holy to Molock Prince of Thamiel”
Source: V.K.

AGIOS MOLOCK, SALVE REX IGNIFER
“Numinous (is) Molock; Hail to the Monarch and Fire-Bearer”
The word numinous means (A) divine/spiritual (B) inspiring greatness (C) mysterious;
We’re using all three meanings at once.
Source: V.K.

AGIOS ISCHYROS KA-IN AROTRIOS
“Numinous and mighty is Ka-in (Qayin/Cain) of the plow”

LUCERIFUGE, LUCIFAGE, LUCIFUGUS ROFOCALUS
Names of Lucifuge Rofocal arranged into a chant
Source: VK

AGIOS ISCHYROS LUCIFUGE
“Numinous and mighty is Lucifuge”
Source: VK

APERIATUR ACHARAYIM, ET GERMINET LUCERIFUGE
“Open the Backwards Tree, and bring forth Lucerifuge” in Latin
Source: VK

QODESH LA-ASHTORETH KARNAIM
“Holy to Ashtoreth of the Two Horns” in Hebrew, an obvious inversion of a Hebrew praise
Source: VK

Chants to Mephistophiles or Mesphito

Names of his which can be vibrated:
MESPHITO + MEPHISTO + MEPHIST + HEMOSTOPHILE + MEGASTOPHILES + MEMOSTOPHILES + MEPHISTOPHILIS + MEPHISTOPHIEL + MEPHISTOPHIELIS

IO MEPHISTO, ZODAMRAN, ZODAMRAN!
Io means “Hail”, and Zodamran is a word of power to call forth Qliphothic energy or open the gates to Hell.
Source: VK

BARUCH HA-MEPHIST MEPHIR HA-GADHOL
“Blessed is Mephist the Great Destroyer”
A Hebrew phrase which blasphemously praises Mephisto/Mephist/Mesphito.
Source: VK

LIFTOACH QLIPHOTH B’SHEM HA-MEPHISTOPHILUS
“Open the Qliphoth in the name of Mephistophilus.”
Calls upon Mesphito to open the gates to Hell and presence infernal energy.
Source: VK

SALVE MEPHISTOPHILES, SALVE MEPHISTOPHILES, SALVE MEPHISTOPHILES.
“Hail Mephistophiles” thrice. Used at the end of a ritual to him.
Source: VK

 

The Hekatean Banishing Rite of the Pentagram

  1. Face the North. Exclaim “Ave Agia” [Hail Agia/Hecate].
  2. Visualize a bright sphere of indigo light growing above your head. Known that this is the essence of Darkness and vibrate the name “Hecate.”
  3. Visualize a beam of light descending from this sphere and to your genital area where it forms a second sphere. Vibrate “Chthonian,” which is a name of Hekate.
  4. Visualize a beam shooting from the second sphere and forming a small ball of indigo light at your left hip. Vibrate “Agriope,” which is a name of Hekate.
  5. Visualize another beam traveling from the second sphere to your right hip and forming another small ball of indigo light there. Vibrate “Melinoe,” which is a name of Hekate.
  6. Visualize a sphere of indigo light the size of a basketball forming over your sternum and vibrate “Hecate Porsadaea”, a chant I channeled for this rite. Continue to visualize all of these spheres of light for however long you would like.
  7. Cease visualizing the spheres and walk forward to the Northern point of the circle you are going to cast. Trace a banishing pentagram of earth in the air with your index and middle fingers extended as in the picture below and visualize it shining electric blue. Vibrate “Enodia,” which is a name of Hekate, as you visualize the pentagram glowing brighter.
  8. Put your two fingers in the heart of the pentagram and trace a line of electric blue energy from it to the Western point of the circle you are casting. Trace another pentagram in the air and vibrate “Charopis,” which is a name of Hekate to empower it.
  9. Trace a beam to the Southern point. Draw another electric blue pentagram and empower it with Hekate’s name “Empousa.”
  10. Trace a beam to the East to form a pentagram. Empower it with “Dadophoros.”
  11. Trace a beam from the Eastern pentagram to the Northern one to finish the circle, and then return to the center of the circle, standing behind the altar if you have one.
  12. Vibrate “Hazanana,” a word of power I channeled for this rite, as you visualize the circle growing brighter.
  13. Shut your eyes. Visualize the aspect of Hekate which corresponds to the element of the earth, and feel serene and safe to be in her presence. Open your eyes after a moment, and visualize beams of green and brown earth energy entering the circle through the Northern pentagram.
  14. Shut your eyes. Visualize the aspect of Hekate which corresponds to the element water, and feel serene and safe to be in her presence. Open your eyes after a moment, and visualize blue beams of water energy entering the circle through the Western pentagram.
  15. Shut your eyes. Visualize the aspect of Hekate which corresponds to the element of fire, and feel serene and safe to be in her presence. Open your eyes after a moment, and visualize red and orange beams of fire energy entering the circle through the Southern pentagram.
  16. Shut your eyes. Visualize the aspect of Hekate which corresponds to the element of the air, and feel serene and safe to be in her presence. Open your eyes after a moment, and visualize yellow beams of air energy entering the circle through the Eastern pentagram.
  17. Say “Aperiatur Stella, Et Germinet Agia” [Open the Sky, and Bring Forth Agia].
  18. Continue to reside within the circle for however long you like, meditating on the way your energetic body feels.
  19. Optional: Visualize yourself glowing brilliantly white white and gold energy and vibrate “Hecate” thrice (or more), calling on Hecate thereby to increase your magickal powers.

