Magickal Hymn for Primal Craft (Lucifer, Belial, & Hecate)

This magickal hymn calls upon the Trident– Hecate, Lucifer, and Belial– which Trident is comprised of the primary divinities of Primal Craft as codified by Mark Allan Smith in his series of grimoires. The Trident has become integral to the modern Draconian Tradition or Draconian Current as well.

A lot of my articles about deities and gods feature original sigils. If these sigils are of my invention, they appear in lackluster artistic representation on paper and are photographed via cellphone.

This magickal hymn was clearly more important than ones I’ve written before in that it was a gift to a valued friend and a contribution to a wondrous tradition. I made an entire ritual out of consecrating it, which I have never done in the past. I called on Hecate, Aradia, Lucifer, and Belial to empower it.

My magickal hymns may be used for any intention selected by the celebrant. They can be integrated into any ritual to call on the deities named to empower the rite or empower oneself. My magickal hymns can be recited without any added ritual for a specified intent as miniature self-empowerment exercises– one of the advantages of reciting some of my hymns in times when a full ritual cannot be performed is that these hymns will strengthen your energetic resonance with its deities, making it easier to call forth, perceive, and communicate with said deities.

Lykania is the TotBL’s name for Hecate’s lycanthropic aspect, which aspect the TotBL claims is specific to the 218 Current (its tradition). I have always said that currents, as defined in this context, do not exist at all, and the inclusion of a clearly identical lycanthropic aspect of Hecate in Queen of Hell by Mark Allan Smith lends evidence to this standing assertion of mine. Allu is the given title for Hecate’s hellhounds (called Kunes Aidao in Greek).

Queen of Hell makes the assertion that Belial is the same entity as Beelzebuth, and I have verified the accuracy of said assertion with my own guiding spirits, although I doubted it at first. Hence the name Baal Zebul is used in reference to Belial in my hymn alongside Belial’s alternate names Beliar and Belias. Alternate names for Lucifer appear as well, including Lucifero, Lumial, and Lucibel. I am sure you will find this of use.

Concelebrate Divina Lykania,
Matrum Allu, Monstriger.
Salve Erus Lucifer.
O Arbitrator, Admirabilis.
Et Conladaute Belias,
Rex Ghagiel Et Rex Bohu.
Io Domine Belial.
Evoco Megist Baal Zebul.
Concelebrate Cordatus Lucifero,
Aethereus Lumial, Rex Acharayim.
Salve Hekate Trioditis,
Et Salvete Sanguinalis Beliar
Et Praeceptor Lucibel.
Adveni, Spirituum Sitra Achara.
Invoco Deitas Hecate!
[Praise the Divine Mother of Werewolves/ Mother of Hellhounds, Producer of Monsters/ Hail Lord Lucifer/ Oh Master, You are Wondrous/ And Praise Belias/ Lord of the Qlipha of Uranus and the Veil of Emptiness/ Hail Lord Belial/ I Call the Great Lord of the High Place/ Praise the Sagacious Lucifero/ Immortal Lumial, King of the Qliphoth/ Hail Hecate who Frequents the Crossroads/ And Hail the Bloodthirsty Beliar/ And Lord Lucibel/ Come, Spirits of Sitra Achara/ I Call the Goddess Hecate]

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The Ritual of Legion

{This ritual summons Lepaca, the Demon of Opening, and works with him to astrally presence a very large number of demons for the purpose of self-empowerment. The witch begins with the opening of the ritual, which opening creates a sacred space by raising Qliphothic energy, summons Lepaca, calls on multiple demons to strengthen the ritual, and then works with Lepaca to evoke multiple Qliphothic demons (in that order). Thereafter, the witch recites a hymn which entreats Chavajoth (the Azerate), the draconic meta-god composed of the 72 demons of the Goetia, the Nine Demonic Divinities of the Dukante Hierarchy, and the 22 archdemons of the Tunnels of Set to empower the witch. Five optional segments follow, and the witch may perform whichever and however many of these she will perform, if any. Lastly, a series of miscellanious and optional demon-summoning chants is provided for the witch to choose from. It is the prerogative of the witch to decide which materials, sigils, equipment, music, etc. she wants to incorporate into her performance of this ritual, if any. Phrases in italics are to be chanted. The name vibration formulas appear in bold with +’s separating each individual vibration. English translations appear in brackets and explanations appear in parentheses. This ritual incorporates magickal formulae and words of power from Modern Demonolatry by S. Conolly, the corpuses of Dragon Rouge, the Order of the Nine Angles, the 218 Current (including Liber Azerate and The Book of Sitra Ahra), The True Red Book of AppinThe Book of Mephisto by Asenath Mason, my original literature, and the literature of Daemon Barzai. This is an advanced ritual, so be prepared}

