Planet of Spirit: the Moon
Star of Spirit: Sirius
Element of Spirit: Fire; Earth
Direction of Spirit: West
Sacred Numbers of Spirit: 31, 13, 17
Colors of Spirit: Yellow, Blue, Orange, Grey, Indigo, Green
D/N: the Spirit is Equally Diurnal & Nocturnal
Direction of Spirit: East (Primary); Southwest; South
Planet of Spirit: Mercury (Primary); the Moon
Lesser Planetary Attributions of Spirit: Saturn; Mars
Tunnel of Set: Thagirion-Gamaliel
Tarot of Tunnel: Temperance
Color of Tunnel: Bright Yellow & Dark Blue
Hebrew Letter of Tunnel: Samech/Samekh
Zodiac of Tunnel: Sagittarius
Musical Key of Tunnel: G#
Superior: Tezrian; Yamatu
Gematria: 300; 418; 900
Trans-Sephirothic Veil: the Spirit is Attributed to Ain & Ain Soph
Substances & Ingredients of Spirit: Bones, Cremation Ashes, Yew, Willow

Above: Sigil of Saksaksalim from Liber 231

Saksaksalim is an archdemon of the Moon who is counted amongst the twenty-two spirits of Sitra Ahra who rule one of the Qliphoth’s many pathways. To be specific, Saksaksalim presides over the Qliphothic Pathway or “Tunnel of Set” which is attributed to Sagittarius. This tunnel is forever fixed between a pair of total opposites: it’s the link between Gamaliel (Black Moon/Lilith) and Thagirion (Black Sun/Belphegor). The name of the demon, Saksaksalim, translates into English as “the Great Serpentine One,” and I believe that my audience will find him to be uniquely and especially useful.

Saksaksalim rules the lunar mysteries and the powers of the night, and the crossroads is sacred to him. He presides over hydromancy, mirrormancy, geomancy, nature magick, crystal magick, warding, shielding, exorcism, defense against death curses, destruction curses, divination with bones, crystal balls, and tarot cards. He is able to increase a person’s bone density or heal bones which were damaged. He can help the witch direct and focus her magickal force, keep her magick working, and bring about the fruition of her yet unmanifested spells.

Saksaksalim can help the magickian face whatever she needs to face and teach her to let go of emotional pain. He rules over destiny and fatality as well as birth and rebirth. He can deflect magickal forces and send them right where the fuck they came from.

Saksaksalim very much specializes in chakra work. He can increase the open-ness of the witch’s chakras and proficiently empower all of her spinal chakras, her transpersonal chakras, her second heart chakra, the seven shadow chakras trailing from her crotch to her feet, as well as the minor chakras in her shoulders, head, hands, and feet.

Saksaklim specializes in astral espionage and dousing, and he can teach the witch to psychically find a given location. He can guide the witch throughout the acausal planes, even to such far-removed places that she would struggle if not fail to reach them alone. He begets horse familiars which the sorceress may ride atop in the acausal for the sake of quick and easy astral travel and which will draw her attention to opportunities she might have missed during her day to day life.

Saksaksalim can help the witch in what are referred to as the Non-Qliphothic Sphereworkings in my Qliphothic Self-Initiation Praxis. That is to say, Saksaksalim can help the witch self-initiate through Bapki [the Planetary Sphere of the Earth], Qamar [the Planetary Sphere of the Moon], Shams [the Planetary Sphere of the Sun], and Falak Al-Aflak [the Primary of the Spheres]. Saksaksalim can also help initiate the sorceress through the Trans-Sephirothic Labyrinth.

Saksaksalim can repair bruised muscles as well as bruises in general, and he rules over glamour magick, mind tricks, and the evil eye. He’s said to be able to alter anything, including reality itself. He can spiritually fortify a given location and place a magickal veil over a vehicle which will prevent any unscrupulous activities occurring inside it from being noticed by people looking.

Saksaksalim can hide evidence and bodies alike and he can help the witch plan a murder. He’s a deeply powerful psychopomp whose auspices are useful in any Qliphothic Sphereworkings and Pathworkings, and he can help the dead pass on. He can teach the witch to shapeshift her astral double into the form of a werewolf.

Saksaksalim appeared to me as a black-skinned warrior demon with red eyes. He wore the red armor of a knight and sat atop a mystical white horse with blue zebra-like stripes across his body. He carried a massive halberd.