10rmfs4Above: a Picture of the Banishing Pentagram of Earth from an Unknown Source

Algol, The Demon Star

“You will not be able to ignore suffering and horror, or brush it aside… The Algol placement on a chart insists upon a confrontation and assimilation of these harsh aspects of human experience in this lifetime.….Algol, like other stars, confers tasks upon us which, if comprehended and accepted, offer great rewards of power and creativity. These stellar challenges are not to be feared, but understood and used in a positive manner.” –Diana Rosenberg

Arabic commanders-in-chief, in times of conquest, made it a point that no important battles were begun when the light of Algol was weak.” -Dr. Lomer

Algol is a three-star system known as the Demon Star, and it is regarded as the most inauspicious star in astrology. It corresponds to transformation, the creation of monsters, black magick, death, and violence.

Algol is the first eclipsing binary that we discovered, and its eclipse creates the illusion that the star is changing colors. Algol also includes a third star encircling the binary.

Algol is part of a constellation called Perseus, which depicts a man holding Medusa’s head. In oriental astrology, it’s part of a constellation called Da Ling [Mausoleum].

Algol can be called upon to make the witch bold and magnanimous and redirect hexes cast upon her. It can be called upon to increase the witch’s magickal powers in general, for it is an auspicious star to those of the Left Hand.

Algol rules diamond, black hellebore and mugwort. Mugwort can be mixed with tobacco by those who roll their own cigerrettes. Vibrate the names of Algol over the cig with the intent of strengthening your magickal, psychic, or wampyric powers.

For the black magickian, calling upon the power of Algol always has an evolutionary effect. A causal location can be saturated with the energies of Algol, causing its inhabitants, corporeal or incorporeal, to gradually attain a darker nature. Animals and people in the area will gradually become cruel. The star’s influence will be a burden upon the uninitiated, but it will be a source of pleasure to one experienced in the dark arts.

Algol is associated with rain and snow. Its astrological influence is like Saturn mixed with some other planet, be it with Mars, Uranus, or Pluto depending upon the author, perhaps with all three in a lesser degree. It is strongly associated with violence, as well as death and decapitation. It corresponds to black magick, black magickal enantiodromia [alchemical transformation], mutation, enlightenment, and plastic surgery. It is one of the Behenian stars, and is thus particularly useful in sorcery.

Names of Algol

Beta Persei, Beta Per, Beta Perseus: (The Second Star of Perseus)

Rosh ha Shaitan: Head of Shaitan

Caput Larvae: Head of the Spectre

Caput Medusae: Head of Medusa

Caput Algol; Ra’s al Ghul; Caput Algol: Head of the Ghul

Ri’B al Ohill: Head of the Demon

Tseih She; Die Shi: Piled up Corpses

Al Ghtil; Algol: the Ghoul

Da Ling Wu: (the Fifth Star of Da Ling)

Oh, and the Hebrews named it Lilith after the Empress of the Black Moon.