The Opening of the Rite
Agios Octinomos-Drakosophia!
[Numinous (is) the Current of the Adversary and its Alchemical Endeavors]

Melus De Quo Magma (x11)
[Reality Emanates from the Demonic]

Liftoach Pandemonium! Liftoach Hekel Lebanath ha-Adamas Ater! Zazas Zazas Nasatanada Zazas! Yehi Aur Chashakh! Liftoach Kliffot!
[(Magickal Formulae to Create a Sacred Space by Presencing Qliphothic Energy)]

Dongraph + Liftoach Kliffot + Zazas Zazas Nasatanada Zazas + Lepaca Radrab ha-Shamaim + Lepaca Adaphegor +  Lepaca Adargazer +  Lepaca Abiyr Qliphoth
[(Name Vibration Formula for the Summoning of Lepaca)]

Manifestos! Liftoach Pandemonium, et Germient Lepaca!
[(Word of Power for Summoning)! Open the Infernal Plane, and Bring Forth Lepaca)]

Agios Ischyros Lepaca! Mammon Liftoach Qliphoth! Liftoach Qliphoth, B’Shem ha-Mephistophilus! Athiel Liftoach Reshut ha-Rabbim! Io Tap Rex Pandemonium! Eurynomos Liftoach Sitra Ahra! Agios Ischyros Amducious Rex Kliffot! Qalilitu Venire et Germinet Xul! Salve Amaymon Pater Sitra Ahra! Ocat Liftoach Acharayim!
[Numinous and Mighty is Lepaca! Mammon, Open the Qliphoth! Open the Qliphoth, in the Name of Mephistophilus! Athiel, Open the Kingdom of Manifoldness! Hail unto Tap, King of the Infernal Plane! Eurynomos, Open Sitra Ahra! Numinous and Mighty is Amducious, the King of the Kliffot! Qalilitu, Come and Presence the Black Light! Hail unto Amaymon, the Father of Sitra Ahra! Ocat, Open the Infernal Plane]

Io Mephisto, Zodamran, Zodamran! Io Lepacha!
[Hail Mesphito, (Word of Power to Open the Qliphoth)! Hail Lepacha]

Lepaca Kohot ha-Reshut ha-Rabbim (x11)
[(Chant Calling Lepaca to Presence Multiple Qliphothic Spirits)]

Magickal Hymn to the Infernal Divine
Invoco Pandemonium, In Nomine Drakosophia
Agios o Goetikon, Salve Draco Megiste
O Salve Havayoth– Hendekatheon Gloria
Agios es, Genitor Verraine, et Salve Pater Amducious
Agios o Domine Lucifer, Basileus Lumial
Agios Ischyros Eurynomous– Patrona Necromantia
Salve Flereous, Spiritus Aeternum, et Dominus Ustrina
Abbas Leviathan Gloria– Agios o Unsere
Ave Regem Beliar– Agios Belias Rex Bohu
Atta Sathanel Gloria– Agios o Satanas
Agios Ischyros Kliffoth– Salvete Kelippadaimones
[I Call to the Infernal Plane in the Name of the Current of the Adversary/ Numinous is the Draconic Unification of the 72 as a Metagod, Hail unto the Great Dragon/ Oh, Hail unto Havayoth, Glory to the Hendekatheon/ Numinous Art Thou, Father Verraine, and Hail unto Father Amducious/ Numinous is Lord Lucifer, King Lumial/ Numinous and Mighty is Eurynomous– Patron of Necromancy/ Hail unto Flereous, Great and Eternal Spirit, and to Lord Ustrina/ Glory unto Father Leviathan– Numinous is Unsere/ Hail King Beliar– Numinous (is) Belias the King of the Second Veil Before Samael/ Glory unto Father Sathanel– Numinous is Satanas/ Numinous and Mighty is the Qliphoth– Hail to the Twenty-Two Spirits of the Tunnels of Set]