Saksaksalim presides over inversion sorcery– that is, the use of the Right Hand Path’s spiritual techniques to manifest the Left-Handed intentions of the black magickian. Saksaksalim is a very unique intelligence– the nature of his being could be best described as the opposite of the Baphomet’s nature-of-being as the Goat of Mendes. Baphomet is an archetype composed of opposing traits which have been made to coexist and become balanced with one another: he’s a hermaphroditic combination of a human with an animal which simultaneously exhibits the physical characteristics of mammals and fish alike.

You see, the Goat of Mendes is interpreted as a glyph or representation of the spiritual adepthood attained in the completion of the Great Work of spiritual alchemy– that is, a reconciliation of opposites. Saksaksalim also exists in a state of being which lies at the pinnacle of alchemical attainment– his correspondences in Gematria connect him to both the magickal word (Abrahadabra) by which the Great Work is attained and to Khepri, Egypt’s deified archetype of self-made immortality. However, while the Goat of Mendes is comprised of opposites brought to harmony, the opposing traits which comprise Saksaksalim are not unified in a state of harmony. Rather, the opposites that Saksaksalim is comprised of strive against one another in a state of stalemate.

What follows is my interpretation of this characteristic of Saksaksalim and I honestly don’t know if I’m right. I think that personifying a stalemate of opposing traits is an even greater feat than personifying a harmony of opposing traits. It sounds Saksaksalim has managed not only to manifest opposite traits in equal portion, but has managed to equally manifest these opposites so fully that they have maintained their opposing-ness. This is my interpretation: Typhonian Demonology describes the stalemate of opposites as an inversion of the harmony of opposites– that is to say, in the Typhonian Tradition, opposites-in-harmony represents a state of absolute mastery while opposites-in-stalemate is a state of absolute failure. However, it would appear to me that opposites-in-stalemate is a state of mastery which is beyond even what most Occultists define as absolute mastery. In short, Saksaksalim exemplifies a level of attainment that can only be achieved in the Left Hand Path.

Magickal Chants

Liftoach Pandemonium, Et Germinet Saksaksalim
[Open the Infernal Plane, and Bring Forth Saksaksalim]
Simultaneously calls on Saksaksalim and presences Qliphothic energy to build or strengthen a sacred space.

Rege, Veni, Saksaksalim Gloria
“Glory to Saksaksalim– Come and Reign”
Used to call on Saksaksalim. It’s good for invocation, evocation, and workings with spirits that don’t really amount to either.

Veni, Saksaksalim, Et Germinet Aur Chashakh!
“Come, Saksaksalim, and Bring Forth Infernal Light”
This chant calls on Saksaksalim to empower any initiatory working with the Qliphoth—sphereworkings and pathworkings alike.

Rege Aeternae Pater Saksaksalim
“Reign, Eternal Father Saksaksalim”
A Latin chant consisting of eleven syllables, with eleven being the number of all things demonic and magickal– eleven signifies the Great Work and the Qliphoth alike, This chant calls on Saksaksalim to enact one of two activities which he really specializes in. You determine which effect the chant will have by the intent you focus on when you recite it:
(i) It can reprogram or redirect the magickal energies the witch is focused on. Use this to course correct when you fucked up a spell. Use it to fuck up someone else’s spell.
(ii) It calls upon Saksaksalim to strengthen whichever ONE chakra you are focusing on

Saksaksalim Sattimgullor Ontallakkall Ontimgullor
“Come, Horseman Saksaksalim, and Guide my Endeavors”
This is a channeled chant used to summon Saksaksalim. It’s appropriate for both evocation and invocation. While I never ask the spirits to reveal the meaning of this type of channeled chant (because I do not care), but Saksaksalim just out and told me on the spot. To me, the fact that he translated the chant for me right after I finished writing it down is a good sign. It makes it look like he’s the type of fellow who’s inclined to explain shit in detail. Not all demons are like that.

Invoco Saksaksalim In Nomine Qliphoth
“I Call Saksaksalim in the Name of the Qliphoth!”
In addition to calling forth Saksaksalim, this chant simultaneously lulls the witch closer to the gnostic state (trance)

In Nomine Adamas Ater, Aperiatur Acharayim, Et Germinet, Et Germinet Saksaksalim
“In the Name of the Black Diamond, Open the Infernal Plane, and Bring Forth, and Bring Forth Saksaksalim!” In addition to calling forth Saksaksalim, this chant simultaneously focuses the mind of the celebrant.

Reayha Bacana Lyan Reme Quim Saksaksalim
An enn from The Complete Book of Demonolatry Magic for invocations of Saksaksalim

Aperiatur Qliphoth; Invoco Saksaksalim
“Open the Qliphoth; I Call to Saksaksalim!”
Invokes Saksaksalim and strengthens the alchemical effects of the invocation rite. Only useful for invocation.