Orias, Ornias, Oriax (Goetia #59)

Alternate Names: Ornias, Oriax, Orias
Sacred Numbers: 21, 25, 27, 12, 32, 18, 19, 27
D/N: Nocturnal
Date: Nov 2-12
Zodiac: Scorpio 10-20
Path: Nun
Rank: Marquis
Tarot: 6 of Cups
Gematria: 307, 1117
Trans-Sephirothic Veil: Ain
Primary Elemental Attribution: Air
Lesser Elemental Attributions: Earth; Water
Attributed Qliphas: Satariel (Primary); Gamaliel
Primary Planetary Attributions: the Moon; Saturn
Lesser Planetary Attributions: the Black Earth; Uranus; Earth
Attributed Ingredients/Substances: Silver; Jasmine
Colors: Grey, Blue, Yellow, Orange, Gold, Indigo, Green, Pink, Violet, Silver

oriasAbove: Orias by G.A. Rosenberg
Art Source: http://wakingspirals.com/wp/index.php/goetia/nggallery/page/3

Oriax is a dark and black-hearted predator who teaches the witch to cast away unnecessary compassion. He imparts the ability to see auras and spirits. He hardens ones heart against phobias and social rejection. Oriax can make the witch more perceptive. He can also make the witch more analytical. Imparts vampyric power.

Orias appeared to me as a vicious-looking man in black street clothes with pure white flesh, clawed hands, and two big, red eyes, which each lacked both pupil and iris but had spots of orange in the middle. His mouth lacked lips and his teeth were fangs.

Orias is a teacher of astrological magick, and helps the witch harness it to purify her being. He is also knowledgeable regarding astrology, astronomy, necromancy, and divination. He brings about the transformation of men and the suffering of the profane. He affords positions of power to the witch and presents her with the opportunity to prove her worthiness of the influence she has. He begets transformation, grants favor from the target, helps improve physical fitness, and increases will power.

Ornias is the Prince of Gamaliel, the Realm/Husk of Hell ruled by Lilith. He holds dominion over transformation, prediction, sadism, prophecy, destruction, astrology, lust for death, honors, blood magick, and the location of treasure. He’s a harbinger of vampyric initiation and vampyric power who enslaves his victims to the darker aspects of themselves. He rules armies of succubi and incubi whom he directs to wreak havoc upon the profane.

Ornias’s primary Qliphothic attribution is to Sathariel (Saturn/Lucifuge Rofocale), but it is in Gamaliel where he is more established, hierarchically speaking. I was confused when I channeled that fact, but then I remembered Lilith’s true throne is in Sathariel. Ornias can guide the sorceress through the Trans-Qliphothic Labyrinth (that’s very dangerous; seek guidance) and give auspices in the act of initiating through Yesod.

orias

Wikipedia has this to say about Orias: “he also gives dignities, prelacies, and the favour of friends and foes, and can metamorphose a man into any shape. According to other demonologists, Orias knows and teaches all forms of divination, and is the protector of astrologists and diviners. He is depicted as a lion with the tail of a serpent or a man with the face of a lion, holding two hissing serpents in his right hand, and riding a horse. Other depictions show him as a man with serpents instead of legs, carrying two snakes, one in each hand, and riding a mule.”

John R. King IV called Orias “a cold and sadistic spirit,” even though he was “calm and rational.” Oriax explained that his name meant “ARY-ATz” which refers to a method of “hunting lions by waiting in a tree.” Orias appeared to mister King as a male of African descent pinning a lion down and holding hissing snakes in his other hand.

Sources:
Daemonolatry Goetia by Stephany Conolly
Imperial Arts V. 1 by John R. King IV
Goetic Demonolatry by Ellen Purswell
Mark of Qayin by Asha’Shedim
The Goetia Ritual Book by Kariakos
The Complete Book of Demonolatry Magic by J. Thorp
http://littledoomwitch.tumblr.com/
Wikipedia
Aleister Crowley’s Illustrated Goetia
Liber Azerate by the 218 Current
Gematria and the Tanakh by Brian Pivik

 

-V.K. Jehannum