The Opening of the Four Towers of Khaos (Optional Segment)
Silur Varepto Voker Veiscat Zenon Tuvaildaf Knox!
Agilleath Tiddehmos Tlyfos Belial (x9)
Dessurpur Kajp Giddup Leviathan (x9)
Vibarlal Dendas Tnasod Beelzebuth (x9)
Lylusay Tateros Volt Sids Lucifer (x9)
[(Words of Power for Demon Magick)/(Chant to Open the Northern Tower and Presence the Spirits of Belial)/(Chant to Open the Western Tower and Presence the Spirits of Leviathan)/(Chant to Open the Eastern Tower and Presence the Spirits of Beelzebuth)/(Chant to Open the Southern Tower and Presence the Spirits of Satan/Lucifer)]

The Evocation of Paymon and His Spirits (Optional Segment)
Lepaca Paimon! Lepaca Beball! Lepaca Abali!
Salve Paymon Rex Occidentalium!
Baruch ha-Paymon ha-Parashiym!
Linan Tasa Jedan Paimon!
Paymon Liftoach Ha-Ilan Ha-Izon (x11)
Paymon Labal Abalam (x7)
[(Formulae Calling Lepaca to Presence Paimon and his Two Attendant Kings)/ Hail Paymon King of the West/ Blessed is Paymon the Horseman/ (Paymon’s Demonic Enn)/(Chant to Presence Spirits in Service to Paymon)/ (Chant to Presence Paymon and his Two Attendant Kings)]

The Eovcation of Mephistophiles (Optional Segment)
Lepaca Mephistophiles! Io Mephisto, Zodamran, Zodamran!
Mesphito + Mephisto + Mephist + Hemostophile + Megastophiles + Memostophiles + Mephistophilis + Mephistophiel + Mephistophielis
Baruch ha-Mephist Mephir ha-Gadhol!
Veni, Veni Mephistophile!
Mesphito Ramec Viasa On Ca (x11)
[(Formula Calling Lepaca to Presence Mephistophiles)! Hail Mephistophiles, (Word of Power to Presence Qliphothic Energy)!/ (Name-Vibration Formula for the Summoning of Mephistophiles)/ Blessed is Mephistophiles the Great Destroyer/ Come, Come Mephistophiles/ (Demonic Enn of Mephistophiles)]

The Evocation of Leviathan (Optional Segment)
Agios Ischyros Leviathan (x7)
Vovin, Vovin, Lepaca Vovin, Leviatán, Tanin’iver, Liftoach Kliffoth 
(x7)
Rex Chaosifer, Veniat ad Me (x7)
Jedan Tasa Hoet Naca Leviathan (x11)
[Numinous and Mighty is Leviathan/ (Chant Calling Tanin’iver and Lepaca to Presence Leviathan)/ Chaos-Bearing Monarch, Come Unto Me/ (Demonic Enn of Leviathan)]

The Call for the Blessing of Satan (Optional Segment)
(this calls on Satan to empower the witch; it is not an evocation of him)
Tasa Reme Laris Satan– Ave Satanis
Aperiatur Acharayim, et Germinet Satanas
Athah Gibor Leohlam Satan
Agios o Satanas
Bagabi Lacha Bachabe
Lamac Cahi Achababe
Karrelyos Lamac Lamec Bachalyas
Cabahagy Sabalyos Baryolos
Lagoz Atha Cabyolas
Samahac Et Famyolas
Harrahya!
[(Satan’s Demonic Enn)/ Open the Infernal Plane, and Bring Forth Satanas/ Come, Eternal Omnipotent Diabolus/ Satan is Eternal and Mighty Forever/ (Magickal Formula for Rituals to Satan)]

Independent and Optional Summonings of Miscellaneous Demon Groups

Eko, Eko, Apsidotheoi (x7)
[(Chant to Summon the Guiding Spirits of the Draconian Current, Who May or May not be Demonic)]

Ornias Va-Layilel Liftoach Shaari Gamaliel (x11)
[(Calls Ornias & Laylilel to Send Spirits from the Black Moon’s Qlipha)]

Sitral Polanthan Thamaar Falaur Sitrami (x11)
[(Chant to Summon the Five Demonic Princes of the Northen Tower)]

Glassia-Labolis Va-Mesphito Liftoach Shaari Ha-Samael (x11)
[(Calls Glasyabolis & Mesphito to Send Spirits from Mercury’s Qlipha)]

Basmijael Va-Luluwa Liftoach Herab Serapel (x11)
[(Calls Luluwa & Basmijael to Send Spirits from Venus’s Qlipha)]

Lepaca Neshimiron (x7)
[(Chant Calling Lepaca to Presence the Neshimiron)]