-V.K. Jehannum
Agios Octinomos-Drakosophia


13 thoughts on “Saksaksalim

  1. HI Vk. I’ve been absent for a bit due to spiritual needs, but I decided to break my silence because the last quarry of your text was very interesting for me, since I dedicated all my life to the solving of that riddle.

    Very likely you already understood that I do not believe in the existence of the RHP and the LHP, for me it only exists a Nouminous Reality to be understood and mastered, and from my “scientific” approach I can suggest a solution to your doubts

    For an actual understanding of existence, you should try to think in an backway modality so to speak, start from (both scientifically and spiritually intended) Primal Chaos and try to understand (both through quantum physics and seances) why and how existence rose out of it. If you start to tjink this way, you will soon come to realize that a theoretical “perfect” entity would be in complete control of all facets of existence, yet capable of manifesting, when the need arises, exactly the percentage he found suiting. Therefore, opposites in harmony can basicly be defined as the real goal, but a true Mastering of percentage allow an entity to manifest even only one of his features, without all the others. Sincerely speaking, it is unreal to believe that a spirit can exists, whose job is to embody, for all eternity, a human archetype, furthermore an umbalanced one. every ACTUAL entity has a perfect balance of light and darkness, though even among spirits there exists cows (and and elephants and whales, for what it is concerned, I mean big nasty erbivorous) and lions, so there are spirit of pacific disposition and others more focused on combat, yet each of them is perfectly capacle of mastring percentage. When a spirit manifests in particularly human-archetype-related way, he wants to teach you something, but this doesn’t mean that you are experiencing its true form. a spirit true form is identical for each of them and is the same of the human soul: a percentage-free, boundless acausal multidimensional perfect sphere. No features, only preferences of habits.

    You are somehow right when you talk about opposites in stalemate as true mastering, because a percentage-mastering entity can actually summon from within himself every kind of opposite, they do not cease to exists. Very likely, what those guys wanted to say when talking about Baphometh, is that He/She is not BOUND or limited by opposites, they simply cared not to specify the matter further.

    Formless angels (or should I say Angels of the Formless) descend into masks shaped on our archetypes to make us feel at home, but are never really tied to them. RHP pratictioner believe in Theosophy, and Theosophy explains the existence on Seven Rays; the one Humanity is primarily linked to in these millennia is the Second One, the one of Nurturing, but actual RHP pratictioners know that the King of Them all is the First One, whose angels and Ethos are indeed that the Sinister, fair and square; simply they got there after a lot of work on the nurturing aspect so to avoid going nuts while approaching The Blue Room. I went there years ago and almost end up suicide: I still did not recover from that, and that’s EXACTLY why sometimes I utterly disappear from this blog (and from the world, either). I managed not to run off into the blue only due to my pathei mathos involving a lot of work on the nurturing aspect. The Sinister is the real deal, indeed. But it is not the only side. RHP do not despise the Sinister, and if they do, they’re just new age guys, not real RHP.

    Thanks for this entity, I need his help, I’ll call him right now. and thank you a lot.

    PS ask him if he is Exu Tranca de Rua… >:-)


  2. Since I used it I a bit rushy I have to ask you Gid (unless the question was not for me) Who do you think/fear that sigil would bring about?


  3. horrid grammar
    Since I used it a bit rushy I have to ask (regardless of the fact that the question was not for me) who do you think/fear I summoned?

    Usually I am far more careful but a friend of mine was undertaking bone surgery exactly a few hours before I stumbled across “by chance” in this spirit… so I called upon him on the spot. He answered but I couldn’t understand properly his astral signature…


    1. Sorry for not responding. It was the dayside equivalent of Saksaksalim, VK linked the wrong one by mistake. Not sure what would happen from calling a spirit with the wrong sigil, never tried (I hope, I used to be a terrible drunk).


        1. Ehm? No 🙂 my name is “guest” because I’m miscellaneus 🙂 read my comment above about RHP and LHP but I’m no “famous” person 🙂 I worship the Nekalahs but I do not pretend nor claim any membership or acquaintances with the ONA or other actual and respectable organizations 🙂


  4. Do you have any recommended books to conjure spirits for beginners? Or there are other demons that can help with that subject?

    I want to ask my companion but I don’t have clairaudience. I’m lacking on that ability.


    1. I found Evoking Eternity by E.A. Koetting and Liber Azerate by the 218 Current very helpful in this regard. I’m sure my incredibly low quality youtube video on the subject will be of some help at least.


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