The formula of Qliphothic alchemical attainment is commonly abbreviated as A.A., meaning Adamas Ater.
The term “Adamas Ater” translates to “Black Diamond,” which black diamond is the Philosopher’s Stone constructed via demonic-infernal alchemy.
The number 11 is considered the numerological analog for the Adamas Ater. According to Kenneth Grant, 11 is the formula of all magick and all things demonic and infernal. Accoring to the Swedish Misantropisk Lucifer Orden, the formula/chant whereby the gates to the Qliphoth may be opened, Zazas Zazas Nasatanada Zazas, gets its power from its containment of 11 A’s. This relates to the magickal word Abrahadabra, the word of the attainment of the Great Work symbolized by the Philsopher’s Stone, which word consists of 11 letters.
It is not a coincidence, but rather, a result of providence that the Double A appears in the term “tard strength” when it is pronounced with a Southern drawl as “tard strangth.” Tard strangth is the esoteric formula of the Qliphoth, signifying the attainment of power by liberation from normal consciousness.
Alright, I’m kidding. Back to the facts.
Traditional Cabbalistic lore describes the fall of the Thaumiel [Two-Headed Divinities] from Grace out of desire for the attainment of power. They desired the addition of a second A to their name, whereby their power could be increased. The attainment of a second A harkens strongly to the Adamas Ater [Black Diamond].
Azerate, being the neologism used in reference to Havayoth, the 11 ruling divinities of the Qliphoth, when spelled in Hebrew letters, is transliterated as AZRAT. The use of two A’s in its spelling divorces from proper Hebrew grammar in specific reference to the Thaumiel’s attainment of the second A.