Baruch Ha-Kelippa Ha-Reschaim– Liftoach Nahemoth– Phenex Va-Azael Liftoach Nahemo  (x9) [(Calls Phenex & Azael to Send Spirits from Nahemoth)]

Liftoach Chasek B’Shem ha-Gothiel (x7)
[(Chant Calling Gothiel/A’athiel to Presence the Spirits of the Third Veil Before Samael)]

Curiel Liftoach Qlipha ha-Thaumiel (x7)
[(Chant Calling Curiel to Presence the Spirits of Thaumiel)]

Tanin’iver, Ornias, Qalilitu, Liftoach Reshut Ha-Rabbim (x11)
[(Calls Tanin’iver, Ornias, & Qalilitu to Send Vampyric Spirits)]

Liftoach Tohu B’Shem Ha-Qemetiel (x11)
[(Calls Qemetiel to Send Spirits from Tohu)]

Tentatores, Infidiatores, Maymon, Liftoach Ha-Ilan Ha-Izon (x11)
[(Calls Mammon to Send the Ninth Order of Demons)]

Lepaca Shichiriron (x7)
[(Chant Calling Lepaca to Presence the Shichiriron)]

Shax-Amon-Ayperos Liftoach Reshut Ha-Aogiel (x11)
[(Calls Shax, Amon, & Ayperos to Send Spirits)]

Bitru-Guision-Edom Belial, Liftoach Satorial (x11)
[(Calls Bitru, Guision, & Edom Belial to Send Spirits from the Saturnian Qlipha)]

The Closing of the Rite
Io Lepacha!
Ho Drakon Ho Megas!
[Hail Lepacha/ The Great Dragon (Title for the Entire Universe)]

Magickal Hymn to the Infernal Divine

Magickal hymns can be used as spiritual exercises in and of themselves, being recited for either guidance or self-empowerment, or they can be incorporated into rituals. This hymn calls out to some of the most prominent among the Infernal Divine.

First, the term Drakosophia is a moniker for the black magickal current which underlies all paradigms of LHP demon magick– from Traditional Demonolatry to Luciferian Atheism. It’s inspired by the term Theosophia, being the concept of a single undercurrent beneath all religion. This is not dualism– I am certain that Drakosophia is just the aspect of Theosophia that we of the Black Lodge work with together, whether we know it or not.

72 Spirits of the Goetia are entreated. The 72 once appeared to my mentor as a single dragon, and “Goetikon” is one of the invented magickal names I have consecrated for reference to this entity.

Thereafter, the 11 Gods of the Qliphoth, known as Chavajoth/Havayoth and the Azerate or Hendekatheon is entreated.

Thereafter, the Nine Demonic Divinities adulated by most Traditional Demonolaters, which group of nine is derived from the Dukante Hierarchy of Demonology, is named and entreated one by one. The nine are as follows: Verraine/Verrine, Amducious, Lucifer/Lumial, Eurynomous, Flereous/Haures, Ustrina, Leviathan, Unsere, Beliar/Belias (normally Belial), and Satanas/Sathanel (normally Satanas).

The Qliphoth or Kliffoth as a whole is entreated, and lastly, the 22 Ruling Archdemons of the “Tunnels of Set,” being the pathways between the ten spheres of the Qliphoth, are entreated. I needed a catch-all moniker for the lot of them, so I came up with Kelippadaimones. It’s nowhere near etymologically sound, but it serves its purposes.
The hymn consists of 11 stanzas, it calls unto very many of the most prominent entities venerated in demon magick, so not only can it be used in many different ways, its use develops a rapport with the Infernal Divine. That is to say, using it in magick is a convenient and useful way for the witch to strengthen her connection to the entities entreated.

Invoco Pandemonium, In Nomine Drakosophia
Agios o Goetikon, Salve Draco Megiste
O Salve Havayoth– Hendekatheon Gloria
Agios es, Genitor Verraine, et Salve Pater Amducious
Agios o Domine Lucifer, Basileus Lumial
Agios Ischyros Eurynomous– Patrona Necromantia
Salve Flereous, Spiritus Aeternum, et Dominus Ustrina
Abbas Leviathan Gloria– Agios o Unsere
Ave Regem Beliar– Agios Belias Rex Bohu
Atta Sathanel Gloria– Agios o Satanas
Agios Ischyros Kliffoth– Salvete Kelippadaimones
[I Call to the Infernal Plane in the Name of the Current of the Adversary/ Numinous is the Draconic Unification of the 72 as a Metagod, Hail unto the Great Dragon/ Oh, Hail unto Havayoth, Glory to the Hendekatheon/ Numinous Art Thou, Father Verraine, and Hail unto Father Amducious/ Numinous is Lord Lucifer, King Lumial/ Numinous and Mighty is Eurynomous– Patron of Necromancy/ Hail unto Flereous, Great and Eternal Spirit, and to Lord Ustrina/ Glory unto Father Leviathan– Numinous is Unsere/ Hail King Beliar– Numinous (is) Belias the King of the Second Veil Before Samael/ Glory unto Father Sathanel– Numinous is Satanas/ Numinous and Mighty is the Qliphoth– Hail to the Twenty-Two Spirits of the Tunnels of Set]

Magickal Chants to Belial

AGIOS BELIAS REX BOHU
“Numinous Belial King of Emptiness”
Source: VK

VENIAT AD ME, BELIAL REX MUNDIS
“Come Into Me, Belial King of the Earth!”
Source: VK

BELIAR, BELU, BELIAL
names of Belial ordered into a chant
Source: VK

APERIATUR QLIPHOTH; INVOCO BELIAL
“Open the Qliphoth; I Call to Belial”
Magickal chant which invokes Belial and strengthens the self-transformative effects of the invocation.
Source: V.K.

Belial (Goetia #68)

Alternate Names: Beliar, Belial, Belia’al, Beliel, Belias, Belu
Magickal Numbers: 37, 94, 95
Colors: White, Yellow, Black, Green, Brown
Zodiac: Aquarius 10-20; Leo 15-19
Path: 28/Tzaddi/Aquarius
Direction: North; South
Tarot: 6 of Swords
D/N: Nocturnal
Planet: Jupiter; the Sun
Element: Fire; Earth; Water
Qlipha: Ghagiel (Uranus/Baelzebuth)
Trans-Qliphothic Veil: Bohu (Ain Soph)
Rank: Viceroy; Great Chief; Gatekeeper; King
Date: Jan 30-Feb 8; Aug 8-12; Winter Solstice; Feb 24-29; Winter; December
Attributed Substances & Ingredients: Gold, Balm, Cedar, Vetivert, Lemon, Patchouli, Sandalwood, Cedar, Vetivert, Patchouli

Belial
Above: Channeled Sigil of Belial

Belial is the Qliphothic Witch-God, Goetic King, and Guardian of the Gate who rules over the physical plane. He is an initiator and a demon of enlightenment. Alongside Lucifer and Hecate, he is a member of the Atlantean Trident of the Draconian Tradition.

Belial is the Serpent God who is recorded in traditional demonology to be the Ambassador to Turkey for some reason. The demon is considered an excellent mentor in sorcery and highly reliable guide who is knowledgeable regarding many secret alchemical praxes. He is a destroying god of war and death whose auspices and guidance are desirable in the arts of necromancy, vampyrism, and execration.

One apocryphal text incorrectly identifies Satan, Samael, and Belial as the same being. This text applies the names Matanbuchus, Meterbuchus, and Mechembuchus to Belial, but who do these names refer to– Satan, Samael, or Belial? I am unsure, but Belial has told me that he is willing to accept those titles as names of him.

Belial is a prolific shapeshifter known to manifest as two figures illustrating diametric opposites. He commonly assumes appearances like skeletal figures and draconic anthropoids, but will manifest as human on occasion– he’ll even shapeshift to a human form in front of you if you’re upset and open up to him. It is generally agreed upon that Belial is a harsh master, but he is known to be understanding as well.

Belial is stoic in his compassion, but he is definitely caring, and he always has my back. It is no wonder that he is a renowned protector of witches. He is a kind entity who destroys the opponents of his devotees.

Abrahamic demonology describes Belial as a spirit of hostility, lawlessness, trickery, sin, and fornication– the acting patron of heretics and polytheists who is said to have instructed Egyptians in sorcery. The demon embodies the beauty of the Earth and teaches us to see the beauty in all things. According to S. Conolly, he typifies a balance between mental, physical, and spiritual consciousness.

Belial is widely viewed as the quintessential earth elemental, but there is more to him than that. He has less well-known attributions to fire, and in my personal gnosis, water as well. Mark Allan Smith has claimed that Belial is a Triple God. He is listed amongst the Nine Demonic Divinities, the Three Rulers of the Trans-Qliphothic Veils, the Nine Kings of the Goetia, the Four Cardinal Princes, and the Nine Demonic Gatekeepers. Certain entries in Hebrew scripture predicted that Belial would attempt to impersonate Jesus to manipulate the Samaritans, which I imagine would be hilarious.

Belial is attributed to the Uranian Qlipha as well as the Trans-Qliphothic Veil directly above it. The demon known as Abaddon is said to rule the Moires/Fates, which very same spirits are said to manifest alongside Belial with frequency.

Belial is gifted in granting occupational and political ascent to the witch. He rules achievement, autonomy, and independence, and brings about many friends and popularity. He presides over warriors and murderers, and he can be called upon to bestow aggression upon the witch. He is considered a god of war and a harbinger of anarchy who can incite targets to fury and rage. Belial is said to appear on fields of battle, a god of war, surrounded by ravens and creatures of prey.

Belial is said to be knowledgeable regarding the mysteries of self-sacrifice. He is known to manifest accompanied by Lucifer– the two collaborate so extensively that they are almost functionally interchangeable.

While some traditional demonology records Belial as a bloated demonic man-dragon, I have witnessed his black man-dragon aspect as muscular rather than bloated. Belial has also been described as a Caucasian male whose long hair is black with white tips, and I have seen this aspect as well. On a couple occasions, I have seen Belial appear as a simple anthropoid made of shadow. Belial also appeared to me in a vision as a red-furred four-legged beast (a big cat) which a pointed black tail and sharp fangs.

The writings of Michael W. Ford, S. Conolly, and E. A. Koetting all record that Belial demands sacrifice upon evocation, usually sexual, though Koetting records a requirement for blood. Oddly enough, when I was summoning a group of demons (Winter Solstice), and I intended to give my offerings to all of them, Belial told me to divide his would-be offering among the other spirits.

In the 218 Current, Belial is presented as the ruler of the Northern Tower of Chaos– the Tower of Mortifer (“Bearer of Death” in Latin).

Mark Allan Smith asserted that Belial was the same entity as Baelzebuth. While Smith is, from what I’ve seen, thoroughly trustworthy, I scoffed at the idea until my demons told me he was correct, and I saw the same thing asserted in ToAF literature. I have put no information about Baelzebuth in this article, nor is there any information about Belial in my article about Baelzebuth. This has been done for the sake of persons who do not agree that Baelzebuth = Belial so they can still benefit from my article as much as possible. I have no intention to even speculate about Bael, Belphagore, etc. and their relationship to Belial. I highly doubt I or anyone reading this will ever find the whole truth on the matter. Mysteries like this are why people come up with bullshit about spirituality being subjective, demons being your own consciousness, all demons being interchangeable, etc. That type of pseudo-intellectual shit convinces them that they understand something that most of us really won’t get a grip on until we are dead.

Belial is attributed to Ghagiel in literature which predates Smith’s.

Magickal Chants

BELIAR ZANAZZORA
channeled all-purposed chant to Belial
(this should be the most powerful of those provided)

AGIOS BELIAS REX BOHU
“Numinous Belial, King of Emptiness”

REX MORTIFER, VENIAT AD ME
“Death-Bearing King, Come Into Me!”

VENIAT AD ME, BELIAL REX MUNDIS
“Come Into Me, Belial King of the Earth!”

BELIAR, BELU, BELIAL
names of Belial ordered into a consecrated chant

MORTIFER DRACONIS METERBUCHUS
a consecrated chant composed of titles of Belial

Bibliography

  1. Conolly, S. Daemonolatry Goetia. DB Publishing, 2011.
  2. Crowley, Aleister, and Solomon. Goetia. First Impressions, 1993.
  3. Ford, Michael. Luciferian Goetia. Lulu.Com, 2009.
  4. Melton, J. Gordon. Encyclopedia of Occultism & Parapsychology. Gale, 2001.
  5. Sepharial. A Manual of Occultism. 2012.
  6. Harris, Nathaniel. Liber Satangelica.
  7. Smith, Mark. The Scorpion God. Primal Craft Occult Publications, 2012.
  8. Kuriakos. The Goetia Ritual.
  9. Visions of the Nightside. Black Tower Publishing, 2013.
  10. Asha’Shedim. Book of Belial.
  11. Thorp, J. The Complete Book of Demonolatry Magic. 2018.
  12. Nemidial. Liber Azerate. 2002.

-V.K. Jehannum
Agios Octinomos-Drakosophia